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Relevant bibliographies by topics / Anglican Church of Canada. Anglican Church Women / Dissertations / Theses

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Dissertations / Theses on the topic 'Anglican Church of Canada. Anglican Church Women'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

James, Cathy L. "An opportunity for service : women of the Anglican mission to the Japanese in Canada, 1903-1957." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/30748.

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The present thesis is a study of the women involved in the Anglican mission to the Japanese Canadians between 1903 and 1957. Drawing on a variety of primary source documents housed in the Anglican church archives in Toronto and Vancouver, as well as information gathered in interviews with three former missionaries, the study aims to determine who these women were, what their work consisted of, their reasons for choosing to work among Japanese Canadians, and what effects their efforts had, not specifically on the intended recipients, but on the women themselves. The thesis argues that much of

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2

Finlay, Carol. "The engendered sermon how gender-sensitive homiletics formation can assist women to find their "voice" in the pulpit in the Anglican Church in Canada /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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3

Smith, Jerry William. "A year of grace a study of the historical development and the theological implications of the liturgical year /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com.

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4

Hull, Donald H. "An analysis of the dynamics of the reversion of a clergyperson from one denomination to another." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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5

Magrill, Barry Stephen. "A 'commerce of taste' in pattern books of Anglican church architecture in Canada 1867 - 1914." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/844.

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This thesis examines the construction of Anglican churches in Canada in the period between 1867 and 1914. During this period settlement and economic expansion occurred alongside new political arrangements and consciousness that involved religious observance and debate. The building of churches became an important site of architectural and cultural formation in part due to the circulation of pattern books and the development of print media. At its broadest level, this thesis assesses the influence of church building across the Confederation in the constitution of social economy and attitude, pa

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6

Ball, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.

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7

Marshall, Joan 1943. "The Anglican Church and socio-political change : implications for an English-speaking minority in Quebec." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=70193.

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Since the early sixties, social and political change in Quebec has fundamentally altered the relationships between the majority French and minority English-speaking populations. As francophones have laid claim to the decision-making spheres of power, anglophones have experienced losses to their community through out-migration and the loss of social power. This study reveals various responses within the church, incorporating concepts of community and 'place' as symbols in identity formation and cultural affirmation. Levels of financial commitment for individual parishes and mission outreach, nu

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8

Sweeney, Shelley Toni. "A comparative study of the record keeping practices of the Anglican, Baptist and United churches in British Columbia." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/24393.

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The report entitled Canadian Archives (1980) speaks of a future Canadian archival "system" in which archives of government, business, and institutions are to be bound together through networking. Although churches are to be a part of this system, the Report does not specify their role. Yet the professional world of both archivists and historians in Canada, the United States, and Britain, has been divided over the question of custody of religious archives. Whether the churches themselves are expected to care for their own archives or whether public archives are expected to take up systematic an

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9

Morgan, Laura Bonnie Colleen. "Class and congregation : social relations in two St. John's, Newfoundland, Anglican parishes, 1877-1909 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1996. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23163.pdf.

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10

Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.

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11

Woods, Eric Taylor. "The anglican church of Canada and the Indian residential schools : a meaning-centred analysis of the long road to apology." Thesis, London School of Economics and Political Science (University of London), 2012. http://etheses.lse.ac.uk/340/.

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The Canadian residential school system, which operated from the 1880s until the 1970s, was a church-state enterprise designed to assimilate Aboriginal children into Euro-Canadian culture and was characterized by poor sanitation and widespread abuse. Recently, it has been the object of the most significant and most successful struggle for redress in Canadian history. However, for most of its long history, the many failings of the residential school system went unacknowledged by the organizations formerly involved in its operation. In this thesis, I seek to explain why. In doing so, I provide a

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12

Mayne, Patricia Anne. "A history of TAMAR (1996-2008) in relation to the Anglican Church of Australia in general and the Diocese of Sydney in particular. TAMAR (Towards A More Appropriate Response) was formed by a group of Sydney Anglican women to address the issue of sexual abuse in the Australian Anglican Church." Thesis, Australian Catholic University, 2016. https://acuresearchbank.acu.edu.au/download/eabcf422e231b2b679dae250ca2877917f8f111b144b5e0f343b2ca5a1e20c9c/35209611/Mayne_2016_A_history_of_tamar_in_relation_to.pdf.

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TAMAR (Towards A More Appropriate Response) was established in 1996 by a small group of Sydney Anglican women, many of whom belonged to the sexually abused community. These women through their experiences and led by their Christian spirituality, integrated with justice and mercy were compelled to address the issue of sexual abuse in the Anglican Church of Australia with particular reference to the Diocese of Sydney. Without power, authority and history these women were at the other end of the spectrum when compared with the Anglican Church of Australia...

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13

Connelly, James Timothy. "Ordained ministry as a second career : a study of attitudes and practices within the Anglican Church in Victoria and Tasmania." Monash University, Faculty of Arts, 2004. http://arrow.monash.edu.au/hdl/1959.1/5325.

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14

Hungerford, Catherine Lucy. "Rhetoric in testimonial stories associated with the debate over the ordination of women in the Sydney Anglican Diocese : form and function /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18054.pdf.

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15

Cross, Thomas C. (Thomas Clinton). "The Life and Works of Charlotte Elizabeth Tonna: Anglican Evangelical Progressive." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278033/.

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Among the British evangelicals of her day, Charlotte Elizabeth Browne Phelan Tonna was one of the most popular. She was an Anglican Evangelical Progressive who through her works of fiction, poetry, tracts, travel accounts, and essays dealing with theology, politics and social criticism convinced fellow evangelicals to get actively involved in the issues that concerned her.

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16

Phillips, Donald D. "A local Christology in a postmodern culture and its representation in forming a new eucharistic prayer for the Anglican Church of Canada." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11181/.

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This thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. Based on a reflexive understanding of the interaction of theology and culture, it proposes a local Christology in response to the local (post-modern) culture of the Anglican Church of Canada and Canadian society, as a way to strengthen the proclamation of Christ in contemporary cultures. The development of the notion of culture is explored, particularly utilizing the work of Kathryn Tanner. Building on the work of Clifford Geertz in describ

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17

Douville, Bruce Michael. "The via media and the evangelical road, the attitudes of Anglican Church newspapers in Canada West towards American slavery and related issues, 1837-1865." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36022.pdf.

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18

Davis, Davena. "[The] dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107379.

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19

Davis, Davena 1940. ""The dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74051.

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20

Cheryl, Gaver. "Solitudes in Shared Spaces: Aboriginal and EuroCanadian Anglicans in the Yukon and the Northwest Territories in the Post-Residential School Era." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/19995.

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This thesis examines the current relationship between Aboriginal and EuroCanadian Anglicans in the Northwest Territories and the Yukon as they seek to move beyond past hurts into a more positive future. After three field trips to Canada's North, visiting seven communities and interviewing seventy-nine individuals, complemented by archival research, I realized the dominant narrative based on a colonialism process linking residential schools, Christian Churches and federal government in a concerted effort to deliberately destroy Aboriginal peoples, cultures, and nations was not adequate to expl

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21

Pass, Andrea Rose. "British women missionaries in India, c.1917-1950." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:4777425f-65ef-4515-8bfe-979bf7400c08.

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Although by 1900, over 60% of the British missionary workforce in South Asia was female, women’s role in mission has often been overlooked. This thesis focuses upon women of the two leading Anglican societies – the high-Church Society for the Propagation of the Gospel (SPG) and the evangelical Church Missionary Society (CMS) – during a particularly underexplored and eventful period in mission history. It uses primary material from the archives of SPG at Rhodes House, Oxford, CMS at the University of Birmingham, St Stephen’s Community, Delhi, and the United Theological College, Bangalore, to ex

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22

Rogers, Linden. "The church in the world : from the Malvern Conference in Britain to the Anglican Outlook and News Digest in Canada." Thesis, 2002. http://spectrum.library.concordia.ca/1607/1/MQ68398.pdf.

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Early in 1941 a four-page document known as the Malvern Findings summarizing the main tenets of British social Christian thought at that time was issued to the world-wide Anglican communion. This document was well-received in Canada and resulted in the formation of three Anglican groups whose members were deeply committed to the Christian principles outlined in the Findings . One was a group in Toronto that published a newsletter called Canada and Christendom from 1942 to 1944; the second was the Anglican Fellowship for Social Action in Montreal and Nova Scotia that had its beginnings in 1943,

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23

Mwaniki, Lydia Muthoni. "The impact of the church on the development of the identity of an African Christian woman : a case study of the Anglican Church of Kenya, Diocese of Kirinyaga, 1910-1999." Thesis, 2000. http://hdl.handle.net/10413/3531.

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This study focuses on the contribution of the church to the development ofthe identity of a Gikuyu woman. Opposition to the suppression of women by culture has become a strong social, political and religious conviction. There is a growing number of men and women in Africa who are concerned about the marginal status of women. In traditional African society, the experience of women was that of subjugation, exploitation and control by men. These experiences are persistent even today because most African cultures are still patriarchal. This study therefore seeks to establish and evaluate how far t

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24

Muraguri, Humphrey. "Motivation and strategies for a holistic ministry to widows : the role of the Anglican Church in Nairobi, Kenya, in advocacy, counselling, empowerment and job creation." Thesis, 2001. http://hdl.handle.net/10413/3078.

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In Kenya as elsewhere in Africa, women are economically deprived. This situation is exacerbated when a husband, who has been the sole bread winner, dies leaving his wife with no financial support to look after herself and the children. Traditionally, these women were cared for by levirate marriage. With the coming of modernization, care of widows has dramatically changed. It is in this understanding this study was undertaken to examine how the ACK Diocese of Nairobi, can explore some practical ways and means of dealing with issues affecting widows and address the cultural regulations that oppr

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25

Hollett, Calvin. "Resistance to Bishop Edward Feild in Newfoundland,1845-1857, Harbour Buffett : a case study /." 2002.

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26

Kinuthia, Regina Wanjiku. "A critical analysis of the factors that attract African women to conversion to Christian (1900-2000) with special reference to the Anglican Church of Kenya (ACK) Diocese of Mt Kenya Central." Thesis, 2002. http://hdl.handle.net/10413/3778.

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Many books and articles have been written about the role of women in the Church by both local and foreign authors but I note with special interest, that the factors behind the preponderance of women over men in the Church have not been adequately highlighted. To me this is very important at this moment when we are celebrating 'a demographic shift in the centre of gravity of the Christian world with African Christianity being regarded as potentially the representative Christianity of the twenty-first Century'. The growth of Christianity in Africa as represented by the Church reflects a great d

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27

Inman-Bamber, Sally. "An investigation into the images of the Virgin Mary held by select Anglican women clerics in KwaZulu-Natal, South Africa, with respect to selected historical developments in Mariology." Thesis, 2012. http://hdl.handle.net/10413/8074.

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This exploratory study examines the question of Mariology in the Anglican Church in KwaZulu-Natal, South Africa. It focuses on how Anglican women priests relate to the Virgin Mary within the patriarchal structures and African context of the Anglican Diocese of Natal. It aims to ascertain the perceptions of the Virgin Mary held by a sample group of ordained, doctrinally informed, Anglican women. The premise is that because the Anglican Church is closer to Roman Catholicism than other Protestant churches, these clerics might be more open to the dogmas of Mariology as proclaimed by the Magisteriu

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28

Foye, Jonathan. "Graving another testament : a critical discourse analysis of the Sydney Anglicans under Peter Jensen 2001-2013." Thesis, 2016. http://hdl.handle.net/1959.7/uws:34085.

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Graving Another Testament examines the influential Sydney Diocese of the Anglican Church in Australia, particularly under the leadership of former Archbishop of Sydney Peter Jensen (2001- 2013). This thesis argues that, despite his appeals to the need for church unity, the ‘Jensen ascension’ oversaw a decrease in the Sydney Diocese’s diversity of opinion, promulgating a conservative evangelicalism less open to other perspectives and more aggressive in its evangelistic focus. Through a consideration of Jensen’s speeches, media events and writings, Graving Another Testament examines Jensen’s dom

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