Relevant bibliographies by topics / Anglican Church of Canada. Dioceses. Nova Scotia

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Academic literature on the topic 'Anglican Church of Canada. Dioceses. Nova Scotia'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Anglican Church of Canada. Dioceses. Nova Scotia"

1

Withycombe, Robert S. M. "Mother Church and Colonial Daughters: New Scope for Tensions in Anglican Unity and Diversity." Studies in Church History 32 (1996): 427–39. http://dx.doi.org/10.1017/s0424208400015540.

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Nova Scotia and Quebec were the only two overseas Anglican bishoprics in 1800, besides the eleven in the USA. By 1900 there were ninety-three overseas Anglican bishops, as well as the seventy-two in the home and missionary dioceses of the USA Church. Rapidly expanding colonial and missionary work was an essential element in the life of all nineteenth-century British Churches. Each by 1900 supported denominational and interdenominational missionary societies and encouraged local congregational missionary activities. Here and in fostering emigration to colonies, each British Church willingly took its part in fulfilling British imperial ideals.
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2

Cooper, Afua. "“Deluded and Ruined”: Diana Bastian—Enslaved African Canadian Teenager and White Male Privilege." Brock Education Journal 27, no. 1 (December 22, 2017). http://dx.doi.org/10.26522/brocked.v27i1.623.

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This essay explores the vulnerability of enslaved African Canadian Black women by examining the death of Diana Bastian, an enslaved Black teenager who in 1792 was raped by George More,a member of the Governing Council of Cape Breton, Nova Scotia. Though Bastian begged for assistance during the resultant pregnancy, More denied her such aid and cast her aside. Bastian further appealed to More’s brother, a local magistrate, who also denied Bastian any help, and Bastian died giving birth to the twins More sired. Bastian’s owner, Abraham Cuyler, appeared to have been absent from the province at the time of Bastian’s rape, pregnancy, and labour. Bastian’s brief and tragic history is told in her death certificate recorded at the St. George’s Anglican Church, Sydney. This very succinct document brings to light the story of racial and sexual abuse on the Canadian frontier, and helps us to understand the marginal status of Black women’s lives in colonial Canada. I suggest in this essay that when we place enslaved Black women at the centre of Canada’s historical and colonial past, we come to a new understanding of the power and privilege White men possessed, and the catastrophic impact it had on Black women’s bodies.
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Books on the topic "Anglican Church of Canada. Dioceses. Nova Scotia"

1

Anglican Church of Canada. Diocese of Nova Scotia and Prince Edward Island, ed. A journey just begun: A history of the Diocese of Nova Scotia and Prince Edward Island 1710-2010. Halifax, N.S: Diocese of Nova Scotia and Prince Edward Island, 2010.

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2

Vernon, Charles William. Bicentenary sketches and early days of the church in Nova Scotia. Halifax, N.S: Church of England Institute, 1996.

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3

Murray, Elinor MacAllister. On the shoulders of giants: Celebrating 250 years of Anglican worship in the Parish of Cornwallis & the 200th anniversary of St. John's Cornwallis, Port Williams, Kings County, Nova Scotia. [Port Williams, N.S: Parish of Cornwallis], 2010.

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4

Coles, Laurie. A study to formulate a negotiating position for the Anglican Church of Canada in Prince Edward Island: Represented by the diocesan Church Society in their negotiations with the Diocesan Synod of Nova Scotia. Charlottetown, 1989.

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5

A sermon on the duty of attending the public worship of God: Preached at Digby in Nova Scotia, April 19th, 1789. Hartford [N.S.]: Printed by Hudson and Goodwin, 1987.

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