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Relevant bibliographies by topics / Anglican Church of Kenya – Missions

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Academic literature on the topic 'Anglican Church of Kenya – Missions'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Anglican Church of Kenya – Missions"

1

Nkonge, Dickson. "Equipping Church Leaders for Mission in the Anglican Church of Kenya." Journal of Anglican Studies 9, no. 2 (2011): 154–74. http://dx.doi.org/10.1017/s1740355311000088.

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AbstractLeadership remains the biggest challenge facing the Church in Africa today. The Anglican Church in Kenya (ACK) was started in 1844, but was it was not until 1888 that the official training of church leaders was commenced with the opening of a Divinity School at Frere Town. Since its inception the ACK has experienced a tremendous growth in membership, growing at the rate of about 6.7 per cent per annum. In spite of this rapid growth, the ACK is in leadership crises due to lack of enough and well-equipped clergy to run it. The Anglican population of about 3,711,890 Christians is served b

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2

Williams, Beth Ann. "Mainline Churches: Networks of Belonging in Postindependence Kenya and Tanzania." Journal of Religion in Africa 48, no. 3 (2018): 255–85. http://dx.doi.org/10.1163/15700666-12340140.

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AbstractChristian churches are not abstract or ethereal institutions; they impact people’s daily decisions, weekly rhythms, and major life choices. This paper explores the continued importance of Lutheran, Presbyterian, and Anglican church membership for East African women. While much recent scholarship on Christianity in Africa has emphasized the rising prominence of Pentecostalism, I argue that historic, mission-founded churches continue to represent important sources of community formation and support for congregations. Using oral interviews with rural and urban women in Nairobi and norther

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3

Akattu, E., M. A. J. Ndeda, and E. Gimode. "THE CONTRIBUTION OF THE ANGLICAN CHURCH OF KENYA TO THE TRANSFORMATION OF KIRINYAGA DISTRICT, 1910-2010." Chemchemi International Journal of Humanities and Social Sciences 11, no. 1 (2020): 12–23. http://dx.doi.org/10.33886/cijhs.v11i1.138.

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Drawing on the theory of social capital, the initial attraction of Kirinyaga people to the Anglican Church of Kenya (ACK) mission centres were the schools, hospitals, demonstration gardens and artisan skills that imparted by missionaries. The ACK established Christian communities in Kirinyaga that became centres of early Christian converts and change. The Christian communities constituted “the germ of the missionary spirit.” The ‘new’ Christians would take a great deal of pleasure in spreading the “germ” to many communities in Kirinyaga, ‘infecting’the more susceptible of its members. Each Chr

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4

Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

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AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

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LOOS, NOEL. "The Australian Board of Missions, The Anglican Church and the Aborigines, 1850–1900." Journal of Religious History 17, no. 2 (1992): 194–209. http://dx.doi.org/10.1111/j.1467-9809.1992.tb00713.x.

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Turner, Emily. "The Church Missionary Society and Architecture in the Mission Field: Evangelical Anglican Perspectives on Church Building Abroad, c. 1850-1900." Architectural History 58 (2015): 197–228. http://dx.doi.org/10.1017/s0066622x0000263x.

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The Gothic Revival occupies a central place in the architectural development of the Church of England in the nineteenth century, both at home and abroad. Within the expanding British colonial world, in particular, the neo-Gothic church became a centrally important expression of both faith and identity throughout the second half of the nineteenth century. From a symbolic and communicative perspective, the style represented not only a visual link to Britain, but also the fundamental expression of the Church of England as an institution and of the culture of Englishness. As such, it carried with

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7

Mambo, Alice W. "Understanding Developmental Characteristics of a Child in Christian Faith among Sunday-School Children in Kenya." IRA International Journal of Education and Multidisciplinary Studies 14, no. 3 (2019): 54. http://dx.doi.org/10.21013/jems.v14.n3.p3.

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<p>This paper extensively presents the theme of Christian education with a focus on the Sunday school children in Kenya. The author reviews the developmental stage characteristics of the Sunday school children of the Anglican Church to express the aspect of child Christian education in the contemporary society. While Parents are entrusted with the primary responsibility of nurturing, shaping, training and equipping their children to be God-honoring, obedient, and productive members in society; this responsibility in the modern society has been passed on to secular surrogates who do the e

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8

McKinnon, Andrew. "Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda." Journal of Anglican Studies 18, no. 1 (2020): 42–60. http://dx.doi.org/10.1017/s1740355320000170.

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AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys

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9

MAIDEN, JOHN. "Renewing the Body of Christ: Sharing of Ministries Abroad (SOMA) USA and Transnational Charismatic Anglicanism, 1978–1998." Journal of American Studies 51, no. 4 (2017): 1243–66. http://dx.doi.org/10.1017/s0021875816001444.

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Sharing of Ministries Abroad (SOMA) was formed in the late 1970s as an international organization for the cultivation of charismatic renewal amongst leaderships within the global Anglican Communion. This article explores the ethos and activities of its American national body. It argues that its short term, cross-cultural missions increasingly displayed mutuality and long-term partnership rather than one-directional American influence, and thus reflected a developing shift in the understanding and practice of global mission in the late twentieth century. The organiztion shaped awareness of the

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10

Córdova Quero, Hugo. "Lux et Tenebris? Coloniality and Anglican Missions in Argentine Patagonia in the Nineteenth Century." Humanities 10, no. 1 (2021): 36. http://dx.doi.org/10.3390/h10010036.

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Within the modern capitalist World-System, Missionary work was mostly developed through the connubiality with colonial powers. The missionary work of the Anglican Church is no exception. This article centers on the missionary enterprise carried out in Argentine Patagonia in the nineteenth century. Missionaries’ reports carefully narrated that venture. However, the language and the notions underlying the missionary work’s narration reveal the dominion of colonial ideologies that imbued how religious agents constructed alterity. Connecting the missionaries’ worldview with the political context a

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Dissertations / Theses on the topic "Anglican Church of Kenya – Missions"

1

Karanja, John Kimani. "The growth of the African Anglican Church in Central Kenya, 1900-1945." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284130.

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Cox, R. David. "A vision to fulfill "mutual responsibility and interdependence" in the Anglican Communion /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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3

Krasowski, Sheldon K. "A Numiany, the prayer people, and the Pagans of Walpole Island First Nation, resistance to the Anglican Church, 1845-1885." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ40477.pdf.

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Ahn, Jong-Mook. "The Anglican Church's missionary work in Korea 1890-1910 as revealed in its missionary magazine The Morning Calm." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683314.

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Jones, David M. "Foreign subsidy and the indigenous church a study of the subsidy of church building in Kenya /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Higgins, Thomas Winfield. "Prophet, priest and king in colonial Africa : Anglican and colonial political responses to African independent churches in Nigeria and Kenya, 1918-1960." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5472.

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Many African Independent Churches emerged during the colonial era in central Kenya and western Nigeria. At times they were opposed by government officials and missionaries. Most scholars have limited the field of enquiry to the flash-points of this encounter, thereby emphasizing the relationship at its most severe. This study questions current assumptions about the encounter which have derived from these studies, arguing that both government and missionary officials in Kenya and Nigeria exhibited a broader range of perspectives and responses to African Independent Churches. To characterize the

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Davis, Davena. "[The] dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=107379.

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Davis, Davena 1940. ""The dayspring from on high hath visited us" : an examination of the missionary endeavours of the Moravians and the Anglican Church Missionary Society among the Inuit in the Arctic regions of Canada and Labrador, (1880s-1920s)." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74051.

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James, Cathy L. "An opportunity for service : women of the Anglican mission to the Japanese in Canada, 1903-1957." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/30748.

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The present thesis is a study of the women involved in the Anglican mission to the Japanese Canadians between 1903 and 1957. Drawing on a variety of primary source documents housed in the Anglican church archives in Toronto and Vancouver, as well as information gathered in interviews with three former missionaries, the study aims to determine who these women were, what their work consisted of, their reasons for choosing to work among Japanese Canadians, and what effects their efforts had, not specifically on the intended recipients, but on the women themselves. The thesis argues that much of

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Young, F. Lionel. "The transition from the Africa Inland Mission to the Africa Inland Church in Kenya, 1939-1975." Thesis, University of Stirling, 2017. http://hdl.handle.net/1893/25975.

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This thesis examines the relationship between the Africa Inland Mission (AIM) and the Africa Inland Church (AIC) in Kenya between 1939 and 1975. AIM began laying plans for an African denomination in Kenya in 1939 and established the Africa Inland Church in 1943. The mission did not clearly define the nature of its relationship with the church it founded. The arrangement was informal, and evolved over time. In addition, the relationship between the AIM and the AIC between 1939 and 1975 was often troubled. African independent churches were formed in the 1940s because of dissatisfaction over AIM

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Books on the topic "Anglican Church of Kenya – Missions"

1

Reed, Colin. Founded in faith: The early years of the Anglican Church in Kenya. Uzima, 2003.

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Pastors, partners, and paternalists: African church leaders and western missionaries in the Anglican Church in Kenya, 1850-1900. E.J. Brill, 1997.

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3

Mutira Mission: An African church comes of age in Kirinyaga, Kenya, 1912-2012. Zapf Chancery Publishers Africa, 2011.

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4

William Waqo: A servant leader with a heart for mission. Blossom Books, 2010.

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5

Church of the Province of Kenya. Diocese of Mount Kenya East. Five-year development plan, 1986-1990: Extracts from the priorities agreed during partners in mission consultations, 1986. Diocese of Mt. Kenya East, 1988.

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6

Reorienting a church for accelerated growth: With special reference to the Anglican Diocese of Taita Taveta, Kenya. Uzima, 2003.

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7

Constitution: Adopted on 14th February 2002 and became effective on 16th March 2002. Anglican Church of Kenya and Uzima Press, 2002.

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8

Mwangi, Susan. Contemporary issues facing the urban Christian today: A pastoral perspective. Blossom Books, 2009.

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9

The way the Catholic Church started in western Kenya. Mission Book Service, 1990.

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10

Njoka, Peter Njagi. Building a solid and integrated church in the 21st century. Evangel Pub. House, 2010.

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Book chapters on the topic "Anglican Church of Kenya – Missions"

1

Hawkins, J. Barney. "The Anglican Church of Kenya." In The Wiley-Blackwell Companion to the Anglican Communion. John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch14.

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Sabar, Galia. "“Was There No Naboth to Say No?” Using the Pulpit in the Struggle for Democracy: The Anglican Church, Bishop Gitari, and Kenyan Politics." In Religion and Politics in Kenya. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100510_4.

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