Log in

Relevant bibliographies by topics / Anglican Church of Kenya – Missions / Journal articles

To see the other types of publications on this topic, follow the link: Anglican Church of Kenya – Missions.

Journal articles on the topic 'Anglican Church of Kenya – Missions'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 35 journal articles for your research on the topic 'Anglican Church of Kenya – Missions.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Nkonge, Dickson. "Equipping Church Leaders for Mission in the Anglican Church of Kenya." Journal of Anglican Studies 9, no. 2 (2011): 154–74. http://dx.doi.org/10.1017/s1740355311000088.

Full text

Abstract:

AbstractLeadership remains the biggest challenge facing the Church in Africa today. The Anglican Church in Kenya (ACK) was started in 1844, but was it was not until 1888 that the official training of church leaders was commenced with the opening of a Divinity School at Frere Town. Since its inception the ACK has experienced a tremendous growth in membership, growing at the rate of about 6.7 per cent per annum. In spite of this rapid growth, the ACK is in leadership crises due to lack of enough and well-equipped clergy to run it. The Anglican population of about 3,711,890 Christians is served b

APA, Harvard, Vancouver, ISO, and other styles

2

Williams, Beth Ann. "Mainline Churches: Networks of Belonging in Postindependence Kenya and Tanzania." Journal of Religion in Africa 48, no. 3 (2018): 255–85. http://dx.doi.org/10.1163/15700666-12340140.

Full text

Abstract:

AbstractChristian churches are not abstract or ethereal institutions; they impact people’s daily decisions, weekly rhythms, and major life choices. This paper explores the continued importance of Lutheran, Presbyterian, and Anglican church membership for East African women. While much recent scholarship on Christianity in Africa has emphasized the rising prominence of Pentecostalism, I argue that historic, mission-founded churches continue to represent important sources of community formation and support for congregations. Using oral interviews with rural and urban women in Nairobi and norther

APA, Harvard, Vancouver, ISO, and other styles

3

Akattu, E., M. A. J. Ndeda, and E. Gimode. "THE CONTRIBUTION OF THE ANGLICAN CHURCH OF KENYA TO THE TRANSFORMATION OF KIRINYAGA DISTRICT, 1910-2010." Chemchemi International Journal of Humanities and Social Sciences 11, no. 1 (2020): 12–23. http://dx.doi.org/10.33886/cijhs.v11i1.138.

Full text

Abstract:

Drawing on the theory of social capital, the initial attraction of Kirinyaga people to the Anglican Church of Kenya (ACK) mission centres were the schools, hospitals, demonstration gardens and artisan skills that imparted by missionaries. The ACK established Christian communities in Kirinyaga that became centres of early Christian converts and change. The Christian communities constituted “the germ of the missionary spirit.” The ‘new’ Christians would take a great deal of pleasure in spreading the “germ” to many communities in Kirinyaga, ‘infecting’the more susceptible of its members. Each Chr

APA, Harvard, Vancouver, ISO, and other styles

4

Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

Full text

Abstract:

AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

APA, Harvard, Vancouver, ISO, and other styles

5

LOOS, NOEL. "The Australian Board of Missions, The Anglican Church and the Aborigines, 1850–1900." Journal of Religious History 17, no. 2 (1992): 194–209. http://dx.doi.org/10.1111/j.1467-9809.1992.tb00713.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Turner, Emily. "The Church Missionary Society and Architecture in the Mission Field: Evangelical Anglican Perspectives on Church Building Abroad, c. 1850-1900." Architectural History 58 (2015): 197–228. http://dx.doi.org/10.1017/s0066622x0000263x.

Full text

Abstract:

The Gothic Revival occupies a central place in the architectural development of the Church of England in the nineteenth century, both at home and abroad. Within the expanding British colonial world, in particular, the neo-Gothic church became a centrally important expression of both faith and identity throughout the second half of the nineteenth century. From a symbolic and communicative perspective, the style represented not only a visual link to Britain, but also the fundamental expression of the Church of England as an institution and of the culture of Englishness. As such, it carried with

APA, Harvard, Vancouver, ISO, and other styles

7

Mambo, Alice W. "Understanding Developmental Characteristics of a Child in Christian Faith among Sunday-School Children in Kenya." IRA International Journal of Education and Multidisciplinary Studies 14, no. 3 (2019): 54. http://dx.doi.org/10.21013/jems.v14.n3.p3.

Full text

Abstract:

<p>This paper extensively presents the theme of Christian education with a focus on the Sunday school children in Kenya. The author reviews the developmental stage characteristics of the Sunday school children of the Anglican Church to express the aspect of child Christian education in the contemporary society. While Parents are entrusted with the primary responsibility of nurturing, shaping, training and equipping their children to be God-honoring, obedient, and productive members in society; this responsibility in the modern society has been passed on to secular surrogates who do the e

APA, Harvard, Vancouver, ISO, and other styles

8

McKinnon, Andrew. "Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda." Journal of Anglican Studies 18, no. 1 (2020): 42–60. http://dx.doi.org/10.1017/s1740355320000170.

Full text

Abstract:

AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys

APA, Harvard, Vancouver, ISO, and other styles

9

MAIDEN, JOHN. "Renewing the Body of Christ: Sharing of Ministries Abroad (SOMA) USA and Transnational Charismatic Anglicanism, 1978–1998." Journal of American Studies 51, no. 4 (2017): 1243–66. http://dx.doi.org/10.1017/s0021875816001444.

Full text

Abstract:

Sharing of Ministries Abroad (SOMA) was formed in the late 1970s as an international organization for the cultivation of charismatic renewal amongst leaderships within the global Anglican Communion. This article explores the ethos and activities of its American national body. It argues that its short term, cross-cultural missions increasingly displayed mutuality and long-term partnership rather than one-directional American influence, and thus reflected a developing shift in the understanding and practice of global mission in the late twentieth century. The organiztion shaped awareness of the

APA, Harvard, Vancouver, ISO, and other styles

10

Córdova Quero, Hugo. "Lux et Tenebris? Coloniality and Anglican Missions in Argentine Patagonia in the Nineteenth Century." Humanities 10, no. 1 (2021): 36. http://dx.doi.org/10.3390/h10010036.

Full text

Abstract:

Within the modern capitalist World-System, Missionary work was mostly developed through the connubiality with colonial powers. The missionary work of the Anglican Church is no exception. This article centers on the missionary enterprise carried out in Argentine Patagonia in the nineteenth century. Missionaries’ reports carefully narrated that venture. However, the language and the notions underlying the missionary work’s narration reveal the dominion of colonial ideologies that imbued how religious agents constructed alterity. Connecting the missionaries’ worldview with the political context a

APA, Harvard, Vancouver, ISO, and other styles

11

Friedman, G. S. "The Power of the Familiar: Everyday Practices in the Anglican Church of Kenya (CPK)." Journal of Church and State 38, no. 2 (1996): 377–95. http://dx.doi.org/10.1093/jcs/38.2.377.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Alexander Njue. "Strategies Used to Mobilize Resources for Clergy Remuneration in Anglican Church of Kenya (ACK) Embu Diocese, of Embu County, Kenya." Editon Consortium Journal of Economics and Development Studies 2, no. 2 (2020): 148–58. http://dx.doi.org/10.51317/ecjeds.v2i2.150.

Full text

Abstract:

This study sought to investigate strategies used to mobilize resources for clergy remuneration in ACK Embu Diocese. The study was carried in Nginda, Kagaari, Kianjokoma and Karungu districts, inferential statistics were obtained using SPSS. The district has a population of 278,196, with a total Christian population of ACK numbering to 25,000. The research used descriptive research design. Kerringer (1969) state, descriptive studies are not only restricted to the facts finding Kerringer (1969) state, descriptive studies are not only restricted to the facts finding but may frequently result in t

APA, Harvard, Vancouver, ISO, and other styles

13

Ofula, Kenneth. "‘The River Between’: Negotiating Dual Identities in the Anglican Churches of Kenya." Studies in World Christianity 25, no. 1 (2019): 95–113. http://dx.doi.org/10.3366/swc.2019.0243.

Full text

Abstract:

The double identity of missionaries acting as both Christian and Western representatives carried a burden for their enterprise, resulting in the continuous inquiries by Africans as to whether an individual is an African Christian or a Christian African. Ngũgĩ wa Thiong'o in his novel The River Between depicted these two worlds using Kameno and Makuyu, communities in the mountainous regions of Agikuyu land, as they tried to negotiate their religio-cultural identities amidst the tension between the missionary enterprise and irua practice (the puberty rite of passage among the Gikuyu community).

APA, Harvard, Vancouver, ISO, and other styles

14

Pirouet, M. Louise. "Book Review: Pastors, Partners, and Paternalists: African Church Leaders and Western Missionaries in the Anglican Church in Kenya, 1850–1900." International Bulletin of Missionary Research 22, no. 2 (1998): 88–89. http://dx.doi.org/10.1177/239693939802200218.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Kiarie, George, and Stephen Muoki Joshua. "The changing understanding of the Eucharist among the Kikuyu communicants of the Thika Diocese in the Anglican Church of Kenya." STJ | Stellenbosch Theological Journal 2, no. 2 (2016): 295–320. http://dx.doi.org/10.17570/stj.2016.v2n2.a14.

Full text

Abstract:

This article is set out to explicate the changing understanding of the Eucharist among the Kikuyu communicants in the diocese of Thika since its introduction by the Anglican missionaries. The concept of Athomi, literally rendered as “leaners”, ascribed communicants the attributes of continuing Christian learners full of spiritual expectation in the holy communion sacrament. These days however, that “unique thing” is absent as the service is invaded by “the wrong people” with “mud”. The article is informed by qualitative data collected among the members and clerics of Thika Diocese in the Angli

APA, Harvard, Vancouver, ISO, and other styles

16

Spencer, L. P. "Church and State in Colonial Africa: Influences Governing the Political Activity of Christian Missions in Kenya." Journal of Church and State 31, no. 1 (1989): 115–32. http://dx.doi.org/10.1093/jcs/31.1.115.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Munyao, Martin. "Migration, Interfaith Engagement, and Mission among Somali Refugees in Kenya: Assessing the Cape Town Commitment from a Global South Perspective One Decade On." Religions 12, no. 2 (2021): 129. http://dx.doi.org/10.3390/rel12020129.

Full text

Abstract:

In the last decade, since the Third Lausanne Congress on World Evangelization (2010) in Cape Town, South Africa, the world has significantly changed. The majority of the world’s Christians are located in the Global South. Globalization, conflict, and migration have catalyzed the emergence of multifaith communities. All these developments have in one way or another impacted missions in twenty-first-century sub-Saharan Africa. As both Christianity and Islam are spreading and expanding, new approaches to a peaceful and harmonious coexistence have been developed that seem to be hampering the missi

APA, Harvard, Vancouver, ISO, and other styles

18

Marc’hadour, Germain. "Exile and Thomas More." Moreana 44 (Number 171-, no. 3-4 (2007): 34–54. http://dx.doi.org/10.3366/more.2007.44.3-4.6.

Full text

Abstract:

In Christian parlance, using philosophical analogy, exile is a polyhedric term. More encountered it in both Testaments, with the nomadic life of the patriarchs, the exodus from Egypt, the deportation to Babylon, the persecution that created a diaspora of the Church from the very first century; also in the experience of many saints including archbishops of Canterbury, in England’s dynastic wars which forced successive sovereigns to seek refuge on the Continent; even in pagan antiquity. Anglican uniformity drove many members of More’s entourage to Flanders or France; under Edward VI and Elizabet

APA, Harvard, Vancouver, ISO, and other styles

19

Gilley, Sheridan. "Catholic Revival in the Eighteenth Century." Studies in Church History. Subsidia 7 (1990): 99–108. http://dx.doi.org/10.1017/s0143045900001356.

Full text

Abstract:

In his famous essay on von Ranke‘s history of the Popes, Thomas Babington Macaulay remarked that the ‘ignorant enthusiast whom the Anglican Church makes an enemy… the Catholic Church makes a champion’. ‘Place Ignatius Loyola at Oxford. He is certain to become the head of a formidable secession. Place John Wesley at Rome. He is certain to be the first General of a new Society devoted to the interests and honour of the Church.’ Macaulay’s general argument that Roman Catholicism ‘unites in herself all the strength of establishment, and all the strength of dissent’, depends for its force on his co

APA, Harvard, Vancouver, ISO, and other styles

20

Gathogo, Julius Mutugi. "ECCLESIASTICAL AND POLITICAL LEADERSHIPS IN ONE ARMPIT: CELEBRATING THE LIFE OF THOMAS KALUME (1925-75)." Studia Historiae Ecclesiasticae 41, no. 3 (2016): 92–110. http://dx.doi.org/10.25159/2412-4265/451.

Full text

Abstract:

As Kenya celebrates her 52nd year of independence on 12th December 2015, the name of Thomas Johnson Kuto Kalume re-appears, as a great hero whom Kenyans have always wanted to forget. Indeed, he was a Kenyan politician and the first Clergyman to be elected as a Member of Parliament (MP) in the history of the National Assembly. Rev. Kalume was a composer and co-producer of the Kenyan national anthem, which was recorded in English and Swahili in September 1963 and inaugurated by Kenya’s founding President, Jomo Kenyatta, at Uhuru Gardens on December 12, 1963 during the independence celebrations.

APA, Harvard, Vancouver, ISO, and other styles

21

Knoetze, Johannes J., and Robinson K. Mwangi. "‘Walking in the light’ and the missio Dei: Perspectives from the Anglican Church of Kenya." HTS Teologiese Studies / Theological Studies 74, no. 1 (2018). http://dx.doi.org/10.4102/hts.v74i1.4868.

Full text

Abstract:

The East African Revival Movement’s (EARM) socio-ethical belief and practice of walking in the light pervades mainstream Protestant churches in Eastern Africa with its emphasis on public confession of sin, which breeds severe relational consequences. Indeed walking in the light of the EARM has long plagued the Anglican Church of Kenya’s participation in the missio Dei, which brings to the fore two categories of Christians, the saved and unsaved. While walking in the light has been buttressed in the Anglican Church of Kenya it is critical to recognise that the mission of God ought to be the hea

APA, Harvard, Vancouver, ISO, and other styles

22

Kiarie, George Kuria. "Theological Impediments to Inculturation of the Eucharistic Symbols in the Anglican Church of Kenya." Studia Historiae Ecclesiasticae 45, no. 1 (2019). http://dx.doi.org/10.25159/2412-4265/4182.

Full text

Abstract:

Inculturation of the Eucharistic symbols has been highly advocated in the mission-based churches located in the global South. In spite of this discourse being so fundamental for the expansion of Christian faith in any ecclesiastical context, there are emerging issues silencing this clamour. It is against this background that this article is set in order to explore the theological impediments to inculturation of the Eucharistic symbols in the Anglican Church of Kenya (ACK), with special reference to the diocese of Thika.

APA, Harvard, Vancouver, ISO, and other styles

23

Gathogo, Julius. "Intolerance before and after the 1517 Reformation and the Kenyan context." STJ | Stellenbosch Theological Journal 6, no. 1 (2020). http://dx.doi.org/10.17570/stj.2020.v6n1.a18.

Full text

Abstract:

The article sets out to demonstrate that theo-social intolerance in both colonial and post-colonial Kenya, a phenomenon which reminisces other forms of intolerance during and after the 1517 reformation and the persecutions in the early Church, can be overcome. In Kenya, theo-social intolerance was evident when both the missionaries and the colonial authorities blocked any room for dialogue with the practitioners of African religion. It reached its climax when African Instituted Churches and their founded schools were closed down in 1952 by the colonial authorities. Intolerance also manifests i

APA, Harvard, Vancouver, ISO, and other styles

24

Kiarie, George. "Indigenous Symbols of Nourishment." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (2018). http://dx.doi.org/10.35544/jjeoshs.v1i1.5.

Full text

Abstract:

The use of bread and wine in the sacramental rite of the Holy Communion in the Anglican Church are so significant that they mark the climax of the Anglican worship. However, there are emerging debates and voices regarding these dominical symbols in the Anglican Communion where some Provinces are substituting them with indigenous symbols. While other Provinces in the Anglican Communion are considering their indigenous symbols of nourishment for reappropriation in the Holy Communion, the Kenyan Church is reluctant to embrace them. It is against this backdrop that this article is set to explore t

APA, Harvard, Vancouver, ISO, and other styles

25

Kapinde, Stephen Asol, and Eleanor Tiplady Higgs. "Global Anglican Discourse and Women’s Ordination in Kenya: The Controversy in Kirinyaga, 1979–1992, and its Legacy." Journal of Anglican Studies, January 8, 2021, 1–18. http://dx.doi.org/10.1017/s1740355320000467.

Full text

Abstract:

Abstract In the 1980s, the question of women’s ordination in the Anglican Church of Kenya (ACK) caused a controversy in Kirinyaga diocese, in which Archbishop David Gitari (1937–2013) played a critical role as an advocate for women. This controversy is just one example of how African Christian women have faced multiple material and theological obstacles to ordination, both in the Anglican Church and in other churches. Through an analysis of institutional texts we show how the issue of women’s ordination has been addressed in formal Anglican decision-making processes. We also outline the patria

APA, Harvard, Vancouver, ISO, and other styles

26

Kapinde, Stephen Asol, and Eleanor Tiplady Higgs. "Global Anglican Discourse and Women’s Ordination in Kenya: The Controversy in Kirinyaga, 1979–1992, and its Legacy." Journal of Anglican Studies, January 8, 2021, 1–18. http://dx.doi.org/10.1017/s1740355320000467.

Full text

Abstract:

Abstract In the 1980s, the question of women’s ordination in the Anglican Church of Kenya (ACK) caused a controversy in Kirinyaga diocese, in which Archbishop David Gitari (1937–2013) played a critical role as an advocate for women. This controversy is just one example of how African Christian women have faced multiple material and theological obstacles to ordination, both in the Anglican Church and in other churches. Through an analysis of institutional texts we show how the issue of women’s ordination has been addressed in formal Anglican decision-making processes. We also outline the patria

APA, Harvard, Vancouver, ISO, and other styles

27

Kiarie, George. "Eucharistic symbols: Other emerging meanings in the Anglican Church of Kenya." STJ | Stellenbosch Theological Journal 3, no. 2 (2017). http://dx.doi.org/10.17570/stj.2017.v3n2.a20.

Full text

Abstract:

This article is set to argue that for a long time Eucharistic symbols have been interpreted in different contexts, with a universal understanding as the body and blood of Jesus Christ. However, recent studies in the Anglican Church of Kenya, diocese of Thika, reveal other emerging meanings of these symbols among Christians. Such meanings include foreign food product, prohibited product, symbol of modernity and finally symbol of neo-colonialism. This article is informed by qualitative data obtained from adherents in the diocese of Thika between 2013 and 2014.

APA, Harvard, Vancouver, ISO, and other styles

28

Asare-Danso, Seth. "Building a Mission-Oriented Church in Ghana in the 21st Century: The Role of Theological Education." E-Journal of Religious and Theological Studies, June 22, 2020, 190–99. http://dx.doi.org/10.38159/erats.2020065.

Full text

Abstract:

This study examined the role of theological education in building a mission-oriented church in Ghana in the 21st century. The study sought to find answers to the goal of theological education in Ghana; the motives for the church in embarking on missions; the models of theological education in Ghana; the structure and content of theological education in Ghana; how theological education in Ghana could be mission-oriented. The qualitative research methodology was employed with a focus on a case study of the Presbyterian Church of Ghana and the Anglican Church of Ghana. Observation, Interview and

APA, Harvard, Vancouver, ISO, and other styles

29

Loos, Noel. "From Church to State: the Queensland Government take-over of Anglican Missions in North Queensland." Aboriginal History Journal 15 (January 2011). http://dx.doi.org/10.22459/ah.15.2011.06.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Gathogo, Julius M. "Nahashon Ngare Rukenya and the Moral Re-Armament in Kenya: The Turning Point and the Post Mau-Mau War Reconstruction (1959–1970)." Studia Historiae Ecclesiasticae 44, no. 2 (2018). http://dx.doi.org/10.25159/2412-4265/3100.

Full text

Abstract:

Nahashon Ngare Rukenya (1930–1996) was initially a Mau-Mau leader during Kenya’s war of independence (1952–60). Mau-Mau rebels were a militant group that waged guerrilla warfare against British colonialism in Kenya; and was largely seen as anti-Christian, anti-Anglican and anti-Presbyterian. As political advisor to the Mau-Mau, especially in their military offensives, Ngare Rukenya was once waylaid by the colonial forces, captured and detained. His turning point as Mau-Mau leader came when a Christian sect called the Moral Re-Armament (MRA)—founded by an American missionary Dr Frank Buchman in

APA, Harvard, Vancouver, ISO, and other styles

31

Gathogo, Julius M. "Abundant Grace: ACK St Paul’s Kiruri Turns 100 Years, 1906–2006, by Njoroge et al." Oral History Journal of South Africa 6, no. 1 (2018). http://dx.doi.org/10.25159/2309-5792/4392.

Full text

Abstract:

The book, Abundant Grace: ACK St. Paul’s Kiruri Turns 100 Years, 1906-2006, was published in November 2007 as part of 100 years centenary celebration of St. Paul’s Kiruri Anglican church. In turn, the latter falls within the Diocese of Mount Kenya Central. It was jointly researched by Mrs. Janet Njoroge, Ven. John Karumwa, Revd. Ben Kanina, Mrs Hellen Kamau, Mrs Mary Maina, Mr. Eliud Mbuchi Waithaka, and Mr. Amos Kimani Kirikiru. In their acknowledgement, they appreciate the assistance extended to them by Lucas Alube of the ACK Archives and Mr. Amos Kiriro among others.

APA, Harvard, Vancouver, ISO, and other styles

32

Kiarie, George. "Equipping Lay Leaders for Christian Ministry in the Anglican Church of Kenya through Theological Education by Extension: Prospects and Challenges." Missionalia 48, no. 3 (2021). http://dx.doi.org/10.7832/48-3-374.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

M'bwangi, Fednand Manjewa. "Salvation in Matthew 5:17–20 and its Implications in the Church in Antioch and St James Kajire Anglican Parish, Kenya." Studia Historiae Ecclesiasticae 46, no. 3 (2020). http://dx.doi.org/10.25159/2412-4265/7784.

Full text

Abstract:

This article was prompted by my fervour to find out how modern and ancient cultures influence Christian conception and the practice of salvation. To address this issue, I decided to do a comparative study of salvation in modern time, with first century practice of the same. On the one hand, I focused on exploring salvation as reflected in the Gospel of Matthew 5.17–20, because most scholars believe that this Gospel addresses a multi-cultural community composed of Gentiles and Judeans. On the other hand, to observe modern practices of salvation, I interviewed a focus group through a questionnai

APA, Harvard, Vancouver, ISO, and other styles

34

Gathogo, Julius M. "The Leven House Factor in the Birth of Digo Mission and Christian Empire in East Africa." Studia Historiae Ecclesiasticae 46, no. 1 (2020). http://dx.doi.org/10.25159/2412-4265/5004.

Full text

Abstract:

Leven House, as it exists in the 21st century in Mombasa city of Kenya, remains one of the most historic buildings in eastern Africa. In our focus on both the birth of the Christian Empire in East Africa (that stretches from the Kenyan Coast to the Democratic Republic of Congo), and the Digo Mission that began in 1904, Leven House becomes a critical issue. As the Anglican Diocese of Mombasa commemorated 114 years of the Digo Mission (1904â€“2018) in December 2018, serious issues emerged regarding the birth of Protestant Christianity in the region. One of the issues is the nature of English mis

APA, Harvard, Vancouver, ISO, and other styles

35

Kiarie, George. "Factors inhibiting Inculturation of the Holy Communion Symbols in the Anglican Church in Kenya: A Case Study of the Diocese of Thika." Missionalia 44, no. 3 (2017). http://dx.doi.org/10.7832/44-3-170.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!