Log in

Relevant bibliographies by topics / Anglican Church / Journal articles

To see the other types of publications on this topic, follow the link: Anglican Church.

Journal articles on the topic 'Anglican Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Anglican Church.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Francis, Leslie J. "Parental and Peer Influence on Church Attendance among Adolescent Anglicans in England and Wales." Journal of Anglican Studies 18, no. 1 (2020): 61–73. http://dx.doi.org/10.1017/s1740355320000169.

Full text

Abstract:

AbstractDrawing on data from a survey conducted among 7,059 students aged 13–15 in England and Wales, this study examines parental and peer influence on church attendance among 645 students who identified themselves as Anglicans (Church of England or Church in Wales). The data demonstrated that young Anglicans who practised their Anglican identity by attending church did so primarily because their parents were Anglican churchgoers. Moreover, young Anglican churchgoers were most likely to keep going to church if their churchgoing parents also talked with them about their faith. Among this age g

APA, Harvard, Vancouver, ISO, and other styles

2

Wild-Wood, Emma. "Attending to Translocal Identities: How Congolese Anglicans Talk about their Church." Journal of Anglican Studies 9, no. 1 (2010): 80–99. http://dx.doi.org/10.1017/s174035531000029x.

Full text

Abstract:

AbstractIn the perennial discussions about Anglican identity some voices predominate more than others.L’Eglise Anglicane du Congois a small province with a modest voice in the Anglican Communion. This article looks at Congolese Anglican identity as articulated by its members and examines the way in which the formation of that identity emerges from local concerns as well as wider networks. It uses interviews with members to focus on the majority appreciation of ‘order’, as expressed in governance and ritual, and recent shifts in the discourses surrounding ‘order’ to engage with changes in the c

APA, Harvard, Vancouver, ISO, and other styles

3

Thompsett, Fredrica Harris. "Inquiring Minds Want to Know: A Lay Person's Perspective on the Proposed Anglican Covenant." Journal of Anglican Studies 10, no. 1 (2012): 42–51. http://dx.doi.org/10.1017/s1740355312000010.

Full text

Abstract:

AbstractBaptism is the sacrament that incorporates Christians into the Body of Christ; 99 percent of the church are laity. The proposed Anglican Covenant's emphasis on formal authority exercised by bishops and primates changes the relationships among all Anglicans, not just bishops. This change may run against a fundamental Anglican tradition of ongoing communal reflection that acknowledges that elements of church life change because they are no longer convenient or useful in particular locales. In adopting the Anglican Covenant, are we stating that traditional Anglican polity is no longer con

APA, Harvard, Vancouver, ISO, and other styles

4

Fedotov, S. P. "On the History of the 1976 Meeting of the Anglican-Orthodox Joint Commission in Moscow." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 48 (2024): 73–83. http://dx.doi.org/10.26516/2073-3380.2024.48.73.

Full text

Abstract:

The background and reasons for the 1976 meeting of the Anglican-Orthodox Mixed Commission in Moscow devoted to the development of relations between the Orthodox and Anglicans are analysed. The historical analysis of the development of relations between the Russian Orthodox Church (ROC) and the Church of England during the previous stages before the meeting of the Mixed Theological Commission within the framework of the development of church diplomacy is made. The conditions for the emergence of the Anglican-Orthodox Mixed Commission are examined. Examples of participation in previous meetings

APA, Harvard, Vancouver, ISO, and other styles

5

Davie, Martin. "The Church of Jesus Christ: An Anglican Response." Ecclesiology 1, no. 3 (2005): 59–86. http://dx.doi.org/10.1177/1744136605052781.

Full text

Abstract:

AbstractFollowing an initial exploration of the teaching of The Church of Jesus Christ, this paper argues that a comparison of The Church of Jesus Christ with the Thirty Nine Articles and recent Anglican ecumenical statements and agreements shows a significant degree of agreement between The Church of Jesus Christ and Anglican theology and ecclesiology. This agreement reflects the fact that both the Anglican tradition and the traditions of the churches in the Community of Protestant Churches in Europe have been shaped by the Reformation. It also shows the influence of a growing ecumenical cons

APA, Harvard, Vancouver, ISO, and other styles

6

Adam, Will. "‘An Intolerable Departure from Order’? Setting Mission and Ministry in Covenant in the Context of Anglican Ecumenical Agreements." Ecclesiology 21, no. 2 (2025): 143–58. https://doi.org/10.1163/17455316-21020001.

Full text

Abstract:

Abstract Following the signing of An Anglican-Methodist Covenant in 2003 the Church of England (joined for a time by Anglicans from Scotland and Wales) and the Methodist Church in Great Britain engaged in more than a decade of further dialogue seeking to implement and develop the affirmations and commitments of that covenant. The culmination of this phase of dialogue was the text Mission and Ministry in Covenant which suggested a way in which the Methodist Church might become ordered in the historic episcopate and in which the Church of England might recognise and accept holy orders conferred

APA, Harvard, Vancouver, ISO, and other styles

7

Kantyka, Przemysław Jan. "Ten years of Ordinariates for Anglicans – a few reflections on the new ecclesiological model." Studia Oecumenica 19 (December 23, 2019): 7–18. http://dx.doi.org/10.25167/so.1184.

Full text

Abstract:

The article describes the Ordinariates for Anglicans from the ecclesiological point of view. The publication of Pope Benedict XVI’s Apostolic Constitution Anglicanorum coetibus created a new situation in the interconfessional relations and in the search for the unity of the Church. Firstly the Author explains what are the Ordinariates for Anglicans and what solutions contains the Apostolic Constitution Anglicanorum coetibus. In the second point of the article we find an analysis of an ecclesiological model created by the constitution Anglicanorum coetibus. While not being the return to the pas

APA, Harvard, Vancouver, ISO, and other styles

8

Doe, Norman. "Canon Law and Communion." Ecclesiastical Law Journal 6, no. 30 (2002): 241–63. http://dx.doi.org/10.1017/s0956618x0000449x.

Full text

Abstract:

This paper deals, in an introductory way, with the role which the canon law of individual Anglican churches plays in the wider context of the global Anglican Communion. Part I reflects on the two main experiences which Anglicans have concerning ecclesial order and discipline: that of the juridical order of each particular church, and that of the moral order of the global communion; it also examines canonical dimensions of inter-Anglican conflict. Part II deals with the contributions which individual canonical systems, the Anglican common law (induced from these systems), and the canonical trad

APA, Harvard, Vancouver, ISO, and other styles

9

Thomas, Philip H. E. "Unity and Concord: An Early Anglican ‘Communion’." Journal of Anglican Studies 2, no. 1 (2004): 9–21. http://dx.doi.org/10.1177/174035530400200103.

Full text

Abstract:

ABSTRACTThe Anglican Communion did not come into being solely as a geographical extension of the Church of England. An agreement between episcopalian churches in Scotland and America in the eighteenth century represents a significant point in the development of Communion (koinonia) for Anglican ecclesiology. This essay traces the circumstances and the content of the agreement as an example of the way in which Anglicans have come, and are coming, to reconceive the way in which they participate in a global fellowship within the universal church of Jesus Christ.

APA, Harvard, Vancouver, ISO, and other styles

10

Hobday, Philip P. "Richard Hooker and Mission and Ministry in Covenant." Journal of Anglican Studies 18, no. 2 (2020): 215–34. http://dx.doi.org/10.1017/s1740355320000194.

Full text

Abstract:

AbstractDrawing on the theological method of one of Anglicanism’s foremost theologians, this article defends key proposals of the recent Church of England-Methodist report, Mission and Ministry in Covenant. Some Anglicans have argued that it would be inconsistent with Anglican order to accept the proposed temporary period where Methodist ministers who had not been ordained by a bishop could serve in presbyteral Church of England roles. It finds clear theological rationale for the move in Hooker’s understanding of the episcopate which is matched in Anglicanism’s official formularies and its rec

APA, Harvard, Vancouver, ISO, and other styles

11

McGowan, Andrew. "Anglican Stories: Bible, Liturgy and Church." Journal of Anglican Studies 12, no. 1 (2014): 1–6. http://dx.doi.org/10.1017/s1740355314000023.

Full text

Abstract:

AbstractWhile Anglicans differ on many issues, they share not only a common history but a common interest in telling and retelling it. Essays in the present issue exemplify the concentration of these stories on three areas: the Bible, Liturgy and the Church itself. Historical or systematic attempts to define Anglicanism founder if attempts to identify essential elements are too prescriptive; but the shared reality and reflection on it constitute a characteristic form of Anglican theological practice.

APA, Harvard, Vancouver, ISO, and other styles

12

FEDOTOV, S. P. "THE HISTORY OF THE SECOND PERIOD OF ACTIVITY OF THE FELLOWSHIP OF ST. ALBAN AND ST. SERGIUS IN ENGLAND." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 12, no. 2 (2023): 106–12. http://dx.doi.org/10.22394/2225-8272-2023-12-2-106-112.

Full text

Abstract:

The purpose of the article is to study the history of the second period of activity of the Orthodox-Anglican Fellowship of St. Alban and St. Sergius. The special historical methods are used. The re-search period of this Christian public society work is be-tween 1939 and 1945. The article describes the work of the Fellowship in the conditions of the Second World War. The author notes that the previously held confer-ences of a theological nature with the participation of Orthodox and Anglicans were canceled. Instead, they were replaced by annual summer camps, where the participants of the Fellow

APA, Harvard, Vancouver, ISO, and other styles

13

Zink, Jesse. "Patiently Living with Difference: Rowan Williams’ Archiepiscopal Ecclesiology and the Proposed Anglican Covenant." Ecclesiology 9, no. 2 (2013): 223–41. http://dx.doi.org/10.1163/17455316-00902006.

Full text

Abstract:

Rowan Williams, a theologian who has long stressed the importance of ecclesiology, served as Archbishop of Canterbury at a time when the Anglican Communion was consumed by an ecclesiological crisis. This paper explores the ecclesiology Williams has consistently articulated as archbishop and then holds it against Williams’ support of the proposed Anglican Communion Covenant and finds a disjuncture. Williams’ ecclesiology is rooted in the nature of a globalized world, which tends towards exclusion. In this context, the church is to be the embodiment of God’s purpose of ‘unrestricted community.’

APA, Harvard, Vancouver, ISO, and other styles

14

Nche, George C. "Beyond Spiritual Focus: Climate Change Awareness, Role Perception, and Action among Church Leaders in Nigeria." Weather, Climate, and Society 12, no. 1 (2020): 149–69. http://dx.doi.org/10.1175/wcas-d-19-0001.1.

Full text

Abstract:

AbstractThis study explored the role of church leaders in addressing climate change with a focus on Catholic, Anglican, and Pentecostal churches in Nigeria. The study adopted a semistructured face-to-face interview with 30 church leaders drawn from the selected denominations (i.e., 10 church leaders from each denomination). These participants were spread across five states in five geopolitical zones in Nigeria. A descriptive narrative approach was employed in the thematic organization and analysis of data. Findings showed that while all the participants across the three denominations—Catholic,

APA, Harvard, Vancouver, ISO, and other styles

15

Chapman, David M. "Towards the Interchangeability of Anglican and Methodist Deacons." Ecclesiology 16, no. 1 (2020): 34–55. http://dx.doi.org/10.1163/17455316-01503004.

Full text

Abstract:

This article examines the prospects for the interchangeability of Anglican and Methodist deacons in Britain with reference to the latest teaching document from the Methodist Church concerning the diaconate. Drawing on this resource, as well as the present ordinals of the Church of England and the Methodist Church, the article demonstrates how Anglicans and Methodists converge in their theological understanding that deacons participate in the martyria, diakonia and leitourgia of the Church – including the ministry of word and sacrament – in ways proper to their office and by virtue of their ord

APA, Harvard, Vancouver, ISO, and other styles

16

Chapman, David M. "Towards the Interchangeability of Anglican and Methodist Deacons." Ecclesiology 16, no. 1 (2020): 34–55. http://dx.doi.org/10.1163/17455316-01601004.

Full text

Abstract:

This article examines the prospects for the interchangeability of Anglican and Methodist deacons in Britain with reference to the latest teaching document from the Methodist Church concerning the diaconate. Drawing on this resource, as well as the present ordinals of the Church of England and the Methodist Church, the article demonstrates how Anglicans and Methodists converge in their theological understanding that deacons participate in the martyria, diakonia and leitourgia of the Church – including the ministry of word and sacrament – in ways proper to their office and by virtue of their ord

APA, Harvard, Vancouver, ISO, and other styles

17

WONG, Ho Lun Donald. "Charismatic Anglicanism in Nigeria: Understanding the Hybrid Identity through the Lens of ‘Insider Movement’ and ‘Multiple Religious Belonging’." Studies in World Christianity 31, no. 1 (2025): 85–105. https://doi.org/10.3366/swc.2025.0496.

Full text

Abstract:

This paper analyses the hybrid identity of charismatic Anglicans in Nigeria. Two theoretical frameworks are borrowed from the fields of missiology and inter-religious dialogues, namely ‘insider movements’ and ‘multiple religious belonging’. They serve as analytical tools to examine the hybrid identity. Nigerian Anglicans who persisted in the 1970s and 1980s with their charismatic practices within the Church of Nigeria (Anglican Communion) led an ‘insider movement’. These Anglican charismatic ‘insiders’ gradually transformed their Anglican ‘communities of origin’ in the 1990s, when denomination

APA, Harvard, Vancouver, ISO, and other styles

18

Dementyev, Leonid I. "Veneration of saints in Anglicanism." Issues of Theology 3, no. 2 (2021): 234–42. http://dx.doi.org/10.21638/spbu28.2021.206.

Full text

Abstract:

The Anglican Communion, which unites forty-one local Anglican Churches, traditionally honors holy ascetics and heroes of the faith, among whom there are both saints glorified after the English Reformation and general Christian teachers and martyrs known to the Roman and Eastern Orthodox Churches. Some Anglicans honor the saints, turning to the One God with gratitude for certain examples of a great righteous life, and ask Christ to send down the same good deed. Other Anglicans, on the contrary, appeal to the saint directly, like Catholics and Orthodox Christians. By themselves, Anglican views a

APA, Harvard, Vancouver, ISO, and other styles

19

Ochkanov, Hierodeacon Yaroslav. "Intensification of the relationship between the Russian Orthodox and Anglican Church in the second half of the 1890s." Issues of Theology 2, no. 3 (2020): 457–70. http://dx.doi.org/10.21638/spbu28.2020.305.

Full text

Abstract:

The article analyzes the relationship between the Anglican and Russian Orthodox churches at the very end of the 19th century. The reasons why the Anglican — Orthodox dialogue received intensive development and significant theological content during this period are considered. Significant attention is paid to the mutual visits of the hierarchs of the two Churches, during which they discussed and agreed on numerous issues related to the rapprochement of the Anglican and Russian Orthodox Churches in connection with the prospect of planned interfaith unity. Emphasis is placed on the problem of rec

APA, Harvard, Vancouver, ISO, and other styles

20

Stuart, E. B. "Unjustly Condemned?: Roman Catholic Involvement in the APUC 1857–64." Journal of Ecclesiastical History 41, no. 1 (1990): 44–63. http://dx.doi.org/10.1017/s0022046900073401.

Full text

Abstract:

The Association for the Promotion of the Unity of Christendom (APUC), a joint Anglican/Roman Catholic association of prayer, was founded on 8 September 1857. Seven years later it was condemned by the Holy See for encouraging indifferentism by claiming that the Roman, Greek and Anglican Churches had an equal right to the title ‘Catholic’, the distinctive mark of a true Church. The papal rescript in which the condemnation was contained, Ad omnes Angliae episcopos, also offered a precise definition of the nature of the ‘Catholic Church’ which, in effect, excluded all possible schemes for reunion

APA, Harvard, Vancouver, ISO, and other styles

21

Village, Andrew, Leslie J. Francis, and Charlotte Craig. "Church Tradition and Psychological Type Preferences among Anglicans in England." Journal of Anglican Studies 7, no. 1 (2009): 93–109. http://dx.doi.org/10.1017/s1740355309000187.

Full text

Abstract:

AbstractA sample of 290 individuals attending Evangelical Anglican churches and Anglo-Catholic churches in central England completed the Keirsey Temperament Sorter, a measure of psychological type preferences. Overall, there were clear preferences for sensing over intuition, for feeling over thinking, and for judging over perceiving, which is consistent with the findings of two earlier studies profiling the psychological type of Anglican churchgoers. However, there was also a significantly higher proportion of intuitives among Anglo-Catholics than among Evangelical Anglicans, which is consiste

APA, Harvard, Vancouver, ISO, and other styles

22

Collister, Clinton. "The Theology of the Church of England: The Origins of Anglican Orthodoxy." Cranmer Theological Journal 1, no. 2 (2024): 1–23. http://dx.doi.org/10.62221/ctj.2024.201.

Full text

Abstract:

Church historians and theologians debate the nature and boundaries of the theology of the Church of England. This contested theological identity leads some scholars to merge the liturgical, ecclesiological, and doctrinal distinctions between the reformed Ecclesia Anglicana and other Reformation churches. This article surveys the development of the theology of the Church of England from the reigns of Henry VIII to Charles II, arguing that members constructed a liturgical, ecclesial, and doctrinal consensus that constitutes Anglican Orthodoxy. This broadly Augustinian identity draws from the Eva

APA, Harvard, Vancouver, ISO, and other styles

23

Chapman, David M. "Presbyter and Priest in Sacramental Perspective." Ecclesiology 21, no. 2 (2025): 159–75. https://doi.org/10.1163/17455316-21020003.

Full text

Abstract:

Abstract This article examines the claim made in the 2003 Covenant between the Church of England and the Methodist Church of Great Britain that Anglican priests and Methodist presbyters exercise the same ministry of word and sacrament. The 1932 Methodist Deed of Union’s doctrinal assertion of ‘the priesthood of all believers’ casts doubt on that claim given that Anglicans affirm a distinctive ministerial priesthood. However, ecumenical dialogue has contributed to significant developments in the British Methodist understanding of ordination since the Deed of Union. Drawing on authoritative stat

APA, Harvard, Vancouver, ISO, and other styles

24

Young, Richard Fox. "Holy Orders: Nehemiah Goreh's Ordination Ordeal and the Problem of 'Social Distance' in Nineteenth-Century North Indian Anglicanism." Church History and Religious Culture 90, no. 1 (2010): 69–88. http://dx.doi.org/10.1163/187124110x506491.

Full text

Abstract:

AbstractUsing the example of Nehemiah Goreh, a mid nineteenth-century Brahmin Hindu convert to Christianity, the essay explores how Anglican missionaries interacted with Indian counterparts, sometimes encouraging their ordination (as was the case in the South), or (as was the case in the North) placing obstacles in their way. After an agonistically 'cognitive' struggle with Christian faith, Goreh was recommended for ordination by the Low-Church Anglican missionaries of Benares, only to be denied 'Holy Orders' by superiors in Calcutta, who felt that ordination would entail social intercourse of

APA, Harvard, Vancouver, ISO, and other styles

25

Shorter, Rosie Clare. "Complementarianism, Heteronormativity and the Future of the Anglican Church." Journal for the Academic Study of Religion 36, no. 1 (2023): 118–44. http://dx.doi.org/10.1558/jasr.25740.

Full text

Abstract:

Within the Anglican communion tensions surrounding different approaches to sexuality and orthodoxy are not new. Among evangelical Sydney Anglicans, maintaining heteronormativity appears necessary for Christian living, maintaining orthodoxy and doing evangelism. I suggest that orthodoxy, sexuality and evangelism are held together by complementarian discourse. I explore this by focusing on the Sydney Anglican Diocese, reading former Archbishop Davies’ 2019 presidential address as an example of complementarian discourse. My reading primarily follows Sara Ahmed’s work on use and wilfulness. Drawin

APA, Harvard, Vancouver, ISO, and other styles

26

Coelho, Luiz. "IEAB’s 2015 Book of Common Prayer: The Latest Chapter in the Evolution of the Book of Common Prayer in Brazil." Studia Liturgica 49, no. 1 (2019): 26–42. http://dx.doi.org/10.1177/0039320718808700.

Full text

Abstract:

This article provides a first look at the 2015 Book of Common Prayer produced by the Igreja Episcopal Anglicana do Brasil (in English, Episcopal Anglican Church of Brazil). This is the newest Book of Common Prayer published by an Anglican province, featuring some aspects that go beyond what has been done in terms of liturgical revision around the Anglican Communion, and suggesting some further steps that other provinces and churches might take, as they assimilate better the principles of the Liturgical Movement. It is a fully gender-neutral worship book, with expansive language to address the

APA, Harvard, Vancouver, ISO, and other styles

27

Stetckevich, M. S. "ПАРЛАМЕНТСКАЯ РЕФОРМА 1832 ГОДА В АНГЛИИ — РЕЛИГИОЗНЫЙ КОНФЛИКТ?" Konfliktologia 13, № 2 (2018): 109. http://dx.doi.org/10.31312/2310-6085-2018-13-2-109-127.

Full text

Abstract:

The article is devoted to the analysis of the struggle for the first parliamentary reform in England (1830–1832) in order to get an answer on the question of the possibility of classifying this conflict as a religious one. The author proceeds from the previously formulated concept, according to which the most important feature, allowing to classify the conflict as religious, is the division of the subjects of the conflict on religious grounds, and not the presence, as many researchers believe, of religious motivation of the opposing sides. The article analyzes the position of the two main conf

APA, Harvard, Vancouver, ISO, and other styles

28

Stetckevich, M. S. "ПАРЛАМЕНТСКАЯ РЕФОРМА 1832 ГОДА В АНГЛИИ — РЕЛИГИОЗНЫЙ КОНФЛИКТ?" Konfliktologia 13, № 2 (2018): 119. http://dx.doi.org/10.31312/2310-6085-2018-13-2-119-136.

Full text

Abstract:

The article is devoted to the analysis of the struggle for the first parliamentary reform in England (1830–1832) in order to get an answer on the question of the possibility of classifying this conflict as a religious one. The author proceeds from the previously formulated concept, according to which the most important feature, allowing to classify the conflict as religious, is the division of the subjects of the conflict on religious grounds, and not the presence, as many researchers believe, of religious motivation of the opposing sides. The article analyzes the position of the two main conf

APA, Harvard, Vancouver, ISO, and other styles

29

Te Paa, Jenny Plane. "From “Civilizing” to Colonizing to Respectfully Collaborating? New Zealand." Theology Today 62, no. 1 (2005): 67–73. http://dx.doi.org/10.1177/004057360506200108.

Full text

Abstract:

The article traces the mission imperatives of the two groups responsible for the establishment and ongoing development of the Anglican Church in New Zealand. Beginning in 1814 with the Church Missionary Society, initially a vulnerable fledgling Anglican missionary presence, the CMS was to impact irrevocably upon indigenous Maori. Theirs was ostensibly a “civilizing” mission. Approximately three decades after the CMS, the colonial Anglican Church arrived replete with its substantial wealth and political patronage. Theirs was indisputably a “colonizing” mission, one that ultimately disenfranchis

APA, Harvard, Vancouver, ISO, and other styles

30

Coelho Filho, Luiz Carlos Teixeira. "Inclusivity the Brazilian Way: The Road to Same-sex Marriage in the Episcopal Anglican Church of Brazil." Journal of Anglican Studies 18, no. 1 (2020): 9–28. http://dx.doi.org/10.1017/s1740355320000182.

Full text

Abstract:

AbstractIn June 2018, the Igreja Episcopal Anglicana do Brasil’s (IEAB) General Synod voted, by an overwhelming majority, to amend its canons by redefining marriage as a ‘lifelong union between two people, regardless of sexual orientation or gender identity’.2 In this essay, I intend to describe the process that led to such decision both as the result of major changes that happened in Brazilian society and as a response to IEAB’s inner process of discernment and theology-making in parallel with other Anglican provinces. Rather than merely copying theological developments and discussions produc

APA, Harvard, Vancouver, ISO, and other styles

31

Ferguson, Anatol Allison. "Review of We Belong to Big Church: Caribbean Soundings and Stories in Anglicania." Theological Librarianship 16, no. 2 (2023): 46–47. http://dx.doi.org/10.31046/tl.v16i2.3323.

Full text

Abstract:

 We Belong to Big Church: Caribbean Soundings and Stories in Anglicania provides a rare insight into the cross-cultural dynamics of Afro-Anglicanism in the Caribbean and in North America. The historic fictional religious narratives of the first section give a voice to the ecclesial and cultural adjustments of the Anglican Caribbean Diaspora in America. The second section is a compilation of the author’s sermons, addresses, and lectures that engage issues of multiculturalism, inclusion, and racism as a call to stimulate further conversations on a proposed way forward in the Ecclesia Angli

APA, Harvard, Vancouver, ISO, and other styles

32

Cornwall, Robert. "The Rite of Confirmation in Anglican Thought during the Eighteenth Century." Church History 68, no. 2 (1999): 359–72. http://dx.doi.org/10.2307/3170861.

Full text

Abstract:

S. L. Ollard's 1926 study of the Church of England's understanding and practice of the rite of confirmation remains the most significant examination of this topic for the eighteenth century. He insisted that eighteenth-century Anglicans took a low view of the rite, contending that the religious consequences of the Glorious Revolution set the tone for Anglican sacramental views. That the church allowed three unconfirmed monarchs (William III and the first two Georges) to receive the Eucharist provided evidence of the neglect of this rite. Louis Weil more recently echoes Ollard's critique, sugge

APA, Harvard, Vancouver, ISO, and other styles

33

Lewicka, Mariola. "Ordynariat personalny dla Anglikanów nowym Kościołem partykularnym." Biuletyn Stowarzyszenia Kanonistów Polskich 21, no. 24 (2011): 92–107. http://dx.doi.org/10.32077/bskp.5965.

Full text

Abstract:

According to the teaching of the Vatican Council II, due to some reasons, the different hierarchical structures can be created on the same territory. The legislator was guided such a criterion in the creation of the personal ordinariate for Anglicans, which is chronologically the youngest personal particular Church which is a portion of the people of God with their own ordinary, the presbyterium, and the christian faithful. This Church is established under the special law, which includes the christian faithful, who come from the Anglican tradition and who were willing to make the full communio

APA, Harvard, Vancouver, ISO, and other styles

34

Nishihara, Renta. "For the Reconciliation and Unity of the Anglican Communion: A Japanese Perspective Post Lambeth 2008." Journal of Anglican Studies 7, no. 2 (2009): 221–28. http://dx.doi.org/10.1017/s1740355309990064.

Full text

Abstract:

AbstractHow the Nippon Sei Ko Kai (NSKK), the Anglican Church in Japan, can respond to the discussion at the Lambeth Conference 2008? The NSKK celebrates its 150th anniversary of its missionary, beginning this year (2009). The NSKK is a diverse church where high and low, broad and liberal co-existed from the beginning, which in a way represented the epitome of the Anglican Communion. The NSKK officially expressed its position regarding the ‘Anglican Covenant’, at an early stage when the Windsor Report 2004 was issued; owning a binding force as in ‘Anglican Covenant’ does not match the spirit o

APA, Harvard, Vancouver, ISO, and other styles

35

Walters, Albert Sundararaj. "Anglican National Identity: Theological Education and Ministerial Formation in Multifaith Malaysia." Journal of Anglican Studies 6, no. 1 (2008): 69–87. http://dx.doi.org/10.1177/1740355308091388.

Full text

Abstract:

ABSTRACTMalaysia became an independent nation in 1957 and has grown dramatically in prosperity since that time. The main groups in this ethnically diverse nation are Malays (65 per cent) Chinese (26 per cent) and Indians (7.7 per cent). Sixty per cent of the population are Muslim which is the official religion of the nation. Christians represent about 9 per cent of the population and there are 80,000 Anglican members. There has been political pressure against Christians in recent years and there is growing concern about the position of minority religious groups. Anglicans came with the British

APA, Harvard, Vancouver, ISO, and other styles

36

Byaruhanga, Christopher. "The Legacy of Bishop Frank Weston of Zanzibar 1871-1924 in the Global South Anglicanism." Exchange 35, no. 3 (2006): 255–69. http://dx.doi.org/10.1163/157254306777814373.

Full text

Abstract:

AbstractThe idea of comprehensiveness, which I call 'facing-both-ways' in matters of faith, is unknown, at least for now, in the Global South Anglicanism where the Anglican Church is used to preaching the Gospel plainly and unmistakably. The story of homosexuality in the Anglican Communion came to the spotlight at the 1998 Lambeth Conference, at which the Anglican bishops of the Global South of the Anglican Communion emerged as the most prominent opponents of any form of approval of homosexual practice by the Anglican Church. By asking the hard question as Bishop Frank Weston of Zanzibar did i

APA, Harvard, Vancouver, ISO, and other styles

37

LaGrone, Matthew. "The Anglican Imagination of Matthew Arnold." Journal of Anglican Studies 8, no. 2 (2009): 200–218. http://dx.doi.org/10.1017/s1740355309990040.

Full text

Abstract:

AbstractThis essay is an attempt to write Matthew Arnold into the narrative of Anglican thought in the nineteenth century. Overviews of general religious thought in the Victorian era give an appropriate nod to Arnold, but the institutional histories of the Anglican Church have not acknowledged his contributions to defining Anglican identity. In many ways, this is quite understandable: Arnold broke with much of traditional Christian doctrine. But, and just as significant, he never left the Church of England, and in fact he was an apologist for the Church at a time when even part of the clergy s

APA, Harvard, Vancouver, ISO, and other styles

38

Frame, Tom. "Agreeing on a Common Accountability: What Can the Anglican Communion Learn from Ernst Troeltsch?" Journal of Anglican Studies 2, no. 2 (2004): 106–20. http://dx.doi.org/10.1177/174035530400200209.

Full text

Abstract:

ABSTRACTIn the light of recent theological controversies, the Anglican Communion urgently needs what Archbishop Rowan Williams has described as an ‘agreement over a common accountability’. Such an agreement must differentiate the things that define the essence of the Anglican Church from those that merely imparta distinctive cultural flavour. It will be built on a nuanced theological debate involving questions of self-definition that recognize the social, economic, political and cultural contexts enveloping the Communion's various national churches. In the same way that social structures and e

APA, Harvard, Vancouver, ISO, and other styles

39

Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

Full text

Abstract:

AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

APA, Harvard, Vancouver, ISO, and other styles

40

Greig, Martin. "Heresy hunt: Gilbert Burnet and the convocation controversy of 1701." Historical Journal 37, no. 3 (1994): 569–92. http://dx.doi.org/10.1017/s0018246x00014886.

Full text

Abstract:

ABSTRACTThe aim of the high church agitation in the 1690s for a convocation was to establish doctrinal discipline within the anglican church. When convocation met in 1701 the lower house produced censures on Toland's Christianity not mysterious and Burnet's Exposition of the thirty-nine articles.It was Francis Atterbury who insisted that Burnet's Exposition was heretical. He had long been critical of Burnet's views on the trinity and his erastian interpretation of English church history in his History of the reformation. And if Burnet's History was an attempt re-write English church history fr

APA, Harvard, Vancouver, ISO, and other styles

41

Morris, Jeremy. "Saint John Henry Newman and ecumenism: an Anglican perspective." Theology 125, no. 5 (2022): 345–52. http://dx.doi.org/10.1177/0040571x221119278.

Full text

Abstract:

This article considers the ecumenical significance of Saint John Henry Newman’s theology for Anglicanism. It notes Newman’s reservations about Anglicanism after 1845 and Anglican suspicion of Newman’s work until recently. It argues that in three areas – his understanding of Catholicity, authority and the laity – Anglicans still need to learn from Newman. This is anchored in his organic view of faith, and in the associated notions of dynamic Catholicity and spiritual ecumenism. The article concludes that the canonization, for Anglicans, is justified by Newman’s status as a modern doctor of the

APA, Harvard, Vancouver, ISO, and other styles

42

Muñoz, Daniel. "North to South: A Reappraisal of Anglican Communion Membership Figures." Journal of Anglican Studies 14, no. 1 (2015): 71–95. http://dx.doi.org/10.1017/s1740355315000212.

Full text

Abstract:

AbstractIn recent decades Anglicans have developed a largely unquestioned and unchallenged narrative of global growth and decline. This narrative tells a story of Anglicanism’s success being largely due to growth in developing, postcolonial nations which, according to the narrators, is ongoing and unstoppable. At the same time, first-world, mostly postmodern nations have seen a steep decline in church membership and attendance. Numeric growth and strength have been used to define ecclesial identity and to legitimate understandings of ‘Anglican orthodoxy’. This article offers an up-to-date reap

APA, Harvard, Vancouver, ISO, and other styles

43

Condie, Richard. "Response to Bishop Keith Joseph’s ‘The Challenge of Gafcon to the Unity of the Anglican Communion’." Journal of Anglican Studies 20, no. 2 (2022): 139–49. http://dx.doi.org/10.1017/s1740355322000328.

Full text

Abstract:

AbstractThis is a response by Bishop Richard Condie, the Bishop of Tasmania and Chairman of Gafcon Australia, to the article by Bishop Keith Joseph (the Bishop of North Queensland, Australia) published in the Journal of Anglican Studies in May 2022. It engages with the nature and limits of unity in the Anglican Church before discussing the unique context of the Jerusalem Declaration and recent developments in the Anglican Church of Australia.

APA, Harvard, Vancouver, ISO, and other styles

44

Butcher, Andrew. "From Settlement to Super-diversity: The Anglican Church and New Zealand’s Diversifying Population." Journal of Anglican Studies 15, no. 1 (2016): 108–29. http://dx.doi.org/10.1017/s1740355316000267.

Full text

Abstract:

AbstractAnglicanism in New Zealand can be traced back to the beginning of New Zealand settlement itself. From its earliest days, the Anglican Church has deliberately set out to bridge divides between New Zealand’s indigenous population, Māori, and Europeans, though with mixed success. This article will illustrate that, even with this experience in bicultural engagement, the Anglican Church has not adapted well to the super-diverse multicultural New Zealand of the twenty-first century. Census data reveal that the Anglican Church has had a precipitous drop in numbers, and has a demographic profi

APA, Harvard, Vancouver, ISO, and other styles

45

Sykes, Stephen. "The Anglican Experience of Authority." Studies in Church History 43 (2007): 419–27. http://dx.doi.org/10.1017/s0424208400003387.

Full text

Abstract:

Several years ago, I had a conversation with an American Roman Catholic Archbishop with a substantial theological background, in the course of which I asked him to be frank about his impression of the American Episcopal Church. His reply was memorable: They appear not to want to say no to anything.’ This encapsulates the inherent difficulty in the idea of ‘inclusiveness’, or in the much-claimed virtue of ‘comprehensiveness’ which Anglicans and Episcopalians are wont to make. Two problems immediately present themselves. The first is that, without difficulty one can suggest views or actions of w

APA, Harvard, Vancouver, ISO, and other styles

46

Varney, Peter. "Sebayan: Iban Belief about the Afterlife and the Anglican Mission in Sarawak 1848-1968." Sarawak Museum Journal LXVII, no. 88 (2010): 1–23. https://doi.org/10.61507/smj22-2010-vaa4-01.

Full text

Abstract:

Anglican work in Sarawak began in 1848, at a time of great support for mission agencies in the Church of England, and the first mission in an Iban area was set up in 1851. The Borneo Church Mission Institution (B.C.M.I), set up with Rajah James Brooke's encouragement in 1846, merged with the Society for the Propagation of the Gospel (S.P.G.) in 1851.2 S.P.G sent mission personnel to Sarawak throughout the period of Brooke and colonial rule, and for some years after. In 1968, five years after Sarawak was included in the Federation of Malaysia, the Anglican Church had its first Sarawakian bishop

APA, Harvard, Vancouver, ISO, and other styles

47

Blake, Garth. "General Synod of the Anglican Church of Australia." Ecclesiastical Law Journal 11, no. 1 (2008): 101–3. http://dx.doi.org/10.1017/s0956618x09001744.

Full text

Abstract:

The 14th General Synod of the Anglican Church of Australia was held in Canberra, against a backdrop of a number of important circumstances. Within the Anglican Church, the Appellate Tribunal had determined by a 4 to 3 majority that there was nothing in the Constitution to prevent a woman becoming a diocesan bishop. Within Australia, there were issues of drought and climate. Within the Anglican Communion, there was the ongoing international turmoil over human sexuality.

APA, Harvard, Vancouver, ISO, and other styles

48

Withycombe, Robert S. M. "Imperial Nexus and National Anglican Identity: The Australian 1911–12 Legal Nexus Opinions Revisited." Journal of Anglican Studies 2, no. 1 (2004): 62–80. http://dx.doi.org/10.1177/174035530400200107.

Full text

Abstract:

ABSTRACTThe legal Opinion of eminent English Counsel on the legal nexus of the Australian Anglican colonial dioceses to their Mother Church in England was delivered on 20 June 1911. It provoked a decade of debate in diocesan, provincial and national synods that revealed how leading Australian Anglicans identified themselves before and after World War One. Great diversity appears among the responses of bishops, clergy and laity. Both enthusiasm for change and wariness of it were confined to no one region or diocese. Lay understandings and participation in these debates, along with churchmanship

APA, Harvard, Vancouver, ISO, and other styles

49

Podmore, C. J. "The Bishops and the Brethren: Anglican Attitudes to the Moravians in the Mid-Eighteenth Century." Journal of Ecclesiastical History 41, no. 4 (1990): 622–46. http://dx.doi.org/10.1017/s0022046900075758.

Full text

Abstract:

Most Anglican crises, including recent ones, seem to boil down in the end to two linked questions — those of identity and authority. Is the Church of England pre-eminently a national or a catholic Church, a Protestant Church (and if so, of what kind?) or Anglican and sui generis? With which of these types of Church should it align itself? Where lies the famed via media, and which are the extremes to be avoided? And who has the authority to decide: as a national Church, parliament, the government, the monarch personally; as an episcopal Church, the bishops? Or should the clergy in convocations

APA, Harvard, Vancouver, ISO, and other styles

50

Titre, Ande. "African Christology: Hope for the Anglican Communion." Journal of Anglican Studies 7, no. 2 (2009): 183–93. http://dx.doi.org/10.1017/s1740355309990192.

Full text

Abstract:

AbstractThe Anglican Communion has been tested by difficult theological tensions that have painfully affected mission in different contexts. The troubled question is: ‘Who is Jesus Christ for Anglicans?’ This paper suggests that, as the spiritual centre has already shifted to the church in the Majority World, the reflections and insights of Africans concerning Jesus Christ should be taken into account in any Christological reflections. African Christology is more holistic as it integrates the person and the work of Christ, which apply to the whole of African life.Jesus, the Lord of cultures an

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!