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Dissertations / Theses on the topic 'Anglicanism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Steen, Jane Elizabeth. "Samuel Johnson and aspects of Anglicanism." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.259528.

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2

Doll, Peter Michael. "Imperial Anglicanism in North America 1745-1795." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332884.

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3

Joyce, Alison Jane. "Ethics and Anglicanism : a study in Richard Hooker." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369201.

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4

Williams, Ian Kenneth. "Rural Anglicanism : roles and relationships in collaborative ministry." Thesis, University of Sheffield, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251368.

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5

Neal, Matthew Richard James. "Anglicanism, providence and the growth of stability 1660-1720." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708095.

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6

Walker, David Stuart. "The inclusivity of rural Anglicanism : theoretical and empirical considerations." Thesis, University of Warwick, 2014. http://wrap.warwick.ac.uk/64262/.

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This thesis presents a reflection on a series of published papers which explore in a systematic way how theoretical and empirical considerations can analyse and illuminate the current condition of the Church of England in rural areas. A fourfold model of belonging through activities, events, people and places is set out and two large data samples are studied. Particular attention is paid to those who attend Church of England services, but on only a few occasions each year. The chapter structure of the thesis illustrates the progressive nature of the research and demonstrates how the component
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7

Snape, Michael Francis. "'Our happy reformation' : Anglicanism and society in a northern parish, 1689-1789." Thesis, University of Birmingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340572.

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8

Lee, Jeong-Ku Augustine. "Architectural Anglicanism : a missiological interpretation of Kanghwa Church and Seoul Anglican Cathedral." Thesis, Online version, 1998. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.248487.

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9

Kaiser, Austin, and Austin Kaiser. "Michael Ramsey, Archbishop of Canterbury: Incarnational Anglicanism and British Society, 1928-1974." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12367.

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This dissertation analyzes the theology and politics of Michael Ramsey between his ordination in 1928 and his retirement in 1974. Ramsey entered the priesthood after a burgeoning career in law and Liberal politics. I argue that Ramsey's later political activism as Archbishop of Canterbury was a continuation of his early political engagement at Cambridge. However, the Anglican Incarnational theological tradition exemplified in the writings of F. D. Maurice, Charles Gore, and William Temple exerted a powerful influence on Ramsey's politics after he entered the priesthood. This dissertation l
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10

Grainger, Steven. "Church, society and imperial metalities, c.1790-1870 : the political and ideological context of the Canterbury Association." Thesis, University of Sussex, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263154.

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11

Beecher, Alistair. "Keeping the faith : church and community in Alresford c. 1780-1939." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:30d2a825-f489-43ed-9fe8-53f017fd729c.

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The Religious Census of 1851 revealed the registration district of Alresford in Hampshire to be a particular bastion of the Church of England. This study considers the basis of this Anglican strength and how the established Church managed to retain its dominance against the challenge from Nonconformity in the context of an apparent waning of religious commitment nationally. Starting from c.1780 to pick up the roots of any early signs of local dissent, the thesis considers the evolving relationship between church and community in this rural part of southern England which comprised a small but p
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12

Zambone, Albert Louis. "The customs of moderation : Anglicanism and intellectual culture in Virginia from 1676 to 1750." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574438.

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This inquiry centres upon the development of Anglicanism in eighteenth-century Virginia and its influence upon the intellectual culture of the Virginia master-class, the gentry of the colony who possessed an influence disproportionate to their numbers. This clerisy was formed by classical humanism, agricultural practice and agricultural theory, and the English legal and political traditions. But they were also shaped by the doctrine and practice of the Church of England, and by the Church of England's adaptation to a new environment-a new phenomenon best termed 'Virginia Anglicanism'. The infl
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13

Winston, Robert George. "Martin Bucer : his influence on the English Reformation and Anglicanism / by Robert George Winston." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1213.

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Martin Bucer has until very recent times been the neglected Reformer of the sixteenth century Reformation. During the period from the 1520s to the 1550s, the name of Bucer was synonymous with that of Martin Luther and Ulrich Zwingli as one of the leading Reformers of the age. After gaining release from his monastic vows, Bucer followed his parents and based himself in the imperial city of Strasbourg, where he 'began to exert an influence both at home and elsewhere. This influence and the prominent position it thus gave to him was ultimately to prove personally costly, for it took him out of St
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14

Trott, F. J. "Prelude to restoration : Laudians, Conformists and the struggle for 'Anglicanism' in the 1650's." Thesis, University of London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287277.

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15

Ford, Christopher Simon. "Pastors and polemicists : the character of popular Anglicanism in South east Lancashire 1847-1914." Thesis, University of Leeds, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.423300.

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16

James, Robert William. "Wilfred Cantwell Smith's theory of scripture related to the use of the Bible in African Anglicanism." Thesis, SOAS, University of London, 2010. http://eprints.soas.ac.uk/28855/.

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This thesis uses the theories of Wilfred Cantwell Smith about religion in general and scripture in particular. It attempts to link them more closely than Smith himself did. Building on Smith, the thesis argues that the designation of a text as scripture influences the way religious followers approach it. They bring their deepest convictions and pressing concerns to it as presuppositions, but also use the text as a window onto the transcendent, a means of grappling with ultimate reality, leading to a use of the scripture (a concept larger than the words on the page) in ordering the world as the
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17

Ball, Gail Anne. "The Best Kept Secret in the Church: The Religious Life of Women in Australian Anglicanism 1892-1995." University of Sydney. Studies in Religion, 2000. http://hdl.handle.net/2123/800.

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18

Ball, Gail Anne. "The best kept secret in the Church the religious life for women in Australian Anglicanism, 1892-1995 /." Connect to full text, 2000. http://hdl.handle.net/2123/800.

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Thesis (Ph. D.)--University of Sydney, 2001.<br>Title from title screen (viewed Apr. 22, 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of Studies in Religion, Faculty of Arts. Degree awarded 2001; thesis submitted 2000. Includes bibliography. Also available in print form.
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19

Rafidimalala, Isabelle Odette. "Logiques migratoires sur les hautes terres centrales de Madagascar : le cas des Zanakantitra de Ramainandro, depuis le début du XIXème siècle." Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0025.

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L'intensité de la mobilité à l'intérieur du pays merina est illustrée par la première réforme agraire d'Andrianampoinimerina pour assurer les délimitations du royaume et en organiser l'expansion. Des territoires, les lohombitany, sont attribués à certains groupes pour récompenser la fidélité et les services rendus au souverain.Les Ramainandro, faisant partie des Merina, constituent ainsi l'objet par excellence d'une étude sur les apports des migrations. Leur regroupement à l'ouest de l'Ankaratra, suite à l'acquisition d'un lohombitany sous Radama I, leur octroya un statut social distinct, se m
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20

Ward, Sarah. "Royalism, religion, and revolution : the gentry of North-East Wales, 1640-1688." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:74c4d561-d20e-4064-8e06-0608af9d7e49.

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This thesis focuses specifically on the gentry of North-East Wales. It addresses the question of the uniqueness of the region's gentry in relation to societal organisation, authority, identity, religion, and political culture. The thesis examines the impact of the events of 1640 to 1688 on the conservative culture of the region. It assesses the extent to which the seventeenth-century crises changed that culture. Additionally, it discusses the distinctiveness of the Welsh response to those events. This thesis offers new arguments, or breaks new ground, in relation to three principal areas of hi
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21

Duggan, Joseph F. "Whole and parts in Anglican ecclesiology : a critical, postcolonial theological analysis." Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/whole-and-parts-in-anglican-ecclesiologya-critical-postcolonial-theological-analysis(7e1920f6-bc89-4d3b-a800-e67f32cc93cf).html.

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The thesis addresses controversies within Anglicanism over overlapping identities and whose differences are included or excluded as Anglicans. Overlapping identities have been perceived as challenges to ecclesial identity coherence, but the thesis asks if these might alternatively be viewed as an unrecognized manifestation of postcolonial hybrid ecclesiologies. The thesis engages Stephen Sykes' search for a systematic, ontological question as to the way the Anglican Communion is a "part" of the universal church of Christ. The thesis demonstrates the shift of whole-parts from an ontological fou
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22

Nolan, Randall. "A Mediating Tradition: The Anglican Vocation in Australian Society." Thesis, Griffith University, 2008. http://hdl.handle.net/10072/366465.

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The Anglican Church of Australia agreed to a national constitution in 1962. Yet at a national level it is hardly a cohesive body with a sense of unity and common purpose. Historically, Australian Anglicanism developed along regional lines, with the result that diocesan separateness rather than national unity became enshrined as a foundational principle of Anglicanism in Australia. This study questions this fundamental premise of the Anglican tradition in Australia. It argues (1) that it is not a true reflection of the Anglican ethos, both in its English origins and worldwide, and (2) that it p
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23

Lira, Lilian Conceição da Silva Pessoa de. "Elementos teopedagógicos afrocentrados para superação da violência de gênero contra as mulheres negras: diálogo com a comunidade-terreiro Ilè À Se Yemojá Omi Olodó e "O acolhimento que alimenta a ancestralidade"." Faculdades EST, 2014. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=551.

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Centro Universitário Metodista IPA<br>Junta Nacional de Educação Teológica da Igreja Episcopal Anglicana do Brasil<br>A presente tese é fruto do diálogo entre a tradição cristã anglicana e a tradição do Batuque, com o objetivo de identificar nas ações educativas e nos processos pedagógicos da Comunidade-Terreiro Ilè À&#7779;&#7865; Yem&#7885;já Omi Olodò, elementos teopedagógicos de empoderamento e autonomia das mulheres negras, possibilitando melhores condições para superação da violência de gênero. Sendo seu contexto latino-americano, adota a metodologia de pesquisa própria da Teologia da Li
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24

Pickard, Stephen. "The purpose of stating the faith : an historical and systematic inquiry into the tradition of fundamental articles with special reference to Anglicanism." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/6220/.

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Stating the faith in the form of fundamental articles has, historically, provided an important strategy by which the identity and continuity of the Church has been expressed. The issue underlying this ecclesiological context of fundamental articles concerns the truth of the one-in-Christ bond in Christianity. However discussion of fundamental articles of the faith has, from the Post-Reformation period, tended to occur as somewhat disconnected from wider concerns to do with the belief, discipleship and mission of the Church. One result is that important issues and motives implicit in the attemp
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25

Leedham, Susan. "Curating a gentleman's library : practices of acquisition, display and disposal in the Cottonian Collection, 1791-1816." Thesis, University of Plymouth, 2018. http://hdl.handle.net/10026.1/12176.

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This thesis examines the book and archival holdings of the Cottonian Collection – a national designated eighteenth-century collection of fine art and books – between 1791 and 1816, the period of William Cotton II’s custodianship. Prior to this thesis, the Cottonian Collection has not been the subject of a full-length academic study. Whilst the art holdings have received some attention, the book and archival contents have not been examined. This thesis addresses this imbalance by conducting a thorough examination of the archival holdings and the history of the book collection. Taking the action
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26

Rodgers, Clinton Kyle. "Sin, Satan, and Sacrilege: Antitheatricality, Religion, and the Sensory Order in Elizabethan England." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1467128449.

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27

Lane, Lewis Calvin III. "Finding Elizabeth: history, polemic, and the Laudian redefinition of conformity in seventeenth century England." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/2924.

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The "beauty of holiness," the ceremonialist agenda of the Laudians during the Personal Rule of King Charles I (r.1625-1649), was in many ways a serious shift from and challenge to the devotional and theological ethos that had dominated the Church of England since the 1570s. So stark was this shift that scholars today regularly cite the rigid enforcement of the "beauty of holiness" as one of the precipitating causes of the English Civil Wars that broke out in 1642. The rise of Laudianism, then, and its claim on the character of the nation's established church, the church's devotional life, and
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28

Harjung, Anna Joy. "The Effects of the Evangelical Reformation Movement on Jane Austen and Charlotte Bronte as Observed in Mansfield Park and Jane Eyre." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/93256.

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This thesis attempts to clarify how the authors incorporated their theological beliefs in their writing to more clearly discover, although modern audiences often enjoy both authors, why Charlotte Bronte was unimpressed with Jane Austen. The thesis is an examination of the ways in which Jane Austen and Charlotte Bronte interact with the Evangelical Reformation within the Anglican Church in their novels Mansfield Park and Jane Eyre, respectively. Both authors, as daughters of Anglican clergymen, were aware of and influenced by the movement, but at varying degrees. This project begins with a brie
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29

Joyner, John Edward III. "The architecture of orthodox Anglicanism in the Antebellum South : the principles of Neo-Gothic parish church design and their application in the southern parish church architecture of Frank Wills and his contemporaries." Diss., Georgia Institute of Technology, 1998. http://hdl.handle.net/1853/22975.

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30

Lane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." University of Sydney, 2008. http://hdl.handle.net/2123/3691.

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Doctor of Philosophy (PhD)<br>In Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national t
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31

Le, Couteur Howard Philip. "Brisbane Anglicans: 1842-1875." Australia : Macquarie University, 2007. http://hdl.handle.net/1959.14/19809.

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Thesis (PhD)--Macquarie University, Division of Humanities, Department of Modern History, 2007.<br>Bibliography: leaves 426-449.<br>Introduction -- Founding a colonial settler society with 'the blessing of nobleman and parson' -- Exporting gentry values: Brisbane's first Anglican bishop -- A clerical caste? A different kind of gentleman? Clergy and their wives -- In their place: being English and being Anglican in early Queensland -- Brisbane Anglicans: a socio-economic profile -- Women's business: domesticity and upholding the faith -- Men's business: the public face of the Church -- Beyond o
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32

Lemaître, Franck. "Le rapprochement des églises anglicanes et luthériennes en Europe : enjeux théologiques des dialogues." Strasbourg, 2009. http://www.theses.fr/2009STRA1024.

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Cette thèse traite de l'évolution des relations entre anglicans et luthériens en Europe dans les dernières décennies. Elle analyse les rapports successifs des commissions théologiques mixtes (à partir du milieu des années 1960) ainsi que les "déclarations" officiellement ratifiées en Europe, qui établissent de manière irréversible une plus grande unité entre Eglises anglicanes et luthériennes : déclaration de Meissen signée en 1991 par les Eglises luthériennes, réformées et unies d'Allemagne et par l'Eglise anglicane d'Angleterre : déclaration de Porvoo signée en 1996 par une majorité d'Eglise
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33

Kirby, James. "Historians and the Church of England : religion and historical scholarship, c.1870-1920." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7056c671-d64b-4014-b209-f4f5dde2d39d.

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The years 1870 to 1920 saw an extraordinary efflorescence of English historical writing, dominated by historians who were committed members of the Church of England, many of them in holy orders. At a time when both history and religion were central to cultural life, when history was becoming a modern academic discipline, and when the relationship between Christianity and advanced knowledge was under unprecedented scrutiny, this was a phenomenon of considerable intellectual significance. To understand why this came about, it is necessary to understand the intellectual and institutional conditio
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34

MacSwain, Robert Carroll. "'Solved by sacrifice' : Austin Farrer, fideism, and the evidence of faith." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/920.

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35

Lane, Jonathon. "Anchorage in Aboriginal affairs: A. P. Elkin on religious continuity and civic obligation." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/3691.

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In Australian Aboriginal affairs, the acculturative strand of assimilation developed in large part from Elkin’s religious and Idealist commitment, for which in the years 1928 to 1933 he won social-scientific authority. In competition with both an eliminationist politics of race and a segregationist politics of territory, Elkin drew upon religious experience, apologetics, sociology, and networks to establish a ‘positive policy’ as an enduring ideal in Aboriginal affairs. His leadership of the 1930s reform movement began within the Anglican Church, became national through civic-religious organs
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36

Beji, Nadia. "Possession in the Modern Age : a Jungian analysis of possession within the Anglican faith." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12011.

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This essay uses interviews to gather information regarding the experience and belief which exists in regards to possession within the Anglican faith. It also uses Jungian psychology to analyse these experiences and beliefs; this is interesting because even in the modern day of science, possession continues to be a phenomenon. It still occurs closer to home than we may think; a modern western country such as England, where Anglicanism is the state religion, have special ministries assigned to deal with this in every diocese. The information was gathered through interviews and literature, to giv
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37

Godfrey, N. C. J. "Understanding genocide : the experience of Anglicans in Rwanda, c.1921-2008." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599458.

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This dissertation aims to provide a deeper understanding of the relationship between Christianity and genocide in Rwanda, looking in particular at the ways in which Anglican adherents narrate their experience of 1994. Chapter one explores the novel means of narrating one’s life which the Rwanda Mission introduced into Rwanda, and the practice of publicly giving one’s conversion testimony which was a defining characteristic of the East African Revival. Chapters two, three and four illuminate the past against which present-day Anglican accounts of 1994 are told. Chapter two argues that Anglican
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38

Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." Thesis, The University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study establishes and details th
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Lake, Meredith Elayne. "'Such Spiritual Acres': Protestantism, the land and the colonisation of Australia 1788 - 1850." University of Sydney, 2008. http://hdl.handle.net/2123/3983.

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Doctor of Philosophy<br>This thesis examines the transmission of Protestantism to Australia by the early British colonists and its consequences for their engagement with the land between 1788 and 1850. It explores the ways in which colonists gave religious meaning to their surrounds, particularly their use of exile and exodus narratives to describe journeying to the colony and their sense of their destination as a site of banishment, a wilderness or a Promised Land. The potency of these scriptural images for colonising Europeans has been recognised in North America and elsewhere: this study es
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40

Dimanopoulou-Cohen, Pandora. "Entre doctrines religieuses et actions politiques : le rapprochement des Églises anglicanes avec l’Église orthodoxe grecque, 1903-1930." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0127.

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Cette thèse examine la question du dialogue interconfessionnel en Europe durant la grande guerre, puis pendant la période de l’entre-deux-guerres. Il s’agit de comprendre, à l’aide des archives de l’époque, le développement des relations entre les églises anglicanes et l’église orthodoxe grecque, puis d’étudier la stratégie réactionnaire du Vatican face à la perspective de l’unification des deux églises. L’enjeu est donc de revenir sur les causes profondes des alliances et des antagonismes entre ces trois confessions chrétiennes et de saisir pourquoi et comment ce projet à l’origine ecclésiast
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41

Davidson, Melissa. "Preaching the Great War: Canadian Anglicans and the war sermon 1914-1918." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114214.

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When the British declared war on Germany on August 4, 1914, the Dominion of Canada, as part of the British Empire, was also at war. As an overwhelmingly Christian nation, Canada's mobilization included not only its manpower, industrial capacity, and agricultural wealth, but also its spiritual resources. This thesis focuses on views of the Great War offered by Canada's Anglican clerics from 1914 to 1918 through an analysis of sermons and other documents. Situated at a crucial junction between the religious and political life, clerical rhetoric about the war provides an invaluable tool for un
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42

Van, Dixhoorn Chad B. "Anglicans, anarchists and the Westminster Assembly the making of a pulpit theology /." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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43

Gilman, Daniel. "The Acoustics of Abolition: Recovering the Evangelical Anti–Slave Trade Discourse Through Late-Eighteenth-Century Sermons, Hymns, and Prayers." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/24055.

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This thesis explores the late-eighteenth-century movement to end Britain’s transatlantic slave trade through recovering one of the major discourses in favour of abolition, namely that of the evangelical Anglicans. This important intellectual milieu has often been ignored in academia and is discovered through examining the sermons, hymns, and prayers of three influential leaders in this movement: Member of Parliament William Wilberforce, pastor and hymn writer John Newton, and pastor and professor Charles Simeon. Their oral texts reveal that at the heart of their discourse lies the doctrine of
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44

Boulaire, François. "Le sermon anglican en irlande a l'epoque de la reine anne." Paris 3, 1987. http://www.theses.fr/1987PA030019.

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Une etude preliminaire des donnees sociales, economiques, politiques et religieuses tres particulieres de l'irlande a l'epoque de la reine anne permet de replacer les sermons des predicateurs de l'eglise etablie dans un contexte general. Le souci majeur des sermonnaires de l'epoque est de denoncer le laxisme des moeurs de leurs contemporains. Nous trouvons donc essentiellement des conseils de morale dans ces discours prononces dans les diverses eglises du royaume. Parfois, les pasteurs profitent de la formidable tribune que constitue une chaire (d'ou les idees et theories nouvelles peuvent se
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Glenfield, Samuel Ferran. "Church going : an empirical approach to nominalism among Anglicans in the Republic of Ireland." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/77124/.

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This thesis adds a new contribution to the field of empirical theology pertaining to nominalism. The thesis explores the belonging, beliefs and practice of nominal Irish Anglicans. It seeks to unearth the reasons they give for their identification with the Church of Ireland. The method used in the exploration is primarily quantitative with a brief qualitative element. The instrument employed is a questionnaire, based on the template employed by Richter and Francis and Francis and Richter on church-leaving. The thesis opens by introducing the Church of Ireland in the religious context of Irelan
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46

Elder, Gregory P. "Chronic vigour : Darwin, Anglicans, Catholics and the developement of a doctrine of providential evolution /." Lanham [Md.] ; New York ; London : University press of America, 1996. http://catalogue.bnf.fr/ark:/12148/cb37033910g.

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47

Kalimba, Jéred. "Eglise et société au Rwanda : l'influence sociale et ethique de l'anglicanisme au pays des mille collines." Université Marc Bloch (Strasbourg) (1971-2008), 2005. http://www.theses.fr/2005STR20058.

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Cette thèse analyse l'influence sociale et éthique de l'Anglicanisme dans la société rwandaise, notamment à travers les œuvres et les institutions qui dépendent de l'Eglise anglicane au pays des Mille Collines. Cette thèse interroge l'évaluation des caractéristiques de la foi transmise pour en mesurer les faiblesses et fournir aux fidèles anglicans des instruments susceptibles de les aider à jouer le rôle prophétique dans leur société. Elle propose aux Rwandais et en particulier aux croyants anglicans des stratégies adéquates pour un développement holistique et apporte une contribution pour ai
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48

Beckman, Alan Peter. "A clash of churchmanship? : Robert Gray and the Evangelical Anglicans, 1847–1872 / Alan Peter Beckman." Thesis, North-West University, 2011. http://hdl.handle.net/10394/4563.

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This study investigates the initial causes of Anglican division in South Africa in order to assess whether the three Evangelical parishes in the Cape Peninsula were justified in declining to join the Church of the Province of South Africa when it was formally constituted as a voluntary association in January 1870. The research covered the following: * Background to the period in England and at the Cape, based on the histories pertinent to the period; * An assessment of the differences in churchmanship between the Evangelicals and the Anglo–Catholics, through study of the applicable literature;
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49

Nicol, Alisoun. "Toward an inclusive model of relational spirituality: an exploration of spiritual type among Australian Anglicans." Thesis, Nicol, Alisoun (2010) Toward an inclusive model of relational spirituality: an exploration of spiritual type among Australian Anglicans. PhD thesis, Murdoch University, 2010. https://researchrepository.murdoch.edu.au/id/eprint/4832/.

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This thesis investigates spiritual formation and expression in the context of the increasingly pluralized world of the twenty-first century. Using qualitative empirical methods, it examines where, how, and, indeed, if ultimate meaning and purpose are being found at a time in which the givens of the past have given way to the relative uncertainties of the present. In line with Henri J M Nouwen's concept of the 'three movements of the spiritual life', the project assumes a triadic relational structure to spirituality, the dynamics of which the empirical-findings suggest are now being renegotiat
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50

Linnell, Christine. "Opus Anglicanum with particular reference to copes as liturgical show-pieces, ecclesiastical exemplars and Eucharistic exegetes." Thesis, University of St Andrews, 1995. http://hdl.handle.net/10023/2928.

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This thesis arose from a need for a re-evaluation of opus Anglicanum, a somewhat discounted art form which was nevertheless central to the cultural output of medieval England. It is concerned with looking closely at a couple of important aspects. First, the available evidence is considered, with a view to exploring whether long-held assumptions about the subject can actually be substantiated; second, a detailed study of iconography is made, in an attempt to find an explanation for particular choices. Among the extant English medieval ecclesiastical embroideries the great copes, covering the pe
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