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Dissertations / Theses on the topic 'Anglicans – South Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Labode, Modupe Gloria. "African Christian women and Anglican missionaries in South Africa : 1850-1910." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333301.

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2

Ntshangase, Sithembiso Lizwilenkosi Samson. "Transformation within the South African Anglican Tradition : A Pastoral Perspective." Diss., University of Pretoria, 2001. http://hdl.handle.net/2263/78489.

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The research was conducted in two vast Dioceses, which are the Diocese of Natal, and the Diocese of Zululand (“Dioceses”) as the area of focus. Since the Anglican Church of Southern Africa was initiated by the early White Missionaries and governed from England for centuries, the research is investigating the advancement of transformation in both the Diocese of Natal and Diocese of Zululand respectively. The researcher acknowledges that transformation has taken place in most of the Dioceses at the Episcopal level in the Anglican Church of Southern Africa; however, cross-cultural appointments at

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3

Davids, Tessa Dawn. "An Anglican parish in transformation : the history of St. Margaret’s, Parow, 1942 - 1995." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80303.

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Thesis (MA)--Stellenbosch Univeristy, 2013.<br>ENGLISH ABSTRACT: This study is an historical analysis of the History of St. Margaret’s Anglican Parish, situated in the Northern Suburbs of Cape Town. While documenting the history of the parish since its establishment in 1942, it also critically examines its response to the socio-political changes the country was going through such as the Group Areas Act and in so doing, determines the extent of its own transformation. St. Margaret’s was not the first Anglican parish in Parow. An Anglican presence existed in Parow since 1900 with St. John

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4

Stone, Justin. "The changing fortunes of the organ: the viewpoints of church organists in the Anglican churches of Port Elizabeth." Thesis, Nelson Mandela University, 2017. http://hdl.handle.net/10948/23502.

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This study investigates the changing role of the organ within the Anglican Church of Port Elizabeth. In this study, the term The Church of England is used to refer to both the Anglican Church in England and the Anglican Church (Church of the Province) of Southern Africa. The organ has over many centuries evolved and risen to a place of dominance within the church. Many factors such as political influence, the increase in technology and the use of the organ within the liturgy of the church have contributed to this situation. Equally evident in practices in modern churches and societies is the d

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5

Chinganga, Percy. "An organisation development intervention in an Anglican church theological seminary in Southern Africa." Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1008377.

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"Organisation development is a planned, systematic process in which applied behavioral science principles and practices are introduced into ongoing organisations toward the goal of increasing individual and organisational effectiveness. " [French and Bell] This study describes and analyses the implementation of Organisation Development (OD) to an Anglican Church theological seminary, The College of the Transfiguration (Cott), in the Anglican Church of the Province of Southern Africa (ACSA). The origins of OD are business related, emerging in the late 1950s and early 1960s. Over the years, and

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6

Gregorowski, Christopher. "Anglican identity and contemporary relevance : a critical study of the Partners in Mission process within the Church of the Province of Southern Africa." Master's thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/14650.

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Bibliography: leaves 436-444.<br>This is a church historical study and critical theological analysis of the Partners in Mission (PIM) process in the Church of the Province of Southern Africa (CPSA), which uses methods appropriate to such a study. Chapter 1 examines the background against which the PIM process and CPSA's PIM 'Vision' must be seen: Anglicanism, its origins, intentions and mission - and the tension between Anglican identity and contemporary relevance. Chapter 2 traces the process of renewal which has been described as the Anglican Communion's 'coming of age', and identifies some

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7

Mark, Delene Melissa. "The contribution of the Anglican Church of Southern Africa to social development in South Africa and its potential role as a national partner in development." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/11605.

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This research investigates the role of the Anglican Church of Southern Africa in social development in South Africa. The hypothesis states that the Church has been involved in social development since its inception and currently contributes significantly to social development in South Africa. Within the context of poverty and the challenges faced by South Africa in alleviating poverty today, the researcher will establish if the Anglican Church could be considered a potential partner in poverty alleviation in South Africa, together with the public and private sectors.

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8

Palmer, George H. "Helping those damaged by priests in counseling : a case study in the Anglican Church." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/29876.

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This research deals with the pain and rejection a woman suffered after having gone to her priest for counseling. She only wanted him to stop the abuse form her husband and to re-build her marriage through proper counseling. The priest promised to visit her but failed to do so. Instead, one Sunday during the Eucharistic service, she heard him preached about her situation. In his sermon, she was judged and condemned. This traumatized the woman immensely and as a result, she walked out of the church and has never returned. This research will propose a model for healing to all Caregivers in journe

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9

Hallonsten, Simon. "“No more buzz” : An extended case study of the engagement in HIVin the Anglican Church in Ocean View, Cape Town." Thesis, Uppsala universitet, Missionsvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296653.

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The paper studies the degree of engagement in questions of HIV in the local Anglican Church in Ocean View, Cape Town, using a triangulation design combining participant observation, survey results and interviews. Survey results from two other parishes in the Cape Town area and from clergy in the dioceses of Cape Town and False Bay are used to extend the material and to establish wider patterns in an extended case study approach. The findings show that people in the congregation of St Clare of Assisi in Ocean View are generally aware of HIV. The “buzz” around HIV has however subsided. The congr

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10

Pratt, Derek Alfred. "The Anglican Church's mission to the Muslims in Cape Town during the nineteenth and twentieth centuries : a study in the changes of missiological methods and attitudes." Thesis, Rhodes University, 1998. http://hdl.handle.net/10962/d1007592.

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When Bishop Robert Gray arrived at the Cape in 1848, he was concerned at the large percentage of the former slave population who had been attracted to the Muslim faith. He appointed Michael Angelo Camilleri (1848-1854) as a missionary to the Muslims of Cape Town. Camilleri's tenure was short and he was frequently used to fill other ecclesiastical posts. From 1854 until 1911 the responsibility of mission to the Muslims was given to priests whose parishes had large Muslims populations. In 1911 a fulltime missionary was once again appointed. Thomas Fothergill Lightfoot, arrived at the Cape in 185

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11

Mash, Rachel. "Church teaching and the views of youth on sexual practices : a study amongst Anglican youth of the Cape Town diocese aged 12-19." Thesis, Stellenbosch : University of Stellenbosch, 2006. http://hdl.handle.net/10019.1/17381.

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Thesis (M. Th.)--University of Stellenbosch, 2006.<br>ENGLISH ABSTRACT: This research aims to establish if church-going young people adhere to the principle of ‘no sex before marriage’, or if there are competing ‘voices’ and pressures that young people succumb to. Are they practising risky sexual behaviour, with multiple partners, using no protection or experiencing sexual violence? We conducted a survey in order to understand the gravity of the challenge, and to identify ways in which the Anglican Church might become more effective in dealing with issues of sexuality among young people.

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12

Stones, Timothy Riordan. "Modes of ministry : a comparison between Anglican and Roman Catholic priests' perceptions of the priesthood and approaches to their role in the contemporary South African context." Master's thesis, University of Cape Town, 2004. http://hdl.handle.net/11427/6764.

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Includes bibliographical references (leaves 135-145).<br>Proceeding from the typology derived from an analysis of Newman's seminal sermon on The Christian Ministry, the scriptural basis of which accords in all essential respects with the catechisms of both the Roman Catholic and the Anglican Churches, the following aims were formulated for the present study: (1) to explore and compare the perceptions of representative samples of Anglican and Roman Catholic priests in respect of (a) the meaning of priesthood and (b) the role and responsibilities of the priest in the contemporary South African c

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13

Mash, Rachel A. "Agents of change : the implementation and evaluation of a peer education programme on sexuality in the Anglican church of the Western Cape." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/17836.

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Thesis (PhD)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: INTRODUCTION Religion is important in Africa and many churches are involved in HIV ministry. Prevention programmes, however, are less frequent in the church setting and there is little evaluation of them. If an effective model is found, it can contribute to HIV prevention efforts in Sub-Saharan Africa. This study was conducted in the Cape Town Diocese of the Anglican Church. Fikelela, an HIV/AIDS project of the Diocese, developed a 20-session peer education programme (Agents of Change) aimed at changing the risky sexual behavi

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14

Vilakazi, Mlungisi Johann. "A critical analysis of community priesthood in the church of the Province of Southern Africa with special reference to Black community priesthood of the Diocese of Natal." Thesis, 2002. http://hdl.handle.net/10413/4850.

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15

Inman-Bamber, Sally. "An investigation into the images of the Virgin Mary held by select Anglican women clerics in KwaZulu-Natal, South Africa, with respect to selected historical developments in Mariology." Thesis, 2012. http://hdl.handle.net/10413/8074.

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This exploratory study examines the question of Mariology in the Anglican Church in KwaZulu-Natal, South Africa. It focuses on how Anglican women priests relate to the Virgin Mary within the patriarchal structures and African context of the Anglican Diocese of Natal. It aims to ascertain the perceptions of the Virgin Mary held by a sample group of ordained, doctrinally informed, Anglican women. The premise is that because the Anglican Church is closer to Roman Catholicism than other Protestant churches, these clerics might be more open to the dogmas of Mariology as proclaimed by the Magisteriu

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16

Oriedo, Simon John. "The theological education by extension (T.E.E.) programme of the Anglican church of Kenya." Thesis, 2010. http://hdl.handle.net/10500/3994.

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This evaluation study was conducted to determine whether or not the Theological Education by Extension (TEE) Programme, of the Anglican Church of Kenya (ACK) is a suitable means of training lay church workers for pastoral ministry. The research was carried out to asses the TEE Programme already in progress. As the Anglican Church of Kenya continues to grow, there is need for training of church workers, using a cost effective programme, without compromising the quality of the church workers. The research sampled five out of the twenty-nine ACK Dioceses, in which the TEE Programme is vibrant. I

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17

Mokwele, Alfred Percy Phuti. "The Grace Dieu experience of the Anglican church." Thesis, 1988. http://hdl.handle.net/10386/3020.

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18

John, Arun Andrew. "The impact of religious conversion on cultural identity conversion story South African Anglican Indian Chrstians." Thesis, 2007. http://hdl.handle.net/10500/1086.

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The impact of religious conversion on cultural identity is a study of conversion story of South African Indian Anglican Christians rooted in the oppressive history of casteism in India and Racism in South Africa. This study has used multi discipline approach using various schools of human sciences and broader theological framework in dealing with moral and ethical issues. This study defends the religious conversions and highlights the impact it has made on cultural identity of converts from social, economic, psychological and spiritual perspectives. While highlighting the positive impa

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19

Taylor, Norton Lindsay Alport. "The Anglican Church in Grahamstown 1830-1870 : a study of the experience of the parishioners in the development of the tradition." 1998. http://hdl.handle.net/10500/16172.

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A social history of Grahamstown between the years of 1830-1870. Tracing the relationship of the parishioners of the diocese with the "English Church", which developed into a formative part of the world-wide Anglican communion as the Church of the Province of South Africa after 1870. The study tries to gauge the extent of external influences on the settlers after 1830 both socio-political and ecclesiological and especially with the growth of the influence of the Tractarians after the arrival of Gray as first bishop. In the light of the later developments when the churches became 'trapped in

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20

Njenga, L. K. "An effective model of pastoral care and counselling ministry in multi- congregational parishes : identifying the existing ineffectiveness of pastoral care and counselling ministry and establishing possible remedies for the ministry in Anglican multi-congregational parishes : with special focus on the Anglican Diocese of Natal." Thesis, 1998. http://hdl.handle.net/10413/4472.

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21

Muller, Marlene. "A theopolitical study concerning the interrelation between the Government of National Unity and religion in post-apartheid South Africa (1988-1999) with specific reference to the Dutch Reformed Church and the Anglican Church." Thesis, 2008. http://hdl.handle.net/10530/324.

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Submitted in accordance with the requirements for the Degree of Master of Arts in the Faculty of Arts in the subject ETHICS at the University of Zululand, 2008.<br>The year 2004 marked South Africa's celebration of ten years of democracy as encapsulated by guaranteeing a better life for all. The gap between the rich and the poor as well as moral degradation challenges the euphoria of our young democracy. The South African government's commitment to non-racism, justice, democracy and non-sexism constitutes a centre of values that challenges us all to live better lives. This social-democratic so

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22

Oluoch, Jemima Atieno. "The Christian political theology of Rt. Rev. Dr. John Henry Okullu, Bishop of the Diocese of Maseno South of the Anglican Church of Kenya (1929-1999)." Thesis, 2003. http://hdl.handle.net/10413/3966.

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This research proceeds from the premise that Okullu was a significant church leader in Kenya. His significance relates to his outspokenness on issues of social justice including the struggle for political liberation from the oppressive one party system and issues of human rights. The purpose of this dissertation is to reconstruct Okullu's Christian political theology through establishing what motivated him and the biblical basis for his socio-political activities. An attempt is made to reconstruct the socio-political environment, which gave birth and necessitated Okullu's prophetic ministry an

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23

Molipa, Thato Paul. "Racism as a contradiction of the official social teachings of the Church of the Province of Southern Africa (Anglican) and in particular the diocese of Johannesburg from 1948 to 1990." 1997. http://hdl.handle.net/10500/17490.

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Racism as legislated by the government of South Africa, found its way into every sphere of South African life, political, social, economic and religious. Racism became another culture. It was in this culture that the Church of the Province of Southern Afiica (Anglican) and the diocese of Johannesburg found itself. To be credible and true to its calling, this church in its social teachings taught against racism on the grounds that it is anti-Christian and denies the essential truths of the gospel. However a contradiction in its teachings presented itself. Racism came to be found to be ali

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24

Useh, Rosa Isegbuyota. "The role of the Anglican Church in the prevention of the spread of HIV and Aids in the Limpopo province." Diss., 2006. http://hdl.handle.net/10500/1992.

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This study examined the role of the Anglican Church in the prevention of the spread of HIV and AIDS in the Limpopo Province, South Africa, using a random sample of 51 members of the Zoutpansberg parish. The study found that the Church currently contributes to the prevention of the spread of HIV among its congregation through HIV-related activities to reduce stigma, prejudice and discrimination against people living with HIV and AIDS (PLWHA). At the same time, however, much still needs to be done in the areas of cultural perception, sexual practices, and myths surrounding HIV and AIDS. Most

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25

Phillips, Frank Donald. "Richard Ambrose Reeves : Bishop of Johannesburg, 1949 to 1961." Diss., 1995. http://hdl.handle.net/10500/15770.

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26

Mhuriro, Thomas. "Theology of empire and anglicanism: replicating Eusebius of Caesarea in the Diocese of Mashonaland (1890-1979)." Thesis, 2019. http://hdl.handle.net/10500/25952.

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The theology of empire is a critical theme that dates back many centuries. This research work is inspired by that of Eusebius of Caesarea who was emphatic in his support for the Roman Empire under Constantine during the first part of the fourth century of our common era. It could be said that appealing to such a theme in a colonial context marred by gross injustices yet premised on gospel imperatives as they guide the progress of a given church is not only challenging but interesting as well. By using the Diocese of Mashonaland as our referral case, the idea is to interrogate how the influence

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27

Soko, Thandi T. "Untold memories of HIV and AIDS among pastoral agents : the case of the Anglican manyano leaders in the KwaZulu-Natal Midlands, 1990-2010." Thesis, 2011. http://hdl.handle.net/10413/8405.

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Through the oral history approach, this study documents shifts in the pastoral agency of manyano leaders in the HIV and AIDS context of the KwaZulu-Natal Midlands from 1990-2000 and 2000-2010. The two time periods are significant as they mark changes in socio-economic and socio-political influences on HIV and AIDS in South Africa. The model used to investigate the agency of the manyano leaders has been drawn from James Scott’s (1990) theory of power relations between dominant and subordinate groups. Scott’s (1990) theory guided this study in analysing the agency of manyano leaders in two ways.

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28

Bannerman, David Hugh. "The subversion of patriarchy: exploring pastoral care with men in the Church of the Province of South Africa on the East Rand." Diss., 2007. http://hdl.handle.net/10500/1365.

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This dissertation is concerned with pastoral care with men in the Anglican Church. It is grounded in the rapidly changing post-apartheid years in the East Rand region of South Africa. It seeks to explore through participatory action research the negative effects of patriarchy as a discourse of power and entitlement on the lives of men of differing cultures in South Africa as victims and perpetrators of abuse. It also seeks to explore ways of pastorally caring with men through the creation of participative care groups that enable personal stories of men to be told, invitations to responsi

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29

Dibb, Andrew Malcolm Thomas. "An historical study of the diocese of St John of the Church of the Province of South Africa, with special reference to Bishop Callaway's vision of a black clergy." Diss., 1997. http://hdl.handle.net/10500/18000.

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An historical study of the Diocese of St John's of the Church of the Province of South Africa, with special reference to Bishop Callaway's vision of a black clergy Henry Callaway (1813 - 1890) came to South Africa with Colenso. In 1857 he founded a mission at Springvale, and later at Highflats and Clydesdale. He was highly respected as an expert in the Zulu language, customs and religion. He became bishop of St John's in 1874. Callaway developed St John's from four isolated mission stations into a thriving diocese. He laid the foundations of education and health systems as well as organising

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30

Syphys, Matthew Tertius. "Preparation for a christian marriage: a qualitative investigation of the marriage preparation course at Christ Church Constantia." Diss., 2007. http://hdl.handle.net/10500/1677.

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As sometime course facilitator of the Marriage Preparation Course of my faith community, an Anglican Church of Southern Africa, I had become curious as to what meaning the couples had constructed of their participation in these courses, particularly relating to both the content and style of facilitating the Course. The research finding determined that the main value of the Course had been that the group discussions enabled couples to explore their personal positions on a number of issues related to marriage. The adoption of participative action research as a broad model for the Course is recom

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