Log in

Relevant bibliographies by topics / Anglicans – South Africa / Journal articles

To see the other types of publications on this topic, follow the link: Anglicans – South Africa.

Journal articles on the topic 'Anglicans – South Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Anglicans – South Africa.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Idowu-Fearon, Josiah. "Anglicans and Islam in Nigeria: Anglicans Encountering Difference." Journal of Anglican Studies 2, no. 1 (2004): 40–51. http://dx.doi.org/10.1177/174035530400200105.

Full text

Abstract:

ABSTRACTNigeria is the most populous nation in Africa. It is also divided on religious grounds with a predominantly Muslim north and a mainly Christian south. Christians make up the majority of the population (52.6 per cent) compared with Muslims (41 per cent). The 17 million Anglicans are the second largest Christian group. With its large and religiously divided population Nigeria is one of the main countries in Africa, and the world, where large numbers of Muslims and Christians live and interact together. In today's world where the ‘Christian’ West and the Islamic world are becoming increas

APA, Harvard, Vancouver, ISO, and other styles

2

McKinnon, Andrew. "Demography of Anglicans in Sub-Saharan Africa: Estimating the Population of Anglicans in Kenya, Nigeria, South Africa, Tanzania and Uganda." Journal of Anglican Studies 18, no. 1 (2020): 42–60. http://dx.doi.org/10.1017/s1740355320000170.

Full text

Abstract:

AbstractThere is an emerging debate about the growth of Anglicanism in sub-Saharan Africa. With this debate in mind, this paper uses four statistically representative surveys of sub-Saharan Africa to estimate the relative and absolute number who identify as Anglican in five countries: Kenya, Nigeria, South Africa, Tanzania and Uganda. The results for Kenya, South Africa and Tanzania are broadly consistent with previous scholarly assessments. The findings on Nigeria and Uganda, the two largest provinces, are likely to be more controversial. The evidence from statistically representative surveys

APA, Harvard, Vancouver, ISO, and other styles

3

Galgalo, Joseph D., and Esther Mombo. "Theological Education in Africa in the Post-1998 Lambeth Conference." Journal of Anglican Studies 6, no. 1 (2008): 31–40. http://dx.doi.org/10.1177/1740355308091384.

Full text

Abstract:

ABSTRACTSince 1998 there has been a revived interest in theology among Anglicans around the world. Rowan Williams has encouraged this with the promotion of a Theological Education for the Anglican Communion Commission. The Global South primates have called for a rejection of the Western paradigm of Anglican theology in the context of the current debates about sexuality. The key Lambeth resolution on sexuality at the 1998 conference carries with it significant assumptions and challenges about theological method. There has been a renewed focus on context in doing theology. These changes can be s

APA, Harvard, Vancouver, ISO, and other styles

4

Vanderbeck, Robert M., Gill Valentine, Kevin Ward, Joanna Sadgrove, and Johan Andersson. "The Meanings of Communion: Anglican Identities, the Sexuality Debates, and Christian Relationality." Sociological Research Online 15, no. 2 (2010): 78–96. http://dx.doi.org/10.5153/sro.2106.

Full text

Abstract:

Recent discussions of the international Anglican Communion have been dominated by notions of a ‘crisis’ and ‘schism’ resulting from conflicts over issues of homosexuality. Existing accounts of the Communion have often tended to emphasise the perspectives of those most vocal in the debates (particularly bishops, senior clergy, and pressure groups) or to engage in primarily theological analysis. This article examines the nature of the purported ‘crisis’ from the perspectives of Anglicans in local parishes in three different national contexts: England, South Africa, and the United States. Unusual

APA, Harvard, Vancouver, ISO, and other styles

5

Webster, Peter. "Race, Religion and National Identity in Sixties Britain: Michael Ramsey, Archbishop of Canterbury, and his Encounter with other Faiths." Studies in Church History 51 (2015): 385–98. http://dx.doi.org/10.1017/s0424208400050300.

Full text

Abstract:

The twentieth century saw the opening of wider spaces in which the settled historic Christianity of the UK could encounter other faiths. By the time Michael Ramsey became archbishop of Canterbury in 1961, developments both in England and in the international Anglican Communion made the task more present and more urgent. Ramsey was enabled by the expansion of air travel to visit more of the countries of the former empire in which Anglicans still worshipped, as Geoffrey Fisher before him had begun to do. Added to this was his willingness to intervene in international affairs, whether the war in

APA, Harvard, Vancouver, ISO, and other styles

6

Maughan, Steven S. "Sisters and Brothers Abroad: Gender, Race, Empire and Anglican Missionary Reformism in Hawai‘i and the Pacific, 1858–75." Studies in Church History 54 (May 14, 2018): 328–44. http://dx.doi.org/10.1017/stc.2017.18.

Full text

Abstract:

British Anglo-Catholic and high church Anglicans promoted a new set of foreign missionary initiatives in the Pacific and South and East Africa in the 1860s. Theorizing new indigenizing models for mission inspired by Tractarian medievalism, the initiatives envisioned a different and better engagement with ‘native’ cultures. Despite setbacks, the continued use of Anglican sisters in Hawai‘i and brothers in Melanesia, Africa and India created a potent new imaginative space for missionary endeavour, but one problematized by the uneven reach of empire: from contested, as in the Pacific, to normal a

APA, Harvard, Vancouver, ISO, and other styles

7

Knights, Philip. "HAYES, Stephen, Black Charismatic Anglicans, Studia Specialia 4, University of South Africa, Pretoria, 1990, 227 pp., 0 86981 631 4." Journal of Religion in Africa 21, no. 4 (1991): 381–83. http://dx.doi.org/10.1163/157006600x00195.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Hocken, Peter. "Stephen Hayes, Black Charismatic Anglicans: The Iviyo lofakazi bakaKristu and its Relations with Other Renewal Movements. (Pretoria: University of South Africa, 1990), xvi + 227 pp. ISBN 0-86981-634-4." Pneuma 13, no. 1 (1991): 89–90. http://dx.doi.org/10.1163/157007491x00079.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Mbaya, Henry. "Anne Rebecca Daoma." Exchange 48, no. 4 (2019): 361–87. http://dx.doi.org/10.1163/1572543x-12341540.

Full text

Abstract:

Abstract This article outlines the progressive journey of Anne Rebecca Daoma in the Anglican Mission at the Cape in the years 1863 to 1936. Daoma was the first African woman from Central Africa, to be trained by the Anglican missionaries in South Africa. The article traces the life of Daoma, a Yao, from the moment when the Universities Mission to Central Africa (UMCA) missionaries set her free from the slave trade in Southern Malawi in 1861, and through some phases of her life at the Cape as a missionary and argues that colonial missionary life and culture fashioned her in becoming ‘Anne Rebec

APA, Harvard, Vancouver, ISO, and other styles

10

Stuart, John. "“The Most Improbable Diocese of the Anglican Communion”." Social Sciences and Missions 29, no. 1-2 (2016): 93–117. http://dx.doi.org/10.1163/18748945-02901014.

Full text

Abstract:

The Anglican presence in Mozambique dates from the late nineteenth century. This article provides a historical overview, with reference to mission, church and diocese. It also examines ecclesiastical and other religious connections between Mozambique and the United Kingdom, South Africa and Portugal. Through focus on the career and writings of the English missionary-priest John Paul and on the episcopacy of the Portuguese-born bishop of Lebombo Daniel de Pina Cabral, the article furthermore examines Anglican affairs in Mozambique during the African struggle for liberation from Portuguese rule.

APA, Harvard, Vancouver, ISO, and other styles

11

Trisk, Janet, and Luke Pato. "Theological Education and Anglican Identity in South Africa." Journal of Anglican Studies 6, no. 1 (2008): 59–67. http://dx.doi.org/10.1177/1740355308091387.

Full text

Abstract:

ABSTRACTTheological education should take full account of the context in which it operates and authors share a commitment to a broadly defined liberation theology which takes the experience of the poor as its starting point. Focus is on the College of the Transfiguration in Grahamstown, a city with an unemployment rate of over 50 percent. The College supports not only theological education but also integrates ministerial and spiritual formation. The political context of South Africa has influenced the shape of theology even though students come from many other places. The contextualization thr

APA, Harvard, Vancouver, ISO, and other styles

12

Lockley, Philip. "Social Anglicanism and Empire: C. F. Andrews's Christian Socialism." Studies in Church History 54 (May 14, 2018): 407–21. http://dx.doi.org/10.1017/stc.2017.23.

Full text

Abstract:

Charles Freer Andrews (1871–1940) was a close friend of Mohandas K. Gandhi and played a celebrated role in the Indian struggle for independence within the British empire. This article makes the case for understanding Andrews as a pioneering example of the evolution from nineteenth-century Christian Socialism to twentieth-century global ‘social Anglicanism’, as Andrews's career fits a form better recognized in later campaigners. The article draws attention to three beliefs or principles discernible in Andrews's life as a Christian Socialist in the 1890s: the incarnation as a doctrine revealing

APA, Harvard, Vancouver, ISO, and other styles

13

Fape, Michael O. "National Anglican Identity Formation: An African Perspective." Journal of Anglican Studies 6, no. 1 (2008): 17–30. http://dx.doi.org/10.1177/1740355308091383.

Full text

Abstract:

ABSTRACTAfrica played a prominent role in the formation of earliest Christianity not least in the persons of Cyprian of Carthage and Augustine of Hippo. The Anglican heritage is considered through the experience of the Yoruba people in south-west Nigeria through whom christian faith came to the rest of Nigeria. The Anglicanism which came to the Yoruba was evangelical through the Church Missionary Society, though a key role was played by liberated slaves from Sierra Leone. Contexts in which the gospel is proclaimed and the way it is expressed may change, yet the contents of the gospel do not. A

APA, Harvard, Vancouver, ISO, and other styles

14

Gaitskell, Deborah. "Crossing Boundaries and Building Bridges: The Anglican Women's Fellowship In Post-apartheid South Africa." Journal of Religion in Africa 34, no. 3 (2004): 266–97. http://dx.doi.org/10.1163/1570066041725448.

Full text

Abstract:

AbstractIn the late 1960s, the South African Anglican Church set up a new women's organisation, the Anglican Women's Fellowship (AWF). With strong roots in the Cape and Natal, the AWF aimed to be more inclusive of all churchwomen than the international Mothers' Union (MU) where, at that time, membership was still closed to divorcees and unmarried mothers. MU locally had also become an African stronghold, which may have reinforced the qualms of white and Coloured women about joining. Based on some documentary sources and participation in the fourday AWF Provincial Council of October 2002, this

APA, Harvard, Vancouver, ISO, and other styles

15

Bethke, Andrew-John. "Tracing the Theological Development of the South African Baptismal Rites: The Journey to An Anglican Prayer Book 1989 and Beyond." Anglican Theological Review 99, no. 1 (2017): 45–64. http://dx.doi.org/10.1177/000332861709900105.

Full text

Abstract:

This essay analyzes the theological changes which are reflected in successive revisions of Southern Africa's Anglican liturgy from 1900 to 1989. The following liturgies are examined: A Book of Common Prayer—South Africa (1954); Proposals for the Revision of the Rites of Baptism and Confirmation (1967); the Church Unity Commission's ecumenical liturgies in the 1970s; Birth and Growth in Christ (1984); and An Anglican Prayer Book 1989. The article also includes valuable source material which influenced the revised liturgies, including two official reports on the theology of baptism and confirmat

APA, Harvard, Vancouver, ISO, and other styles

16

Bremner, G. Alex. "Out of Africa: G. F. Bodley, William White, and the Anglican Mission Church of St Philip, Grahamstown, 1857–67." Architectural History 51 (2008): 185–210. http://dx.doi.org/10.1017/s0066622x00003075.

Full text

Abstract:

The Anglican mission church of St Philip, Grahamstown, is to this day a relatively little-known building (Fig. i). Erected at the height of Anglican missionary fervour in the 1860s, it is at first sight a small, nondescript structure the likes of which could be found throughout South Africa — indeed, the entire British empire — during the nineteenth century. On closer inspection, however, St Philip’s reveals itself to be anything but ordinary. It is one of very few buildings of its type remaining in South Africa that is entirely original in its design and almost completely unaltered in its con

APA, Harvard, Vancouver, ISO, and other styles

17

Van Der Ven, Johannes A., Hendrik J. C. Pieterse, and Jaco S. Dreyer. "Interreligious Orientations Among South African Youth." Religion and Theology 6, no. 2 (1999): 194–220. http://dx.doi.org/10.1163/157430199x00137.

Full text

Abstract:

AbstractIn this article we investigate the interreligious orientations of a sample of 538 students from Standard 9 (Grade 11) who attended Anglican and Catholic schools in the Johannesburg/Pretoria region during 1995. In the first part of the article we describe the religious diversity of South Africa. This religious diversity was neglected in the past, but due to the establishment of the first democratically elected parliament and the adoption of a new constitution, we have entered a new situation in South Africa. Despite these changes, we still face the challenge to realise the democratic vi

APA, Harvard, Vancouver, ISO, and other styles

18

Matthew, Esau. "Law and religion in South Africa – an Anglican perspective." Nederduitse Gereformeerde Teologiese Tydskrif 54 (July 18, 2013): 64. http://dx.doi.org/10.5952/54-0-291.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Hiralal, Kalpana. "JOSEPH DEVASAYAGEM ROYEPPEN (1871-1960): THE ANGLICAN, COLONIAL BORN POLITICAL ACTIVIST." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 87–104. http://dx.doi.org/10.25159/2412-4265/1083.

Full text

Abstract:

This article documents the contributions of Joseph Royeppen, a colonial born Christian activist in South Africa at the turn of the century. Royeppen was a barrister, passive resister and a devout Christian. He was the first colonial born Indian to study law at Cambridge and played an important role in mobilising support for Indian grievances whilst in England. He participated in the first satyagraha campaign in South Africa and endured imprisonment. Yet in the vast corpus of historical literature on South Africans of Indian descent he is given minimal recognition. This paper seeks to rectify t

APA, Harvard, Vancouver, ISO, and other styles

20

DENIS, PHILIPPE. "The Beginnings of Anglican Theological Education in South Africa, 1848–1963." Journal of Ecclesiastical History 63, no. 3 (2012): 516–33. http://dx.doi.org/10.1017/s0022046910002988.

Full text

Abstract:

Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven

APA, Harvard, Vancouver, ISO, and other styles

21

Pieterse, Hendrik J. C., Johannes A. Van Der Ven, and Jaco S. Dreyer. "Social Location of Transformative Orientations Among South African Youth." Religion and Theology 6, no. 1 (1999): 1–23. http://dx.doi.org/10.1163/157430199x00010.

Full text

Abstract:

AbstractIn the previous article we asked the question of to what extent a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region show transformative orientations in the fields of ecology, economics and politics. In this article we deal with the question of what the social location of these transformative orientations is. The more transformatively oriented students are to be found among female, ANCoriented, transethnically directed, postmaterialistic, self-controlling, non-religious, and sometimes Anglican (in each case non-Cathol

APA, Harvard, Vancouver, ISO, and other styles

22

Bethke, Andrew-John. "Examples of Anglican Ritualism in Victorian South Africa: Towards an Understanding of Local Developments and Practice." Journal of Anglican Studies 18, no. 2 (2020): 162–79. http://dx.doi.org/10.1017/s1740355320000418.

Full text

Abstract:

AbstractThis article examines South Africa’s contribution to the spread of Anglican ritualism in the mid-nineteenth century and seeks to add a South African voice to the growing contemporary scholarship in this area. It begins by examining the role of South Africa’s first Anglican bishop in fostering a climate conducive to ritualism. This is followed by an examination of some of the early developments which were considered ‘popish’ by colonist congregations. The second part of the study focuses on two examples of advanced ritualist parishes paying attention to ‘signs’ of medievalist revivals a

APA, Harvard, Vancouver, ISO, and other styles

23

Chisa, Ken, and Ruth Hoskins. "MANAGING CHURCH RECORDS RELATING TO INDIGENOUS COMMUNITIES AT THE ANGLICAN DIOCESE OF NATAL." Mousaion: South African Journal of Information Studies 34, no. 3 (2017): 23–35. http://dx.doi.org/10.25159/0027-2639/962.

Full text

Abstract:

The Anglican Diocese of Natal in South Africa (hereafter the Diocese) is part of the Anglican Church of Southern Africa. It covers the western part of the KwaZulu-Natal province, west and south of the Tugela and Buffalo rivers. The Episcopal leader of the diocese is the Bishop of Natal. This study aimed to examine the current records management framework at the Archives of the Anglican Diocese of Natal (hereafter the Archives), especially with regard to records relating to indigenous laity within the Diocese. The study identified the strengths and weaknesses of this framework and recommends an

APA, Harvard, Vancouver, ISO, and other styles

24

Van Der Ven, Johannes A., Hendrikj C. Pieterse, and Jaco S. Dreyer. "Transformative Orientations Among South African Youth." Religion and Theology 5, no. 3 (1998): 239–64. http://dx.doi.org/10.1163/157430198x00174.

Full text

Abstract:

AbstractIn this article we ask the question of to what extent a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region show transformative orientations in the fields of ecology, economics and politics, and which population characteristics mark the more transformative students among them. The frame of reference is taken from Habermas's colonisation theory and the critical comment on it from the so-called culturalisation perspective. The students appear to be transformatively oriented in the ecological and economic domain, whereas

APA, Harvard, Vancouver, ISO, and other styles

25

Goedhals, Mandy. "AFRICAN NATIONALISM AND INDIGENOUS CHRISTIANITY: A STUDY IN THE LIFE OF JAMES CALATA (1895-1983)." Journal of Religion in Africa 33, no. 1 (2003): 63–82. http://dx.doi.org/10.1163/157006603765626712.

Full text

Abstract:

AbstractEven among historians of Christianity in South Africa sympathetic to the liberation struggle, there has been a tendency to focus on white clergy rather than the involvement of black clergy before the 1960s. This study of James Calata, Anglican priest and African nationalist, attempts to contribute to filling a gap in the existing historiography and also to address some of the problems raised by a biographical approach to history. Like white clergy, Calata faced opposition from the church hierarchy, but for Calata there was also a degree of racism in the way the church treated him, whil

APA, Harvard, Vancouver, ISO, and other styles

26

Houston, Peter. "South African Anglican Military Chaplains and the First World War." South African Historical Journal 68, no. 2 (2016): 213–29. http://dx.doi.org/10.1080/02582473.2016.1176071.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Kumalo, Simangaliso Raymond, and Henry Mbaya. "AGAINST ALL ODDS: ALPHAEUS ZULU AND RACISM IN CHURCH AND SOCIETY." Studia Historiae Ecclesiasticae 41, no. 2 (2015): 4–17. http://dx.doi.org/10.25159/2412-4265/152.

Full text

Abstract:

This article examines the response of Bishop Alphaeus Hamilton Zulu to the racism that was prevalent in both the church and society when he was elected as the first African Bishop of the Anglican Church in South Africa. Clergy, especially bishops, are by virtue of their ecclesial positions expected to transcend racial prejudices, to embrace all members of their churches and to transform their churches to multi-racial ones. This means that they have to deal with racial stereotypes both within the church and society at large. This study is based on interviews with key leaders of the Anglican Chu

APA, Harvard, Vancouver, ISO, and other styles

28

West, Charles C., J. Mutero Chirenje, J. D. Gort, et al. "II. Worksh ops." Mission Studies 2, no. 1 (1985): 67–96. http://dx.doi.org/10.1163/157338385x00098.

Full text

Abstract:

AbstractThe workshop brought together some twenty persons from varied and diverse nations and political-economic circumstances - Ghana, Netherlands, New Zealand, Republic of South Africa, United Kingdom, United States of America, West Germany and Zimbabwe. The workshop also reflected a number of Christian denominations - Anglican, Lutheran, Presbyterian, Reformed, Roman Catholic and Seventh Day Adventist. The gathering then was truly pluralistic and ecumenical. Such composition made for a rich encounter of varied and diverse understandings and approaches.

APA, Harvard, Vancouver, ISO, and other styles

29

Strümpfer, D. J. W., and J. Bands. "Stress among Clergy: An Exploratory Study on South African Anglican Priests." South African Journal of Psychology 26, no. 2 (1996): 67–75. http://dx.doi.org/10.1177/008124639602600201.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Dreyer, Jaco S., Hendrik J. C. Pieterse, and Johannes A. Van Der Ven. "Attitudes Towards Human Rights Among South African Youth." Religion and Theology 7, no. 2 (2000): 111–41. http://dx.doi.org/10.1163/157430100x00018.

Full text

Abstract:

AbstractIn this article we examine the attitudes towards human rights of a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region. A distinction is made between civil, political and judicial ('first generation') human rights, socio-economic ('second generation') rights, and environmental ('third generation') rights. The frame of reference is Ricoeur's theory of human rights. This forms part of his institution theory, which in its turn is embedded in his moral theory of the good life. The students displayed positive attitudes towa

APA, Harvard, Vancouver, ISO, and other styles

31

Pieterse, HENDRIR J. C., Jaco S. Dreyer, and Johannes A. Van Der Ven. "Attitudes Towards Human Rights Among South African Youth." Religion and Theology 7, no. 4 (2000): 111–41. http://dx.doi.org/10.1163/157430100x00342.

Full text

Abstract:

AbstractIn this article we examine the attitudes towards human rights of a group of 538 Grade 11 students from Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region. A distinction is made between civil, political and judicial (first generation') human rights, socio-economic ('second generation') rights, and environmental ('thirdgeneration') rights. The frame of reference is Ricoeur's theory of human rights. This forms part of his institution theory, which in its turn is embedded in his moral theory of the good life. The students displayed positive attitudes toward

APA, Harvard, Vancouver, ISO, and other styles

32

Bethke, Andrew-John. "A Historical Survey of Southern African Liturgy: Liturgical Revision from 1908 to 2010." Journal of Anglican Studies 15, no. 1 (2017): 58–87. http://dx.doi.org/10.1017/s1740355316000280.

Full text

Abstract:

AbstractThe article surveys liturgical developments in the Anglican Church of Southern Africa from 1908 to 2010. The author uses numerous source documents from several Anglican archives to analyse the experimental and fully authorized liturgies, detailing the theological and sociological shifts which underpinned any significant changes. The author includes several sources which, until this point, have not been considered; particularly in relation to the reception of newer liturgies. These include letters, interviews and newspaper articles. Influences from the Roman Catholic Church, the Church

APA, Harvard, Vancouver, ISO, and other styles

33

Haddad, Beverley. "Church Uniforms as an Indigenous Form of Anglicanism: A South African Case Study." Journal of Anglican Studies 14, no. 2 (2016): 156–71. http://dx.doi.org/10.1017/s1740355315000224.

Full text

Abstract:

AbstractAfrican women members of the Mothers’ Union in South Africa have forged a neo-indigenous expression of Christianity best expressed in the characteristics of the manyano movement (women’s prayer groups) which include extempore prayer and preaching, extensive fundraising, and the wearing of a church uniform. These women had to resist the restrictions placed upon them by women missionaries and church leadership from England, which included the abolishment of the church uniform during the 1950s. The article traces their struggle of resistance during this period and shows how they fought to

APA, Harvard, Vancouver, ISO, and other styles

34

Weld, Emma L. "‘Walking in the light’: the Liturgy of Fellowship in the Early Years of the East African Revival." Studies in Church History 35 (1999): 419–31. http://dx.doi.org/10.1017/s0424208400014182.

Full text

Abstract:

During a Christmas convention at Gahini mission station in Rwanda in 1933, a large number of people publicly confessed their sins, resolved to turn from their present beliefs and embraced the Christian Faith. From then on, missionaries of the Ruanda Mission wrote enthusiastically to their supporters in Britain of people flocking into churches in South-West Uganda and Rwanda, of ‘changed lives’, of emotional confessions followed by ‘tremendous joy’, and of the spontaneous forming of fellowship groups and mission teams. Ugandans working at Gahini saw an opportunity for ‘waking’ the sleeping Angl

APA, Harvard, Vancouver, ISO, and other styles

35

Makgoba, Archbishop Thabo. "Hope And The Environment: A Perspective From The Majority World." ANVIL 29, no. 1 (2013): 55–70. http://dx.doi.org/10.2478/anv-2013-0005.

Full text

Abstract:

Abstract This paper considers hope and environment from a majority world perspective. It begins by surveying moves within the Anglican Church to become more environmentally aware, and to integrate environmental concerns into theology and practice. This process began at the Lambeth Conference in 1968 and eventually led to the inclusion of an environmental strand within the Anglican Communion’s ‘Five Marks of Mission’. The fifth Mark is ‘To strive to safeguard the integrity of creation and sustain and renew the life of the earth.’ In the 2008 Lambeth Conference a whole section was devoted to the

APA, Harvard, Vancouver, ISO, and other styles

36

Laing, Annette. "“Heathens and Infidels”? African Christianization and Anglicanism in the South Carolina Low Country, 1700–1750." Religion and American Culture: A Journal of Interpretation 12, no. 2 (2002): 197–228. http://dx.doi.org/10.1525/rac.2002.12.2.197.

Full text

Abstract:

In early 1710, a small group of parishioners approached Francis Le Jau, the Anglican missionary to St. James Parish in South Carolina. He recognized them all as regular churchgoers, and he was pleased when they asked him to admit them to Holy Communion. Yet he hesitated, because the men admitted that, having been “born and baptized among the Portuguese,” they were Roman Catholics. Le Jau was always cautious in such cases, he assured church authorities in London. He told the men that he would need them first to renounce “the errors of the Popish Church” before he would allow them the sacrament.

APA, Harvard, Vancouver, ISO, and other styles

37

Van Der Ven, Johannes A., Hendrik J. C. Pieterse, and Jaco S. Dreyer. "Social Location of Attitudes Towards Human Rights Among South African Youth." Religion and Theology 7, no. 3 (2000): 249–83. http://dx.doi.org/10.1163/157430100x00180.

Full text

Abstract:

AbstractIn the previous article we inquired into the attitudes towards human rights of a group of 538 Grade 11 students in Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoria region. We distinguished between civil, political and judicial rights, socio-economic rights, and environmental rights. In this article we examine the social location of these attitudes. We arrived at the following profile of students who favour human rights: they are female, come from the official indigenous language groups, and have been raised by parents who have a relatively high educational a

APA, Harvard, Vancouver, ISO, and other styles

38

Pieterse, HENDRIK J. C., Jaco S. Dreyer, and Johannes A. Van Der Ven. "Social Location of Attitudes Towards Human Rights Among South African Youth." Religion and Theology 7, no. 4 (2000): 249–83. http://dx.doi.org/10.1163/157430100x00423.

Full text

Abstract:

AbstractIn the previous article we inquired into the attitudes towards human rights of a group of 538 Grade 11 students in Anglican and Catholic church-affiliated schools in the Johannesburg/Pretoricz region. We distinguished between civil, political and judicial rights, socio-economic rights, and environmental rights. In this article we examine the social location of these attitudes. We arrived at the following profile of students who favour human rights: they are female, come from the official indigenous language groups, and have been raised by parents who have a relatively high educational

APA, Harvard, Vancouver, ISO, and other styles

39

Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

Full text

Abstract:

To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some

APA, Harvard, Vancouver, ISO, and other styles

40

Parker, Abraham David. "Role strain among South African seminarians in the Anglican Church: toward a typology of congregational support." Mental Health, Religion & Culture 21, no. 1 (2018): 35–48. http://dx.doi.org/10.1080/13674676.2018.1445206.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Gaitskell, Deborah. "Gender, Power and Voice in South African Anglicanism: The Society of Women Missionaries’Journal, 1913–1955." South African Historical Journal 61, no. 2 (2009): 254–77. http://dx.doi.org/10.1080/02582470902859484.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Hallonsten, Simon. "“No More Buzz”: A Qualitative Study of the Current Response to HIV in the Anglican Church in the Western Cape, South Africa." Journal of Religion and Health 56, no. 4 (2017): 1201–11. http://dx.doi.org/10.1007/s10943-017-0397-x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Mash, Rachel, and Robert James Mash. "A quasi-experimental evaluation of an HIV prevention programme by peer education in the Anglican Church of the Western Cape, South Africa." BMJ Open 2, no. 2 (2012): e000638. http://dx.doi.org/10.1136/bmjopen-2011-000638.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Francis, Keith A. "Revival, Caribbean Style: the Case of the Seventh-day Adventist Church in Grenada, 1983–2004." Studies in Church History 44 (2008): 388–401. http://dx.doi.org/10.1017/s0424208400003739.

Full text

Abstract:

In 1993, commenting on the changing proportion of Christians in the major regions of the world, John V. Taylor (1914–2001), a past General Secretary of the Church Missionary Society (1963–74) and later Anglican bishop of Winchester (1975–85), wrote: The most striking fact to emerge … is the speed with which the number of Christian adherents in Latin America, Africa, and Asia has overtaken that of Europe, North America, and the former USSR. For the first time since the seventh century, when there were large Nestorian and Syrian churches in parts of Asia, the majority of Christians in the world

APA, Harvard, Vancouver, ISO, and other styles

45

Paterson, Andrew. "Education and Segregation in a South African Mission Church: The Merger of the Anglican Church and the Order of Ethiopia, 1900-1908." International Journal of African Historical Studies 36, no. 3 (2003): 585. http://dx.doi.org/10.2307/3559435.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Williams, C. Peter. "‘Too Peculiarly Anglican’: The Role of the Established Church in Ireland as A Negative Model in the Development of the Church Missionary Society’s Commitment to Independent Native Churches, 1856-1872." Studies in Church History 25 (1989): 299–310. http://dx.doi.org/10.1017/s0424208400008755.

Full text

Abstract:

Henry Venn, the CMS honorary secretary between 1841 and 1872, is rightly regarded as the great exponent of self-supporting, self-propagating, and self-governing churches. I have argued elsehwere that his principles took many years to assume their final shape and that, when they did, they contained what was regarded as an ecclesiological anomaly—that there should be separate bishops for different races in the same geographical area. Between about 1856 and 1872 Venn became increasingly daring in his proposals, abandoned his support for the idea of a single European bishop wherever there were Eur

APA, Harvard, Vancouver, ISO, and other styles

47

Mbaya, Henry. "A “Native Ministry” for God's “Step Children”? The Evolution of Missional Policy toward the Zulu in the Anglican Diocese of Natal, South Africa: 1904-1917." International Review of Mission 104, no. 2 (2015): 361–77. http://dx.doi.org/10.1111/irom.12109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Görlach, Manfred. "Rhyming slang world-wide." English World-Wide 21, no. 1 (2000): 1–23. http://dx.doi.org/10.1075/eww.21.1.02gor.

Full text

Abstract:

Rhyming slang (RS) sprang to life in mid-19th century London when it was first recorded by Ducange Anglicus (1857) together with other unusual forms of slang, such as back slang and Polari. In the period of extensive British emigration to the United States, Canada, South Africa, Australia and New Zealand, this special type of lexis was also carried around the world — though in much less regular distribution than might have been expected on the basis of shared socioeconomic colonial histories. Three types of development were possible: 1. individual RS items might survive (and possibly acquire n

APA, Harvard, Vancouver, ISO, and other styles

49

Yong, Amos. "Gladness and sympathetic joy: Gospel witness and the four noble truths in dialogue." Missiology: An International Review 48, no. 3 (2020): 235–50. http://dx.doi.org/10.1177/0091829620937837.

Full text

Abstract:

Several years ago, His Holiness the Dalai Lama and Desmond Tutu published together, The Book of Joy: Lasting Happiness in a Changing World (2016). If the famed Lama was calling on notions of joy developed in and through his own Tibetan Buddhist tradition to suggest a way forward for a fraught 21st-century world, the almost equally famous South African social activist and Anglican bishop was drawing from even more ancient Christian sources regarding rapturous and jubilational delight in order to propose engaging with the complexities of a globalizing third millennium. This article seeks to dig

APA, Harvard, Vancouver, ISO, and other styles

50

Bethke, Andrew-John. "Fledgling South African Anglicanism and the Roots of Ritualism." Studia Historiae Ecclesiasticae 46, no. 3 (2020). http://dx.doi.org/10.25159/2412-4265/8293.

Full text

Abstract:

The early years of Anglican ministry in South Africa were primarily among English settlers. Their worship patterns, for the most part, reflected the general trends of English Anglicanism at the time, which itself was influenced theologically and materially by a moderate form of Calvinism. This article examines the ethos of the early generation of Anglicans, and highlights some of the possible reasons why a moderate Calvinistic stance seemed to suit the ordinary settler classes. However, the status quo was challenged by the arrival of Bishop Robert Gray in 1848. Thus, the article continues by e

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!