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Journal articles on the topic 'Anglo-Saxon period'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Timofeeva, Olga. "Bide Nu Æt Gode Þæt Ic Grecisc Cunne: Attitudes to Greek and the Greeks in the Anglo-Saxon Period." Studia Anglica Posnaniensia 51, no. 2 (2016): 5–29. http://dx.doi.org/10.1515/stap-2016-0007.

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Abstract The Greeks were one of those outgroups to whom the Anglo-Saxons had reasons to look up to, because of the antiquity of their culture and the sanctity of their language, along those of the Hebrews and the Romans. Yet as a language Greek was practically unknown for most of the Anglo-Saxon period and contact with its native speakers and country extremely limited. Nevertheless, references to the Greeks and their language are not uncommon in the Anglo-Saxon sources (both Latin and vernacular), as a little less than 200 occurrences in the Dictionary of Old English (s.v. grecisc) testify. Th

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Gogenko, Viktoriya Vladimirovna. "WRITTEN SOURCES OF THE ANGLO-SAXON PERIOD." Philological Sciences. Issues of Theory and Practice, no. 12 (December 2019): 241–45. http://dx.doi.org/10.30853/filnauki.2019.12.47.

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Calcagno, Julian. "The value of weoro: A historical sociological analysis of honour in Anglo-Saxon society." Journal of the Australian Early Medieval Association 17, no. 1 (2021): 43–65. http://dx.doi.org/10.35253/jaema.2021.1.3.

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The values that underpin the Anglo-Saxon concept of honour changed at the beginning of the sixth century. During this period, Anglo-Saxon kingdoms enshrined a new era of cultural and religious fervour, inculcating new practices of honour among the new Christianised Anglo-Saxon elite. This paper demonstrates the transition from pagan to Christian honour systems. Historians have often examined honour through concepts based on comparisons or 'terms of art', for example 'Bushido' in Japan, 'Futuwwa' in Islam, and 'chivalry' in Christianised later-medieval Europe. This paper emulates these examples

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Javed, Muhammad. "A Study of Old English Period (450 AD to 1066 AD)." IJOHMN (International Journal online of Humanities) 5, no. 6 (2019): 18. http://dx.doi.org/10.24113/ijohmn.v5i6.154.

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In this study, the researcher has talked about Old English or Anglo-Saxons history and literature. He has mentioned that this period contains the formation of an English Nation with a lot of the sides that endure today as well as the regional regime of shires and hundreds. For the duration of this period, Christianity was proven and there was a peak of literature and language. Law and charters were also proven. The researcher has also mentioned that what literature is written in Anglo-Saxon England and in Old English from the 450 AD to the periods after the Norman Conquest of 1066 AD. He also

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Miniaoui, Zeynab, Faten Chibani, and Khaled Hussainey. "Corporate Governance and CSR Disclosure: International Evidence for the Period 2006–2016." Journal of Risk and Financial Management 15, no. 9 (2022): 398. http://dx.doi.org/10.3390/jrfm15090398.

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In this paper, the authors examine the impact of corporate governance mechanisms on corporate social responsibility (CSR) disclosure in European and Anglo-Saxon contexts. The study is based on 324 Anglo-Saxon listed corporations and 310 European listed corporations for 11 years from 2006 to 2016 (6813 year-observations). The regression analysis shows that board gender and board age affect CSR disclosure. This study also finds that CEO duality negatively affects CSR disclosure in both contexts. Finally, the study found that the existence of a CSR committee and CSR experts positively affect CSR

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Baker, John, and Stuart Brookes. "Explaining Anglo-Saxon military efficiency: the landscape of mobilization." Anglo-Saxon England 44 (December 2015): 221–58. http://dx.doi.org/10.1017/s0263675100080121.

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AbstractThe importance of warfare in Anglo-Saxon England is widely accepted, but the processes by which armies were put in the field are only partially understood, with most discussion focusing on the economic logistics rather than the spatial practicalities of mobilization. Yet such a system underpinned recorded military actions and must have evolved in response to changing military organization in the late Anglo-Saxon period. Through an assessment of documentary references to sites of muster, and by using a multidisciplinary landscape-focused approach, this article examines possible traces o

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Brennessel, Barbara, Michael D. C. Drout, and Robyn Gravel. "A reassessment of the efficacy of Anglo-Saxon medicine." Anglo-Saxon England 34 (December 2005): 183–95. http://dx.doi.org/10.1017/s0263675105000086.

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Laboratory in vitro testing of various remedies from the Old English Leechbooks and Lacnunga does not support previous assertions that Anglo-Saxon medical remedies would have been efficacious. For example, the remedy for a stye in the eye takes ingredients that individually have anti-bacterial properties and compounds them into a mixture with no effect on common bacteria. We conclude that Anglo-Saxon remedies were not likely to have cured the ailments for which they were prescribed and that researchers, rather than asserting the probable prowess of the Anglo-Saxon læce, should instead focus on

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Plomp, Kimberly A., Keith Dobney, and Mark Collard. "A 3D basicranial shape-based assessment of local and continental northwest European ancestry among 5th to 9th century CE Anglo-Saxons." PLOS ONE 16, no. 6 (2021): e0252477. http://dx.doi.org/10.1371/journal.pone.0252477.

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The settlement of Great Britain by Germanic-speaking people from continental northwest Europe in the Early Medieval period (early 5th to mid 11th centuries CE) has long been recognised as an important event, but uncertainty remains about the number of settlers and the nature of their relationship with the preexisting inhabitants of the island. In the study reported here, we sought to shed light on these issues by using 3D shape analysis techniques to compare the cranial bases of Anglo-Saxon skeletons to those of skeletons from Great Britain that pre-date the Early Medieval period and skeletons

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Kozachek, Thomas. "Tonal neumes in Anglo-Saxon and Anglo-Norman pontificals." Plainsong and Medieval Music 6, no. 2 (1997): 119–41. http://dx.doi.org/10.1017/s0961137100001315.

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The earliest efforts to represent accurately the intervallic structure of a melody, beyond the general shape encoded in non-diastematic neumes, or to indicate specific degrees in the gamut, are commonly associated with musical notations of the latter part of the eleventh century. In various chant manuscripts of this period we find systematic use of common or special note shapes, strictly diastematic writing with respect to a drypoint line, and the earliest surviving staff notations.

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BRADY, LINDY. "CROWLAND ABBEY AS ANGLO-SAXON SANCTUARY IN THE PSEUDO-INGULF CHRONICLE." Traditio 73 (2018): 19–42. http://dx.doi.org/10.1017/tdo.2018.1.

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Crowland Abbey was one of many English monasteries after the Norman Conquest to forge documents that claimed a right to permanent sanctuary rooted in the Anglo-Saxon period. Yet Crowland's claims stand out because while other ecclesiastical chronicles that grounded their sanctuary claims in an earlier tradition did so in order to defend those rights in the twelfth century or later, Crowland never claimed this privilege for anything other than the abbey's Anglo-Saxon past. Indeed, I argue that the three forged “Anglo-Saxon” charters that make this assertion, which all appear in the Pseudo-Ingul

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Sweet, Rosemary. "The Recovery of the Anglo-Saxon Past, c.1770–1850." English Historical Review 136, no. 579 (2021): 304–31. http://dx.doi.org/10.1093/ehr/ceab108.

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Abstract Between the eighteenth and the nineteenth centuries, a remarkable shift took place in the reception of England’s Anglo-Saxon past. During the eighteenth century the contributions of the Anglo-Saxons to English traditions of political liberty and the common law were acknowledged—and highly prized—but as a people, they were also indelibly associated with the barbarism of the Dark Ages. By the mid-nineteenth century, however, attitudes had shifted substantively. While the debt to Anglo-Saxon legal and political institutions was still acknowledged, it was, relatively speaking, diminished

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Hamerow, H., Y. Hollevoet, and A. Vince. "Migration Period Settlements and ‘Anglo-Saxon’ Pottery from Flanders." Medieval Archaeology 38, no. 1 (1994): 1–18. http://dx.doi.org/10.1080/00766097.1994.11735564.

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Matamoros, Juan Baños-Sánchez, and Fernando Gutiérrez-Hidalgo. "PATTERNS OF ACCOUNTING HISTORY LITERATURE: MOVEMENTS AT THE BEGINNING OF THE 21ST CENTURY." Accounting Historians Journal 37, no. 2 (2010): 123–44. http://dx.doi.org/10.2308/0148-4184.37.2.123.

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This paper addresses and updates the challenge made by Carmona [2004] regarding the need to broaden the accounting history literature into periods, settings, and sectors outside those traditionally published in specialist journals. For this purpose, we review three international journals – the Accounting Historians Journal; Accounting, Business & Financial History; and Accounting History – and two national publications – Rivista di Contabilita e Cultura Aziendali (Italy) and De Computis (Spain) – over the period 2000–2008. The results show changes in the publishing patterns of accounting h

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McCormac, F. G., A. Bayliss, D. M. Brown, P. J. Reimer, and M. M. Thompson. "Extended Radiocarbon Calibration in the Anglo-Saxon Period, AD 395–485 and AD 735–805." Radiocarbon 50, no. 1 (2008): 11–17. http://dx.doi.org/10.1017/s0033822200043344.

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Radiocarbon dating has been used infrequently as a chronological tool for research in Anglo-Saxon archaeology. Primarily, this is because the uncertainty of calibrated dates provides little advantage over traditional archaeological dating in this period. Recent advances in Bayesian methodology in conjunction with high-precision 14C dating have, however, created the possibility of both testing and refining the established Anglo-Saxon chronologies based on typology of artifacts. The calibration process within such a confined age range, however, relies heavily on the structural accuracy of the ca

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Βλαχάκης, Γιώργος Ν. "Αναφορές για τον Κοραή και το έργο του στον αγγλοσαξονικό κόσμο". Gleaner 28 (30 грудня 2011): 233. http://dx.doi.org/10.12681/er.135.

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REFERENCES TO KORAIS AND HIS WORK IN THE ANGLO-SAXON WORLD<br /><br /><br />This paper presents some of the most significant references to Adamantios Korais in the Anglo-Saxon world of the late 18th century and the 19th. Through these references, readers may garner a view of the image that Western scholars had of the intellectual movement in Greece before the revolution of 1821, as well as gaining an idea of the opinion of Anglo-Saxon scholarly circles about Korais and his work. This evidence is of some importance because it gives us a more complete picture of the status Gree

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ƏBDÜRƏHMANOVA, N. O. "İNGİLİS DİLİNİN MƏNŞƏYİ VƏ İNKİŞAFININ KEÇDİYİ TARİXİ YOL." Actual Problems of study of humanities 2, no. 2024 (2024): 5–8. http://dx.doi.org/10.62021/0026-0028.2024.2.005.

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The Origin of the English Language and the Historical Periods of its Development Summary This article illuminates the historical path taken by the development of the English language. The history of the English language is connected with the arrival of the Anglo-Saxon tribes. The centuries of invasions, economic and political relations with other states have undergone certain changes in the language. The development of the renaissance period in the Middle Ages also brought innovations to the language. The invention of printing brought to the English language a standard of literary style. Dryde

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Prasantham, Dr P. "MANUSCRIPTS OF ANGLO-SAXON PROSE AND POETRY." Journal of English Language and Literature 09, no. 02 (2022): 100–107. http://dx.doi.org/10.54513/joell.2022.9214.

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There are actually four manuscripts in which Old English or Anglo-Saxon poetry is preserved. The vast majority of all extant Old English poetry is contained in these four books. Though damaged partially, they are safe today at various places. These manuscripts are mainly known as The Exeter Book, Junius Manuscript, Nowell Codex and Vercelli Book. These books are unique in their own way. These manuscripts are the only sources by which we would know something of Old English poetry or prose today. In this paper, I would try to give brief explanation of how significant these manuscripts are in con

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Thomas, Gabor, Naomi Payne, and Elisabeth Okasha. "Re-evaluating base-metal artifacts: an inscribed lead strap-end from Crewkerne, Somerset." Anglo-Saxon England 37 (December 2008): 173–81. http://dx.doi.org/10.1017/s0263675109990196.

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AbstractStrap-ends represent the most common class of dress accessory known from late Anglo-Saxon England. At this period, new materials, notably lead and its alloys, were being deployed in the manufacture of personal possessions and jewellery. This newly found strap-end adds to the growing number of tongue-shaped examples fashioned from lead dating from this period. It is, however, distinctive in being inscribed with a personal name. The present article provides an account of the object and its text, and assesses its general significance in the context of a more nuanced interpretation of the

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Reynolds, Susan. "What Do We Mean by “Anglo-Saxon” and “Anglo-Saxons”?" Journal of British Studies 24, no. 4 (1985): 395–414. http://dx.doi.org/10.1086/385844.

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The immediate answer to the question posed in the title is given with characteristic dry clarity by James Murray in that great work of English history the Oxford English Dictionary. Murray's first definition is “English Saxon, Saxon of England: orig. a collective name for the Saxons of Britain as distinct from the ‘Old Saxons’ of the continent. Hence, properly applied to the Saxons (or Wessex, Essex, Middlesex, Sussex, and perhaps Kent), as distinct from the Angles.” After explaining that, “in this Dictionary, the language of England before 1100 is called, as a whole, ‘Old English,’”Murray the

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Everson, Paul, and David Stocker. "A Newly Identified Figure of the Virgin from a Late Anglo-Saxon Rood at Great Hale, Lincolnshire." Antiquaries Journal 80, no. 1 (2000): 285–94. http://dx.doi.org/10.1017/s0003581500050253.

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During survey and recording work undertaken by the authors for the Corpus of Anglo-Saxon Stone Sculpture project in Lincolnshire between 1984 and 1991, over 375 stones were analysed and some hundred or so new discoveries are reported in the final publication. The most important conclusions drawn by the volume relate to the identification, for the first time, of groups of Anglo-Scandinavian funerary monuments and to conclusions regarding political and ecclesiastical affiliations which can be drawn from their distribution patterns. This note seeks to bring to wider attention, however, a single f

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Härke, Heinrich. "III. Shield Technology." Archaeologia 110 (1992): 31–54. http://dx.doi.org/10.1017/s0261340900028149.

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The following discussion takes account of recent work, published and unpublished, but is largely based on personal inspection of the remains of some 150 shields from Early Saxon burials (Appendix 5). Comparative evidence includes the well studied Sutton Hoo shield, essentially a Scandinavian shield in an Anglo-Saxon context (Bruce-Mitford 1978, 91), the Swedish parallels from Vendel Period burials at Valsgärde (seventh/eighth century AD), and the well preserved shield remains from Roman Iron Age bog deposits in the Continental homelands of the Anglo-Saxons (mostly third/fourth century AD).

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Pratt, David. "Kings and books in Anglo-Saxon England." Anglo-Saxon England 43 (November 26, 2014): 297–377. http://dx.doi.org/10.1017/s026367511400012x.

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AbstractThis article examines the evidence for books associated with kings in Anglo-Saxon England, making the case for the ninth century as the key period of change. A wide variety of books were probably present in the household of later Anglo-Saxon kings. There was a degree of connection between the gift of books by kings and practices of ownership. The donation of gospel-books to favoured churches played a distinctive role, emphasizing the king's position in ecclesiastical leadership. In a number of cases, gospel-books associated with kings subsequently acted as a repository for documents, e

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Monk, Christopher. "A context for the sexualization of monsters in The Wonders of the East." Anglo-Saxon England 41 (December 2012): 79–99. http://dx.doi.org/10.1017/s0263675112000105.

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AbstractThe belief that monsters had a human genealogy originating at a point of transgressive sexual behaviour is something attested to in early medieval texts that either circulated or were written in Anglo-Saxon England. The Hiberno-Latin Reference Bible, a widely known text of the period, and the Old English poem Genesis A both suggest that the sexual deviancy of the progenitors of monsters is perceivable as reiterated stigmata on the monstrous bodies of their progeny. It is within this context of theological exegesis and poetic imagination that the Anglo-Saxon drawings of monsters in The

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McCormac, F. G., A. Bayliss, M. G. L. Baillie, and D. M. Brown. "Radiocarbon Calibration in the Anglo-Saxon Period: Ad 495–725." Radiocarbon 46, no. 3 (2004): 1123–25. http://dx.doi.org/10.1017/s0033822200033051.

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Radiocarbon dating has been rarely used for chronological problems relating to the Anglo-Saxon period. The “flatness” of the calibration curve and the resultant wide range in calendrical dates provide little advantage over traditional archaeological dating in this period. Recent advances in Bayesian methodology have, however, created the possibility of refining and checking the established chronologies, based on typology of artifacts, against 14C dates. The calibration process, within such a confined age range, however, relies heavily on the structural accuracy of the calibration curve. We hav

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Elishev, S. O. "Understanding the essence of the “Great game” by representatives of Anglo-Saxon geopolitical schools." Moscow State University Bulletin. Series 18. Sociology and Political Science 30, no. 1 (2024): 95–129. http://dx.doi.org/10.24290/1029-3736-2024-30-1-95-129.

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This article is devoted to understanding the essence of “The Great Game”, that is, the policy of containing the development of Russia by Anglo-Saxon elites and powers (dating back more than two centuries), representatives of Anglo-Saxon geopolitical thought. Perceiving Russia as the main obstacle to achieving its global geopolitical hegemony, Anglo-Saxon elites and powers actively waged large-scale diplomatic, economic, information wars and battles against Russia, military operations, conducted operations to organize coups d’etat and “revolutions”, trying to destroy Russia both by actions from

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Kershaw, Jane, and Rory Naismith. "A new late Anglo-Saxon seal matrix." Anglo-Saxon England 42 (December 2013): 291–98. http://dx.doi.org/10.1017/s0263675113000148.

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AbstractIn 2010 a new late Anglo-Saxon seal matrix was found in Hampshire. The seal die is copper-alloy and engraved on both sides. On the obverse, it portrays and names a man called Ælfric, while the reverse is decorated with acanthus ornamentation characteristic of the later tenth- and eleventh-century ‘Winchester’ style. Unlike any other surviving English matrix of this period, it carries the remnants of gilding once applied across the surface and would thus have appeared to be made of gold. It is only the fourth known surviving Anglo-Saxon seal matrix, and the first to come to light in alm

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Fernie, Eric. "THE EASTERN PARTS OF THE ANGLO-SAXON CHURCH OF ST WYSTAN AT REPTON: FUNCTION AND CHRONOLOGY." Antiquaries Journal 98 (August 16, 2018): 95–114. http://dx.doi.org/10.1017/s0003581518000021.

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St Wystan’s at Repton is one of the most important churches of the Anglo-Saxon period because of its royal connections, the extent and character of its surviving Anglo-Saxon fabric and the historical puzzles it presents. Our understanding of the building has been transformed by the investigations undertaken by Harold Taylor, Martin Biddle and Birthe Kjølbye-Biddle. The paper begins with a brief summary of the evidence discovered and the conclusions reached by the three scholars, and then analyses what in those conclusions can be debated concerning the function and date of the columns and vault

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HAMILTON, SARAH. "LITURGY AS HISTORY: THE ORIGINS OF THE EXETER MARTYROLOGY." Traditio 74 (2019): 179–222. http://dx.doi.org/10.1017/tdo.2019.11.

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Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role that saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities that did n

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Timofeeva, Olga. "The Viking outgroup in early medieval English chronicles." Journal of Historical Sociolinguistics 2, no. 1 (2016): 83–121. http://dx.doi.org/10.1515/jhsl-2016-0004.

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AbstractThis paper relates diachronic change in discourse strategies of the Viking-age historical writing to political changes of the period and to communities of practice that produce these histories and chronicles. It examines the labels and stereotypes applied to the Vikings and establishes their sources and evolution by applying a fourfold chronological division of historical sources from around 800 to 1200 (based on the political developments within Anglo-Saxon history and on the manuscript history of the Anglo-Saxon Chronicle). The data for the study come from both Old English and Anglo-

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Frost, Robert. "EARLY MODERN STATE-BUILDING, THE SCANDINAVIAN MACHTSTAAT, AND THE SHORTCOMINGS OF ANGLO-SAXON SCHOLARSHIP." Journal of Early Modern History 7, no. 1 (2003): 164–71. http://dx.doi.org/10.1163/157006503322487395.

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AbstractThis Review Article discusses recent work on the Scandinavian Machtstaat, taking a critical attitude towards recent Anglo-Saxon scholarship on the state and absolute monarchy in the early modern period.

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Hadley, Dawn M. "Conquest, Colonization and the Church: Ecclesiastical Organization in the Danelaw." Historical Research 69, no. 169 (1996): 109–28. http://dx.doi.org/10.1111/j.1468-2281.1996.tb01846.x.

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AbstractThis article reconsiders the fate of the Church in the Danelaw in the period following the Viking invasions and settlement of the region. It is generally accepted that the peculiarities of ecclesiastical organization found in the Danelaw can be attributed to the impact of the Vikings, but although they undoubtedly inflicted terrible damage on the Church there may be other explanations for the idiosyncracies of the region. Pre-existing regional differences and the impact of the West Saxon conquest of the region must also be considered. The existing model for the development of the paroc

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LUTZ, ANGELIKA. "Celtic influence on Old English and West Germanic." English Language and Linguistics 13, no. 2 (2009): 227–49. http://dx.doi.org/10.1017/s1360674309003001.

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This article concentrates on the question of language contact between English and Celtic in the period between the Anglo-Saxon conquest of Britannia (?AD 449) and the Norman conquest of England (AD 1066) but in some places reaches out to West Germanic times and to the period after the Norman conquest. It focuses on a certain region, that of the Southern Lowlands, mainly Anglo-Saxon Wessex, and deals with evidence that has been mentioned before: (1) the twofold paradigm of ‘to be’ and (2) the Old English designations for Celts that refer to their status as slaves. The article demonstrates that

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LUTSENKO, D. "Property expectations in the Anglo-Saxon legal system." INFORMATION AND LAW, no. 2(49) (June 12, 2024): 230–39. http://dx.doi.org/10.37750/2616-6798.2024.2(49).306295.

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This article examines the concept of proprietary expectations in the context of the Anglo-Saxon legal system. It analyzes the nature and significance of property expectations for individuals and companies operating in this legal system. Research focuses on how property expectations affect legal relationships, including contractual obligations, property, and other aspects of civil law. Understanding this concept is important for the effective functioning of the legal system and ensuring justice in society. The Anglo-Saxon legal system, emerging in England before the Norman Conquest of 1066, pro

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Martínez-del-Rio, Javier, and Miguel Pérez-Valls. "The long jump." Management Research: The Journal of the Iberoamerican Academy of Management 12, no. 1 (2014): 92–100. http://dx.doi.org/10.1108/mrjiam-03-2014-0545.

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Purpose – The purpose of this paper is to help Ibero-American researchers identify the key challenges and benefits of moving to an Anglo-Saxon university for a period in their careers. Design/methodology/approach – This is a review of the insights provided by a number of prominent Ibero-American scholars based on the main experiences they have encountered. Findings – The paper analyzes three situations: a research visit, searching for a long-term position in North America (NA) and pursuing a PhD program in NA. The paper introduces some principles to succeed in these situations. Originality/val

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Johnson, Richard F. "Archangel in the Margins: St. Michael in the Homilies of Cambridge, Corpus Christi College 41." Traditio 53 (1998): 63–91. http://dx.doi.org/10.1017/s0362152900012083.

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In the preface to his edition of the ninth-century Book of Cerne (Cambridge, University Library, MS L1. 1.10), A. B. Kuypers notes “two great currents of influence, two distinct spirits, Irish and Roman” at work in the composition of the prayers in this private devotional book. Moreover, Kuypers asserts that “these influences are traceable through the whole range of the strictly devotional literature of the period.” Since it is generally acknowledged that the two great forces shaping the early Anglo-Saxon church were the Roman missionaries in the south and Irish monks in the north, it is reaso

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Rauer, Christine. "The sources of the Old English Martyrology." Anglo-Saxon England 32 (December 2003): 89–109. http://dx.doi.org/10.1017/s0263675103000061.

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For much of the ninth century, Anglo-Saxon interest in literary culture was apparently not as great as it could have been. Medieval and modern commentators have spoken of a pronounced early-ninth-century neglect of English libraries, which seems to have affected contemporary literature as well as the literary legacy which had been inherited from the seventh and eighth centuries. It appears that fewer books and texts were produced; the Latin texts produced may to some extent have been of inferior linguistic quality, and were, so it would seem, used with greater difficulties by a smaller and les

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Phillips, Peter. "John Lingard and The Anglo-Saxon Church." Recusant History 23, no. 2 (1996): 178–89. http://dx.doi.org/10.1017/s0034193200002247.

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John Lingard's first major work, The Antiquities of the Anglo-Saxon Church was published in 1806 in Newcastle by Edward Walker. It was the only major work to come from the period of residence of the little community of northern exiles who had fled Douai in the aftermath of the French Revolution and who had eventually settled at Crook Hall in 1794, before the move up hill to the more permanent accommodation of Ushaw College in 1808. Lingard himself had left Douai on 21st February 1793, two days after the commissaires had taken possession of the English College. His task was to escort home in sa

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Anlezark, Daniel. "Sceaf, Japheth and the origins of the Anglo-Saxons." Anglo-Saxon England 31 (December 2002): 13–46. http://dx.doi.org/10.1017/s0263675102000029.

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The Anglo-Saxons' awareness of their cultural and racial affiliation with their continental cousins is well attested, as is their interest in the earliest migrations of their ancestors to the British Isles from the homelands of northern Europe. The founding figures who led the migrations from Europe across the North Sea had names which were preserved by oral tradition well into the Christian period, and the names of these founders of Anglo-Saxon dynasties entered the historical record when Christian missionaries introduced the technology of writing among the Anglo-Saxons.

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Shankar, Moguthala. "Evolution of English Language from Anglo-Saxon to Post-Modern Times." Technoarete Transactions on Language and Linguistics 1, no. 1 (2022): 10–14. http://dx.doi.org/10.36647/ttll/01.01.a003.

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The stages or the periods of the English literature have several transitions regarding the development of the English language from the old period to the modern period of the literature. The revolution is the development journey of every period of English literature including novels, poetry, prose, theatres, and many others. There were the gradual transitions of imaginative freedom and the exuberant gaiety of renaissance to artificial cheer. The periods are not so much exclusive and absolute in their timeframes and they often overlap. These phases were characterized by certain literary movemen

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Daly, James. "Orality, Germanic Literacy and Runic Inscriptions in Anglo-Saxon England." Matlit Revista do Programa de Doutoramento em Materialidades da Literatura 5, no. 1 (2017): 39–52. http://dx.doi.org/10.14195/2182-8830_5-1_3.

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The presence of runic writing before the influx of Latinate literacy in Anglo-Saxon England is often neglected when investigating the transitional nature of orality and literacy in vernacular Anglo-Saxon writing. The presence of runes in Anglo-Saxon society and Old English manuscripts supports the theory that Old English poetry operated within a transitional period between orality and literacy (as argued by O'Keeffe (1990), Pasternack (1995), Amodio (2005)). However runic symbols problematize the definition of orality within Old English oral-formulaic studies because runic writing practices pr

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White, David L. "Reasons to Think That Anglo-Frisian Developed in Britain." Anglica. An International Journal of English Studies, no. 27/2 (September 17, 2018): 5–31. http://dx.doi.org/10.7311/0860-5734.27.2.01.

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Linguistic evidence is adduced indicating that (as non-linguistic evidence long known also suggests) the origin of Anglo-Frisian goes back to a period of common development in SE Anglo-Saxon England around 475–525. The linguistic reason to think so is that almost every characteristic innovation of Anglo-Frisian has a plausible motivation in terms of infl uences from Brittonic. It seems that the later Frisians originated as Anglo-Saxons, occupying territory between Kentish and Pre-Mercian, who left England and went back to the continent, of course to the coast, around 540. The conclusion is tha

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Bayless, Martha. "The Fuller Brooch and Anglo-Saxon depictions of dance." Anglo-Saxon England 45 (December 2016): 183–212. http://dx.doi.org/10.1017/s0263675100080261.

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AbstractThe scattered nature of references to dance and the ambiguity of its vocabulary have obscured Anglo-Saxon dance practices, but evidence suggests that dance was a significant cultural phenomenon. The earlier centuries of the Anglo-Saxon period saw the depiction of weapon dances, and later sources also allow us a glimpse of lively secular dance. Performance traditions may have included dance combined with satirical songs, as well as possible secular ritual dance. Finally, scripture provided examples of both holy dance and lascivious female dance. Contemporary iconography of these dance p

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Cairovic, Ivica. "Relationship of church and state in Anglo-Saxon England in the first half of the 8th century: The case of the King Eadberht (737/738-758) and the archbishop of Ecgbert (735-766)." Zbornik Matice srpske za drustvene nauke, no. 171 (2019): 411–21. http://dx.doi.org/10.2298/zmsdn1971411c.

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Eadberht was the king of Northumbria from 737/738 until 758, and his reign was understood and interpreted through the centuries as a return to the imperial desires and hints that the Nortambrian rulers had in the 7th century. On the other hand, the economic development of the northern part of the British Isles was obvious in this period. Although Eadberht had major internal political problems, as several candidates for the position of the ruler were a permanent danger, he confirmed his status in several battles in which he defeated the rivals for the throne and continued to rule independently.

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Ratzinger-Sakel, Nicole V. S. "Auditor Fees and Auditor Independence—Evidence from Going Concern Reporting Decisions in Germany." AUDITING: A Journal of Practice & Theory 32, no. 4 (2013): 129–68. http://dx.doi.org/10.2308/ajpt-50532.

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SUMMARY This study examines the potential for non-audit services to impair auditor independence using going concern modifications as a proxy for audit quality. While prior research has focused primarily on Anglo-Saxon environments, this study focuses on Germany because of the country's unique reporting attributes and lower litigation risk when compared to Anglo-Saxon settings. Based on a sample of financially stressed manufacturing companies during the period 2005–2009, the results do not suggest that German auditors are less independent when the level of non-audit fees is high. However, there

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Swift, Ellen. "Object Biography, Re-use and Recycling in the Late to Post-Roman Transition Period and Beyond: Rings made from Romano-British Bracelets." Britannia 43 (August 30, 2012): 167–215. http://dx.doi.org/10.1017/s0068113x12000281.

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AbstractDocumenting a phenomenon that has previously been overlooked, this article examines the later stages of object biography in relation to Romano-British bracelets, namely, their modification and subsequent re-use as smaller rings. Re-use is shown to occur widely and is particularly associated with the late fourth to early fifth centuriesa.d., with cut-down bracelets also found in early Anglo-Saxon cemeteries. The making of smaller rings from late Roman bracelets is demonstrated to be part of a wider phenomenon of re-use, repair and recycling at the end of the Roman period in Britain, wit

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Lucy, Sam. "Wulfhere’s people: a conversion period Anglo-Saxon cemetery at Wolverton, Milton Keynes." Archaeological Journal 177, no. 2 (2019): 440–41. http://dx.doi.org/10.1080/00665983.2019.1658366.

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Moss, Rachel. "Insular and Anglo Saxon: Art and Thought in the Early Medieval Period." Irish Theological Quarterly 79, no. 3 (2014): 294–96. http://dx.doi.org/10.1177/0021140014529509i.

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Mckinnon, Katie, Melanie S. Van Twest, and Martin Hatton. "A probable case of rheumatoid arthritis from the middle Anglo-Saxon period." International Journal of Paleopathology 3, no. 2 (2013): 122–27. http://dx.doi.org/10.1016/j.ijpp.2013.03.006.

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O'Neill, Patrick P. "Latin learning at Winchester in the early eleventh century: the evidence of the Lambeth Psalter." Anglo-Saxon England 20 (December 1991): 143–66. http://dx.doi.org/10.1017/s0263675100001794.

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Aside from its Old English gloss, the Lambeth Psalter has largely been ignored. Yet this manuscript furnishes valuable evidence about Latin learning in late Anglo-Saxon England, specifically at Winchester. And it can lay claim to be the most important surviving witness to psalter scholarship from this period.

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Gallagher, Robert, and Francesca Tinti. "Latin, Old English and documentary practice at Worcester from Wærferth to Oswald." Anglo-Saxon England 46 (December 2017): 271–325. http://dx.doi.org/10.1017/s0263675118000091.

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AbstractThis article analyses the uses of Latin and Old English in the charters of Worcester cathedral, which represents one of the largest and most linguistically interesting of the surviving Anglo-Saxon archives. Specifically focused on the period encompassing the episcopates of Wærferth and Oswald (c. 870 to 992), this survey examines a time of intense administrative activity at Worcester, contemporaneous with significant transformations in the political and cultural life of Anglo-Saxon England more generally. In doing so, this article argues that when writing in either Latin or the vernacu

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