Log in

Relevant bibliographies by topics / Anima / Journal articles

To see the other types of publications on this topic, follow the link: Anima.

Journal articles on the topic 'Anima'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Anima.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Kim, Jooseong. "Anima Mundi in “Anima Mundi”." Yeats Journal of Korea 29 (June 30, 2008): 145–64. http://dx.doi.org/10.14354/yjk.2008.29.145.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Meschiari, Alberto. "Anima." SOCIETÀ DEGLI INDIVIDUI (LA), no. 57 (March 2017): 67–70. http://dx.doi.org/10.3280/las2016-057014.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Doran, Steven. "Anima." ACM SIGAda Ada Letters 28, no. 3 (2008): 121–32. http://dx.doi.org/10.1145/1454497.1454494.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Murphy, Ian. "Anima animus." Alphaville: Journal of Film and Screen Media, no. 4 (December 21, 2012): 97–115. http://dx.doi.org/10.33178/alpha.4.07.

Full text

Abstract:

This essay explores Jennifer Jason Leigh’s portrayal of the young prostitute Tralala in Last Exit to Brooklyn (Uli Edel, 1989) as a case study in performance style that can be usefully understood as bisexual. Drawing firstly upon Joan Riviere’s concept of womanliness as a masquerade, it examines how Tralala’s feminine performativity masks a confused, neurotic and androgynous gender identity and a raging bid for phallic power. As played by Leigh, Tralala’s snarling speech and undulating swagger evokes the wounded rage, rebellion and alienation of 1950s Method “bad boy” stars such as Marlon Bran

APA, Harvard, Vancouver, ISO, and other styles

5

Grasso, R. "De Anima." Philosophical Inquiry 37, no. 1 (2013): 23–44. http://dx.doi.org/10.5840/philinquiry2013371/29.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Wolch, Jennifer. "Anima urbis." Progress in Human Geography 26, no. 6 (2002): 721–42. http://dx.doi.org/10.1191/0309132502ph400oa.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Duhamel, Denise. "Anima, Animus." Ecotone 7, no. 1 (2011): 28. http://dx.doi.org/10.1353/ect.2011.0010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Langendorf, Uwe. "«Goodbye, Anima»?" Analytische Psychologie 33, no. 2 (2002): 118–21. http://dx.doi.org/10.1159/000057649.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Klopp, Charles, and Alberto Bevilacqua. "Anima amante." World Literature Today 71, no. 2 (1997): 362. http://dx.doi.org/10.2307/40153095.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Pinheiro, Marcia R. "Anima Est." ABC Research Alert 3, no. 1 (2015): Australia. http://dx.doi.org/10.18034/ra.v3i1.293.

Full text

Abstract:

Our investigative question is what part of the human psyche is active when we are sleeping. We use the single-counter-example method, extracted from Classical Logic, to prove that it could not be the case that one of our existing models for the human psyche could explain the human sleep. The models of the human psyche that we consider are the Freudian, the Jungian, and our own (Pinheiro, 2014a). By proving that no known part could be active whilst we sleep, and we prove all by presenting known facts, we reach the conclusion that we need a new model of psyche to account for the entire complexit

APA, Harvard, Vancouver, ISO, and other styles

11

Pagnes, Andrea, and Verena Stenke. "Et Anima Est Sanguis et Sanguis Est Anima." Performance Research 28, no. 1 (2023): 22–26. http://dx.doi.org/10.1080/13528165.2023.2222353.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Iacoangeli, Roberto. "Anima ed eternità nel De Isaac et anima." Salesianum 65, no. 2 (2003): 259–300. https://doi.org/10.63343/cm0145dn.

Full text

Abstract:

Dopo aver presentato la composizione e il genere letterario del De Isaac et anima ed aver accennato alle derivazioni platoniche e neoplatoniche, si illustra brevemente il tema della morte (nei suoi tre generi: mors peccati, mors mystica, mors naturalis) e dell’eternità nel pensiero di Ambrogio. L’argomento fondamentale del De Isaac è la mors mystica: i due personaggi storici (Isacco e Rebecca) lasciano il posto a Cristo e all’anima, che ascende verso il Verbo e s’incontra con Lui. Il vescovo di Milano prospetta il cammino dell’anima in quattro tempi, o quadri: il primo è il desiderio e la rice

APA, Harvard, Vancouver, ISO, and other styles

13

Grazzini, Benjamin J. "Aristotle’s De Anima." Graduate Faculty Philosophy Journal 29, no. 2 (2008): 161–73. http://dx.doi.org/10.5840/gfpj200829223.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Bodéüs, Richard. "Aristoteles’ «De Anima»." Ancient Philosophy 13, no. 1 (1993): 204–6. http://dx.doi.org/10.5840/ancientphil199313154.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Modrak, Deborah K. W. "Aristotle’s De Anima." Ancient Philosophy 29, no. 2 (2009): 441–46. http://dx.doi.org/10.5840/ancientphil200929240.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Madigan,, Arthur. "Aristotle’s De anima." International Philosophical Quarterly 49, no. 3 (2009): 402–4. http://dx.doi.org/10.5840/ipq200949352.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

C., Jorge Morán. "Aristoteles: De Anima." Tópicos, Revista de Filosofía 2, no. 1 (2013): 187. http://dx.doi.org/10.21555/top.v2i1.573.

Full text

Abstract:

Santo Tomás de Aquino explica que, de acuerdo con el proceder del Filósofo en la metafísica, conviene en las ciencias tratar primeramente las determinaciones en lo más general y común para después atender lo propio de cada especie. Y es en ese sentido, según el Aquinate, que en el De Anima se estudia lo más general y común de las realidades animadas para que después, en otros libros, se trate sobre lo propio de los animados en particular.

APA, Harvard, Vancouver, ISO, and other styles

18

Lutskanov, Rosen. "Learning with ANIMA." Balkan Journal of Philosophy 13, no. 2 (2021): 181–92. http://dx.doi.org/10.5840/bjp202113221.

Full text

Abstract:

The paper develops a semi-formal model of learning which modifies the traditional paradigm of artificial neural networks, implementing deep learning by means of a key insight borrowed from the works of Marvin Minsky: the so-called Principle of Non-Compromise. The principle provides a learning mechanism which states that conflicts in the processing of data to be integrated are a mark of unreliability or irrelevance; hence, lower-level conflicts should lead to higher-level weight-adjustments. This internal mechanism augments the external mechanism of weight adjustment by back-propagation, which

APA, Harvard, Vancouver, ISO, and other styles

19

Cohoe, Caleb Murray. "Nousin Aristotle'sDe Anima." Philosophy Compass 9, no. 9 (2014): 594–604. http://dx.doi.org/10.1111/phc3.12156.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Schneider, Steven. "Anima in Transit." Psychological Perspectives 67, no. 1-2 (2024): 174–76. http://dx.doi.org/10.1080/00332925.2024.2350895.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Braun, Claus. "Bye-bye Anima?" Analytische Psychologie 32, no. 1 (2001): 53–60. http://dx.doi.org/10.1159/000046766.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Hamp, Eric P. "Latin Animus, Anima." American Journal of Philology 108, no. 4 (1987): 695. http://dx.doi.org/10.2307/294792.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Stanciu, Diana, and Enrique A. Eguiarte B. "El alma (neo)platónica de Agustín y su espíritu antipelagiano." Augustinus 60, no. 236 (2015): 291–303. http://dx.doi.org/10.5840/augustinus201560236/23920.

Full text

Abstract:

De natura et origine anima? (419/420), arguably Augustine’s most complex treatise on the soul, will be predominantly discussed here. It will be compared to another late treatise, De origine anima? hominis = ep. 166 to Jerome (415) and also to earlier ones: De inmortalitate anima? (387), De quantitate animae (387/388) and De duabus animabus (391/392). The new emphases in De natura et origine animas and in the ep. 166 will be highlighted while concentrating on the fact that spirit/Holy Spirit are discussed differently in relation to salvation and to creation, as illustrated by the distinction Au

APA, Harvard, Vancouver, ISO, and other styles

24

Novák, Lukáš. "Anima Forma Corporis: Problems with Interpreting Dogma." Studia theologica 17, no. 1 (2015): 70–94. http://dx.doi.org/10.5507/sth.2015.004.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Khoma, Oleg. "Animus/anima, animus/mens: accumulation of untranslatability." Sententiae 23, no. 2 (2010): 143–55. http://dx.doi.org/10.22240/sent23.02.143.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Gacia, Tadeusz. "Anima, Spiritus, Mens in Sepulchral Inscriptions from the Carmina Latina Epigraphica. Philological Approximations." Verbum Vitae 40, no. 3 (2022): 675–90. http://dx.doi.org/10.31743/vv.13846.

Full text

Abstract:

The subject of this study is the meaning of the words anima, spiritus and mens in the metrical sepulchral inscriptions in the Carmina Latina Epigraphica collection published at the end of the 19th century by Franz Buecheler. This collection comprises almost 1,900 texts, of which around 1,400 are funerary and, particularly, sepulchral inscriptions. This article consists of three sections. The first contains general comments on Roman sepulchral inscriptions. The second, and most important part uses a conventional philological method to analyze the words in the source texts that denote the immate

APA, Harvard, Vancouver, ISO, and other styles

27

Alonso Alonso, María, and Gabriela Rivera Rodríguez. "The Animal Eye and Refugee Vulnerability in Wajdi Mouawad’s Anima." Altre Modernità, no. 26 (November 29, 2021): 114–26. http://dx.doi.org/10.54103/2035-7680/16800.

Full text

Abstract:

Anima, by Lebanese-born Canadian-raised author Wajdi Mouawad, is a road novel that takes the reader through different locations on the North American continent in order to explore the darkest side of humankind. This approach will focus on the provocative narrative technique used by Mouawad, filtered through the eyes of a significant number of animals and insects, in order to consider the different representations of vulnerability that articulate the text. In the novel, animals and insects are not only the narrators but also fundamental characters. As this analysis will show, their vulnerabilit

APA, Harvard, Vancouver, ISO, and other styles

28

BAKAY, Gönül. "The Archetype of the Anima and the Phenomenon of Anima Projection in Wilkie Collins’s Basil." Cankaya University Journal of Humanities and Social Sciences, Special Issue: Wilkie Collins (January 28, 2024): 32–41. http://dx.doi.org/10.47777/cankujhss.1417570.

Full text

Abstract:

First published in 1852, Wilkie Collins’s sensation novel Basil offers a very fascinating portrayal of anima projection through the story of an aristocratic young man against the backdrop of Victorian England. The protagonist of the novel falls head over heels in love with a mysterious dark lady called Margaret after a chance encounter on an omnibus. Following a hasty marriage with strange conditions, he spends a whole year in her company – neglecting his own family – until he discovers that he was deceived by Margaret who had been having an affair with her father’s clerk Mannion. This article

APA, Harvard, Vancouver, ISO, and other styles

29

Pandžić, Zvonko. "Magnificat Anima Mea Dominum." Anafora 6, no. 1 (2019): 7–80. http://dx.doi.org/10.29162/anafora.v6i1.1.

Full text

Abstract:

Autor u ovoj studiji nastavlja svoja istraživanja iz 2009. o izgubljenim djelima hrvatske proze koja je Marko Marulić (1450. – 1524.) sastavio za svoju sestru Biru (Elviru, Veru), o čemu piše on sam, ali i njegov bliski prijatelj Frane Božićević. Analizirana je egzegeza Magnificata iz Firentinskoga zbornika (Ashb. 1582) tako što je autor usporedno čitao tekst tog hrvatskog rukopisnog izlaganja iz Firence i odgovarajući tiskani tekst latinske Biblije (1489) iz privatne biblioteke Marka Marulića, na kojoj je on svojeručno bilježio rubne glose i minijaturne crteže. Utvrđeno je da autor egzegeze,

APA, Harvard, Vancouver, ISO, and other styles

30

Shulga, Tatyana, and Alexey M. Orlov. "Animatography and Its Anima." Leonardo 29, no. 3 (1996): 237. http://dx.doi.org/10.2307/1576258.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Schwankl, Otto. "Fundamentum et anima Theologiae." Biblische Zeitschrift 60, no. 2 (2016): 161–81. http://dx.doi.org/10.1163/25890468-060-02-90000002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Burnyeat, M. F. "DE ANIMA II 5." Phronesis 47, no. 1 (2002): 28–90. http://dx.doi.org/10.1163/156852802760075693.

Full text

Abstract:

AbstractThis is a close scrutiny of De Anima II 5, led by two questions. First, what can be learned from so long and intricate a discussion about the neglected problem of how to read an Aristotelian chapter? Second, what can the chapter, properly read, teach us about some widely debated issues in Aristotle's theory of perception? I argue that it refutes two claims defended by Martha Nussbaum, Hilary Putnam, and Richard Sorabji: (i) that when Aristotle speaks of the perceiver becoming like the object perceived, the assimilation he has in mind is ordinary alteration of the type exemplified when

APA, Harvard, Vancouver, ISO, and other styles

33

Corcilius, Klaus. "De Anima by Aristotle." Journal of the History of Philosophy 55, no. 1 (2017): 155–56. http://dx.doi.org/10.1353/hph.2017.0009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Jacobson, Howard. "Philo, Lucretius, and Anima." Classical Quarterly 54, no. 2 (2004): 635–36. http://dx.doi.org/10.1093/clquaj/bmh069.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Leslie, Esther. "Mark Leckey’s Anima Mundi." Afterall: A Journal of Art, Context and Enquiry 33 (June 2013): 56–65. http://dx.doi.org/10.1086/672020.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Watsky, Paul. "Persistence of the Anima." Jung Journal 18, no. 3 (2024): 69–79. http://dx.doi.org/10.1080/19342039.2024.2369021.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Jacobson, H. "Philo, Lucretius, and Anima." Classical Quarterly 54, no. 2 (2004): 635–36. http://dx.doi.org/10.1093/cq/54.2.635.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Burakowski, Dominik. "The structure of Anima Mundi in Plato’s Timaeus." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych, no. 18 (2006): 23–28. http://dx.doi.org/10.15290/idea.2006.18.02.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Silva, Maura de Melo. "Anima: imagens do desejo e da interdição (na poesia de Alphonsus de Guimaraens)." Revista Leitura, no. 15-16 (April 15, 2019): 17–36. http://dx.doi.org/10.28998/2317-9945.199515-16.17-36.

Full text

Abstract:

Análise da poesia de Alphonsus de Guimaraens detendo-se na projeção da anima - aspecto contrassexual da psique masculina. O poeta apresenta a anima cindida em duas: uma benévola e outra maléfica. Ele exalta a anima benévola sob forma de Virgem Maria e repudia a anima maléfica que aparece como Lilith - também conhecida como Mulher devassa e Fêmea impura.A cisão da anima reflete a dicotomia entre o Bem e o Mal, Deus e o Diabo. O poeta possui essa visão dual porque ele próprio se encontra dividido por forças opostas.DOI: 10.28998/0103-6858.1995v2n15-16p17-36

APA, Harvard, Vancouver, ISO, and other styles

40

Heider, Daniel. "Rodrigo de Arriaga (1592–1667) and Bartolomeo Mastri (1602–1673)/Bonaventura Belluto (1600–1676) on Animal Perception of Negations." Mediaevalia Textos e estudos 41 (2024): 439–49. http://dx.doi.org/10.21747/21836884/med41a32.

Full text

Abstract:

This study presents Rodrigo de Arriaga’s “exotic” theory of the animal perception of negations, such as shadows and holes, as presented in the De anima part of his Cursus philosophicus (first edition 1632). According to Arriaga, God supplies these creatures with sensible species representing these negative items. Against the background of what can be called the standard view on this subject, the paper shows how this theory was criticized by two foremost Italian Baroque Scotists, the Franciscans Bartolomeo Mastri and Bonaventura Belluto, in their In De anima (first edition 1643) of their Philos

APA, Harvard, Vancouver, ISO, and other styles

41

WOOD, REGA. "Richard Rufus’s De anima Commentary: The Earliest Known, Surviving, Western De anima Commentary." Medieval Philosophy and Theology 10, no. 1 (2001): 119–56. http://dx.doi.org/10.1017/s1057060801101052.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Henryk, Majkrzak. "Władze duszy w ujęciu św. Tomasza z Akwinu." Rocznik Tomistyczny 11 (2022) (December 30, 2022): 65–88. https://doi.org/10.5281/zenodo.7539189.

Full text

Abstract:

Il termine <em>anima </em>significa il principio primo dell’attivita di tutti gli esseri viventi, anche se con particolare riferimento all’uomo. L’anima e di natura spirituale, pero la spiritualita dell’anima non e evidente. Per scoprirla non basta la semplice autocoscienza, l’introspezione, come intendeva sant”Agostino. Secondo l”Aquinate ci vuole <em>diligens et subtilis inquisitio</em>. Occorre dimostrarla. Punto di partenza della indagine (<em>inquisitio</em>) sono le operazioni dell’anima, perche il modo di oper

APA, Harvard, Vancouver, ISO, and other styles

43

McEVOY, J. "Anima una et cor unum." Recherches de Théologie et Philosophie Médiévales 53 (January 1, 1986): 40–92. http://dx.doi.org/10.2143/rtpm.53.0.2016357.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Vernezze, Peter J. "Aristotle’s De Anima in Focus." Ancient Philosophy 16, no. 1 (1996): 224–25. http://dx.doi.org/10.5840/ancientphil199616131.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Müller, Rudolf Wolfgang. "Gernot Böhme—Anima Naturaliter Japonica." Dialogue and Universalism 24, no. 4 (2014): 91–102. http://dx.doi.org/10.5840/du201424494.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Hamlyn, D. W., Martha C. Nussbaum, and Amelie Oksenberg Rorty. "Essays on Aristotle's De Anima." Philosophical Quarterly 43, no. 173 (1993): 520. http://dx.doi.org/10.2307/2219993.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Didero, Lia. "Monia, anima libera. Anzi libertaria." PRISMA Economia - Società - Lavoro, no. 1 (April 2020): 119–23. http://dx.doi.org/10.3280/pri2019-001011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Aleksic, Sladjana, and Ivana Bozovic. "The Anima of Laza Kostic." Zbornik radova Filozofskog fakulteta u Pristini 44, no. 2 (2014): 83–100. http://dx.doi.org/10.5937/zrffp44-5779.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Bertolini, Simona. "Anima: un fenomeno sui generis." SOCIETÀ DEGLI INDIVIDUI (LA), no. 57 (March 2017): 15–18. http://dx.doi.org/10.3280/las2016-057003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Jooseong, Kim. "Anima Mundi in Yeats’s Plays." Yeats Journal of Korea 19 (June 30, 2003): 53–78. http://dx.doi.org/10.14354/yjk.2003.19.53.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!