Relevant bibliographies by topics / Animal welfare (Islamic law)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Animal welfare (Islamic law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Animal welfare (Islamic law)"

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Al-Shammari, Karrar Imad Abdulsahib. "A Review of the Halal Poultry Slaughtering from Welfare and Legal Perspectives: Analysis of Research Results." Studia Iuridica Lublinensia 30, no. 3 (September 16, 2021): 11–27. http://dx.doi.org/10.17951/sil.2021.30.3.11-27.

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The subject of halal slaughtering is one of the most widely discussed issues of animal cruelty and animal welfare in the public sphere. The discrepancy in understanding the contemporary and religious laws pertaining to animal slaughtering does not fully publicize to Islamic and Muslim majority countries especially with respect to interpreting the use of stunning in animals. The electrical stunning is the cheapest, easiest, safest, and most suitable method for slaughtering that is widespread and developed. However, stunning on head of poultry before being slaughtered is a controversial aspect among the Islamic sects due to regulations of the European Union and some other countries. The current review highlights the instructions of halal slaughtering, legal legislation, and the effect of this global practice on poultry welfare and the quality of produced meat.
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Kızılkaya, Necmettin. "Be Gentle to Them: Animal Welfare and the Protection of Draft Animals in the Ottoman Fatwā Literature and Legislation." Religions 11, no. 10 (October 20, 2020): 538. http://dx.doi.org/10.3390/rel11100538.

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Animal studies in the Islamic context have greatly increased in number in recent years. These studies mostly examine the subject of animal treatment through the two main sources of Islam, namely, the Qur’an and the traditions of the Prophet Muhammad. Some studies that go beyond this examine the subject of animal treatment through the texts of various disciplines, especially that of Islamic jurisprudence and law. Although these two research approaches draw a picture on the subject of animal treatment, it is still not a full one. Other sources, such as fatwā books and archive documents, should be used to fill in the gaps. By incorporating these into the pool of research, we will be better enabled to understand how the principles expressed in the main sources of Islam are reflected in daily life. In this article, I shall examine animal welfare and animal protection in the Ottoman context based on the fatāwā of Shaykh al-Islām Ebū’s-Suʿūd Efendi and archival documents.
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Dr. Muhammad Tariq Khan, Dr. Tariq Iqbal Khan, and Mr. Sheraz Ahmed. "Halal Products: Not Restricted to Food and its Marketing Opportunity in the Muslim World." Research Journal of Social Sciences and Economics Review (RJSSER) 1, no. 4 (December 26, 2020): 101–12. http://dx.doi.org/10.36902/rjsser-vol1-iss4-2020(101-112).

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Halal refers to methods of producing goods & services in the manner allowed by Shariah or Islamic law, which invest besides food preparation and food products but also encompasses the production of pharmaceutical, Cosmetics, Garments & fashion, Tourism Practices and also services like tourism, finance & banking and many more. Halal not only a religious observance and obligation for Muslims but also has emerged as a powerful market force alike both for Muslims and non-Muslims, so gained an increasing acceptance among Muslims along with non-Muslim consumers. Halal is becoming a global symbol of a lifestyle choice and quality assurance choice has promoted values as economic and social justice, earth stewardship, social responsibility, and animal welfare have gained interest which is beyond religious compliance. The global halal market is 1.7 billion consumers and worth almost US$ 2.3 trillion. This paper has focused on items Muslims are using other than food.
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Rahman, Sira. "Religion and Animal Welfare—An Islamic Perspective." Animals 7, no. 12 (February 17, 2017): 11. http://dx.doi.org/10.3390/ani7020011.

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Sufriadi, Yanto. "KONSEP HAK KEPEMILIKAN BERDASARKAN HUKUM ADAT DAN HUKUM ISLAM." Syiar Hukum : Jurnal Ilmu Hukum 19, no. 1 (June 29, 2021): 1–24. http://dx.doi.org/10.29313/shjih.v19i1.7008.

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This study focuses on the concept of land ownership rights based on Indonesian customary law and Islamic law. This study is a normative legal research with the approach of statutory law, customary law and Islamic law. Data obtained through library research. Based on this study, it is concluded that both Indonesian Customary Law and Islamic Law recognize individual ownership of land, but that ownership has a social function, namely that land rights must provide benefits for welfare, both the welfare of the owner and the welfare of the community. Both Indonesian Customary Law and Islamic Law prohibit land ownership that is detrimental to the welfare of others. This concept is expected to become a reference in formulating the ownership of material rights in Indonesian National Law.
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Nakyinsige, K., Y. B. Che Man, Zeiad A. Aghwan, I. Zulkifli, Y. M. Goh, F. Abu Bakar, H. A. Al-Kahtani, and A. Q. Sazili. "Stunning and animal welfare from Islamic and scientific perspectives." Meat Science 95, no. 2 (October 2013): 352–61. http://dx.doi.org/10.1016/j.meatsci.2013.04.006.

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Mubarok, Nafi'. "Sejarah Hukum Lingkungan di Indonesia." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 22, no. 2 (May 19, 2020): 375–400. http://dx.doi.org/10.15642/alqanun.2019.22.2.375-400.

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In conjunction with the development of contemporary Islamic law in Muslim countries, the question that frequently arises is about the formalization of Islamic law (taqnin). In Indonesia, the aspirations of Islamic Law's codification, particularly concerning its implementation crystallized into three forms; (1) formal (2) substantive, and (3) essential. One of the experts of Islamic law in Indonesia who concerned about the development of Islamic law was Sjechul Hadi Permono. This paper aims to explain the significance of Sjechul Hadi Permono's Legal Thought about Zakat. According to Sjechul Hadi Permono, the discourse on the people's welfare that is the burden of the state will always become a hot topic. Unfortunately, this problem has nerver been investigated based on the Islamic conception of welfare and the idea of Islam as an instrument of refom in society. This is a formula Sjechul Hadi tries to offer that zakat if properly managed will offer a solution to the welfare problem.
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Dahlan, Moh. "CONTEXTUALISING ISLAMIC LAWS." Epistemé: Jurnal Pengembangan Ilmu Keislaman 13, no. 2 (December 15, 2018): 313–38. http://dx.doi.org/10.21274/epis.2018.13.2.313-338.

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This paper by using the ijtihad paradigm of maqâshid al-syarî’ah of Jasser Audah and the descriptive-analytical approach, would like to emphasize that the role of religion and economic welfare are two things that cannot be separated. Although in practice these two things often face obstacles, especially in the matter of diversity in religious life because of the superficial ijtihad paradigm of Islamic law. Based on the contemporary paradigm that seeks to provide new criteria in the conception of qath’i al-dlilalah and dlanni al-dlilalah, it can be stated that the contemporary Islamic law paradigm that needs to be built must be based on (a) the development of citizens’ welfare Muslims, but also must be the same as non-Muslims because of that we need to carry out financial and economic reforms (al-ishlâh al-mâlî wa al-iqtishâdî); (b) protection of freedom of thought (hurriyah al-tafkîr) and freedom of religion (hurriyah al-i’tiqâd) is an important aspect that must be maintained to guarantee the peace and harmony of the nation’s life in the territory of Indonesia. Therefore, the religious and economic aspects must be prioritized for their protection and safety.
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White, Steven. "Legislating for Animal Welfare." Alternative Law Journal 28, no. 6 (December 2003): 277–81. http://dx.doi.org/10.1177/1037969x0302800604.

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Hendrix, Mary J. C. "Guidelines work better than animal welfare law." Nature 408, no. 6809 (November 2000): 133. http://dx.doi.org/10.1038/35041767.

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Dissertations / Theses on the topic "Animal welfare (Islamic law)"

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Crawford, Kari L. "Organizational Compromise of Animal Protection and Welfare Laws." Youngstown State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1347565387.

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Lombard, Chereé. "Animal welfare and the law : towards legal regulation of the welfare of laboratory animals in South Africa / Chereé Lombard." Thesis, North-West University, 2012. http://hdl.handle.net/10394/8718.

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The current legal framework pertaining to animals does not sufficiently address the welfare of animals. The Animal Protection Act 71 of 1962 does not specifically regulate the welfare of animals contained in research laboratories. Animals utilized for experimental research purposes endure tremendous “unnecessary suffering” due to legislative inaptitude. Experimental animals suffer inherent abuses associated with experimental research because of the methods, procedures and processes relevant to the experiments. The most controversial method of experimental research is vivisection. The method of vivisection is not only invasive but also causes “unnecessary suffering” to animals. The non-inherent abuses animals suffer during confinement in a laboratory solely relates to uncontrolled and unregulated conduct of staff. Continuing the application of the current legislative framework may also be detrimental to the health and well-being of humans. Animals are specifically utilized as objects of science in research laboratories. The data obtained from research experiments conducted on animals are for the benefit of humankind rather than the animals. Scientific research concluded that not only are invasive methods of research conducted on live animals generally regarded as useless but extrapolating data from animals to humans can also be misleading, unnecessary and dangerous. False results and questionable methodologies are some of the other problems that seem to require urgent attention. Ethically, neither human nor animal should be utilized at the expense of the other and therefore it would be reasonable to recommend that legislative reform takes place. The human perception of animals in terms of the relationship we have with them is the reason why legislative inaptitude in terms of animal welfare exists. The current approach followed is the philosophy of Utilitarianism. Utilitarians believe that neither humans nor animals have rights but interests. Utilitarianism focuses on the permissibility of an act (the use of animals) by weighing the benefits of such an act to the costs suffered because of such act. If the benefits outweigh the costs suffered, the act is permissible. The application of Utilitarianism seems to be the crux of our legislative inaptitude. The human perception and view of animals must therefore be re-directed to develop a sufficient legal framework in terms of animal welfare. A solution offered is to apply an alternative interpretation to the concept of “dignity” (capabilities approach) and progressive realisation. In terms of this solution a species capabilities in terms of its value, capabilities and worth are considered. Inherent to its value, capabilities and worth, is its “dignity”. Once the alternative interpretation of “dignity” is acknowledged, the progressive realisation of its interests can be achieved.
Thesis (LLM)--North-West University, Potchefstroom Campus, 2013
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Hilal, Maha. ""Too damn Muslim to be trusted"| The war on terror and the Muslim American response." Thesis, American University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633894.

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"Our war is not against Islam.....Our war is a war against evil…" -President George W. Bush.

Despite President Bush's rhetoric attempting to separate Muslims in general from terrorists who adhere to the Islamic faith, the policies of the War on Terror have generally focused on Muslims domestically and abroad, often for no greater reason than a shared religious identity with the perpetrators of the 9/11 attack (see for example, National Special Entry-Exit Registration). While foreign-born Muslims were the primary subjects of earlier policies in the War on Terror, several cases involving Muslim Americans suggest that despite holding U.S. citizenship, they may be subject to differential standards of justice (i.e. Hamdi v. Rumsfeld or the targeted killing of Anwar Al-Awlaki). Building on previous scholarship that has examined the Muslim American experience post 9/11, this dissertation focuses on the relationship between the substance and implementation of laws and policies and Muslim American attitudes towards political efficacy and orientations towards the U.S. government. In addition, this dissertation examines the relationship between policy design and implementation and Muslim American political participation, alienation, and withdrawal.

This study was approached through the lens of social construction in policy design, a theoretical framework that was pioneered by Anne Schneider and Helen Ingram. Schneider and Ingram (1993, 1997) focus on the role of public policy in fostering and maintaining democracy. With the goal of understanding public policy as a vehicle to promoting or inhibiting democracy, their analysis focuses on how the use of social constructions of different policy group targets can affect their attitudes towards government and citizenship, in addition to behaviors such as political participation.

According to Schneider and Ingram (1993, 1997, 20005), groups with favorable constructions can expect to receive positive treatment and exhibit positive attitudes towards government and participate at higher levels than groups with negative social constructions, who will develop negative orientations towards government, a decrease in feelings of political efficacy, and lower levels of political participation. Within this conceptualization of the impact of policy on target groups is the element of political power, which Schneider and Ingram (1993, 1997, 2005) examine as a measure of the degree to which different target groups can challenge their social construction and, subsequently, the policy benefits or burdens directed at them.

Research studying the impact of policies on differently constructed groups (welfare recipients, veterans, etc.) has empirically verified Schneider and Ingram's (1993, 1997, 2005) social construction in policy design theory. However, none of the existing research has yet to apply this framework to Muslim Americans as a group and in the context of counter-terrorism policies.

In order to situate the Muslim American responses according to the theories' main propositions, this study provides a background on many of the post 9/11 counter-terrorism policies, highlighting those policies that have disproportionately impacted members of this group. This research also examines how the War on Terror has been framed, and the actors involved in the construction of the Muslim image, with a focus on discerning the ways in which members of this population have been demonized and positioned as collectively responsible for acts of terrorism perpetrated by other Muslims.

This study utilized a mixed methods approach and included a quantitative survey and qualitative interviews. Purposive sampling was used in order to obtain a sample of Muslim Americans from different racial and ethnic backgrounds proportionate to the demographics of this community in the United States. The study findings are based on surveys from 75 individuals and interviews with 61 individuals.

The findings in this study reveal that Muslim Americans overwhelmingly perceive themselves to be the target of the War on Terror policies. Further, the data in this study shows that Muslim Americans across a range of backgrounds question the degree to which they are entitled to equity in both cultural and legal citizenship, including procedural justice. Despite exhibiting these views towards citizenship and procedural justice, a majority of Muslim Americans nonetheless reported increased levels of political participation as a response to policies that targeted them.

These findings provide additional empirical support for the social construction in policy design framework. Specifically, this data demonstrates that Muslim Americans in large part believe themselves to be the policy targets and have internalized many of the social constructions that have emerged vis-à-vis policy design and implementation. Consequently, Muslim Americans have developed subsequently negative orientations towards government and a sense of diminished citizenship. While the study results in terms of increased political participation may appear to be at odds with what the framework suggests, these increased levels of political participation are more properly couched as being a function of fear or threat, and in this sense a symptom of being targeted. (Abstract shortened by UMI.)

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Aho, Ida. "Cats’ nine lives : European Union legislation on the trade of endangered animals and its effects on animal welfare." Thesis, Uppsala universitet, Juridiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-450345.

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The issues raised in this thesis concern the adverse effects of EU's wildlife trade regulations, mainly the unequal treatment of captive and wild-born endangered animals. The nature of these regulations is analyzed from an animal law perspective. The purpose of the analysis is to determine whether the regulations are anthropocentric and, if so, what issues arise from it. Previous research has studied the legal personhood of animals in relation to animal welfare. This thesis continues that discussion by examining legal animal rights as a potential solution to the issues of wildlife trade. The analysis is pragmatic and employs a non-formalistic view of law. Consequentially, it uses a doctrinal and legal philosophical approach, meaning that sources outside of law are integral to the discussion. The results of the analysis show that EU’s wildlife trade regulations are anthropocentric and that this has led to severe issues regarding the welfare of endangered animals. In addition, the practical enforcement of the regulations has proven defective. Legal rights for animals seem to provide a viable solution to these issues, yet their practical implementation is complicated. The reasons for this are primarily financial and opinion-based. Therefore, a step-by-step approach, starting with limited fundamental rights and resulting in full legal personhood for animals, is recommended for this approach to be successful.
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McGrath, Timothy Stephen. "Behaving Like Animals: Human Cruelty, Animal Suffering, and American Culture, 1900-present." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11027.

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What does it mean to be cruel to an animal? What does it mean for an animal to suffer? These are the questions embedded in the term "cruelty to animals," which has seemed, at first glance, a well defined term in modern America, in so far as it has been codified in anti-cruelty statutes. Cruelty to animals has been a disputed notion, though. What some groups call cruel, others call business, science, culture, worship, and art. Contests over the humane treatment of animals have therefore been contests over history, ideology, culture, and knowledge in which a variety of social actors-- animal scientists, cockfighters, filmmakers, FBI agents, members of Congress, members of PETA, and many, many others--try to decide which harms against animals and which forms of animal suffering are justifiable. Behaving Like Animals examines these contests in the United States from the beginning of the twentieth century to the present, focusing on four practices that modern American animal advocates have labeled cruel: malicious animal abuse, cockfighting, intensive animal agriculture, and the harming of animals on film. These case studies broadly trace the contours of American attitudes toward human cruelty and animal suffering over the last century. They also trace the historical evolution of the ideas embedded in the term “cruelty to animals.” Cruelty to animals has been the structuring logic of animal advocacy for two centuries, and historians have followed its development through the nineteenth century as a constellation of ideas about human and animal natures, about cruelty and kindness, and about suffering and sentience—very old ideas rooted in western intellectual thought and given shape by nineteenth-century sentimental culture. Behaving Like Animals follows this historical and intellectual thread into the twenty-first century, and reveals how these old ideas adapted to modern and evolving regimes of knowledge, science, and law, as they became thickly knotted in America’s varied and transforming social, cultural, intellectual, political, and legal contexts. That process has had varied and far-reaching implications in modern American culture, structuring social relations among Americans while shaping understandings of the place of animals in American society. Behaving Like Animals tells this history.
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Schnobel, Samantha Anne. "Prioritising the best interests of the animal and re-framing veterinary negligence." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7246/.

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Veterinary negligence within the United Kingdom is under-litigated and under-theorised. Further, the owner-property dyadic means those who have suffered emotional harm cannot claim whilst veterinarians lack external guidance on evolving expectations. To address this tension, this thesis aims to provide guidance to veterinarians on their legal obligations stemming from the triangular relationship between veterinarian, owner, and animal, and to advance the position of the animal within this relationship by advocating a best interests approach. At the damage stage, a sentient constitutive property model, in which the reciprocal relationship between owner and animal is central, will be advocated. The veterinarian’s duty will similarly shift from one which protects the claimant’s financial interest, to one protecting the integrity of the reciprocal relationship. Where the animal’s best interests are at risk, veterinarians may be protected from liability where they have acted to protect this interest. Looking to breach, the importance of expert testimony necessitates profession-wide support of these ideas. To achieve this, new professional guidance developed by a representative council who embrace the aims of this thesis is advocated. Grounding these ideas is the position that courts should be alive to doctrinal aspects of vulnerability and reason decisions based on compassion and fairness.
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Aguiar, Louise Maria Rocha de. "Animais de tração: a responsabilidade civil do estado pela sua omissão frente aos maus-tratos praticados contra essas espécies." reponame:Repositório Institucional da UCS, 2018. https://repositorio.ucs.br/handle/11338/3748.

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A Constituição Federal de 1988 foi de fundamental importância para consagrar ao Poder Público a incubência de evitar que animais sejam submetidos aos maus-tratos ou atos decrueldade, devendo sempre agir para evitar e proibir essa exposição do animal.Trata-se de uma determinação incubida ao Estado, de forma que o mesmo não deve ser omisso, ou seja, deixar de cumprir essa regra constitucional. Todavia, a realidade mostra-se contrária ao preceito legal, principalmente quando se vislumbra a situação vivida pelos animais (equídeos) utilizados nos veículos de tração nas cidades brasileiras. São animais que vivem sendo maltratados e expostos a atos cruéis por parte de seus proprietários, como por exemplo o uso incondicional do chicote, que causa sérias feridas no animal, assim como a falta de cuidados básicos, como a oferta de água e alimentos necessários para manter a nutrição do animal, e, em nenhum momento, há uma atuação do Poder Público para proibir essa situação. Poucas são as cidades brasileiras que buscaram proibir o uso dessa atividade ou regrar de forma a garantir o bem-estar do animal, atendendo assim ao que determina a Constituição vigente, já que a grande maioria dos municípios não buscam nenhuma melhora para essa causa animal. Instala-se a dúvida se não seria a mudança do status jurídico do animal, para a condição de sujeito de direitos, a possível solução no fim da exploração dos animais. Na presente pesquisa será abordado a evolução histórica do pensamento humano sobre o animal, e em especial o animal de tração, os tipos de maus-tratos que essa espécie enfrenta no dia a dia, o tipo de responsabilidade civil que assume o Estado que age de forma omissa com essa situação e a importância do Poder Judiciário, Ministério Público e das Organizações Não-Governamentais na luta contra a exploração do animal de tração além da discussão da possibilidade de mudança da condição jurídica dos animais. Para o trabalho foi utilizado o método hermenêutico e a pesquisa bibliogáfica.
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior, CAPES
The Federal Constitution of 1988 was of fundamental importance to consecrate to the Public Power the incubation of preventing animals from being subjected to ill-treatment or acts of cruelty, and must always act to avoid and prohibit such exposure of the animal. This is a incubated determination to the State, so that it should not be omitted, that is, fail to comply with this constitutional rule. However, the reality is contrary to the legal precept, especially when we see the situation experienced by the animals (equidae) used in traction vehicles in Brazilian cities. They are animals that live being mistreated and exposed to cruel acts by their owners, such as the unconditional use of the whip, which causes serious injuries to the animal, as well as the lack of basic care, such as the supply of water and food necessary for maintain the animal's nutrition, and, at no time, there is an action of the Public Power to prohibit this situation. There are few Brazilian cities that have sought to prohibit the use of this activity or to regulate in a way that guarantees the welfare of the animal, thus fulfilling the requirements of the current Constitution, since the great majority of municipalities do not seek any improvement for this animal cause. The question arises whether it would not be the change of the legal status of the animal, for the condition of subject of rights, the possible solution at the end of the exploitation of the animals. In the present research the historical evolution of human thought about the animal, and especially the animal of traction, the types of mistreatment that this species faces in the day to day, the type of civil responsibility that assumes the state that acts of and the importance of the Judiciary, Public Ministry and Non- Governmental Organizations in the fight against the exploitation of traction animals, as well as discussing the possibility of changing the legal status of animals. For the work the hermeneutical method and the bibliographic search were used.
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Lengua, Univazo María Gracia Jorisy. "Diseño de información y su influencia en la difusión del contenido de la Ley de Protección y Bienestar Animal." Bachelor's thesis, application/msword, 2019. http://hdl.handle.net/10757/626320.

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La presente investigación basada en que el diseño gráfico puede contribuir en la difusión de información sobre Protección y Bienestar Animal tiene como objetivo diseñar una propuesta infográfica que ayude a informar sobre la ley de manera más interactiva y atractiva. La metodología que se está usando tiene un enfoque cuantitativo por lo que se han utilizado técnicas de recolección de datos como encuestas mediante un cuestionario con preguntas específicas que permitan conocer al público y testeo del producto. La solución que se plantea para solucionar el problema es el diseño de una infografía interactiva, la cual tuvo un impacto positivo en los usuarios. Los resultados arrojaron que la solución propuesta resulta atractiva e interesante (88.5% de los encuestados) y no presenta dificulta en la comprensión del contenido (84.6%). Por lo que se concluye que existe un problema de difusión de información sobre la ley de Protección y Bienestar Animal y la propuesta infográfica resulta un recurso útil.
Trabajo de investigación
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Ramiro, Daniel Pereira. "Vivissecção = uma disputa em sua regulamentação : das ruas ao parlamento." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279336.

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Orientador: Ronaldo Romulo Machado de Almeida
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-18T11:19:48Z (GMT). No. of bitstreams: 1 Ramiro_DanielPereira_M.pdf: 717945 bytes, checksum: 643d85ffbfc1affda0148033567c4c2e (MD5) Previous issue date: 2011
Resumo: A presente dissertação busca rastrear o contradiscurso acerca da experimentação animal no sentido de elucidá-lo enquanto um movimento social. Toma como foco o trâmite da Lei Arouca, de recente aprovação no Congresso Nacional para regulamentar a vivissecção em todo território nacional. A partir desta lei o olhar se volta aos atores sociais envolvidos e às forças políticas conflitantes para esta questão de controvérsia científica. Paralelamente, outras manifestações práticas do contradiscurso serão seguidas a fim de enriquecer o material de análise para colocar em evidência os argumentos que concorrem para a construção simbólica do estatuto do animal de laboratório. Porém, não será perdido de vista o caráter mais amplo no qual o movimento antivivisseccionista está inserido, a saber, a luta contra a exploração dos animais não-humanos
Abstract: This dissertation intends to follow the counter-discourse on animal experimentation in order to elucidate it as a social movement. It is focused on the processing of Arouca Law, recently passed the Congress to regulate vivisection nationwide. From this law, the focus is on the social actors involved and the political conflicting forces for this matter of scientific controversy. In parallel, other practical manifestations of counter-discourse will be followed in order to enrich the material for analysis to highlight the arguments that contribute to the symbolic status of laboratory animals. However, the broader nature in which the antivivisection movement is inserted, namely the fight against the exploitation of nonhuman animals, will not be lost
Mestrado
Antropologia Social
Mestre em Antropologia Social
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Hartwig, Wendy. "Legal status and protection of animals in South Africa." Thesis, University of Fort Hare, 2012. http://hdl.handle.net/10353/515.

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The animal welfare legislation that is discussed in this Dissertation is just a sample of the available legislation from the chosen foreign jurisdictions and South Africa. The chosen foreign jurisdictions were chosen as a lens to gain a needed perspective on South African animal welfare legislation. The legislation chosen for discussion falls within particular categories that are discussed fully in the later chapters.i Despite the fact that the animal rights and animal welfare movements are recorded to date back as far as 500B.C, the majority of jurisdictions throughout the world still consider animals to be property that can be bought, traded, hunted and after they are killed, their remains kept as trophies or souvenirs. Within these jurisdictions (which includes South Africa and the other four chosen foreign jurisdictions – Kenya, India, Switzerland and the United States of America) there is a demonstrated lack of proper enforcement of the animal welfare/animal anti-cruelty legislation, regulations and industry rules, which is made worse by the actions of uncaring, abusive and/or ignorant people. South Africa is no better or worse to the four chosen jurisdictions in that it has similar anti-cruelty/animal welfare legislation. The lack of proper enforcement of this animal welfare legislation in South Africa should be of great concern as many studies have indicated that there is a link between animal abuse/cruelty and ‘human’ abuse. The same studies also indicate that animal abusers are at a greater risk of becoming violent criminals or of committing a violent crime. For example, the Federal Bureau of Investigation has noted that most serial killers in the USA had a history of torturing, abusing and killing animals before they moved on to torturing, abusing and/or killing humans in their adult life. Needed changes to the animal welfare legislation and how people view animals should be made in South Africa to ensure that welfare of animals is protected. For example, the Government could educate people about animal welfare in order to overcome any ignorance that may be the cause of animal pain and abuse, as well as strengthening existing animal welfare legislation. The eradication of ignorance, as well as a necessary change in the current animal welfare legislation, will help to create a real change in how people view and treat i Chapter 5 and 6. [iii] animals. People will come to realise that animals exist in their own right and that they were not created to serve or to be exploited by man.
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Books on the topic "Animal welfare (Islamic law)"

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al-Mustajiddāt fī al-aḥkām al-fiqhīyah al-mutaʻallaqah bi-al-ḥayawān. ʻAmmān: Dār al-Fārūq, 2010.

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Academy of Sciences of Afghanistan. and Academy of Sciences of Afghanistan. Markaz-i Fiqh va Qānūn., eds. Aḥkām-i z̲ibḥ va qurbānī az dīdgāh-i Islām. Kābul, Afghānistān: Riyāsat-i Nasharāt-i Akādimī-i ʻUlūm-i Afghānistān, 2008.

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Z̲ibḥ bā abzār-i jadīd: Barʹrasī-i taṭbīqī-i mavāzīn-i sharʻī-i z̲ibḥ. Qum: Būstān-i Kitāb-i Qum, 2004.

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Sakhāwī, Muḥammad ibn ʻAbd al-Raḥmān. Juzʾ fīhi taḥrīr al-jawāb ʻan ḍarb al-dawāb: Min aḥkām al-rifq bi-al-ḥayawān fī al-sunnah al-Nabawīyah. Bayrūt: Tawzīʻ Dār Ibn Ḥazm, 1998.

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GOVERNMENT, US. Animal Welfare Act and animal welfare regulations. [Washington, D.C.]: U.S. Dept. of Agriculture, Animal and Plant Health Inspection Service, 2002.

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US GOVERNMENT. Animal Welfare Act and animal welfare regulations. [Washington, D.C.]: U.S. Dept. of Agriculture, Animal and Plant Health Inspection Service, 2005.

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States, United. Animal Welfare Act and animal welfare regulations. Washington, D.C.]: U.S. Dept. of Agriculture, Animal and Plant Health Inspection Service, 2008.

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Pesendorfer, Paul Simon. Staatliche Akzeptanz von religiösen Riten und Symbolen. Wien: Verlag Österreich, 2009.

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Animal law: Welfare, interests, and rights. 2nd ed. New York: Wolters Kluwer Law and Business, 2011.

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Cao, Deborah, and Steven White, eds. Animal Law and Welfare - International Perspectives. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7.

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Book chapters on the topic "Animal welfare (Islamic law)"

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Schaffner, Joan E. "Animal Welfare Laws." In An Introduction to Animals and the Law, 71–117. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230294677_3.

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Cook, Kate, Mark James, and Richard Lee. "Animal Welfare Act 2006." In Core Statutes on Criminal Law, 2–5. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-54431-5_3.

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Radford, Mike. "Partial Protection: Animal Welfare and the Law." In Animal Rights, 67–91. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-25176-6_4.

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Wolfson, Yossi. "Animal Protection Under Israeli Law." In Animal Law and Welfare - International Perspectives, 157–79. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7_8.

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Waldau, Paul. "Second Wave Animal Law and the Arrival of Animal Studies." In Animal Law and Welfare - International Perspectives, 11–43. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7_2.

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Favre, David. "An International Treaty for Animal Welfare." In Animal Law and Welfare - International Perspectives, 87–106. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7_5.

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Verrinder, Joy M., Nicki McGrath, and Clive J. C. Phillips. "Science, Animal Ethics and the Law." In Animal Law and Welfare - International Perspectives, 63–85. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7_4.

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Tyson, Elizabeth. "Should Animal Use Be Regulated by Law and, If So, How?" In Licensing Laws and Animal Welfare, 15–41. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-50042-9_2.

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Futhazar, Guillaume. "Biodiversity, Species Protection, and Animal Welfare Under International Law." In Studies in Global Animal Law, 95–108. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-60756-5_9.

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White, Steven, and Deborah Cao. "Introduction: Animal Protection in an Interconnected World." In Animal Law and Welfare - International Perspectives, 1–7. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26818-7_1.

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Conference papers on the topic "Animal welfare (Islamic law)"

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Abdurrahman, Muhammad Yamin, Faisal A. Rani, and Ilyas Ismail. "The Agricultural Land Conversion Control as a Policy for the Welfare of the People." In International Conference on Law, Governance and Islamic Society (ICOLGIS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200306.171.

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Prafitri, Bayu, Khomsahrial Romli, Hasan Mukmin, and Fitri Yanti. "Empowerment of Islamic Communities through Agribusiness Efforts to Improve the Economic Welfare of the Pekalongan Community in East Lampung Regency." In Proceedings of The International Conference on Environmental and Technology of Law, Business and Education on Post Covid 19, ICETLAWBE 2020, 26 September 2020, Bandar Lampung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-9-2020.2302730.

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