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Books on the topic 'Animated score'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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1

Oliveros, Pauline. El relicario de los animales: For female voice and chamber ensemble : 1979. Smith Publications, 1998.

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2

Goldmark, Daniel. Pixar and the Animated Soundtrack. Edited by John Richardson, Claudia Gorbman, and Carol Vernallis. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199733866.013.022.

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This article appears in theOxford Handbook of New Audiovisual Aestheticsedited by John Richardson, Claudia Gorbman, and Carol Vernallis. Of the many ways in which the animation production company Pixar differentiated itself from the classic animated shorts and films produced by Disney, the complete shunning of the Disney musical archetype may be the most pronounced. Pixar replaced the musical numbers and dance sequences with montages and flashbacks, scored with either original music or preexisting songs, furthering Pixar’s near-obsession with nostalgia and resurrection of the distant past. Combining unusually nuanced attention to the soundtrack with a longing for bygone popular culture, the Pixar films show a new stage of development for animated films, taking on the stereotype that Hollywood cartoons are for kids. This chapter explores Pixar’s approach to music and the soundtrack to show how advances in sound design, as well as an evolving approach to film scoring taken by veteran Hollywood composers, have brought a new level of complexity and even respectability to the long-maligned animated feature.
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3

Hal Leonard Publishing Corporation (COR). The Big Book of Movie Music. 2nd ed. Hal Leonard Corporation, 1993.

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4

Frode, Fjellheim, and Walt Disney Pictures, eds. Frozen: Music from the motion picture soundtrack. Hal Leonard, 2013.

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5

(Composer), Alan Menken, and Stephen Schwartz (Composer), eds. The Hunchback of Notre Dame. Hal Leonard Corporation, 1996.

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6

Elfman, Danny xzo. Tim Burton's The Nightmare Before Christmas: P/V/G (Piano Vocal Series). Hal Leonard Corporation, 1993.

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7

Menken, Alan. Pocahontas (Disney's Pocahontas). Hal Leonard Corporation, 1995.

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8

Walt Disney Pictures Presents the Little Mermaid (Piano-Vocal). Hal Leonard Publishing Corporation, 1989.

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9

Hal Leonard Publishing Corporation (COR). The Aristocats. Hal Leonard Corporation, 1996.

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10

Company, Walt Disney. Disney ingénue songbook: 27 songs from stage and screen ; vocal, piano. Hal Leonard, 2017.

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11

Lecznar, Adam. Hesiod in the Eighteenth and Nineteenth Centuries. Edited by Alexander C. Loney and Stephen Scully. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190209032.013.29.

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This chapter introduces some key moments from Hesiod’s reception during the eighteenth and nineteenth centuries and offers a starting point for future scholarship in this new field of research. It explores examples of Hesiod’s reception by French, English, and German figures, including Voltaire, John Flaxman, and Friedrich Nietzsche, to demonstrate the European scope of the ancient author’s appeal while also drawing attention to some of the recurring concerns that animated turns to Hesiod during this period. Hesiod offers an alternative vision of Greece to the one that had gained currency during the Enlightenment; his focus on ancient Greek religious belief and rural life provided an important counterpoint to narratives of Greece as the birthplace of modern European civilization, while his poetry offered readers a personal connection with a distant cultural and historical context.
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12

various. My First Songbook: A Treasury of Favorite Songs to Sing and Play (Disney Adventures). Disney Press, 1998.

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13

various. My First Songbook: A Treasury of Favorite Songs to Sing and Play (Disney Adventures). Disney Press, 1998.

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14

Bell, John. You Can't Scare Me I'm an Animator Graduation Journal 6 X 9 120 Pages Graduate Notebook: Funny Halloween Careers Graduation Diary. Independently Published, 2020.

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15

Stavrakakis, Yannis. Populism and Hegemony. Edited by Cristóbal Rovira Kaltwasser, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.013.26.

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How can theories of hegemony advance our understanding of populism? Against the background of Gramsci’s work, this chapter draws on Laclau, Mouffe, and other theoretical resources in order to illuminate what shapes and animates populist discourse, what overdetermines its hegemonic potential. We focus on populist articulatory practices as political interventions operating within a broader socio-symbolic as well as psycho-social terrain that both facilitates their formation and—at the same time—limits their scope. The chapter highlights thus the need to take into account the broader terrain of populism/anti-populism antagonisms in order to effectively identify and inquire into the political performance and hegemonic effects of populist movements. Finally, a series of empirical examples are used to illustrate the argument.
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16

Klein, Herbert S. The African American Experience in Comparative Perspective. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0009.

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This chapter examines the comparative differences and similarities between slave regimes in the Americas and how those differences influenced the post-manumission integration of Africans. In particular, it considers some of the methods and questions that animated the comparative slavery school as well as the implications of junking the comparative model. The chapter first highlights the social, economic, and political consequences of differences among slave regimes in the Americas for African Americans before proposing a research agenda for fourth-wave scholars that expands the scope of analysis of Afro-Latin America beyond the frame of slavery to include fuller explications of free black life. Several areas worth investigating are discussed, including the economic role of slaves and the human capital they accumulated under slavery; the rate and importance of manumission as well as the legal and effective support given to it by the slave-owning elite; the role of the free colored class well before final slave emancipation; and the attitude of elite toward slavery, slaves, and free blacks.
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17

Vannier, Marion. Normalizing Extreme Imprisonment. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198827825.001.0001.

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Normalizing Extreme Imprisonment offers a new explanation for how penal reforms and those driving them can end up normalizing, in the sense of making the public view as acceptable, incredibly severe punitive practices. Since its introduction in 1978 as an alternative to the death penalty, there has been a dramatic increase and expansion of life without parole (LWOP) in the United States, including beyond the scope of capital crimes for which it was originally conceived. Despite this growth, limited attention has been given to this punishment and very few attempts made to narrow its scope or curtail its proliferation. Emerging scholarship suggests the punishment has been ‘normalized’, in part because of how some death penalty abolitionists have framed and used LWOP. Drawing upon a range of evidence and using the development of LWOP in the Californian death penalty context over 40 years as an example, this book significantly deepens and extends this claim to offer a new explanation for how extreme forms of imprisonment become normalized. To discuss the extent to which some opponents to the death penalty may have facilitated, participated in, or perhaps even animated the three main normalizing mechanisms (visibility, denial, and routinization), this book focuses on three sites where death penalty abolitionists have lobbied, campaigned, pled and settled, for LWOP, namely Congress, the broader political sphere, and courtrooms. The book then contrasts these representations of LWOP’s severity with prisoners’ lived experiences detailed in an exceptional set of 299 letters.
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18

Hal Leonard Publishing Corporation (COR). Hollywood Musicals Year by Year - 1995-2001 (Hollywood Musicals Year by Year). Hal Leonard Corporation, 2001.

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19

Carla, Byrnes, ed. The illustrated treasury of songs. Hyperion, 1993.

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20

Herring, Ronald J. How is Food Political? Market, State, and Knowledge. Edited by Ronald J. Herring. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195397772.013.35.

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A political economy of food is, somewhat ironically, especially dependent on politics of ideas. Food as commodity certainly exhibits familiar forces of contention in political economy—the relative weights of interests contesting boundaries between state and market—but generates a distinctive politics for interrelated reasons. First, the urgency of food provisioning reflects biological necessity, not mere preference. Consequently, production and distribution animate a politics of security, rights, and social justice, and thereby special potential for collective action and contentious politics. Second, food engages deeply held cultural norms and ethical standards that transcend the politics of interest characteristic of less charged commodities. Finally, a looming sense of crisis and uncertainty in sustainability of global food production has made technical discourses dependent on expertise and science more indispensable but simultaneously more contentious—and transnational in scope. Expertise looms ever larger but has not depoliticized the production, consumption, and distribution of food.
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21

Hal Leonard Publishing Corporation (COR). And The Winner Is. Hal Leonard Corporation, 1994.

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22

Hawes, Greta, ed. Myths on the Map. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198744771.001.0001.

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The spatial turn in the humanities has fuelled new ways of thinking about landscape as a lived environment which is radically affected by human hands and human minds, and which radically affects human experience. At the same time, scholars of Greek myth have become more sensitive to the contextual dynamics which animate the mythic tradition, having come to see storytelling as an activity which is both precisely situated in, and contingent on, its environment. This volume, which derives in part from the series of Bristol International Myth Conferences, brings together 15 chapters on the spatiality of Greek myth and its interrelationships with the landscapes of the Mediterranean. It displays the myriad ways in which Greek storytelling shaped, and was shaped by, its environment. The chapters display diverse approaches and introduce a wide range of material, taking in Greek poetic, geographical, mythographical, and historiographical texts, and archaeological and visual sources. Chronologically, they cover the full scope of Greek antiquity from the archaic period to the imperial period; geographically, they incorporate discussions of landscapes in mainland Greece, Magna Graecia, and Asia Minor.
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23

Aikhenvald, Alexandra Y., and Elena I. Mihas, eds. Genders and Classifiers. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842019.001.0001.

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Every language has some means of categorizing objects into humans, or animates, or by their shape, form, size, and function. The most wide-spread are linguistic genders—grammatical classes of nouns based on core semantic properties such as sex (female and male), animacy, humanness, and also shape and size. Classifiers of several types also serve to categorize entities. Numeral classifiers occur with number words, possessive classifiers appear in the expressions of possession, and verbal classifiers are used on a verb, categorizing its argument. Genders and classifiers of varied types can occur together. Their meanings reflect beliefs and traditions, and in many ways mirror the ways in which speakers view the ever-changing reality. This volume elaborates on the expression, usage, history, and meanings of noun categorization devices, exploring their various facets across the languages of South America and Asia, known for the diversity of their noun categorization. The volume starts with a typological introduction outlining the types of noun categorization devices, their expression, scope, and functions, in addition to the socio-cultural aspects of their use, and their development. It is followed by revised versions of eight papers focussing on gender and classifier systems in two areas of high diversity—South America (with a focus on Amazonia) and Asia.
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24

Floyd-Wilson, Mary, and Garrett A. Sullivan, eds. Geographies of Embodiment in Early Modern England. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852742.001.0001.

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Geographies of Embodiment in Early Modern England gathers essays from prominent scholars of English Renaissance literature and history who have made substantial contributions to the field’s discussions of early modern embodiment, environment, affect, cognition, memory, and natural philosophy. The essays in this collection provide new interpretations of the geographic dimensions of early modern embodiment, emphasizing understandings of the relationship between the body and world as transactional and dynamic rather than static or fixed. The geographies of embodiment encompass both cognitive processes and cosmic environments; inner emotional states and affective landscapes. Rather than always being territorialized onto individual bodies, ideas about early modern embodiment are varied both in their scope and in terms of their representation. Reflecting this variation, this volume offers up a range of inquiries into how early modern writers accounted for the exchanges between the microcosm and macrocosm: essays consider, for example, the epistemologies of navigation and cartography, the implications of geohumoralism, the ethics of self-mastery, theories of early modern cosmology, the construction of place memory, and the perceived influences of an animate spirit world. Throughout the volume, scholars engage with Gail Kern Paster’s groundbreaking and influential scholarship on embodiment, humoralism, the passions, and historical phenomenology. Moreover, contributors offer new readings of early modern literary authors, including Edmund Spenser, William Shakespeare, Thomas Nashe, and John Milton.
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25

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.
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