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1

de Velasco, Francisco Diez. "Theoretical Reflections on Violence and Religion: Identity, Power, Privilege and Difference (With Reference to the Hispanic World)." Numen 52, no. 1 (2005): 87–115. http://dx.doi.org/10.1163/1568527053083467.

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AbstractThe purpose of this paper is to reflect, from a theoretical point of view, on the relationship between violence and religion. The historic examples, taken mainly from the Hispanic world, aim to show that even if violence is an habitual component in religions, it is not at all a necessary combination, either in regards to religion in general or to any religion in particular. For this purpose, four aspects will be brought up in which the binomial religion-violence is manifested in a more characteristic way. The first has to do with identity: religion as a sign of identity can allow for a
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2

Karagulova, M. K., and L. A. Aidarova. "CULTURAL ASPECT OF TRANSLATION WHILE READING BETWEEN THE LINES OF THE KYRGYZ EPOS "MANAS"." Herald of KSUCTA n a N Isanov, no. 2-2020 (July 6, 2020): 241–47. http://dx.doi.org/10.35803/1694-5298.2020.2.241-247.

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In the article is considered the cultural relevancy of the text as a part of the text sphere. Cultural aspect of translation in the epic "Manas" includes such components as language, customs and traditions, relations between the people and animals, religious beliefs, food, time, space, greetings, and so on.
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Raden, Agung Zainal Muttakin, Mohamad Sjafei Andrijanto, and Wirawan Sukarwo. "Figurative Calligraphy: Artistic, Magic, and Religious Aspect of the Cirebon Glass Painting." Cultural Syndrome 1, no. 1 (2019): 1–13. http://dx.doi.org/10.30998/cs.v1i1.17.

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Cirebon glass painting is a particularly famous artwork related to Islamic art in Indonesia. Aside from its aesthetic values, Cirebon glass painting also contained the symbol and message behind its ornaments. Figurative calligraphy with Arabic script is frequently used by glass painting artisans to make Cirebon glass painting. The resulted figurative calligraphy can take form resembling those of human figure, plants, animals, wayang, and the imaginary entity or particular symbols. As it is, Cirebon is one of the busiest port city in Java island. Therefore, many cultural exchanges happened by t
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Ezzat, Azza. "Animals in Human Situations in Ancient Egyptian Ostraca and Papyri." Arts 10, no. 3 (2021): 40. http://dx.doi.org/10.3390/arts10030040.

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It has been said that the ancient Egyptians were raised to tolerate all kinds of toil and hardship; they nevertheless also liked to amuse themselves with comic relief in their everyday life. For example, ancient Egyptian drawing can be quite accurate and at times even spirited. What scholars have described as caricatures are as informative and artistic as supposed serious works of art. Ancient Egyptians have left countless images representing religious, political, economic, and/or social aspects of their life. Scenes in Egyptian tombs could be imitated on ostraca (potsherds) that portray anima
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BENZERTIHA, ABDELBASSET, BARTOSZ KIEROŃCZYK, MATEUSZ RAWSKI, et al. "Cultural and practical aspects of halal slaughtering in food production." Medycyna Weterynaryjna 74, no. 1 (2018): 6023–2018. http://dx.doi.org/10.21521/mw.6023.

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The rise in the Muslim population with the economic disability of Muslim countries have made the term halal common all around the world. The lack of information about halal in non-Muslim countries has made the status of imported halal products uncertain for Muslim countries. Halal meat is the most critical product due to the precise rules and requirements needed. In this review, we attempt to explain the types of halal and haram animals as well as the requirements needed for the allowed animals to be halal. Muslims must follow the halal rules mentioned in the Quran, Sunna and doctrines (schola
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Sterckx, Roel. "An Ancient Chinese Horse Ritual." Early China 21 (1996): 47–79. http://dx.doi.org/10.1017/s0362502800003400.

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This article examines a section in the Shuihudi 睡虎地 Rishu 日書 (Daybooks) entitled “Horses” (ma 馬) which describes the instructions for the performance of a ritual to propitiate a horse spirit. The text is one of the earliest transmitted ritual liturgies involving the treatment of animals. It reveals a hitherto little known aspect of the role of animals in early Chinese religion; namely, the ritual worship of tutelary animal spirits and the performance of sacrifices for the benefit of animals. Furthermore, it corroborates the existence of magico-religious rituals involving the treatment of anima
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Orfali, Moisés. "Aspects of Spanish Acculturation among Moroccan Jews." European Judaism 52, no. 2 (2019): 42–58. http://dx.doi.org/10.3167/ej.2019.520205.

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This discussion of the processes of Spanish acculturation among Moroccan Jews deals with influences that Spanish Jews brought to Morocco both before and after 1492, especially their regulations establishing a considerable improvement in the status of Jewish women and restrictions on expenditure on the occasion of family celebrations. In accordance with the Valladolid Takkanot (1432), they forbade the wearing of certain jewellery and the display of valuable finery. These social and ethical-religious measures also expressed a concern not to expose property and people to the envy of non-Jews. The
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Isailă, Oana Maria, Sorin Hostiuc, and George Cristian Curcă. "Ethical Aspects in Animal Assisted Therapy in Psychiatry." Studia Universitatis Babeş-Bolyai Bioethica 66, Special Issue (2021): 95. http://dx.doi.org/10.24193/subbbioethica.2021.spiss.60.

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"Animal-assisted therapy is a complementary therapy in which an animal that meets certain well-defined criteria is an integral part of the therapeutic process. It has proven its positive contribution in treating disorders such as ADHD, autism spectrum disorders, depression, anxiety, panic attacks, PTSD, phobias, suicidal ideation. Human-animal interaction lowers stress, anxiety and increases quality of life. The therapy animal, in order to have the expected motivating role, must have a balanced personality and want to interact with people. In this sense, it goes through training programs based
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Kumar, Nishant, Urvi Gupta, Harsha Malhotra, et al. "The population density of an urban raptor is inextricably tied to human cultural practices." Proceedings of the Royal Society B: Biological Sciences 286, no. 1900 (2019): 20182932. http://dx.doi.org/10.1098/rspb.2018.2932.

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Human socio-cultural factors are recognized as fundamental drivers of urban ecological processes, but their effect on wildlife is still poorly known. In particular, human cultural aspects may differ substantially between the extensively studied urban settings of temperate regions and the poorly studied cities of the tropics, which may offer profoundly different niches for urban wildlife. Here, we report how the population levels of a scavenging raptor which breeds in the megacity of Delhi, the black kite Milvus migrans , depend on spatial variation in human subsidies, mainly in the form of phi
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Cooper, Levi. "TOWARDS A JUDICIAL BIOGRAPHY OF RABBI SHNEUR ZALMAN OF LIADY." Journal of Law and Religion 30, no. 1 (2015): 107–35. http://dx.doi.org/10.1017/jlr.2014.38.

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AbstractThis study seeks to forge a new avenue of legal scholarship on the modern religious movement known as Hasidism. The paper focuses on Rabbi Shneur Zalman of Liady (ca. 1745–1812)—Hasidic master, religious thinker, and jurist. Much has been written on Shneur Zalman, his formidable leadership in the face of strident opposition and his groundbreaking religious philosophy. His legacy continues to animate contemporary Judaism, primarily through his spiritual heirs—the Lubavitch Hasidic community—and through his Hasidic thought known as Chabad. The present study maps out an aspect which has b
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Ganieva, Emine Suleimanovna, Zarema Seityag'yaevna Osmanova, and Akhtem Seit-Ametovich Mazinov. "Linguoculturological aspect of studying Turkic toponyms of Crimea." Филология: научные исследования, no. 5 (May 2020): 28–41. http://dx.doi.org/10.7256/2454-0749.2020.5.33007.

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The object of this research is the Turkic toponymic units of the Crimean Region. The subject of this research is the Crimean Tatar toponymic lexicon in the linguocultural aspect. The article examines the Turkic (Crimean Tatar) toponymic system as a fragment of the linguistic worldview of its native speakers. The need is underlined for comprehensive characteristics of geographical denominations of the Crimean Peninsula, with consideration of linguoculturological components as a full-fledged element. The goal consists in description of the Turkic toponymic units of Crimean Region as a phenomenon
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12

WICCLAIR, MARK R. "Conscience-Based Exemptions for Medical Students." Cambridge Quarterly of Healthcare Ethics 19, no. 1 (2009): 38–50. http://dx.doi.org/10.1017/s0963180109990235.

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Just as physicians can object to providing services due to their ethical and/or religious beliefs, medical students can have conscience-based objections to participating in educational activities. In 1996, the Medical Student Section of the American Medical Association (AMA) introduced a resolution calling on the AMA to adopt a policy in support of exemptions for students with ethical or religious objections. In that report, students identified abortion, sterilization, and procedures performed on animals as examples of activities that might prompt requests for conscience-based exemptions (CBEs
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13

Lau, Elsa, Clayton McClintock, Marianna Graziosi, Ashritha Nakkana, Albert Garcia, and Lisa Miller. "Content Analysis of Spiritual Life in Contemporary USA, India, and China." Religions 11, no. 6 (2020): 286. http://dx.doi.org/10.3390/rel11060286.

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This study investigates the lived-experience of spiritual life in contemporary USA, India, and China. A qualitative coding frame was constructed based on participant responses to open-ended questions regarding spirituality. Qualitative analysis was facilitated by the use of Dedoose, a mixed methods software. The exploratory approach of this study takes on a cross-culturally comparative lens, and has two primary questions: (1) What are the universal aspects of lived spirituality across cultures, and (2) How does culture shape spiritual experience (e.g., typology and prevalence)? A total of 6112
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14

Farid Ahsan, Md, Md Nurul Haque, and Chalres M. Fugler. "Observations on Aspideretes nigricans, a semi-domesticated endemic turtle from eastern Bangladesh." Amphibia-Reptilia 12, no. 2 (1991): 131–36. http://dx.doi.org/10.1163/156853891x00095.

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AbstractData are given on aspccts of the biology of Aspideretes nigricans, a turtle whose distribution is confined to a religious shrine in Bangladesh. These data may provide a biological base on which more detailed studies of this rare species might be initiated.
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15

Novikova, Ramilya G. "ISLAM AND GENETICS: RELIGIOUS, ETHICAL AND LEGAL ISSUES." RUDN Journal of Law 23, no. 4 (2019): 565–85. http://dx.doi.org/10.22363/2313-2337-2019-23-4-565-585.

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The rapid development and achievements of science and technology provides people to improve their lives. Over the past 10 years, genetic researches have grown significantly. Today they are the subject of debate not only by doctors, lawyers, but also theologians. Currently, legislation of countries in Middle East regulates genomics and genetic research differently. Countries are having orient towards religion and therefore pay more attention in these countries to the ethical regulators of Islam besides only legal regulation of genomics (humans, animals, plants, i.e. all living things). Ethical
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Shekhovtsov, Volodymyr. "TRANSFORMATION OF RELIGIOUS WORLDVIEWS THROUGH THE PRISM OF PHILOSOPHICAL PARADIGMS ON THE WAY TO THE HUMANIZATION OF FAUNISTIC LAW." Scientific and Informational Bulletin of Ivano-Frankivsk University of Law Named after King Danylo Halytskyi, no. 8 (December 26, 2019): 78–87. http://dx.doi.org/10.33098/2078-6670.2019.8.20.78-87.

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Purpose. The purpose of this paper is to highlight the religious and ideological paradigms in the context of human attitude to the animal world, to identify the main positions of this influence and to find ways to change the existing paradigm. Methodology. The methodology involves a comprehensive analysis and generalization of available scientific and theoretical material and the formulation of relevant conclusions and recommendations. During the research the following methods of scientific cognition were used: historical, historical-legal, dialectical, systemic-structural, hermeneutic. Result
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17

Al-Shammari, Karrar Imad Abdulsahib. "A Review of the Halal Poultry Slaughtering from Welfare and Legal Perspectives: Analysis of Research Results." Studia Iuridica Lublinensia 30, no. 3 (2021): 11–27. http://dx.doi.org/10.17951/sil.2021.30.3.11-27.

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The subject of halal slaughtering is one of the most widely discussed issues of animal cruelty and animal welfare in the public sphere. The discrepancy in understanding the contemporary and religious laws pertaining to animal slaughtering does not fully publicize to Islamic and Muslim majority countries especially with respect to interpreting the use of stunning in animals. The electrical stunning is the cheapest, easiest, safest, and most suitable method for slaughtering that is widespread and developed. However, stunning on head of poultry before being slaughtered is a controversial aspect a
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18

Adde, Éloïse. "Le Nouveau conseil de Smil Flaška de Pardubice." Reinardus / Yearbook of the International Reynard Society 32 (December 31, 2020): 1–19. http://dx.doi.org/10.1075/rein.00036.add.

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Abstrait Œuvre didactique qui tient tant du bestiaire, de la satire, du miroir au prince que de l’œuvre d’édification religieuse, le Nouveau conseil fait partie des grands textes de la littérature médiévale de langue tchèque. Rédigé en 1394–1395 par le seigneur Smil Flaška de Pardubice, actif partisan du mouvement de l’Union seigneuriale qui s’était opposé au roi, ce texte a souvent été analysé pour son contenu factuel (historique et politique) comme une critique du gouvernement de Venceslas IV. À travers une lecture anthropologique qui interroge l’utilisation du bestiaire, cet article propose
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19

Iqbal, Aamir, Syed Rizwan Ali Shah, Ibrahim Sadi Cetingul, Abdul qudoos, and Ismail Bayram. "A Review-Halal Animal Nutrition Perspective to the Halal Meat Production." Malaysian Journal of Halal Research 3, no. 1 (2020): 17–23. http://dx.doi.org/10.2478/mjhr-2020-0003.

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AbstractThis review tends to analyze the importance of halal animal feed from the Islamic standpoint and describes the drawbacks of non-halal. Mischievousness to animal handling during production, transport, and slaughter in states where Islam is the main doctrine has created doubts about the quality of products. Islam is a religious conviction that illustrates empathy to animals and well-being of humankind food as mentioned in the holy book Qur’an and sayings of the Prophet Mohammed (PBUH). In a variety of animal-based halal food products, a Muslim should be conscious of not only about the re
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20

Saeed, Muhammad A., Jane L. Vaughan, and Abdul Jabbar. "An update on sarcocystosis in one-humped camels (Camelus dromedarius)." Parasitology 145, no. 11 (2018): 1367–77. http://dx.doi.org/10.1017/s0031182018000239.

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AbstractSarcocystis spp. are intracellular coccidian parasites which infect domestic and wild animals and birds, resulting in considerable economic losses in production animals, and public health concerns worldwide. Sarcocystis spp. have an indirect life cycle where wild and/or domestic canine species primarily serve as definitive hosts and several domestic and wild animals (such as camels) act as intermediate hosts. In Northern Africa, the Middle East, Central Asia and China, camel meat is preferred due to cultural and religious traditions as well as its lower cholesterol/fat content than oth
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Pacheco, Julio J. Chacón, and José F. González-Maya. "Noteworthy record of subsistence hunting and meat consumption of jaguarundi (Puma yagouaroundi) in Colombia." Revista Mexicana de Mastozoología (Nueva Epoca) 3, no. 1 (2013): 15. http://dx.doi.org/10.22201/ie.20074484e.2013.3.1.174.

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ABSTRACTWild felids in the Americas are generally considered as cultural icons and are respected and revered by most of the cultures. However, they are considered threatened across their ranges, mostly by habitat loss and fragmentation, and both direct and prey hunting. Small felids are usually seriously affected by retaliation hunting caused by conflicts derived from wild cats’ predation on domestic animals; however, few records exist for subsistence hunting and consumption of these species by local communities. Here we report the hunting and consumption of and adult male jaguarundi in the Co
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Bergeaud-Blackler, Florence, Ari Z. Zivotofsky, and Mara Miele. "Knowledge and Attitudes of European Kosher Consumers as Revealed through Focus Groups." Society & Animals 21, no. 5 (2013): 425–42. http://dx.doi.org/10.1163/15685306-12341309.

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Abstract There is a very small, yet important minority within the community of European Union kosher consumers. There is a great deal of research regarding objective aspects of the kosher religious as well as civil laws and their implementation, but comparatively little research about the subjective attitudes, opinions, and concerns of those who actually purchase and consume kosher food. Such information can be important for a variety of interested parties including suppliers, distributors, regulatory agencies, legislators, and certifying agencies as well as religious authorities. We collected
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Aflisia, Noza, Nurwadjah Ahmad E.Q, and Andewi Suhartini. "Nilai Teologi Islam: Telaah Materi Ajar Bahasa Arab Madrasah Tsanawiyah." An Nabighoh: Jurnal Pendidikan dan Pembelajaran Bahasa Arab 23, no. 1 (2021): 17. http://dx.doi.org/10.32332/an-nabighoh.v23i1.2993.

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The importance of integrating and internalizing religious values ​​in education, especially Arabic learning, is interesting to study. So that the Arabic learning paradigm, which at first glance only focuses on cognitive and psychomotor aspects, is missing from the mental side of educators and students. This study aims to identify and analyze the value of Islamic theology in Arabic teaching materials at Madrasah Tsanawiyah. So that it can raise awareness of these religious values and serious attention to this through exploration and implementation in learning Arabic, this study will become a re
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Savvopoulos, Kyriakos. "POPULAR DIVINE IMAGERY IN HELLENISTIC AND ROMAN ALEXANDRIA. THE TERRACOTTA FIGURINES COLLECTION OF THE PATRIARCHAL SACRISTY IN ALEXANDRIA." Annual of the British School at Athens 114 (September 20, 2019): 317–68. http://dx.doi.org/10.1017/s0068245419000091.

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Terracotta figurines represent one of the most fascinating categories of material evidence from Hellenistic (Ptolemaic) and Roman Egypt relating to the domestic aspects of religious life. They include deities, ordinary humans, animals and sacred symbols, represented in exhaustive variety, both in terms of content and form. The group of terracotta figurines presented in this paper are no exception. It is drawn from the collection of the Sacristy of the Greek-Orthodox Patriarchate of Alexandria and All Africa, exhibited in a most impressive Roman cistern, which was discovered during the recent r
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Santamaría, Marco Antonio. "Our Co(s)mic Origins: Theogonies in Greek Comedy." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 369–86. http://dx.doi.org/10.1515/arege-2020-0019.

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AbstractThis article focuses on the four theogonies which are documented in some texts and testimonies of Old and Middle Greek Comedy, namely in Cratinus’ Cheirons (frs. 258 – 259 PCG), in which Pericles and Aspasia are disguised as Zeus and Hera; Aristophanes’ Birds (693 – 703), a celebrated narration of the origins of these animals, presented as older than the gods; Antiphanes’ Anthropogony, on the births of several gods and humankind; and the disagreement between Cronus and Rhea in the fragment of an anonymous play of Middle Comedy (adespota fr. 1062 PCG). In these theogonies several aspect
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Chaminda, J. W. Dushan, and Nilanthi Ratnayake. "Broadening the Scope of Ethical Consumer Behaviour." International Journal of Asian Business and Information Management 4, no. 3 (2013): 38–50. http://dx.doi.org/10.4018/jabim.2013070104.

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Consumption is an essential everyday process. By very nature, it is a means of expressing our moral identities and an outlet for ethical obligations. In more recent years, ethical aspects of consumption have come under greater scrutiny with the emergence of ethical consumption discourses, and are currently associated with a range of consumer behaviours and responsible business practices. To this end, religion is an undeniably powerful and concurrently the most successful marketing force that can shape the ethical behaviour, yet under-investigated in consumption practices despite Corporate Soci
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Cardarelli, Francesco M. "The ‘tamed’ mountains: from terrifying and uninhabited environments to places of the soul and religious spaces." Resourceedings 2, no. 3 (2019): 58. http://dx.doi.org/10.21625/resourceedings.v2i3.626.

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The survey, by using the methods of historical research, focuses on the transformation of mountains, which, from terrifying and uninhabited environments, gradually became among the most significant places of the soul and religious spaces. Resorting to historical, literary and archival sources, the study, of an interdisciplinary nature, aims to reconstruct a little-known aspect of Italian history, in particular of history of culture and ideas.Mountains, which constitute a significant portion of Italy, were considered by the Ancients antithetical to human civilization. With Christianity a new im
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Maharani, Nur Laili. "MAKNA GUMBREGAN TERHADAP KEHIDUPAN SOSIAL KEAGAMAAN MASYARAKAT PETANI DI SAPTOSARI, GUNUNGKIDUL." RELIGI JURNAL STUDI AGAMA-AGAMA 15, no. 1 (2019): 16. http://dx.doi.org/10.14421/rejusta.2019.1501-02.

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Ritual is religion in action. gumbregan is one of the rituals carried out every year by the community of Saptosari Gunungkidul. This ritual is only carried out by Gunungkidul farmers who have cattle. Cows as pets that are considered meritorious for the people of Saptosari who mostly work as farmers because they help in cultivating agricultural land. The gumbregan ritual is held every seven months at the time of Wuku Gumbreg (Javanese calendar). The purpose of the gumbregan ritual is related to the myth of the farmer, they have hope that the atmosphere is peaceful and avoid negative things, suc
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Sankar Ganesh, J. "Impact of Carnatic Raga-s on the Milk Yield of Cows." Shanlax International Journal of Arts, Science and Humanities 8, no. 2 (2020): 83–87. http://dx.doi.org/10.34293/sijash.v8i2.3318.

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Music is an integral part of human evolution. Indian music is religiously rooted and added as an essential part of religious activities. It is believed that Indian music originated and evolved from Samaveda. The origin of musical sounds perceived by birds and animals illustrates the close relationship of music with the environment. The other species of planet earth can also be influenced by music documented in various earlier literature. Experiments on the influence of music on the milking habit of cows started amid the 19th century in foreign countries. In India, this is a primordial attempt
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Shemesh, Yael. "Punishment of the offending organ in biblical literature." Vetus Testamentum 55, no. 3 (2005): 343–65. http://dx.doi.org/10.1163/1568533054359869.

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AbstractOne aspect of the principle of "measure for measure" is considered—the idea that the offending organ is punished. This concept can be found in all the biblical genres: narrative, law, the prophetic literature, poetry, and the wisdom literature. The organs that are punished run almost the full length of the body, from head to toe. Sometimes the concept is invoked literally, sometimes only metaphorically. In most cases the punishment is heaven-sent; but there are no few incidents where human action is involved and even animals (twice). In every case, the principle serves a theological fu
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Ottewill-Soulsby, Samuel. "The Camels of Charles the Bald." Medieval Encounters 25, no. 3 (2019): 263–92. http://dx.doi.org/10.1163/15700674-12340046.

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Abstract This article investigates a previously neglected aspect of diplomatic relations between the Carolingians and the Umayyads of al-Andalus, the camels sent by Emir Muḥammad I to Charles the Bald, King of the West Franks, in 865. In addition to being placed within a diplomatic and historiographical context, the meaning of these animals needs to be understood within the traditions both of the donor and the recipient. The unusual nature of camels for both al-Andalus and Francia is explored. For both Muḥammad and Charles and their respective courts, camels would have been resonant of eastern
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Teremetskyi, V., and O. Rumiantsev. "ADMINISTRATIVE AND LEGAL, BIOETHICAL ISSUES OF XENOTRANSPLANTATION IN UKRAINE." Scientific notes Series Law 1, no. 10 (2021): 45–48. http://dx.doi.org/10.36550/2522-9230-2021-10-45-48.

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The article is focused on studying administrative and legal, bioethical issues of xenotransplantation in Ukraine. It has been emphasized that transplantation often remains the only alternative for preserving human life and health as the highest social values proclaimed in the Art. 3 of the Constitution of Ukraine. The importance of transplantation as a method of providing medical care is due to the fact that it involves in most cases the presence of two or more entities – a donor and a recipient. This fact stipulates additional requirements on its proper legal regulation, since it concerns the
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., Iswahyudi. "ESTETIKA DALAM SENI ISLAM MENURUT SAYYED HOSSEIN NASR." Jurnal Budaya Nusantara 3, no. 1 (2019): 32–45. http://dx.doi.org/10.36456/b.nusantara.vol3.no1.a2113.

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The discussion about the phenomenon of religion and the cultural arts system is very interestingbecause the two have a close relationship. Islamic art, according to Nasr, has three elements.First, religious art is art that completely avoids something secular, can be a fence of expressionto hold back pagan art or the like. Secondly, Islamic art must be extracted from aesthetic elementswhich must animate the meaning of monotheism, so that it contributes to always remind againof the majesty of God. Third, Islamic art must be truly wisdom, because it is inspired by spiritualvalues. Associated with
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Martuscelli, Maria, Annalisa Serio, Oriana Capezio та Dino Mastrocola. "Safety, Quality and Analytical Authentication of ḥalāl Meat Products, with Particular Emphasis on Salami: A Review". Foods 9, № 8 (2020): 1111. http://dx.doi.org/10.3390/foods9081111.

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Only some animal species could be transformed into ḥalāl salami and the raw meat must be obtained from ritually slaughtered animals. Several scientific studies have been conducted on ritual slaughtering practices and manufacturing of meat products for Jewish and Muslim religious communities; furthermore, many projects have been funded by the European Community on this topic. The authenticity and traceability of meat is one of the priorities of ḥalāl food certification systems. The pig matrix (meat and/or lard) may be fraudulently present in ḥalāl processed meat, as well as salami, for both eco
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Woodman, Neal, Alec T. Wilken, and Salima Ikram. "See how they ran: morphological and functional aspects of skeletons from ancient Egyptian shrew mummies (Eulipotyphla: Soricidae: Crocidurinae)." Journal of Mammalogy 100, no. 4 (2019): 1199–210. http://dx.doi.org/10.1093/jmammal/gyz091.

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Abstract Animals served important roles in the religious cults that proliferated during the Late (ca. 747–332 BCE) and Greco-Roman Periods (332 BCE–CE 337) of ancient Egypt. One result was the interment of animal mummies in specialized necropolises distributed throughout the country. Excavation of a rock-tomb that was re-used during the Ptolemaic Period (ca. 309–30 BCE) for the interment of animal mummies at the Djehuty Site (TT 11–12) near Luxor, Egypt, was carried out in early 2018 by a Spanish–Egyptian team sponsored by the Consejo Superior de Investigaciones Científicas, Madrid. The tomb b
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Baldwin, James, Theodore Pelatowski, and Carmen Merport Quiñones. "Unto the Dying Lamb." PMLA/Publications of the Modern Language Association of America 135, no. 2 (2020): 344–49. http://dx.doi.org/10.1632/pmla.2020.135.2.344.

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In 1947 the Julius Rosenwald Fund Received an Application from a Young Writer Seeking to Document Harlem Life By “recording somehow the services of a store-front church in such a manner that it would emerge as neither savage, sensational, or sentimental” (Baldwin, Plan). The applicant—a twenty-three-year-old James Baldwin—explained that the work was already well under way. He and the photographer Theodore Pelatowski had begun to generate material for a photography book to be called “Unto the Dying Lamb.” “Dying Lamb” documents Baldwin's youthful gravitation toward the questions about religious
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Lomate, Krushna A., Krishna Murthy, Vishal S. Adak, and Rajkumar V. V. Shete. "A review on phytochemical and pharmacological values of Aegle marmelos." Journal of Drug Delivery and Therapeutics 11, no. 2-S (2021): 162–66. http://dx.doi.org/10.22270/jddt.v11i2-s.4645.

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India is the largest producer of medicinal plants and is rightly referred to as "the World's Botanical Garden." Medicinal plants play a key role in the health and vitality of humans and animals alike. Researchers have been attempting to recognize and validate plant-derived substances for the treatment of various diseases that promote compounds for health and nutrition for the past few years. Bael is a common plant that originated in India (Aegle marmelos). According to a study of the literature, entire parts of the plant, such as roots, barks, leaves, fruits, seeds, and flowers, are used to tr
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Lambert, Michael. "Ancient Greek and Zulu Sacrificial Ritual a Comparative Analysis." Numen 40, no. 3 (1993): 293–318. http://dx.doi.org/10.1163/156852793x00194.

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AbstractIn this paper, ancient Greek and Zulu sacrificial ritual are compared in order to test the validity of Burkert's hypothesis about the origins and function of sacrifice. Similarities and differences between the two ritual systems are analysed. The Zulus do not clearly differentiate between Olympian and chthonic deities and sacrifices and seem to sacrifice exclusively to or for the shades or ancestors. The absence of a fully-developed ancestor cult in ancient Greek religion (the cult of heroes and the cult of the dead bear some resemblance to one) seems to reflect the nature of a pólis c
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Jayendra, Putu Sabda, Kadek Ayu Ekasani, Ida Bagus Subrahmaniam Saitya, Ida Bagus Subrahmaniam Saitya, and Made Wahyu Mahendra. "Interpretation of Agricultural Pest Problem Handling System in Usada Wisada Pari Scripture." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 5, no. 2 (2021): 309–20. http://dx.doi.org/10.15575/rjsalb.v5i2.11645.

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The knowledge of cultivation and the methods of treating and solving pest problems naturally without neglecting the local culture has been an inseparable aspect of Balinese agricultural life, which is known for its irrigation system called subak. This study aims to examine agricultural scripture named Usada Wisada Pari from two perspectives. First, this study examines the types of pests and its countermeasure. Secondly, it is important to study the lexicon form of these pests. This study shows that the types of rice pests in the Usada Wisada Pari text are categorized into two types, namely ani
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Shokpeka, S. A. "Myth in the Context of African Traditional Histories: Can it be Called “Applied History”?" History in Africa 32 (2005): 485–91. http://dx.doi.org/10.1353/hia.2005.0023.

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For the reconstruction of history from oral sources, four broad types are usually distinguishable. These are myth, legend, songs, and what Phillips Stevens calls “popular history.” All of them fall under the generic heading of “folklore”—a term which is so broad in its application that it could include nearly all expressive aspects of culture. The only type that we will concern ourselves with in this study is myth. A comprehensive examination of the issue in question in the study requires a definition of the word myth; an examination of the characteristics of “applied history;” and the applica
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Krause, Franz, and Veronica Strang. "Introduction to Special Issue." Worldviews 17, no. 2 (2013): 95–102. http://dx.doi.org/10.1163/15685357-01702001.

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Human life is both literally and metaphorically unthinkable without water, which permeates and enlivens every form of human activity. Water is equally important for all living organisms, flowing through plants, animals and humans, through places, river systems and ocean currents, and through the entire hydrological cycle, where it constitutes a fundamental aspect of the weather and climate. For many people water epitomizes the connections and integration of living processes: as the life-giving element enabling production and reproduction, and as a substance of community and belonging. However,
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Dan, Sorin Daniel, Oana Lucia Reget, Marian Mihaiu, Gilad Halbani, and Alexandra Tabaran. "A Comparison Between Ritual and Conventional Slaughter in Regard to Animal Welfare and Meat Hygienic Quality." Bulletin of University of Agricultural Sciences and Veterinary Medicine Cluj-Napoca. Veterinary Medicine 73, no. 2 (2016): 376. http://dx.doi.org/10.15835/buasvmcn-vm:12250.

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The slaughter process in its current form is responsible to numerous physiological impacts on the animal and as a consequence affects the quality of the meat which is produced. The kosher slaughter is performed by a Rabbi (a certified Jewish religious priest) employed by the meat processing facility. The aim was to compare different types of slaughter methods and restraining techniques in order to determine the positive and negative sides of each method and to assess the hygienic quality of the meat produced from this method of slaughter. The information regarding kosher slaughter was gathered
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Pedachenko, E. G., V. V. Moroz, V. A. Yatsyk, U. I. Malyar, L. D. Liubich, and D. M. Egorova. "Autogous cell using for the restoration of functional defects in patients with ischemic cerebrovascular accident." Endovascular Neuroradiology 33, no. 3 (2020): 83–93. http://dx.doi.org/10.26683/2304-9359-2020-3(33)-83-93.

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Stroke is a global medical and socio-economic problem and a great demand for alternative therapies, the leading one being stem cell (SC) therapy. Pathogenetic processes in ischemic stroke (II) trigger the mechanisms of necrotic and apoptotic death of neurons with the formation of the central infarct zone («core of ischemia») and the ischemic «penumbra» zone; the severity and reversibility of the injury directly depends on the duration of ischemia. In parallel with pathogenetic processes, endogenous neurogenesis occurs – the proliferation of neurogenic stem and progenitor cells (NSC/NPC) and th
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Rassudina, Kateryna. "Bioethical Quality of Life Concept Through the Eyes of Critics." NaUKMA Research Papers in Philosophy and Religious Studies 7 (August 3, 2021): 71–77. http://dx.doi.org/10.18523/2617-1678.2021.7.71-77.

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Bioethics is an interdisciplinary science that deals with the moral aspects of medicine, biotechnology and the value of life in general. Quality of life concept is the basis for one of the models of bioethics. Its supporters understand the value of human life by relying on the categories of its qualitative characteristics. They argue that the value of life is relative and depends on certain criteria, and prove the permissibility to terminate it in some cases. Quality of life conception is criticized, above all, by those scholars who rely on religious ideas of the equal value and inviolability
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Gable, Mike. "Engaged Buddhism Enhances Christian Missiology and Congregations Le bouddhisme engagé est un appui pour la missiologie et les communautés chrétiennes Engagierter Buddhismus fördert christliche Missiologie und Gemeinden El budismo comprometido amplifica la misionología y las congregaciones cristianas." Mission Studies 25, no. 1 (2008): 77–102. http://dx.doi.org/10.1163/157338308x293936.

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AbstractIn this article, the author explains how "liberative dialogue" with a Socially Engaged Buddhist may enhance the tasks of Christian missiology and North American Christian church congregations as they seek God's reign of personal and social harmony. By deeply listening to Engaged Buddhists such as the Vietnam monk Thich Nhat Hanh, we may discover new ways, become further convinced of our current practices, and possibly improve our methods to carry on Jesus' liberative mission as he proclaimed in Luke 4: 16–19. From the Christian Liberation perspective of Fr. Gustavo Gutiérrez, the autho
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Borbenchuk, Iryna. "Borrowings as the means of Catullus’ poetic language." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 103–7. http://dx.doi.org/10.34079/2226-3055-2020-13-22-103-107.

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While studying the author’s creative work, present-day philological studies take into account a number of linguоcultural and linguocognitive factors that shape the author’s individual style. New perspectives and insights into the research of the creative work of the Roman poet Gaius Valerius Catullus (87–54 BC) prompted the scholars to refocus their attention onto a unique collection of 116 poems, which was rather popular among the ancient Romans. This paper is aimed to analyse one the expressive means typical of Catullus’ poetry, namely the borrowing, which clearly reflects the individual aut
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Aziz, Mohammad Abdulloh. "Effectiveness of Islamic Religion Education Learning With Principal of Different Religion (Case Study in Elementary School Burengan 2 Kediri)." Didaktika Religia 6, no. 2 (2019): 311–26. http://dx.doi.org/10.30762/didaktika.v6i2.1109.

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This study discusses the effectiveness of learning Islamic Education in a broad sense. The effectiveness is also supported by the role of school principal who is very active even though the principal is of different religion. Various learning activities in schools are facilitated and evaluated very well. Learning that takes place in the classroom is more dominant using the demonstration method because it is considered easier. In addition, among the learning activities that are quite visible are BTQ Extracurricular activities with Tilawati Method where this activity takes tutors from other inst
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Cook, Janine. "Growing Sympathy for the "zoological aspect" : Primary School Nature Study, c. 1905-1960." Journal of New Zealand Studies, no. 22 (July 5, 2016). http://dx.doi.org/10.26686/jnzs.v0i22.3945.

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Biological ideas shaped cultural attitudes to animals in the first half of the twentieth century, and New Zealand’s primary school nature study programmes prior to 1960 provide insight into this. It is argued here that nature study reflected not only moral and religious rationale, but the “new natural history” and “new biology” of this era. Significantly, biological ideas enabled the rationalisation and integration of sympathetic and utilitarian perspectives, especially as regards farmed animals. This paper concludes that nature study reflected, and helped to foster, a fundamental appreciation
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Wobbe, Liane. "Hindu worldviews." Turn - Zeitschrift fuer islamische Philosophie, Theologie und Mystik, no. 3 (2021). http://dx.doi.org/10.53100/nnmnozhfhqw.

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In Hinduism, animals are generally given great importance, which extends to religious worship; humans and animals have a special relationship to one another according to Hindu ideas, which is the subject of this treatise. To explain these in more detail, the author first offers an exemplary look into the understanding of the essence of humans and animals by explaining some important theological-philosophical foundations and terms of the Hindu religion and describing how the eternal divine, called brahman, relates to the world of matter, to humans and to animals. According to the idea, the divi
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Monnerie, Denis. "L’igname et le fruit du nôôle. Plantes, animaux, personnes et collectifs dans le système socio-cosmique d’Arama (Kanaky Nouvelle-Calédonie)." Social Compass, August 3, 2021, 003776862110308. http://dx.doi.org/10.1177/00377686211030806.

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The yearly first fruit ceremony for yams has been described in most societies of Kanaky New Caledonia. In the far north of the country, however, Arama society’s special feature is that a few weeks before the yam ceremony a small ceremony is held which revolves around the fruit of a tree, the nôôle. This ceremony concerns ad hoc collectives of people acting together. Classically in Kanaky New Caledonia, the yam ceremony concerns a localized social configuration, here the Great House and its ancestors. It is made up of four hamlets conceptualized as Houses organized by an order of precedence. Th
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