Relevant bibliographies by topics / Animismo africano

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Animismo africano'

Author: Grafiati
Published: 10 September 2021
Last updated: 29 July 2025

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Journal articles on the topic "Animismo africano"

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Pompeu Brasil, Francisca Patrícia. "Animismo africano como estratégia de resistência decolonial no romance A Louca de Serrano, de Dina Salústio." Griot : Revista de Filosofia 25, no. 2 (2025): 205–16. https://doi.org/10.31977/grirfi.v25i2.5325.

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No subcapítulo intitulado “Narrativa e Resistência”, de sua obra Literatura e Resistência, Alfredo Bosi (2002) esclarece que “resistência”, sendo um conceito ético, não deve, a priori, relacionar-se à estética, uma vez que esta se origina de potências de conhecimento, que seriam: a intuição, a imaginação, a percepção e a memória. Não obstante, esclarece o autor, diferente do que se pensa, resistência e estética interagem nas produções literárias de forma consistente e recorrente. A resistência a determinados valores institucionalizados se conjuga à narrativa a partir de duas formas de realizaç
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Brasil, Francisca Patrícia Pompeu. "Ondjango angolano e animismo africano no conto“A morte do Velho Kipacaça”, de Boaventura Cardoso." Estrema: revista interdisciplinar de humanidades 3, no. 2 (2024): 1–17. https://doi.org/10.51427/com.est.2024.03.02.0003.

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Os ondjangos, de origem angolana e instrumentos de atuação social, são encontros de diálogo, de partilha de saberes ancestrais e de levantamento de questões e discussões de interesse comunitário. O conto “A Morte do Velho Kipacaça”, do escritor angolano Boaventura Cardoso, começa com a encenação de um ondjango, cujo objetivo é descobrir a causa da seca que ameaça o bem-estar social. No final da reunião, chega-se à conclusão de que a estiagem possivelmente está relacionada com o desaparecimento/morte do caçador Kipacaça. No conto, observa-se que a imaginação criativa do autor opera de forma con
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Rodrigues, Eni Alves. "Considerações sobre o realismo animista a partir da leitura do conto A morte do velho Kipacaça, de Boaventura Cardoso." Cadernos CESPUC de Pesquisa Série Ensaios, no. 32 (April 12, 2018): 28–34. http://dx.doi.org/10.5752/p.2358-3231.2018v0n32p28-34.

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As narrativas literárias que integram as literaturas africanas de língua portuguesa trazem, comumente, o contexto histórico e social em que estão inseridas. Nelas, podem-se ver fortes traços de culturas e tradições africanas. Uma das particularidades das literaturas africanas é a forma de considerar a realidade, a morte e a temporalidade. Na busca de aporte teórico que melhor compreenda essas particularidades, tem-se discutido o conceito de “animismo”, conceito que reivindica uma reflexão sobre a realidade encenada na enunciação literária africana, de modo particular e original. Nesse sentido,
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Rodrigues, Eni Alves. "Considerações sobre o realismo animista a partir da leitura do conto A morte do velho Kipacaça, de Boaventura Cardoso." Cadernos CESPUC de Pesquisa Série Ensaios, no. 32 (April 12, 2018): 28–34. http://dx.doi.org/10.5752/p.2358-3231.n32p28-34.

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As narrativas literárias que integram as literaturas africanas de língua portuguesa trazem, comumente, o contexto histórico e social em que estão inseridas. Nelas, podem-se ver fortes traços de culturas e tradições africanas. Uma das particularidades das literaturas africanas é a forma de considerar a realidade, a morte e a temporalidade. Na busca de aporte teórico que melhor compreenda essas particularidades, tem-se discutido o conceito de “animismo”, conceito que reivindica uma reflexão sobre a realidade encenada na enunciação literária africana, de modo particular e original. Nesse sentido,
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Topper, Ryan. "Trauma and the African Animist Imaginary in Aminatta Forna’s The Memory of Love and Delia Jarrett-Macauley’s Moses, Citizen, and Me." English Language Notes 57, no. 2 (2019): 86–98. http://dx.doi.org/10.1215/00138282-7716171.

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Abstract This essay intervenes in debates surrounding trauma theory and postcolonial studies, tracing how forms of African animism can lead to a decolonized discourse of trauma. Taking the postcolonial critique of trauma theory’s Eurocentrism as a point of departure, the essay focuses on two contemporary novels of the African diaspora: Aminatta Forna’s The Memory of Love and Delia Jarrett-Macauley’s Moses, Citizen, and Me. Narrating local forms of survival in post–civil war Sierra Leone, these novels use animist modes of consciousness to theorize the collective trauma of, and envision politica
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NGALULA TSHIANDA, Josée. "Les dynamismes porteurs de l’expression « Religions (traditionnelles) africaines »." Cahiers des Religions Africaines 1, no. 1 (2020): 9–38. http://dx.doi.org/10.61496/hkzg6333.

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Résumé L’auteure analyse les différents paradigmes qui ont contribué à l’émergence du concept « religions traditionnelles » ainsi que ceux que sa réception en milieux africains a générés par la suite. La naissance de « l’histoire des religions » comme discipline autonome, ainsi que le paradigme évolutionniste dans la gestion de la diversité des pratiques religieuses, ont fait acquérir au concept « animisme » un contenu sémantique religieux. Une rupture épistémologique déclencha la reconnaissance des expériences spirituelles hors de l’Occident comme « religions » à part entière. Sur le continen
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Nicholls, Brendon. "Practical Magic: Shapeshifting As Survival Tactic." New Formations 104, no. 104 (2021): 128–58. http://dx.doi.org/10.3898/newf:104-105.06.2021.

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This article argues for a decolonising, democratic engagement with environmental knowledges formed outside the academy in the Global South. Drawing upon Bruno Latour's claim that our contemporary environmental precarity was first trialled upon colonised peoples, I argue that historically remote – and even conceptually obscure – African popular knowledges should be treated as forms of theory in their own right. Sigmund Freud's teleological account of animism – inspired by Edward Burnett Tylor – saw animism as an evolutionary stage in the development of universal reason. Refusing Freud's and Tyl
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Nicholls, Brendon. "Practical Magic: Shapeshifting As Survival Tactic." New Formations 104, no. 104 (2021): 128–58. http://dx.doi.org/10.3898/newf:103-104.06.2021.

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This article argues for a decolonising, democratic engagement with environmental knowledges formed outside the academy in the Global South. Drawing upon Bruno Latour's claim that our contemporary environmental precarity was first trialled upon colonised peoples, I argue that historically remote – and even conceptually obscure – African popular knowledges should be treated as forms of theory in their own right. Sigmund Freud's teleological account of animism – inspired by Edward Burnett Tylor – saw animism as an evolutionary stage in the development of universal reason. Refusing Freud's and Tyl
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Ruiz Paradiso, Silvio. "ORALIDADE E INCONSCIENTE ANIMISTA: EM QUE LÍNGUA ESCREVER AS LITERATURAS AFRICANAS?" REVISTA DE LETRAS - JUÇARA 6, no. 3 (2022): 87–100. http://dx.doi.org/10.18817/rlj.v6i3.2990.

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Com suas respectivas especificidades estéticas, as literaturas africanas apresentam tessituras discursivas marcadas pela cultura oral e pelo inconsciente animista que, juntos, e quase que inseparavelmente, revelam uma “literariedade africana”, engajada e criativa. Observa-se que a oralização dos textos africanos cria uma outra subcamada dessa literariedade, agora manifesta sob o prisma do inconsciente animista – pensamento recorrente na espiritualidade da África subsaariana. Este texto objetiva problematizar a questão da oralidade enquanto escolha estética e processo decolonial (ou anti-coloni
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Challis, Sam, and Andrew Skinner. "Art and Influence, Presence and Navigation in Southern African Forager Landscapes." Religions 12, no. 12 (2021): 1099. http://dx.doi.org/10.3390/rel12121099.

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With earlier origins and a rebirth in the late 1990s, the New Animisms and the precipitate ‘ontological turn’ have now been in full swing since the mid-2000s. They make a valuable contribution to the interpretation of the rock arts of numerous societies, particularly in their finding that in animist societies, there is little distinction between nature and culture, religious belief and practicality, the sacred and the profane. In the process, a problem of perspective arises: the perspectives of such societies, and the analogical sources that illuminate them, diverge in more foundational terms
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Dissertations / Theses on the topic "Animismo africano"

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Favarato, Claudia. "This child is not a person. Criança-irân infanticide cultural practice and the challenges to human rights." Master's thesis, Instituto Superior de Ciências Sociais e Políticas, 2018. http://hdl.handle.net/10400.5/15057.

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Dissertação de Mestrado em Estudos Africanos<br>O principal objetivo dessa tese é investigar quais os valores culturais e as crenças metafisicas que subjazem à prática cultural do infanticídio de crianças-irân e os consequentes desafios aos direitos humanos internacionais legalmente definidos. A pesquisa foca-se no fenómeno das crianças-irân, especificamente entre os Pepeis (etnia maioritária no setor de Biombo, Guiné-Bissau, onde foi desenvolvido o trabalho de campo). A análise desta prática não foi alheia ao sistema metafísico animista subjacente, frisando a importância atribuída às fo
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Topper, Ryan. "Ancestral trauma, animist poetics : African literature's regenerative death drive." Thesis, University of Leeds, 2017. http://etheses.whiterose.ac.uk/19273/.

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In this thesis I ask, what kind of trauma theory is immanent to modern African literature? Informed by psychoanalysis and deconstruction, I explicate from African texts a form of collective trauma that I term ancestral trauma and a regenerative logic of survival that I term animist poetics. Ancestral trauma names the process through which colonial modernity ruptures the cosmological frame of reference upon which the cultural memory of a colonized people depends. Desecrating the very form of intergenerational remembrance, ancestral trauma operates beyond the purveyance of memory studies. So doe
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Wittmann, Tabita. "O realismo animista presente nos contos africanos : (Angola, Moçambique e Cabo Verde)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2012. http://hdl.handle.net/10183/66293.

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A produção das narrativas está intimamente ligada ao contexto histórico e cultural em que se insere. Ao refletirmos a respeito da história das ex-colônias portuguesas na África, organizadas em sociedades tribais, percebemos a importância do conto tradicional. Só muito recentemente se constituiu o termo literatura infantil africana, dessa forma, analisamos os contos infantis de Angola, Cabo Verde e Moçambique e, a partir desses, investigamos a compreensão do conto como função social nos países que procuravam formas de libertação. Na narrativa africana, muitas vezes, predomina a valorização da c
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Yombe, Giscard Vivien. "Le Christianisme dans l'oeuvre de Chinua Achebe." Thesis, Cergy-Pontoise, 2017. http://www.theses.fr/2017CERG0844.

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Cette thèse s'ajoute aux rares études consacrées à la dimension religieuse et spirituelle dans les écrits de Chinua Achebe (1930-2013). Etudier le christianisme dans l'oeuvre d'Achebe, c'est prendre part, en compagnie de l'auteur de "Morning Yet on Creation Day", à ce qu'il désignait par 'my ritual return and homage'. Ce rite, loin d'être un retour aveugle aux sources natales et une exaltation du passé, est au contraire une cérémonie pénitentielle et oecuménique qui relie le passé, le présent et l'avenir, et s'ouvre aux valeurs spirituelles africaines et chrétiennes pour relever les défis du m
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Lefilleul, Alice. "Animismes : de l'Afrique aux Premières Nations, penser la décolonisation avec les écrivains." Thèse, Sorbonne Paris Cité, 2018. http://hdl.handle.net/1866/21128.

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Avery, Allen. "A manual on spiritual warfare for use in tribal Africa." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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McGranaghan, Mark. "Foragers on the frontiers : the |Xam Bushmen of the Northern Cape, South Africa, in the nineteenth century." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:5d935fc4-648d-427b-8ac0-c134c1e3e755.

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This thesis constructs an ethnography for the nineteenth century ǀXam Bushmen of the Northern Cape Province of South Africa, known primarily through a nineteenth century manuscript collection of oral narrative (the Bleek-Lloyd archive), which has, over the past twenty-five years, increasingly become the focus of scholarly attention, mined for insights about the cultural world of southern Bushman societies. It draws on the Bleek-Lloyd archive to produce a detailed ethnographic case study, focusing on the ideological and ontological concepts that underpinned the differentiation of ǀXam society.
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Fall, Mandiaye. "Pratiques rituelles et sauvegarde du patrimoine culturel immatériel dans le Kajoor (Sénégal) : évolution historique, défis et perspectives." Electronic Thesis or Diss., La Rochelle, 2022. http://www.theses.fr/2022LAROF004.

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Selon certaines croyances cosmologiques traditionnelles de la Sénégambie, les esprits des morts évolueraient dans un monde parallèle et seraient chargés de régir celui des vivants. Le phénomène religieux a pour fonction principale de donner un sens à la vie en comblant les incertitudes et en atténuant l’angoisse existentielle face à une nature capricieuse et souvent hostile. L’emprise directe, ou indirecte, du sacré sur les activités fige les concepts et pratiques essentialistes perpétués à travers une ritualisation nécessaire à la survie du patrimoine culturel immatériel des sociétés de l’ora
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Aleu-Baak, Machar Wek. "Perceptions and Voices of South Sudanese About the North-South Sudan Conflict." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/184.

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The conflict in Sudan reflects historic hatred and ethnic discrimination between Northern Arab Muslims and Southern African Christians and Animists. The longest and worst conflict began in 1983 and ended in 2005, when African Christians and Animists struggled to form an interim autonomous government. This conflict claimed 2 million lives from both sides and displaced almost 4 million people from the South. This thesis attempts to understand how people from Southern Sudan perceive the root causes and sustaining factors of the Sudanese conflict between Arab Muslims and African Christians. This r
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Hasenknopf, Thomas. "Erforschung von zur Evangeliumsverkündigung relevanten Bedürfnissen im Kontext einer animistischen Kultur : am Beispiel der südafrikanischen Zionisten." Diss., 2012. http://hdl.handle.net/10500/13109.

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German text<br>Die vorliegende wissenschaftliche Arbeit befasst sich mit den amaZioni, die den größten Teil der südafrikanischen AIC-Bewegung („African Independent/Indigenous/Initiated Churches“) ausmachen. Für die meisten Theologen stellen die amaZioni eine synkretistische christliche Kirchenbewegung dar, die in ihren Ritualen und Gottesdienstformen starke Einflüsse von traditionellen afrikanischen Religionen (ATR) aufweist. Nicht desto trotz öffnen sich viele der amaZioni-Kirchen gegenüber biblischer Lehre durch Missionare. Um eine solide Grundlage für die Missionsarbeit zu schaffen, b
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Books on the topic "Animismo africano"

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Projet d'Appui au plan d'Action en matière d'éducation non formelle, ed. Épambe. Tandian, 1999.

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Esteva, Jordi. Viatge al país de les ànimes: Barcelona, maig 1998, Centre d'Art Santa Mònica. Generalitat de Catalunya, 1998.

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African literature, animism and politics. Routledge, 2000.

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African Literature, Animism and Politics. Routledge, 2006.

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Rooney, Caroline. African Literature, Animism and Politics. Taylor & Francis Group, 2004.

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Rooney, Caroline. African Literature, Animism and Politics. Taylor & Francis Group, 2004.

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Rooney, Caroline. African Literature, Animism and Politics. Taylor & Francis Group, 2004.

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African Literature, Animism and Politics. Routledge, 2004.

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African Literature, Animism and Politics. Routledge, 2000.

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Le dieu perdu dans l'herbe: L'animisme, une philosophie africaine. Presses du Châtelet, 2015.

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Book chapters on the topic "Animismo africano"

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Middleton, John. "Animism." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_31.

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Moraes, Anita. "Animismo." In Breve dicionário das literaturas africanas. Editora da Unicamp, 2022. https://doi.org/10.7476/9788526816527.0004.

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Haynes, Patrice. "African Humanism: Between the Cosmic and the Terrestrial." In Beyond the Doctrine of Man. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286898.003.0008.

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This chapter explores the anthropocentrism of African indigenous religions, with a focus on the religious traditions of the Yoruba peoples (south-west Nigeria). In doing so it hopes to disclose an alternative vision of the human to that of what Sylvia Wynter calls “Man,” the figure at the heart of colonial modernity. While the humanistic orientation of African indigenous religion could be understood in a Feuerbachian sense, this chapter argues that such an approach fails to address the Eurocentric assumptions in Feuerbach’s anthropological analysis of religion. Drawing on ritual studies and re
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"From Hegel on Africa towards a reading of African literature." In African Literature, Animism and Politics. Routledge, 2004. http://dx.doi.org/10.4324/9780203165836-5.

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Chidester, David. "Animism." In Religion. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297654.003.0002.

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This chapter examines the emergence of a category, “belief in spiritual beings,” which drove certain “intellectualist” assumptions about the essence, origin, and persistence of religion. Like many terms in the study of religion in Europe during the late nineteenth century, animism arose through a global mediation in which an imperial theorist, in this case the father of anthropology, E. B. Tylor, relied on colonial middlemen, such as missionaries, travelers, and administrators, for evidence about indigenous people all over the world. Among other colonial sources, E. B. Tylor relied on the Angl
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Mwangi, John, and Loizer W. Mwakio. "The African Traditional Religious Ontology of God, Divinities, and Spirits." In Phenomenological Approaches to Religion and Spirituality. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-4595-9.ch003.

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Earlier scholars of religion argued that Africans were animists and polytheists who didn't have the concept of a supreme being because they did not see clearly the distinction between the supreme being and divinities. It's recent that indigenous scholars disputed this and redefined the relationship as ‘diffused monotheism'. God seemed to be remote to the Africans' daily affairs of life, and African culture of respect and honor had a role in this. The authors attempt to present a reality of an accurate outlook of the obscure yet clear religious ontology of God, divinities, and spirits in the Af
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Reis, João José, Flávio dos Santos Gomes, Marcus J. M. de Carvalho, and H. Sabrina Gledhill. "Among Akus and African Muslims." In The Story of Rufino. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190224363.003.0015.

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A good number of liberated Africans in Sierra Leone in the 1840s were Yoruba speakers—locally called Akus –Rufino’s compatriots from the kingdom of Ò̩yó̩, among whom many were Muslims like him. The Akus lived in the outskirts of Freetown in a district called Fourah Bay, where several mosques had been built. The religious market in Fourah Bay was highly competitive. There were animists, Muslims and Christians, including Protestants and Catholics. The future Bishop Samual Crowther studied there. Despite the tense situation in Sierra Leone and conflicts among Christians, Muslims and animists, Ruf
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Kombo, James. "The Trinity in Africa." In Reader in Trinitarian Theology. UJ Press, 2022. http://dx.doi.org/10.36615/9781776419494-17.

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Africa has a rather bad memory of its mission history, particularly the widely held perception that it had no God – a perception that is not only ridiculous but also formed the basic reason for African missionaries completely ignoring the African pre-Christian experience of God. At the World Missionary Conference held in 1910 in Edinburgh, Scotland, on the theme ‘Missionary Problems in Relation to the non-Christian World’, where four other world religions were represented (religions of China, Japan, Islam and Hinduism), it was roundly concluded that African religious life fits the description
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"Introduction." In African Literature, Animism and Politics. Routledge, 2004. http://dx.doi.org/10.4324/9780203165836-3.

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"Clandestine Antigones and the pre-post-colonial." In African Literature, Animism and Politics. Routledge, 2004. http://dx.doi.org/10.4324/9780203165836-4.

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Conference papers on the topic "Animismo africano"

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Serafim, Vanda Fortuna. "Double, fetichismo e animismo no discurso de Nina Rodrigues acerca das religiões africanas na Bahia do século XIX." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.298.

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