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Journal articles on the topic 'Anne (mother of the virgin mary)'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Ihnat, Kati. "Early Evidence for the Cult of Anne in Twelfth-Century England." Traditio 69 (2014): 1–44. http://dx.doi.org/10.1017/s0362152900001902.

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Despite scholarly attention on its later medieval popularity, the feast of Anne, the mother of the Virgin Mary, first appeared in the West in twelfth-century England. The earliest surviving liturgical texts for the feast were composed in the 1130s by Osbert of Clare, prior of Westminster, for Worcester Cathedral. They attest to the novelty of the celebration and the process by which a saintly identity was constructed for Anne, an apocryphal figure. To understand why Anne began to be celebrated at this time and how her liturgy was crafted, this article explores Osbert's texts in their devotiona

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Sheingorn, Pamela. ""The Wise Mother": The Image of St. Anne Teaching the Virgin Mary." Gesta 32, no. 1 (1993): 69–80. http://dx.doi.org/10.2307/767018.

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Chojnacki, Stanislaw. "Notes on a Lesser-known Marian Iconography in 13th and 14th century Ethiopian Painting." Aethiopica 5 (May 8, 2013): 42–66. http://dx.doi.org/10.15460/aethiopica.5.1.445.

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In this article the early evolution of iconic iconography of the Virgin Mary in Ethiopia is discussed. One particular image is postulated to exist on a painted manbar at Lālibalā. The figure of the Child Mary depicted together with her mother, St. Anne, in the wall painting at the Gannata Māryām Church can also be considered iconic. In the late 14th century and the first decades of the 15th century, three specific groupings of depictions of the Virgin Mary, all clearly having iconic characteristics, have come to light: the Orant Virgin, the seated Hodegetria and the enthroned Virgin holding th

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Salvador González, José María. "Iconography of The Birth of the Virgin Mary on the Basis of a Homily of St. John Damascene." Eikon / Imago 5, no. 2 (2016): 39–68. http://dx.doi.org/10.5209/eiko.73494.

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As a consequence of the fact that the New Testament mentions few episodes and very few details of the real life of the Virgin Mary, among the Eastern Christian communities several apocryphal legends, that tried to supply this hermetic silence around the birth, infancy, youth, adulthood and death of the Mother of Jesus, arose during the first centuries of Christianity. These apocryphal accounts were then taken up and interpreted catechetically as a useful devotional matter by many Church Fathers, theologians and ecclesiastical writers. The reflections of these prestigious thinkers formed a soli

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Sneberger, Jiri, Michal Tejček, and Veronika Lungová. "The Positive Identification of Skeletal Remains from the Church of the Assumption of the Virgin Mary in Přeštice: a Case Study." Interdisciplinaria Archaeologica Natural Sciences in Archaeology XV, no. 1 (2024): 41–49. http://dx.doi.org/10.24916/iansa.2024.1.3.

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The reconstruction and subsequent rescue archaeological excavation in the baroque chapel of St Barbara in the Church of the Assumption of the Virgin Mary in Přeštice has resulted in the discovery of one atypical burial in a small bricked vault. The vault contained skeletal remains in a very poor state of preservation. The discovery of the skeletal remains in the chapel was unexpected given the absence of any signs of a grave being present. In this article we describe the attempt to identify the person to whom the skeletal remains belong. Based on anthropological analysis, these remains were in

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Plamen, Sabev. "THE CYCLE "PASSIONS OF CHRIST" IN TWO REVIVAL ICONS FROM THE VELIKO TARNOVO HISTORICAL MUSEUM." "Logos and Image", "St. St. Cyril and Methodius" University, 2010 2 (December 15, 2010): 72–86. https://doi.org/10.5281/zenodo.4917375.

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The books in the New Testament, testifying of Christ's passions and His tortures on the Cross are fundamental for the Christian doctrine. During the years, considering the importance of this moment in the liturgy, this cycle is very carefully defined in the church visual arts, which is relevant to the variety of traditions 14 the Passion Week in the different church communities. In XIV century, the Passion Week resembles a completed church drama and the developed themes are a sequence of the achievements of the Byzantine theological thought. In XVI—XVII centuries, the West church, pr

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Ferdek, Bogdan. "Methods of Dogmatic Discourse in the Dispute over the Immaculate Conception of the Blessed Virgin Mary as Exemplified by German Dominican Theologians from the 13th to the 16th Century." Verbum Vitae 42, no. 3 (2024): 557–82. http://dx.doi.org/10.31743/vv.17404.

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The important problem of the publication is expressed by two questions: what method was used by German Dominican theologians who were supporters of the Immaculate Conception? How did the change in method change the view of the Immaculate Conception? The path to solving the problem has three stages. The first of them is a reconstruction of the views on the Immaculate Conception of German Dominican theologians. The next stage examines these views in terms of the method used. The final stage is a critical look at the methods used by Dominican supporters of the Immaculate Conception. The method us

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Walczak-Delanois, Dorota. "Poems by Polish Female Poets and the Burning Issue of Religion." Religions 12, no. 8 (2021): 618. http://dx.doi.org/10.3390/rel12080618.

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The aim of this paper is to show the presence of religion and the particular evolution of lyrical matrixes connected to religion in the Polish poems of female poets. There is a particular presence of women in the roots of the Polish literary and lyrical traditions. For centuries, the image of a woman with a pen in her hand was one of the most important imponderabilia. Until the 19th century, Polish female poets continued to be rare. Where female poets do appear in the historical record, they are linked to institutions such as monasteries, where female intellectuals were able to find relative l

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Marynchak, A. V. "Marian Theme in Music: Aspects of History and Genre Stylistics (a Case Study of the Works byKonstanty Antoni Gorski)." Aspects of Historical Musicology 18, no. 18 (2019): 213–29. http://dx.doi.org/10.34064/khnum2-18.12.

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The objectives of the research. The article is devoted to the study of the main parameters of the Marian theme embodiment in the art of music, with highlighting the aspects of history and genre stylistics. It is noted that the choice of the topic is related to the study of the works by the Kharkiv composer of Polish origin Konstanty Antoni Gorski, who worked in Kharkiv for many years (1880–1910) and belongs to the founders of his academic musical culture. The article lays the methodological basis for studying interpretation of the Marian theme in the works by this author, for that the analysis

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Krawczyk, Roman. "Maryja – Matka Boża. Katolickie a jehowickie ujęcie problematyki." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 24–36. https://doi.org/10.5281/zenodo.5541478.

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<strong>Virgin Mary – Mather of God. Catholic and Jehovah’s View </strong> As the Mother of Jesus, Mather of the Son of God, Virgin Mary is present in the history of salvation: starting from the Old-Testament announcements, through the Bethlehem manger, finishing with the crucifixion on Calvary Hill. The truth is undermined by Jehovah’s Witnesses who question the fact that Virgin Mary is the Mother of the Son of God. The author of the paper provokes a substantive discussion with the Jehovah’s Witnesses’ stand, proving that the truth about Mary as the Mother of the

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Szewczyk, Anna. "Blathmac i jego "Poemat" poświęcony Dziewicy Maryi." Vox Patrum 46 (July 15, 2004): 573–78. http://dx.doi.org/10.31743/vp.6860.

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The author presents the poem on the Virgin Mary, the oldest in Ireland and one of the oldest in the Early Medieval Europe. This poem wrote Irish monk of the monastery on Iona, Blathmac (+ 825). The author presents biography of Blathmac and the most important aspects of theology of Mary (Mary companion in suffering, Virgin Mary, Mother Mary, Theotocos, Intercessor). The poem includes many names of Mary: Sancta, Dear, Beautiful, Queen, Bright, Brightneck, True Virgin, Sun of the women, Sun of the human race.

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Fredericks, Elizabeth. "Divine Mothers: Demeter and the Virgin Mary in the Poetry of Eavan Boland, Paula Meehan, and Mary O'Malley." Christianity & Literature 72, no. 2 (2023): 341–59. http://dx.doi.org/10.1353/chy.2023.a904924.

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Abstract: The Virgin Mary and the Greek goddess Demeter both make frequent appearances in Irish women's poetry. Usually these figures are treated as representative of separate aesthetic needs: the Virgin Mary as a religious figure only, and Demeter as a link to the classical past or a representative of mother-daughter narratives. This separation, however, neglects how several poets, particularly Eavan Boland, Paula Meehan, and Mary O'Malley, make frequent use of both figures, often for related reasons. Demeter can thus be regarded as a parallel divine mother to Mary, whose agency and sexuality

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Curcio-Nagy, Linda A. "Native Icon to City Protectress to Royal Patroness: Ritual, Political Symbolism and the Virgin of Remedies." Americas 52, no. 3 (1996): 367–91. http://dx.doi.org/10.2307/1008006.

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Kind, gentle, humble, mother to all. This is the traditional Catholic image of the Virgin Mary. Beginning in the fifth century A.D., the popular devotion to the mother of Christ increased rapidly in Europe. Numerous apparitions and accompanying shrines during the late Medieval and early modern period demonstrated her new role in folk Catholicism. In Spain, as in other areas of Europe, the Virgin Mary became one of the major intercessional images, protecting believers from drought, floods, and sickness. Considering her role in the popular belief system of the Iberian peninsular, it was only log

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Ditlevsen, Kirsten. "Maria - et forbillede for kristne? Grundtvigs syn på Jomfru Maria." Grundtvig-Studier 42, no. 1 (1991): 112–33. http://dx.doi.org/10.7146/grs.v42i1.16062.

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Mary - a Model for Christians..... ? Grundtvig’s View of Virgin MaryBy Kirsten DitlevsenThe Protestant Church has always tended to keep warily aloof from the Virgin Mary, and still does. After the Reformation, Mary played a very insignificant role in the church, at least up to the time of Grundtvig. The fact is that Grundtvig begins to take an interest in Mary, inspired by the church father Irenaeus. Grundtvig compares Eve in the Garden of Eden with Mary in Nazareth. Both women were met with an angel’s talk. A false angel beguiled Eve into violating the word of God; while a true angel came to

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DONAVIN, GEORGIANA. "THE VIRGIN MARY AS LADY GRAMMAR IN THE MEDIEVAL WEST." Traditio 74 (2019): 279–305. http://dx.doi.org/10.1017/tdo.2019.8.

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The Virgin Mary, as Mother of the Word, has long been associated with early literacy training in the medieval West, an association that, as this article argues, connects her to The Marriage of Philology and Mercury's Lady Grammar. While Gary P. Cestaro has demonstrated the ways in which representations of Lady Grammar became more maternal throughout the medieval period, this article demonstrates how and why the Virgin Mother took on the persona of Lady Grammar in both verbal and material arts from the High to the Late Middle Ages. It explores the famous sculptures of the Virgin and Lady Gramma

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Kim, Sung-Hoon, and Galina Alekseeva. "On the Process of Adopting and Consolidating Images of the Blessed Virgin Mary in Eastern Asia." Bulletin of Baikal State University 32, no. 1 (2022): 194–201. http://dx.doi.org/10.17150/2500-2759.2022.32(1).194-201.

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The cult of the Virgin Mary in the East Asian region proved pivotal in the spread of Christianity as it drew on traditional cultural elements where the image of the Mother was of defining importance within the mentality and aesthetic outlook. The value paradigm of modern East Asian society is largely based on the Catholic version of the visual image of the Virgin Mary, which draws on local religious traditions. The aim of the paper is to study the process of acceptance and consolidation of images with the Blessed Virgin Mary in East Asia, with a particular focus on this process in Korea. The o

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Rule, Maria. "Mary, Mother of God -Virgin And Ever-Virgin (Parthenos and Aeiparthenos)." Ecumenical Review 60, no. 1-2 (2008): 35–52. http://dx.doi.org/10.1111/j.1758-6623.2008.tb00244.x.

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18

Orlova, E.A. "Some Features of Christian Religious Symbolism in the Mother of God Psalter." Humanity space. International almanac 12, no. 3 (2023): 203–15. https://doi.org/10.24412/2226-0773-2023-12-3-203-215.

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The article is devoted to the peculiarities of Christian religious symbols in the Mother of God Psalter. The author of the Church Slavonic translation of the Theotokos Psalter relies on Bonaventure's “Psalterium Beatæ Mariæ Virginis”, but creates a different version of the Theotokos Psalter. The author of the article notes some nuances in the interpretation of the image of the Virgin Mary in the sources under consideration. In the Church Slavonic Psalter of the Theotokos, in particular, a manifestation of filial appeal to the Mother of God as the Mother of all Chris

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Březinová, Klára. "Žena a Marie ve vybraných dílech Jaroslava Durycha." Bohemica litteraria, no. 1 (2024): 51–70. http://dx.doi.org/10.5817/bl2024-1-4.

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The paper deals with the concept of woman and Mary in selected prose works by Jaroslav Durych. It mainly includes works from the author's so-called girl cycle, but it does not focus solely on them. The thematic analysis reveals the interconnectedness of the motifs of woman and the Virgin Mary, the most important woman in the Christian religion. Durych's conception of Marian themes is not limited to internal or external characteristics. This study therefore seeks to encompass the most significant motifs associated with the figure of the Virgin Mary as understood in traditional Marian veneration

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Kraemer, Sonia. "The Divine Feminine in Christianity." Feminist Theology 32, no. 1 (2023): 32–39. http://dx.doi.org/10.1177/09667350231183068.

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The role of the Virgin Mary in biblical texts is insubstantial. In fact, except for the first chapter of the Gospel of Luke, Mary never returns as a central figure of any other biblical story. This was one of the reasons for the appearance of the Apocryphal books. They calmed the insatiable curiosity of popular devotion and filled in the gaps of the gospels related to the life of Mary and the infancy of Jesus, which aroused such interest in believers, who were hungry for details. Nevertheless, over centuries, the Virgin cult has reached incredible dimensions. Indeed, today, Mary has many roles

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Fabian, Jose. "Mother Mary an Awakened Woman of Prophetic Hope: A Call to be in Solidarity with the Wounded World." AUC: Asian Journal of Religious Studies 66.5, Sept-Oct, 2021 (2021): 45–48. https://doi.org/10.5281/zenodo.5034266.

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The hope filled Blessed Virgin Mary has a special place in our Christian life. We have experienced Mother Mary’s hope filled protection at various stages of our life. We are encouraged to cultivate a genuine devotion to our Blessed Mother to live a hope filled life. The author shows that in our world of darkness, confusion and hopelessness Mary is holding our hand and taking us closer to the person of Christ to intercede for the world and to live a hope filled life.

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Kabatha, Zachary Ndegwa. "The Blessed Virgin Mary As Our Mother. The Lucan Marian Perspective." Studia Theologica Varsaviensia 57, no. 1 (2019): 73–89. http://dx.doi.org/10.21697/stv.2019.57.1.04.

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The person of the Blessed Virgin Mary among Christians has been throughout Christian tradition a source of inspiration as far as the Christian faith is concerned. Many papal Encyclicals, Apostolic exhortations, conciliar and post conciliar documents have all made reference to our blessed mother due to her close proximity to her son our Lord Jesus Christ. She is thus not a foreigner to the people of faith. The modern man today looks forward for a person who is both faithful and trustworthy to accompany him or her in the earthly life and offer an assurance of everlasting joy. Examining the role

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Wijiyati Aluwesia, Nanik. "Mary as Mother of God: Its Implication for the Tradition of the Sisters of Our Lady of Amersfoort in Indonesia." Journal of Asian Orientation in Theology 03, no. 02 (2021): 127–48. http://dx.doi.org/10.24071/jaot.v3i2.3378.

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This article explores the dogma of Mary as Mother of God and its implications in the tradition of the Sisters of Our Lady of Amersfoort (SOLA) in Indonesia. In their traditional prayers to the Blessed Virgin Mary, the SOLA in Indonesia invoke Mary with the title, “Mother of God”. This exploration includes the significance of dogmatic perspective on Mary. What are the implications of the dogma of Mary as Mother of God for the tradition of the Sisters of Our Lady of Amersfoort in Indonesia? Literature study is used as a method in this research. The dogma as Mother of God is reflected in their tr

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Warner, Martin. "Mother of God: A History of the Virgin Mary." International journal for the Study of the Christian Church 10, no. 1 (2010): 71–73. http://dx.doi.org/10.1080/14742250903432032.

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Klostermaier, Klaus K. "Book Review: Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary." Theological Studies 67, no. 1 (2006): 210–11. http://dx.doi.org/10.1177/004056390606700130.

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Adam, Anton. "Theological Icons of the Virgin Mary in the Teachings of Pope Francis." Roczniki Teologiczne 68, no. 2 (2021): 133–50. http://dx.doi.org/10.18290/rt21682-7.

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At the center of the world’s attention is man as a being who is called to complete his life in communion with God. To fulfill this purpose, after the fall of the first people, God sends his Son, who received human nature from his mother—the Virgin Mary. The motherhood of Jesus‘ mother is the reason for taking the right attitude toward the woman through whom we received the Creator of life. It is rightly spoken of the Marian veneration, which is shown by the cult of hyperdulia. The doctrine of the Catholic Church takes a position on all the important aspects of this reverence as well as the cor

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Proniewski, Andrzej. "Epistemological bases of the dogma of the Immaculate Conception of Mary." Rocznik Teologii Katolickiej 21 (2022): 33–52. http://dx.doi.org/10.15290/rtk.2022.21.03.

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The dogma of the Immaculate Conception of Virgin Mary refers to the ontological condition of God’s Son’s Mother Who was preserved from the effects of the original sin. The direct action of God incarnated into a human is not limited of the categories of the natural order and it does not exclude the possibility of the rational cognition and conceptualisation of them. The article directs into the epistemological bases of the defined truth of faith which regards Virgin Mary as to the true information which matches the criteria of the assured faith.

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Majewska-Michy, Justyna. "Pobożność maryjna w kontekście pism Johna Henry’ego Newmana." Studia Europaea Gnesnensia, no. 18 (December 15, 2018): 281–303. http://dx.doi.org/10.14746/seg.2018.18.16.

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The article seeks to answer whether John Henry Newman (1801-1890), outstanding theologian of nineteenth-century England and a Catholic convert, was particularly worshipful of Holy Virgin Mary. He would express his piety towards the Blessed Virgin, revered as the Mother of God, through his writings. The author thus analyzes the publications from the Anglican and the Catholic periods in Newman’s life, in which the latter referred to the Mother of the Word Incarnate. In his sermons, essays, speeches, lectures and letters, the eminent representative of the English Church conveys his attitude to th

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Hoak, Dale, and Helen Hackett. "Virgin Mother, Maiden Queen: Elizabeth I and the Cult of the Virgin Mary." Sixteenth Century Journal 27, no. 4 (1996): 1198. http://dx.doi.org/10.2307/2543980.

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Giżka, Ewelina. "Motywy maryjne w twórczości Zygmunta Szczęsnego Felińskiego." Prace Literackie 56 (June 29, 2017): 51–69. http://dx.doi.org/10.19195/0079-4767.56.4.

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Marian themes in works of Zygmunt Szczęsny FelińskiThe purpose of this article is to present the Marian motifs appearing in works of Zygmunt Szczęsny Feliński 1822–1895 — son of exiled to Siberia mother, astudent of mathematics in Moscow, archbishop of Warsaw, a patriot. On the basis of analysis of: Nowy wianuszek majowy z tajemnic życia Maryi przez arcybiskupa Szczęsnego Felińskiego na Jej cześć uwity, poems published in magazines Prośba o natchnienie, Miesiąc maj, Tęcza, Oskar and Wanda and Prakseda, which content alludes to romantic poetic novel, the following ideas of Feliński are highli

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Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 9)." Civitas et Lex 39, no. 3 (2023): 7–19. http://dx.doi.org/10.31648/cetl.8902.

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Benarroch, Jonatan M. "“Son of an Israelite Woman and an Egyptian Man”—Jesus as the Blasphemer (Lev 24:10–23): An Anti-Gospel Polemic in the Zohar." Harvard Theological Review 110, no. 1 (2016): 100–124. http://dx.doi.org/10.1017/s0017816016000407.

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The short biblical story of the blasphemer (Lev 24:10–23) received a unique mystical and mythical interpretation in the Zohar. When carefully examined, the zoharic homilies of the story reveal the hidden influences of Jewish polemic anti-gospel traditions. This essay exposes the strong link between the biblical blasphemer and Jesus, as well as between the blasphemer's mother and the Virgin Mary. In fact, the zoharic commentary on the blasphemer's biblical story provides a significant understanding of the Zohar’s ambivalent attitude towards Jesus as Son of God—and of the Virgin Mary as linked t

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Komárek, Karel. "Patrocinia - typologie a vývojové tendence." Acta onomastica 65, no. 2 (2024): 343–59. https://doi.org/10.58756/a2654086.

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The study deals with patronages, i.e. with titles or dedications of Catholic sacred buildings (or objects). In the study the author comes with his own typology of patronages that reflects the naming structure of individual church titles. The typology is based on the following differences: single name and multiple name patronages (St. Jacob vs. St. Jacob and Philip); naming of the building after a person / an event / a symbol (St. Jacob vs. Resurrection of the Lord vs. Holy Cross); direct vs. indirect naming of a person (St. Jacob vs. The Holy Family); overall vs. partial naming of a person (Je

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Porosło, Krzysztof. "Mariology in the Euchology of Advent and Christmas in the Hispanic-Mozarabic Rite." Verbum Vitae 42, no. 3 (2024): 643–67. http://dx.doi.org/10.31743/vv.16924.

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This article, dedicated to the Mariology of the Hispanic-Mozarabic Missal during the Advent and Christmas seasons, has two objectives. First, it is intended to make the Mozarabic dogmatic sensibility, which is virtually unknown to theologians, more accessible. Second, it aims to extract the original Hispanic/Mozarabic Mariology from the euchology and to present it in a synthetic form. The article will present the history of the formation of Marian feasts in the Visigothic rite and analyse, from the Mariological perspective, the euchology of the feasts of the Immaculate Conception of Mary (8 De

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Salvador-González, José María. "Regina Coeli—Doctrine and Iconography of the Virgin Mary’s Heavenly Royalty." Religions 14, no. 6 (2023): 815. http://dx.doi.org/10.3390/rel14060815.

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This article aims to highlight the privileged status granted by Christianity to the Virgin Mary when considering her the Queen of Heaven. From the very early centuries of our era, this sublime title was assigned to the Virgin Mary, for her condition of Mother of God, by an increasing number of Church Fathers and theologians. Later, it was expounded by an uncountable number of medieval liturgical hymns. Finally, from the 12th century onwards, these textual proclamations were shaped in sculptures and paintings according to various iconographic types. The author will proceed by first analyzing a

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Ziaja, Krystian. "Wybrane motywy biblijne z Ksiąg Jozuego i Sędziów w Godzinkach o Niepokalanym Poczęciu Najświętszej Maryi Panny." Ruch Biblijny i Liturgiczny 63, no. 1 (2010): 79. http://dx.doi.org/10.21906/rbl.163.

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The aim of the article is better understanding of the Hours concerning the Immaculate Conception of the Most Holy Virgin Mary. Following motives from the books of Joshua and Judges were taken into consideration: The light from Gabaon (Joshua 10, 10–13), Gedeon’s fleece (Judges 6, 36–40), Samson’s honeycomb (Judges 14, 1–11). After the discussion of the above mentioned three texts we may ascertain that the author of Hours about the Immaculate Conception of the Most Holy Virgin Mary with accurate aim refers the texts to the Most Holy Virgin Mary. Mary is the light from Gabaon, which showed peopl

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Nicholson, Hugh. "Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary ? Francis X. Clooney." Religious Studies Review 32, no. 3 (2006): 174–75. http://dx.doi.org/10.1111/j.1748-0922.2006.00085_4.x.

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Locklin, Reid B. "Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary ? Francis X. Clooney." Religious Studies Review 32, no. 3 (2006): 175. http://dx.doi.org/10.1111/j.1748-0922.2006.00085_5.x.

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PORTER, BRIAN. "Hetmanka and Mother: Representing the Virgin Mary in Modern Poland." Contemporary European History 14, no. 2 (2005): 151–70. http://dx.doi.org/10.1017/s0960777305002298.

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Marian devotion has long been a central component of Catholic spirituality, in part because the image of the Virgin has been accommodated effectively within so many diverse cultural contexts. In modern Poland, Marianism gained much of its power from the way it linked seemingly contradictory models of femininity together within a national (or even nationalist) worldview. Mary, the Queen of Poland, has been offered to the faithful as a model for conceptualising the feminine within the nation, a model which is flexible enough to endure because it rests on a basic dichotomy: on the one hand, Mary

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Youssef Nasr, Rafca. "Priestly Ornaments and the Priesthood of the Mother of God." Chronos 40 (January 6, 2020): 119–34. http://dx.doi.org/10.31377/chr.v40i.641.

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There are many exegetical and liturgical sources comparing the Virgin to the officiating priest. During the mass, he raises the Eucharistic bread and wine whose purpose is to offer to the faithful the only Son of Mary. It is in this perspective that the Virgin displays, in certain number of examples, the attributes of the priest giving her a sacerdotal meaning. She presents herself as the eminent model of the priest. However, this idea can not be applied systematically to all Marian images. These must include specific indications going in this direction

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Thomas, William A. "On the Development of the Mariological Thought and Marian Devotion of Pope Saint John Paul II. Marian Doctor of the Church?" Roczniki Teologiczne 69, no. 5 (2022): 27–37. http://dx.doi.org/10.18290/rt22695.2.

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The complexity of Mariology is such that it can only be described by typology or by relationships. Pope Saint John Paul II develops both of these methodologies in dealing with the role of the Virgin Mary as Mother of the Church, a personal Mother to each human being and Mother of the Word Incarnate. This short paper looks at some of the writings and footnotes which are contained therein which show his love of certain Fathers of the Church such as Saint Bernard of Clairvaux and Saint Louis Marie Grignion de Montfort. In addition to the documents of the Second Vatican Council the Holy Father dra

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Ubiparipović, Srboljub. "Beli rubac Presvete Bogorodice u oltarskim apsidama srpskih manastirskih hramova XIII–XIV stoleća: teološki i liturgiološki aspekti." Sabornost 17 (2023): 47–62. http://dx.doi.org/10.46793/sabornost23.047u.

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taking into account that the Mother of God and Ever-Virgin Mary is the holiest and greatest saint in the Christian Church, mosaic and fresco painting and veneration of the Most Holy Theotokos in the altar’s apses of the Orthodox Christian Churches, should be recognized as the very important element of mystagogical and liturgical Tradition. Among the many representations of the Blessed Virgin Mary, there is one which stresses her role as a Holy Table, Bearer of the Bread from heaven and Mother of Our Lord Jesus Christ. Furthermore, two relevant details are helping to be understood such a sacred

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Seogkwang Lee. "Who is She? A Virgin Mary or A Mother Mary?: Reading Colm Tóibínʼs The Testament of Mary". English & American Cultural Studies 16, № 4 (2016): 145–70. http://dx.doi.org/10.15839/eacs.16.4.201611.145.

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Mironowicz, Antoni. "Najstarsze dzieje parafii mielnickich." Elpis 23 (2021): 147–53. http://dx.doi.org/10.15290/elpis.2021.23.18.

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The oldest history of the Orthodox parishes in Mielnik shows that they were closely related to the history of the city. The first brick temple was built in the Ruthenian stronghold in the 13th century. The tradition of the thirteenth-century temple was related to the wooden church of the Nativity of the Blessed Virgin Mary built in 1431 at Drohicka Street, and then another one erected on the Ruthenian hill in 1614 and the present one built in the years 1821-1823. The Orthodox Church of the Resurrection of Christ situated on Brzeska Street at the beginning of the 16th century was of great impor

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Dempsey, Corinne. "Clooney SJ, Francis X.,Divine Mother, Blessed Mother: Hindu Goddesses and the Virgin Mary." Theology & Sexuality 13, no. 2 (2007): 215–17. http://dx.doi.org/10.1177/1355835806074439.

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Rubin, Miri. "Mary and the Middle Ages: From Diversity to Discipline." Studies in Church History 43 (2007): 212–29. http://dx.doi.org/10.1017/s0424208400003223.

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For just over a thousand years the Virgin Mary was central to any attempt to defend or explain Christian Orthodoxy. From the formulations at Ephesos and Chalcedon Mary formed part of the understanding of a God made Flesh and of a picture of redemption which was all-embracing in its promise and tantalizing in its accessibility. This essay shows just how wide and diverse were the medieval ways of thinking about Mary and the ways of exploring the possibilities inherent in the figure of the Mother of God. In liturgy and prayer, in homilies and devotional poetry, in a vast array of material forms M

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Kalavrezou, Ioli. "Images of the Mother: When the Virgin Mary Became "Meter Theou"." Dumbarton Oaks Papers 44 (1990): 165. http://dx.doi.org/10.2307/1291625.

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Ramos, Gabriela. "Mary, Mother and Warrior: The Virgin in Spain and the Americas." Hispanic American Historical Review 86, no. 3 (2006): 636–37. http://dx.doi.org/10.1215/00182168-2006-040.

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Silver, Larry. ":Mother of God: A History of the Virgin Mary." Sixteenth Century Journal 41, no. 3 (2010): 975–76. http://dx.doi.org/10.1086/scj40997470.

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Schwartz, Rami. "The Virgin Mother Sarah: The Characterization of the Matriarch in Genesis Rabbah." Journal for the Study of Judaism 52, no. 1 (2021): 63–103. http://dx.doi.org/10.1163/15700631-bja10026.

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Abstract This article analyzes the portrayal of the matriarch Sarah in the fifth-century Palestinian rabbinic midrash Genesis Rabbah. The midrash not only dedicates a large number of derashot to the matriarch, but it repeatedly depicts her as a model of personal and religious excellence. In order to understand this development, I turn my attention to the portrayal of Sarah in the works of Origen of Alexandria. Continuing New Testament themes, Origen presents her as the spiritual mother of Christianity and a prefiguration of Jesus’ mother Mary. Various textual and thematic parallels help demons

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