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Academic literature on the topic 'Anointed Standard'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Anointed Standard"

1

Nihan, Christophe. "The Titles of the High Priest of Jerusalem in the Pre-Hasmonean Period." Religions 14, no. 4 (2023): 529. http://dx.doi.org/10.3390/rel14040529.

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This article studies the main titles documented for the high priest of Jerusalem in the Hebrew Bible as well as in a few other sources from the Persian and Hellenistic periods. In dialogue with recent scholarship on the topic, particularly an important article by Noam Mizrahi it argues that the title הכהן הגדול (ha-kohēn ha-gādôl), “high” or “great priest” probably originates in the late monarchic period (seventh century BCE), but only became the standard designation for the high priest during the fifth century BCE. An alternative title, כהן הראש (kohēn ha-ro’š), “head” or “chief” priest, was

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Hood, Ralph. "Them that believe: a postmodern exploration of the contemporary Christian serpent-handlers of Appalachia." Scripta Instituti Donneriani Aboensis 21 (January 1, 2009): 72–91. http://dx.doi.org/10.30674/scripta.67356.

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The call for a new paradigm is loud and clear and consistent with postmodern methods. They are no gold standard to be applied to all investigations; no master narrative to be defended. Interdisciplinary, as the author tries to demonstrate, can mean not only cooperation among disciplines, but also the use of a variety of often discipline favoured methods by a single investigator or a team of investigators whose location within a particular ‘discipline’ is both historically contingent and likely dated in terms of its usefulness. Likewise, the use of multilevel considerations means that the diver

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Barnett, Robert. "Language and Ethnicity: Cadre-Speak in Contemporary Tibet." Inner Asia 10, no. 1 (2008): 171–206. http://dx.doi.org/10.1163/000000008793066795.

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AbstractThe paper looks at changes over time in the ways that leading nationality cadres use formalistic language conventions within a communist society to convey apparently heterodox opinions. It notes in particular how those changes are related to economic and developmental conditions. These produce shifts in meanings as a side-effect of changes in the relationships that nationality or religious leaders have with the state, so that what might look to outsiders like expressions of dissent may be, more precisely, reminders by those who once had significant stakes in the 'old society' of their

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Coppock, Patrick John. "Here, There and Everywhere: Glocalising Identities in Transworld Transmedia Genius Loci." MedieKultur: Journal of media and communication research 25, no. 47 (2009): 21. http://dx.doi.org/10.7146/mediekultur.v25i47.1385.

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The principle question discussed in this essay is essentially a philosophical or existential one: in our increasingly remediated, interconnected, physically and virtually mobile contemporary world, is it is conceivable, or feasible, for us actually to be “here, there, and everywhere” at one and the same time? Have our predominantly “local” personal, professional and collective narrative histories, and the various cultural traditions that have grown out of these, really furnished us with relational identity skills that enable us to participate positively and actively in ongoing globalisation pr

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Emery, Robert E., Randy K. Otto, and William T. O'Donohue. "A Critical Assessment of Child Custody Evaluations." Psychological Science in the Public Interest 6, no. 1 (2005): 1–29. http://dx.doi.org/10.1111/j.1529-1006.2005.00020.x.

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SUMMARY—Most parents who live apart negotiate custody arrangements on their own or with the help of lawyers, mediators, or other professionals. However, psychologists and other mental health professionals increasingly have become involved in evaluating children and families in custody disputes, because of the large number of separated, divorced, and never-married parents and the substantial conflict that often accompanies the breakup of a family. Theoretically, the law guides and controls child custody evaluations, but the prevailing custody standard (the “best interests of the child” test) is

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Otto, Randall E. "Baptism and the Munus Triplex." Evangelical Quarterly 76, no. 3 (2004): 217–25. http://dx.doi.org/10.1163/27725472-07603002.

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The munus triplex, or threefold office of Christ, has been a standard Reformed means of delineating the work of Christ as prophet, priest, and king. This article develops the significance of the offices for Christian participation in Christ’s work through baptism. Baptism includes identification with and submission to God’s Word, anointing with God’s Spirit, and confirmation as God’s son. Each of these three aspects of baptism may be subsumed under the threefold office of Christ to include those who ‘share in Christ and thus in his anointing’ through baptism as prophet, priest, and king. While

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MacWilliams, Matthew C. "Who Decides When The Party Doesn’t? Authoritarian Voters and the Rise of Donald Trump." PS: Political Science & Politics 49, no. 04 (2016): 716–21. http://dx.doi.org/10.1017/s1049096516001463.

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ABSTRACTWhile the party decides theory explains the outcomes of past nomination battles for president, this year in the Republican presidential contest party insiders failed to anoint a standard bearer. Who decides when the party elites don’t? In 2016, it was America’s authoritarian voters. And their candidate of choice, Donald Trump, is anathema to party leaders. I argue that Trump’s rise is in part the result of authoritarian voters’ response to his unvarnished, us-versus-them rhetoric. The failure of Republican Party insiders to coalesce behind one candidate opened the door for Trump. Autho

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Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any

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Luckhurst, Mary, and Jen Rae. "Diversity Agendas in Australian Stand-Up Comedy." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1149.

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Stand-up is a global phenomenon. It is Australia’s most significant form of advocatorial theatre and a major platform for challenging stigma and prejudice. In the twenty-first century, Australian stand-up is transforming into a more culturally diverse form and extending the spectrum of material addressing human rights. Since the 1980s Australian stand-up routines have moved beyond the old colonial targets of England and America, and Indigenous comics such as Kevin Kopinyeri, Andy Saunders, and Shiralee Hood have gained an established following. Additionally, the turn to Asia is evident not jus

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Books on the topic "Anointed Standard"

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The Anointed Standard Translation of the New Testament, 2nd Edition. 2nd ed. Herrell Brothers Publishing House, 2001.

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John D. Rockefeller: Anointed with Oil. Oxford University Press, Incorporated, 2001.

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John D. Rockefeller: Anointed with Oil (Oxford Portraits). Oxford University Press, USA, 2000.

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4

Novenson, Matthew V. The Fate of Messiah Christology in Early Christianity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190255022.003.0007.

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According to a standard narrative both in Jewish studies and in early Christian studies, ancient Christian writers redefined “messiah” or “Christ” immediately and entirely, so that early Christian Christology ceased to have anything at all to do with Jewish messianism. In this chapter it is argued that this standard narrative is wrong, that there are numerous strands of early Christian Christology, orthodox as well as heterodox, in which the “Christness” of Christ—the notion of his being anointed with some unguent, by some agent, for some purpose—persisted as a puzzle to be solved and an oppor

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Book chapters on the topic "Anointed Standard"

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Morrison, James Ashley. "The Road to Calvary." In England's Cross of Gold. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501758423.003.0002.

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This chapter discusses the framework used to explain England's return to gold in 1925. It reconstructs the narratives that Britons told themselves about the place of the gold standard within the British Empire and the position of the United Kingdom within the international gold standard system. The chapter also shows that the cataclysm of the First World War, particularly the introduction of (largely) unbacked pound notes, materially challenged these ancient myths, ripening conditions for a “critical juncture.” It then summarizes the essential features of the contending gold standard dogmas th

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Levy, Jonah D. "Redeploying the State: Liberalization and Social Policy in France." In Beyond Continuity. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199280452.003.0004.

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Abstract France has long been paired with Japan as the archetypal state-led political economy (Shonfield 1965; Cohen 1977; Katzenstein 1978; Zysman 1983; Hall 1986).1 For decades, French planners aggressively manipulated an array of policy instruments-from trade protection, to subsidies, to cheap credit, to exemption from price controls-in an effort to accelerate the pace of economic modernization. French authorities channeled resources to privileged groups, favoring investment over consumption, industry over agriculture, and big business over small. They also ‘picked winners’, both specific s

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Cripps, Thomas. "Hollywood Wins: The End of “Race Movies”." In Making Movies Black. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195037739.003.0005.

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Abstract “Race movies” had not merely risen out of segregation; they had been anointed by it and, after a fashion, prospered from it. At their best as in The Scar of Shame ( 1927), a film by the Colored Players of Philadelphia, they had provided black audiences with a shock of recognition of their plight and put forth a group morale that called upon African Americans to strive for, as one of the character says, “the finer things.” At their worst they fed off black misfortune rather than deal with it, parodied bourgeois life rather than set it as a standard, and gave away credibility by setting

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