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Books on the topic 'Anselme, Foi'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Anselm, Saint, Archbishop of Canterbury, 1033-1109., ed. Prière & raison de la foi: Introduction à l'œuvre de S. Anselme de Cantorbéry. Paris: Editions du Cerf, 1992.

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2

Steindl, Helmut. Genugtuung: Biblisches Versöhnungsdenken - eine Quelle für Anselms Satisfaktionstheorie? Freiburg, Schweiz: Universitätsverlag, 1989.

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3

Stalder, Anselm. Anselm Stalder: Keine Deregulierung für die Erfindung des Nebels = no deregulation for the invention of fog. Zürich: Edition Voldemeer, 2000.

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4

The godly image: Christ & salvation in Catholic thought from St. Anselm to Aquinas. Petersham, MA: St. Bede's Publications, 1989.

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5

Albanesi, Nicola. Cur Deus homo: La logica della redenzione : studio sulla teoria della soddisfazione di S. Anselmo arcivescovo di Canterbury. Roma: Pontificia università gregoriana, 2002.

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6

Lambert, Véronique. The Adornes Domain and the Jerusalem Chapel in Bruges. Translated by Ian Connerty. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462989924.

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Bruges, middle of the 15th century. Anselm Adornes, scion of a rich patrician family, creates a magnificent domain in the heart of the city : an elegant mansion, beautiful gardens, several charitable almshouses and the spectacular Chapel of Jerusalem. It is a place that every right-minded resident of Bruges and every tourist must see. The history of the Adornes domain is truly remarkable, remaining in the unbroken possession of the same family for six centuries. It has survived storms and setbacks, the secularism of the French Revolution, the fury of two world wars and inevitable periods of disinterest. 'In this book Véronique Lambert allows us to share in the hopes and fears, joys and sorrows, trials and tribulations that mark the milestones in the Adornes family saga. Within the boundaries of historical interpretation and based on extensive research, she unfolds a fascinating tale of ambitious adventurers, charismatic personalities, flamboyant lords and ordinary mortals, but each imbued with the family's traditional willpower and energy'. Let yourself be enchanted by this fascinating piece of our cultural heritage, which deserves to be more widely known.

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7

Medieval women on sin and salvation: Hadewijch of Antwerp, Beatrice of Nazareth, Margaret Ebner, and Julian of Norwich. New York: P. Lang, 2010.

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8

Brown, David. Anselm. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.1.

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Anselm’s acceptance of three sources for knowledge of God (in reason, the teaching authority of the Bible and church, and experience) is used to try to overcome the conventional opposition between philosophers and theologians on how Anselm should be interpreted. In particular, due note is taken of aesthetic aspects to his search for understanding and also the various ways in which these might contribute to the holding of his three epistemic sources in creative tension and all within an ideal of monastic contemplation. This aesthetic perspective is explored well beyond its customary location in Cur Deus Homo to include other writings such as On Truth, the Proslogion, and On the Procession of the Holy Spirit. This chapter ends by acknowledging the limitations inherent in Anselm’s approach.

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9

(Editor), Marie-Louise Lienhard, J. S. Southard (Translator), and D. Stone (Translator), eds. Anselm Stalder: Keine Deregulierung für die Erfindung des Nebels / No Deregulation for the Invention of Fog. Springer, 2000.

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10

Harrison, Ira Enell, Deborah Johnson-Simon, and Erica Lorraine Williams. The Second Generation of African American Pioneers in Anthropology. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252042027.001.0001.

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This volume brings together emerging and leading scholars in the field of anthropology to reflect on the intellectual trajectories of fifteen African American anthropologists who earned their doctorates in anthropology between 1960 and 1969. Following in the footsteps of African American Pioneers in Anthropology (Harrison and Harrison 1999), this volume documents the quest for knowledge, respect, truth and value in the inspiring work of the next generation of black anthropologists. This volume features the intellectual biographies of James Lowell Gibbs Jr., Charles Warren II, William Alfred Shack, Diane K. Lewis, Delmos Jones, Niara Sudarkasa, Johnnetta Betsch Cole, John Langston Gwaltney, Ira E. Harrison, Audrey Smedley, George Clement Bond, Oliver Osborne, Anselme Remy, Vera Mae Green, and Claudia Mitchell-Kernan. This book reflects on the trajectories, challenges, and accomplishments of this second generation of black anthropologists.

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11

Nagasawa, Yujin. A Partial Defence of the Classical Ontological Argument I. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198758686.003.0006.

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This chapter presents a partial defence of the classical ontological argument for perfect being theism. It argues for the following three theses: (i) Anselm is the one who invented the classical ontological argument; (ii) the classical ontological argument is powerful because it is designed in such a way that no matter how one approaches it, one cannot refute it without making a significant metaphysical or epistemic assumption, one that is likely to be contentious in its own right; and (iii) Peter Millican’s attempt to refute the classical ontological argument by revealing shallow, logical problems (without making any significant metaphysical or epistemic assumptions) fails.

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12

Burns, Elizabeth D. The Ontological Argument. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0008.

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William Rowe claims that Anselm’s ontological argument, as restated by Alvin Plantinga, begs the question because, in order to know the truth of the key premise—“It is possible that God exists in reality”—we must know, independently of the argument, that God exists in reality. This chapter argues that Rowe focuses on Plantinga’s restatement of Anselm’s argument at the expense of Plantinga’s own version of the argument, and that Plantinga anticipates and addresses Rowe’s objection. Although Plantinga concedes that a rational person could reject his argument’s central premise, it might be possible to build on Plantinga’s argument by adding a further step derived from Iris Murdoch, which shows that the existence of God is not only possible but necessary, and therefore actual. This reconstruction is not an ontological argument in its purest form, but a fusion of elements from ontological, moral, and cosmological arguments for the existence of God.

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13

Pasnau, Robert, ed. Oxford Studies in Medieval Philosophy Volume 5. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806035.001.0001.

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Oxford Studies in Medieval Philosophy showcases the best scholarly research in this flourishing field. The series covers all aspects of medieval philosophy, including the Latin, Arabic, and Hebrew traditions, and runs from the end of antiquity into the Renaissance. It publishes new work by leading scholars in the field, and combines historical scholarship with philosophical acuteness. Papers in this volume look at Anselm on necessity; Avicenna on the origination of the human soul; emanation in the psychologies of Avicenna, Albert the Great, and Aquinas; Aquinas on the individuation of substances; Peter Auriol on the intuitive cognition of nonexistents; and Ockham on the parts of the continuum. It also includes a newly edited text from Yaḥyā Ibn ʿAdī on a Kalām argument for Creation.

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14

Wynn, Mark. Tradition. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.36.

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This Chapter considers ‘tradition’ as the context-relative elaboration of an original deposit of revelation. The first part of the chapter explores the need for creative, case-specific judgement in drawing the distinction between those elements of the original deposit that are genuinely revelatory and those that reflect the operation of culturally local assumptions that are now antiquated. The second part of the chapter examines the models of tradition that are implied in the work of two Christian authors of undisputed authority: it considers how Anselm gives tradition, relative to revelation, an ordering and, in turn, extrapolative role; and how Aquinas appropriates various secular concepts for theological use, so stretching their sense, and also how he develops a new account of the hinge between secular learning and revelation.

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15

Inman, Ross D. Omnipresence and the Location of the Immaterial. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806967.003.0008.

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This chapter offers a broad taxonomy of models of divine omnipresence in the Christian tradition, both past and present, before examining that recently proposed by Hud Hudson and Alexander Pruss—ubiquitous entension—and flagging a worry with their account that stems from predominant analyses of the concept of ‘material object’. It then attempts to show that ubiquitous entension has a rich Latin medieval precedent in the work of Augustine of Hippo and Anselm of Canterbury, arguing that the model of omnipresence explicated by these Latin thinkers has the resources to avoid the noted worry by offering an alternative account of the divide between the immaterial and the material. In conclusion, a few alternative analyses of ‘material object’ are considered that make conceptual room for a contemporary Christian theist to follow suit in thinking that at least some immaterial entities are literally spatially located when relating to the denizens of spacetime.

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16

Henkel, Anna, Isolde Karle, Gesa Lindemann, and Micha Werner, eds. Sorget nicht - Kritik der Sorge. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845289212.

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In the face of the overall state of affairs in society, which seems to be characterised by crises, (right-wing) populism, uncertainty and radicalisation, the concept of ‘concern’ appears to be a key idea in modern society. The underlying idea behind the discussion compiled in this book is to investigate concern from the perspective of a carefree attitude. Such an approach might provide us with a clearer understanding of the multifaceted and complex phenomenon of concern. Concern can be regarded as the manifestation of a longing for a carefree life without the burden of tedious tasks or demands that are too high. However, concern can also be understood as something active—being carefree through lovingly caring for someone or behaving responsibly. This study’s approach of incorporating the idea of being carefree into the debate about concern makes the ambiguity of this concept clear: concern both inhibits and incentivises action; it is both restrictive and empowering. With contributions by Reiner Anselm, Robert Gugutzer, Annette Schnabel, Steffi Hobuß

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17

Nagasawa, Yujin. Conceptual, Historical, and Cognitive Roots of Perfect Being Theism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198758686.003.0002.

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This chapter provides a precise definition of perfect being theism and compares it with alternatives such as atheism, polytheism, pantheism, and panentheism. The chapter then considers the historical and cognitive roots of perfect being theism. It argues, contrary to what is widely believed, that perfect being theism is not Anselm’s invention or an unnatural, scholarly artefact. The chapter then explains the philosophical merits of holding perfect being theism and considers the relationship between perfect being theism and prominent arguments for the existence of God, such as the cosmological argument and the design argument. It concludes with a discussion of three types of arguments against perfect being theism.

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18

Hummel, Konrad, and Gerhard Timm, eds. Demokratie und Wohlfahrtspflege. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748904069.

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In current everyday debates in Germany, many people are increasingly experiencing feelings of injustice, disadvantage and dependence. In the political sphere, these feelings are being taken up by populists and turned against democratic structures and processes. The large, independent charitable organisations in Germany (‘Freie Wohlfahrtspflege’), as a ‘pillar of the welfare state’ and an organisational structure with over 120,000 facilities and services and about 1.7 million employees, has direct contact with people throughout the country and especially with the disadvantaged. This also results in a responsibility for society and for democracy in Germany. How will the country live up to this responsibility? What are good examples, what can and should be optimised?With contributions by Holger Backhaus-Maul | Thomas Becker | Rabea Bieckmann | Anselm Böhmer | Rolf Frankenberger | Franziska Giffey | Natascha D. Gillenberg | Ingo Grastorf | Martina Haag | Rolf G. Heinze | Lukas Heller | Sabine Hering | Konrad Hummel | Manfred Kappeler | Wolfgang Kleemann | Ansgar Klein | Mehmet Koc | Maria Loheide | Patrick Oehler | Reiner Prölß | Brigitte Reiser | Dieter Rosner | Aida Roumer | Bernd Schlüter | Wolfgang Schroeder | Martin Seeleib-Kaiser | Wolfgang Stadler | Anke Strube | Gerhard Timm | Eva M. Welskop-Deffaa

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19

Stump, Eleonore. Atonement. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813866.001.0001.

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The doctrine that Christ has saved human beings from their sins, with all that that salvation entails, is the distinctive doctrine of Christianity. Over the course of many centuries of reflection on the doctrine, highly diverse understandings have been proposed, many of which have also raised strong positive or negative emotions in those who have reflected on them. In this book, in the context of this history of interpretation, Eleonore Stump considers this theological doctrine with philosophical care. The central question of the book is the nature of the atonement. That is, what is it that is accomplished by the passion and death of Christ (or the life, passion, and death, of Christ)? Whatever exactly it is, it is supposed to include a solution to the problem of the post-Fall human condition, with its guilt and shame. This volume canvasses major interpretations of the doctrine of the atonement that attempt to explain this solution, and it argues that all of them have serious shortcomings. In their place, Stump employs an extension of a Thomistic account of love and forgiveness to argue for a relatively novel interpretation of the doctrine, which she calls ‘the Marian interpretation.’ Stump argues that this Marian interpretation makes better sense of the doctrine of the atonement than other interpretations do, including Anselm’s well-known theory. In the process of constructing the Marian interpretation, she also discusses love, union, guilt, shame, forgiveness, retribution, punishment, shared attention, mind-reading, empathy, and various other issues in moral psychology and ethics.

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