Relevant bibliographies by topics / Ante Pavelic

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  2. Dissertations / Theses
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Academic literature on the topic 'Ante Pavelic'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Ante Pavelic"

1

Krestic, Vasilije. "Croatian pretensions to Bosnia and Herzegovina since 1848." Balcanica, no. 45 (2014): 267–94. http://dx.doi.org/10.2298/balc1445267k.

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Since the early 1860s many Croat politicians, both prominent (from Ante Starcevic and Ante Pavelic to Franjo Tudjman) and little known, have been openly expressing the ambition to annex Bosnia and Herzegovina to Croatia at a favourable moment and under certain conditions, invoking Croatian state and historical right in support of their pretensions. These pretensions, born out of the belief that the unfortunately shaped territory of Croatia, Slavonia and Dalmatia lacks the necessary strategic depth, have led to a fully-fledged strategy for creating an ethnically and religiously pure Greater Croatia and to constant conflict with the Serb side which also lays claims, predominantly ethnic, to Bosnia and Herzegovina.
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Stojanovic, Aleksandar. "A beleaguered church the Serbian Orthodox Church in the Independent State of Croatia (NDH) 1941-1945." Balcanica, no. 48 (2017): 269–87. http://dx.doi.org/10.2298/balc1748269s.

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In the Independent State of Croatia (NDH) from its establishment only days after the German attack on Yugoslavia in early April 1941 until its fall in May 1945 a genocide took place. The ultimate goal of the extreme ideology of the Ustasha regime was a new Croatian state cleansed of other ethnic groups, particularly the Serbs, Jews and Roma. The Serbian Orthodox Church (SPC), historically a mainstay of Serbian national identity, culture and tradition, was among its first targets. Most Serbian Orthodox churches and monasteries were demolished, heavily damaged or appropriated by the Roman Catholic Church or the state. More than 170 Serbian priests were killed and tortured by the Ustasha, and even more were exiled to occupied Serbia. The regime led by Ante Pavelic introduced numerous laws and regulations depriving the SPC of not only its property and spiritual jurisdiction but even of its right to existence. When mass killings stirred up a large-scale rebellion, a more political and seemingly non-violent approach was introduced: the Croatian regime unilaterally and non-canonically founded the so-called Croatian Orthodox Church in order to bring the forced assimilation of Serbs to completion. This paper provides an overview of the ordeal of the Serbian Orthodox Church in the NDH, based on the scholarly literature and documentary sources of Serbian, German and Croatian origin. It looks at legislation, propaganda, the killings and torture of Orthodox clergy and the destruction of church property, including medieval holy relics. The scale and viciousness of some atrocities will be looked at based on unused or less known sources, namely the statements of Serbian refugees recorded during the war by the SPC and the Commissariat for Refugees in Serbia, and documents from the Political Archive of the Third Reich Ministry of Foreign Affairs.
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3

Gucka, Agnieszka. "„Chorwaci islamskiej wiary” – byt rzeczywisty czy twór propagandy?" Slavia Meridionalis 11 (August 31, 2015): 15–35. http://dx.doi.org/10.11649/sm.2011.002.

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The “Croats of Islamic faith” – reality or a creation of propaganda? According to the latest census, in 2001, 56, 777 Muslims live in the Republic of Croatia. The present article is an attempt to answer the following questions about these “Croats of Islamic faith” (Hrvati islamske vjeroispovjesti): Who are they? Where do they come from? And how are they socially perceived?The notion that the Bosnian Muslims are “Croats of the purest blood” was first formulated in the first half of the XIX century by Dr. Ante Starčević, the founder of the Law Party and the originator of a modern Croatian national doctrine. His views were fully adopted and accepted by the Ustasha propaganda, which claims that Bosnia and Herzegovina is the historical cradle of the Croatian state. As a result of this, local Muslims enjoyed a status which was equal to that of the Catholic community. Some propaganda gestures of the time, such as a celebration of the opening of a big mosque in downtown Zagreb, were meant to make the Bosnian Muslims accept the idea of the NDH state and induce them to enroll in the Ustasha Army. After World War II numerous Muslims, who uncritically became advocates of the Ustasha propaganda also shared the fate of Pavelic and his followers. The other Muslims who left their country before the war cultivated the infamous traditions of the NDH state, as well as the myth of an apparent Catholic-Muslim brotherhood.Following the civil war (1991–1995) thousands of Muslim refugees from Bosnia and Herzegovina returned to Croatia, and the issue of their ethnic identity caused some problems. The level of social acceptance of the Muslim community in this traditionally Catholic community, however, is insufficient given the history, and displays of religious activity such as the establishment of Islamic schools and the building of mosques, raise anxiety and a fear of Islamicization amongst many Catholic Croatians. One can observe ongoing and endless Internet debates on the issue as to whether or not the Muslims living in Croatia are true Croatians, while politicians struggle to make use of the Muslim issue for their own purposes. In reality the “Croats of Islamic faith” are simply trying to adapt themselves to the global community and are too busy with everyday matters that they seem not to notice these debates that are largely theoretical.
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Goldstein, Ivo. "Ante Paveliċ, Charisma and National Mission in Wartime Croatia." Totalitarian Movements and Political Religions 7, no. 2 (June 2006): 225–34. http://dx.doi.org/10.1080/14690760600642289.

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Miljan, Goran. "Robert B. McCormick, Croatia Under Ante Pavelić: America, the Ustaše and Croatian Genocide." European History Quarterly 46, no. 4 (September 2016): 761–62. http://dx.doi.org/10.1177/0265691416658234ad.

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6

Delić, Ante. "U misiji Sv. Stolice kod Ante Pavelića i Josipa Broza Tita." Crkva u svijetu 54, no. 2 (June 21, 2019): 176–200. http://dx.doi.org/10.34075/cs.54.2.2.

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The Vatican had never recognized the Independent State of Croatia (henceforth ISC) in accordance with its traditional policy of not giving recognition to the countries formed in war until hostilities cease and peace treaties come into effect. However, a few months after the declaration of the ISC, the Holy See sent an apostolic visitor to the Croatian Catholic episcopate in Zagreb, Dr. Ramiro Marcone, a monk from the Benedictine abbey in Montevergine, Italy. Marcone was accompanied by his secretary, Dr. Giuseppe Masucci, also a Benedictine monk. The two men lived in Zagreb until the end of the ISC in 1945 but also stayed for some time after that. In accordance with their duties, Marcone and Masucci were in contact with the archbishop of Zagreb, Alojzije Stepinac, on a daily basis and were thus well-informed about numerous issues of the time, especially those pertaining to the relationship between the Catholic Church and the government of ISC. The Catholic hierarchy headed by archbishop Stepinac, welcomed the proclamation of ISC and throughout the war expressed their belief that the Croatian people had the right to its own independent state. Abbot Marcone and his secretary Masucci acted in synergy with archbishop Stepinac. In accordance with his mission Marcone submitted reports to the Holy See while his secretary Masucci kept notes in his diary. One can observe Masucci's constant work on saving the persecuted, specially Jews from his diary (which has two different versions in Croatian translation). After the end of ISC, Masucci and Marcone were under strict surveillance and control of the secret service of the new communist regime which considered the Catholic Church an enemy of the state and openly persecuted it with the intention of destroying it. Abbot Marcone travelled to Rome on 10 July 1945 and the Yugoslav authorities denied him re-entry. His secretary Masucci also left Yugoslavia on 20 March 1946 after constant pressure from the new administration and was also denied re-entry.
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7

Davydenko, Y. M., and O. P. Motsiiaka. "The activities of the Croatian Right Party before leaving Ante Pavelich to emigrate (1915–1929)." Literature and Culture of Polissya 90, no. 9i (2018): 61–69. http://dx.doi.org/10.31654/2520-6966-2018-9i-90-61-69.

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8

Yeomans, Rory. "Croatia under Ante Pavelić: America, the Ustaše and Croatian genocide, written by Robert B. McCormick." Southeastern Europe 41, no. 2 (June 9, 2017): 243–45. http://dx.doi.org/10.1163/18763332-04102010.

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9

Sorel, Sanjin. "Pjesničke ulizice i vlast (o udvorništvu Paveliću, Titu i Tuđmanu)." Poznańskie Studia Slawistyczne, no. 17 (November 6, 2019): 237–51. http://dx.doi.org/10.14746/pss.2019.17.16.

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In the analysis of Croatian political poetry, although the article speaks only about texts on the subject of Ante Pavelić, Josip Broz - Tito and Franjo Tuđman, I also refer to all those who have written or are still writing sycophant texts, somewhere on the margins of good taste and obsequious poems. Works about the mentioned historical figures are just a name, a sign of the ideology represented by: fascism, socialism, nationalism (spiritual renewal). The analysis comprises the following topics: apotheosis, mythological narratives, government and social authority, revisionism. The name-induced conflict on the social scene is purely symbolic and future-oriented, but also deals with values that will determine the re/presentation of the Republic of Croatia.
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Delić, Ante. "Novi prilozi za istraživanje akcije „Deseti travnja“: nepoznato pismo Ante Pavelića iz srpnja 1948." Radovi Zavoda za povijesne znanosti HAZU u Zadru 60 (2018): 385–409. http://dx.doi.org/10.21857/yvjrdcq1vy.

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Dissertations / Theses on the topic "Ante Pavelic"

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Jevtic, Elizabeta. "Blank Pages of the Holocaust: Gypsies in Yugoslavia During World War II." BYU ScholarsArchive, 2004. http://contentdm.lib.byu.edu/ETD/image/etd463.pdf.

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Thesis (M.A.)--Brigham Young University. Dept. of German and Slavic Languages, 2004.
"August 2004." Title taken from PDF title screen (viewed September 11, 2007). Includes bibliographical references (p. 158-163).
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Benjaminson, Eric. "The Soviet Critique of a Liberator's Art and a Poet's Outcry: Zinovii Tolkachev, Pavel Antokol'skii and the Anti-Cosmopolitan Persecutions of the Late Stalinist Period." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23907.

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This thesis investigates Stalin’s post-WW2 anti-cosmopolitan campaign by comparing the lives of two Soviet-Jewish artists. Zinovii Tolkachev was a Ukrainian artist and Pavel Antokol’skii a Moscow poetry professor. Tolkachev drew both Jewish and Socialist themes, while Antokol’skii created no Jewish motifs until his son was killed in combat and he encountered Nazi concentration camps; Tolkachev was at the liberation of Majdanek and Auschwitz. Both men were excoriated during the “anti-cosmopolitan” campaign. Using primary sources, I examine their art and the balance between Judaic and Soviet references, the accusations made and the connections between the attacks, the Holocaust, and Soviet paranoias of that era. While anti-Semitism played a role, I highlight the authorities’ reaction to their style and content. This moment in cultural policy was part of a continuum of reactions to World War II and included themes that went beyond the native anti-Semitism of the period.
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Books on the topic "Ante Pavelic"

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Krizmana, Bogdana Krizmana. Ante Pavelic ustase: Ndh ismedu hitlera i mussolinija estase i treci reich pavelic u bjekstvu. Zagreb: Globus, 1986.

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2

Bolzoni, Adriano. Ustacha: Gli uomini di Ante Pavelic che sognarono una Croazia libera. Roma: Settimo sigillo, 2000.

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3

Ante Pavelić. Zagreb: Centar za informacije i publicitet, 1988.

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4

Ante Pavelić: Il duce croato. Udine: Kappa vu, 2008.

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5

Nova ustaška država?: Od Ante Starčevića do Pavelića i Tuđmana. 3rd ed. Beograd: Politika, 1991.

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6

Matković, Hrvoje. Između Mačeka i Pavelića: Politički portret Davida Sinčića. Zagreb: Pavičić, 2010.

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7

Pavel: Um homem não se apaga. Lisboa: Edições Parsifal, 2014.

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8

Croatia Under Ante Pavelic America The Ustase And Croatian Genocide. I.B.Tauris & Co Ltd, 2014.

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9

Višnja, Pavelić, and Antoljak Stjepan, eds. Ante Pavelić--100 godina. Zagreb: Naklada Starčević & Libar, 1995.

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10

Croatia under Ante Pavelić: America, the Ustase and Croatian Genocide in World War II. I. B. Tauris & Company, Limited, 2017.

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Book chapters on the topic "Ante Pavelic"

1

"Notes." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.0007.

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"Bibliography." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.0008.

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"Plates." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.0010.

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"Ante Pavelić and the Emergence of the Ustaše." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-001.

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"Investigating Domobrans." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-002.

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"Unlikely Victory." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-003.

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"Carnage." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-004.

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"The Escape." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-005.

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"Hiding To the End." In Croatia Under Ante Pavelić. I.B.Tauris, 2014. http://dx.doi.org/10.5040/9780755621507.ch-006.

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