Academic literature on the topic 'Anthony of Padua'

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Journal articles on the topic "Anthony of Padua"

1

Fallows, David. "Dufay's Mass for St Anthony of Padua." Early Music XXVI, no. 1 (1998): 157–58. http://dx.doi.org/10.1093/earlyj/xxvi.1.157.

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2

Polzonetti, Pierpaolo. "Tartini and the Tongue of Saint Anthony." Journal of the American Musicological Society 67, no. 2 (2014): 429–86. http://dx.doi.org/10.1525/jams.2014.67.2.429.

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This article explores the nexus between Giuseppe Tartini's concertos for violin and orchestra, written for the Franciscan Basilica of Saint Anthony in Padua, and the devotion to this Saint's tongue, still preserved as a relic. Anthony's tongue, hagiographers write, was the instrument of a rhetoric that transcended verbal signification, able to move people of different languages and even animals. Soon, the tongue of Saint Anthony became a powerful symbol of universal language. In the eighteenth century, the Catholic Church, and especially the followers of Saint Anthony, revitalized their global
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3

Severn, Paul. "The Christology of St Anthony of Padua: content and method." International Journal for the Study of the Christian Church 19, no. 1 (2019): 3–16. http://dx.doi.org/10.1080/1474225x.2019.1576015.

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4

Perciaccante, A., A. Coralli, and R. Bianucci. "Has Saint Anthony of Padua suffered from congestive heart failure?" International Journal of Cardiology 221 (October 2016): 110–11. http://dx.doi.org/10.1016/j.ijcard.2016.06.327.

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5

Major, Tristan. "The Life of Anthony of Padua in Cambridge, Pembroke MS 277." Journal of Medieval Latin 29 (January 2019): 59–100. http://dx.doi.org/10.1484/j.jml.5.118573.

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6

Diaz, M., and S. M. Holzer. "THE FACADE’S DOME OF THE ST. ANTHONY’S BASILICA IN PADUA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W11 (May 4, 2019): 481–87. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w11-481-2019.

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<p><strong>Abstract.</strong> The basilica of St. Anthony in Padua (13th–14th cent.) is one of the most remarkable pilgrimage sites in Italy. To date, the monument itself has never been subject to a comprehensive stratigraphic analysis. Important information about the construction sequence of the building may be conserved in the domed roofs protecting the inner masonry shells.</p><p>The present paper will focus on the dome next to the facade. During the survey, data acquisition via laser scanner have been flanked by standard tasks. Specifically, the stratification
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7

Denecker, Tim. "Meri-dies according to Latin authors from Cicero to Anthony of Padua: The various uses of a commonplace etymology." Acta Classica 60, annual (2017): 73–92. http://dx.doi.org/10.15731/aclass.060.04.

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8

Križaj, Lana. "Application of Silicate Paints in the Restoration of Historical Buildings: Chapel of St. Anthony of Padua in Hršak Breg." Portal 7 (December 28, 2016): 275–85. http://dx.doi.org/10.17018/portal.2016.17.

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9

Perciaccante, Antonio, Alessia Coralli, and Raffaella Bianucci. "Corrigendum to “Has Saint Anthony of Padua suffered from congestive heart failure?” International Journal of Cardiology. 2016;221: 110–111." International Journal of Cardiology 321 (December 2020): 130. http://dx.doi.org/10.1016/j.ijcard.2020.05.082.

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10

D. Mobo, Dr Froilan, and Ms Ana Liza R. Garcia. "Using Automated Contact Tracing System App with QR Code to monitor and safeguard Parishioners against COVID-19 at St. Anthony of Padua Parish,." American Research Journal of Computer Science and Information Technology 4, no. 1 (2020): 1–4. http://dx.doi.org/10.21694/2572-2921.20003.

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St. Anthony of Padua Parish is situated in the heart of Barangay, Matain, Subic, Zambales, which is near the White Rock Beach Resort Hotel headed by Rev. Father Arwin Ebueng Ysonza which is under the umbrella of the Diocese of Iba, Zambales headed by the Most Reverend Bishop Bartolome G. Santos, Jr. DD. It comprises of 9 Barangays which has a population of more than 10,000 approximately, as per the Inter-Agency Task Force (IATF) on COVID-19 resolutions mass gatherings are allowed on 50% capacity which is stipulated under the Modified General Community Quarantine (MGCQ) in which there is a safe
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