To see the other types of publications on this topic, follow the link: Anthony of Padua.
Journal articles on the topic 'Anthony of Padua'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Anthony of Padua.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Fallows, David. "Dufay's Mass for St Anthony of Padua." Early Music XXVI, no. 1 (1998): 157–58. http://dx.doi.org/10.1093/earlyj/xxvi.1.157.
Full text
2
Polzonetti, Pierpaolo. "Tartini and the Tongue of Saint Anthony." Journal of the American Musicological Society 67, no. 2 (2014): 429–86. http://dx.doi.org/10.1525/jams.2014.67.2.429.
Full textAbstract:
This article explores the nexus between Giuseppe Tartini's concertos for violin and orchestra, written for the Franciscan Basilica of Saint Anthony in Padua, and the devotion to this Saint's tongue, still preserved as a relic. Anthony's tongue, hagiographers write, was the instrument of a rhetoric that transcended verbal signification, able to move people of different languages and even animals. Soon, the tongue of Saint Anthony became a powerful symbol of universal language. In the eighteenth century, the Catholic Church, and especially the followers of Saint Anthony, revitalized their global mission to overcome cultural and linguistic barriers. Commissioning orchestral church music was part of this strategy. Like Anthony's preaching, Tartini's music was informed by the utopian goal to reach out to a pluralist community. His music and ideas attracted the attention of Jean-Jacques Rousseau and Charles Burney, both engaged in contemporary debates on the quest for universality of music in a multicultural world. Newly discovered evidence sheds light on the liturgical context of Tartini's violin concertos, as well as on religious rituals of music making and listening that left long-lasting traces of sacrality in the secular rites of production and consumption of instrumental music.
3
Severn, Paul. "The Christology of St Anthony of Padua: content and method." International Journal for the Study of the Christian Church 19, no. 1 (2019): 3–16. http://dx.doi.org/10.1080/1474225x.2019.1576015.
Full text
4
Perciaccante, A., A. Coralli, and R. Bianucci. "Has Saint Anthony of Padua suffered from congestive heart failure?" International Journal of Cardiology 221 (October 2016): 110–11. http://dx.doi.org/10.1016/j.ijcard.2016.06.327.
Full text
5
Major, Tristan. "The Life of Anthony of Padua in Cambridge, Pembroke MS 277." Journal of Medieval Latin 29 (January 2019): 59–100. http://dx.doi.org/10.1484/j.jml.5.118573.
Full text
6
Diaz, M., and S. M. Holzer. "THE FACADE’S DOME OF THE ST. ANTHONY’S BASILICA IN PADUA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-2/W11 (May 4, 2019): 481–87. http://dx.doi.org/10.5194/isprs-archives-xlii-2-w11-481-2019.
Full textAbstract:
<p><strong>Abstract.</strong> The basilica of St. Anthony in Padua (13th–14th cent.) is one of the most remarkable pilgrimage sites in Italy. To date, the monument itself has never been subject to a comprehensive stratigraphic analysis. Important information about the construction sequence of the building may be conserved in the domed roofs protecting the inner masonry shells.</p><p>The present paper will focus on the dome next to the facade. During the survey, data acquisition via laser scanner have been flanked by standard tasks. Specifically, the stratification analysis of the timber framework of the dome requires to measure the entire structure, including parts with difficult access, and calls for many scan bases to go further the sight obstacles represented by the rafters and the horizontal collar-beams. Therefore, application of laser scanning might appear difficult at first sight.</p><p>The authors will show that the approach confirms the suitability of the laser scanner technology in facing the general complexity of the structure. The development of a graphic documentation in CAD environment entailed a manageable complexity in terms of time-consumption and precision in data processing. So far, the plans reveal the irregular profile of the dome in its inner masonry shell, and of the outer masonry drum. The sections show a two-centre curvature of the elevation of the outer timber shell. However, the joints among the rafters, ribs, and tie-beams still require a series of traditional in-depth assessments acquired in close-range access.</p><p>Nevertheless, the pragmatic investigative modus operandi, tested up to now, does represent a fixed protocol suitable to be iterated and perfected for each cupola. In such complex structures, the laser scanning process confirms to be a valid strategy to reach a good compromise between time consumption, human effort, and millimetre precision. In this way, the collected material provides a first contribution to acquire knowledge on this Italian medieval masterpiece, which stands out on the international scenario for its historical richness and architectural complexity.</p>
7
Denecker, Tim. "Meri-dies according to Latin authors from Cicero to Anthony of Padua: The various uses of a commonplace etymology." Acta Classica 60, annual (2017): 73–92. http://dx.doi.org/10.15731/aclass.060.04.
Full text
8
Križaj, Lana. "Application of Silicate Paints in the Restoration of Historical Buildings: Chapel of St. Anthony of Padua in Hršak Breg." Portal 7 (December 28, 2016): 275–85. http://dx.doi.org/10.17018/portal.2016.17.
Full text
9
Perciaccante, Antonio, Alessia Coralli, and Raffaella Bianucci. "Corrigendum to “Has Saint Anthony of Padua suffered from congestive heart failure?” International Journal of Cardiology. 2016;221: 110–111." International Journal of Cardiology 321 (December 2020): 130. http://dx.doi.org/10.1016/j.ijcard.2020.05.082.
Full text
10
D. Mobo, Dr Froilan, and Ms Ana Liza R. Garcia. "Using Automated Contact Tracing System App with QR Code to monitor and safeguard Parishioners against COVID-19 at St. Anthony of Padua Parish,." American Research Journal of Computer Science and Information Technology 4, no. 1 (2020): 1–4. http://dx.doi.org/10.21694/2572-2921.20003.
Full textAbstract:
St. Anthony of Padua Parish is situated in the heart of Barangay, Matain, Subic, Zambales, which is near the White Rock Beach Resort Hotel headed by Rev. Father Arwin Ebueng Ysonza which is under the umbrella of the Diocese of Iba, Zambales headed by the Most Reverend Bishop Bartolome G. Santos, Jr. DD. It comprises of 9 Barangays which has a population of more than 10,000 approximately, as per the Inter-Agency Task Force (IATF) on COVID-19 resolutions mass gatherings are allowed on 50% capacity which is stipulated under the Modified General Community Quarantine (MGCQ) in which there is a safety measurement protocol followed like the implementation of contact tracing form, getting the temperature per parishioner and observance to Social Distancing. However, with the implementation of these quarantine protocols, there is a problem that arises because the churchgoers can finish the accomplishment of contact tracing form in 30 minutes and half of the Mass celebration was already missed. In line with this, the researcher is proposing a system that can ease up the situation by Using an Automated Contact Tracing System Mobile App with QR Code that can finish the transactions in a much faster approach by generating a QR Code and scan it, these transactions can process in a matter of less than minutes. By the Ciustomized of this new system, it will follow the quarantine protocol, which is set by the Local Inter-Agency Task Force (IATF) on Covid-19 of Subic, Zambales like proper social distancing when entering and leaving the church and recording their names, temperature, and location can be diligently implemented properly and a lot of paper works will be saved because it can generate a quick one-time real-time report that can be exported into an excel form and sent through the e-mails using the Mobile App that scans and generates QR Code per Parishioners
11
Vančo, Ľubomír, Magdaléna Kadlečíková, Juraj Breza, Ľubomír Čaplovič, and Miloš Gregor. "Examining the ground layer of St. Anthony from Padua 19th century oil painting by Raman spectroscopy, scanning electron microscopy and X-ray diffraction." Applied Surface Science 264 (January 2013): 692–98. http://dx.doi.org/10.1016/j.apsusc.2012.10.099.
Full text
12
Andreotti, Alessia, Ilaria Bonaduce, Maria Perla Colombini, Francesca Modugno, and Erika Ribechini. "A diagnosis of the yellowing of the marble high reliefs and the black decorations in the chapel of the tomb of Saint Anthony (Padua, Italy)." International Journal of Mass Spectrometry 284, no. 1-3 (2009): 123–30. http://dx.doi.org/10.1016/j.ijms.2008.11.008.
Full text
13
Stoessel, Jason. "Arms, A Saint and Inperial sedendo fra più stelle." Journal of Musicology 31, no. 1 (2014): 1–42. http://dx.doi.org/10.1525/jm.2014.31.1.1.
Full textAbstract:
Scholars have proposed Milan, Pisa and/or Bologna as possible locations for the copying of the inner gatherings (II–IV) of the manuscript Modena, Biblioteca Estense Universitaria, α.M.5.24 (Mod A) and have argued that some of the compositions might have originated in the circle of Archbishop of Milan Pietro Filargo. Yet evidence based on Mod A's repertory and the scant biographies of its composers is insufficient for determining the manuscript’s origin. To solve this problem, I look at Mod A as a cultural artifact, attributing its illumination to the Master of 1411, an illuminator active in Bologna from 1404 to 1411, or to his assistant, both associated with the manuscript workshop of the Olivetan abbey of San Michele in Bosco, on the outskirts of medieval Bologna. The Master of 1411 might have been Giacomo da Padova, an illuminator documented there between 1407 and 1409. Iconographical analysis shows that the illuminator of Mod A possessed considerable knowledge of Paduan culture before the fall of the ruling Carrara family in 1405. This knowledge is apparent in his use of an astrological allusion to Carrara heraldry in his decoration of the song Inperial sedendo. His illumination of a Gloria by Egardus with the figure of Saint Anthony of Padua implies a familiarity with Padua's musical institutions. Mod A may have been illuminated when the papal entourage of John XXIII visited San Michele in Bosco in the fall of 1410, although further compositions were added after the illuminator had finished his work. This conclusion invites scholars to consider afresh the social context that might have fostered the compilation of the repertory in the inner gatherings of Mod A.
14
Brimich, Ladislav, Martin Bednárik, Vladimír Bezák, et al. "Extensometric observation of Earth tides and local tectonic processes at the Vyhne station, Slovakia." Contributions to Geophysics and Geodesy 46, no. 2 (2016): 75–90. http://dx.doi.org/10.1515/congeo-2016-0006.
Full textAbstract:
Abstract The Vyhne Tidal Station of the Earth Science Institute of the Slovak Academy of Sciences is located in the former mining gallery of St. Anthony of Padua in the Vyhne valley, Štiavnické vrchy Mts., Central Slovakia. It is equipped with a 20.5 metre long quartz-tube extensometer measuring Earth’s tides, and long-term tectonic deformations of the Earth’s crust. Data between 2001 and 2015 with some diverse gaps were digitally collected, processed and analysed. The effects of the local conditions, such as structure of the observatory, cavity effect, topography and geological features of the surrounding rocks, were investigated in detail and these effects were taken into consideration during the interpretation of the results of the data analysis. Tidal analysis of the extensometric data between 2005 and 2015 revealed that the measured tidal amplitudes are close to the theoretical values. The tidal transfer of the observatory was also investigated by coherence analysis between the theoretical and the measured extensometric data. The coherence is better than 0.9 both in the diurnal and semidiurnal band. The effect of the free core nutation resonance was also investigated in the case of the K1 and P1 tidal components. Since the K1/O1 ratio was about the theoretical value 0.8, than the P1/O1 was between 1.0 and 1.15 instead of the theoretical value of 0.9. The rate of the long-term strain rate was also investigated and the obtained −0.05 μstr/y shows a good agreement with the strain rate inferred from GPS measurements in the Central European GPS Reference Network.
15
Pažout, Sejkora, and Šrein. "Ag-Pb-Sb Sulfosalts and Se-rich Mineralization of Anthony of Padua Mine near Poličany—Model Example of the Mineralization of Silver Lodes in the Historic Kutná Hora Ag-Pb Ore District, Czech Republic." Minerals 9, no. 7 (2019): 430. http://dx.doi.org/10.3390/min9070430.
Full textAbstract:
Significant selenium enrichment associated with selenides and previously unknown Ag-Pb-Sb, Ag-Sb and Pb-Sb sulfosalts has been discovered in hydrothermal ore veins in the Anthony of Padua mine near Poličany, Kutná Hora ore district, central Bohemia, Czech Republic. The ore mineralogy and crystal chemistry of more than twenty silver minerals are studied here. Selenium mineralization is evidenced by a) the occurrence of selenium minerals, and b) significantly increased selenium contents in sulfosalts. Identified selenium minerals include aguilarite and selenides naumannite and clausthalite. The previously unknown sulfosalts from Kutná Hora are identified: Ag-excess fizélyite, fizélyite, andorite IV, andorite VI, unnamed Ag-poor Ag-Pb-Sb sulfosalts, semseyite, stephanite, polybasite, unnamed Ag-Cu-S mineral phases and uytenbogaardtite. Among the newly identified sulfides is argyrodite; germanium is a new chemical element in geochemistry of Kutná Hora. Three types of ore were recognized in the vein assemblage: the Pb-rich black ore (i) in quartz; the Ag-rich red ore (ii) in kutnohorite-quartz gangue; and the Ag-rich ore (iii) in milky quartz without sulfides. The general succession scheme runs for the Pb-rich black ore (i) as follows: galena – boulangerite (– jamesonite) – owyheeite – fizélyite – Ag-exces fizélyite – andorite IV – andorite VI – freieslebenite – diaphorite – miargyrite – freibergite. For the Ag-rich red ore (ii) and ore (iii) the most prominent pattern is: galena – diaphorite – freibergite – miargyrite – pyragyrite – stephanite – polybasite – acanthite. The parallel succession scheme progresses from Se-poor to Se-rich phases, i.e., galena – members of galena – clausthalite solid solution – clausthalite; miargyrite – Se-rich miargyrite; acanthite – aguilarite – naumannite. A likely source of selenium is in the serpentinized ultrabasic bodies, known in the area of “silver” lodes in the South of the ore district, which may enable to pre-concentrate selenium, released into hydrothermal fluids during tectonic events. The origin of the studied ore mineralization is primarily bound to the youngest stage of mineralization of the whole ore district, corresponding to the Ag-Sb sequence of the ´eb´ ore type of the Freiberg ore district in Saxony (Germany) and shows mineralogical and geochemical similarities to low-sulfidation epithermal-style Ag-Au mineralization.
16
Jakšić, Nikola. "Iluminirani psaltir 15. stoljeća zadarskih franjevaca." Ars Adriatica, no. 2 (January 1, 2012): 119. http://dx.doi.org/10.15291/ars.444.
Full textAbstract:
The author discusses an illuminated manuscript from the convent of St Francis at Zadar. Nine folios featuring the most representative initials from this manuscript were cut out in 1974 and their whereabouts have been unknown ever since. Only old black and white photographs of this psalter are known in the scholarly literature. With the aid of colour details preserved on a roll film at the Conservation Office at Zadar, the author attempts to reconstruct their original appearance. He highlights the fact that this psalter has not been thoroughly analyzed or consistently described. He establishes that this is a Liturgical psalter (psalterium feriale) which differs from a Biblical psalter, and that it contains a hymnal (psalterium cum hymnis). Each psalm and hymn begins with an illuminated initial, most of which are decorative. However, the psalter has eight figural initials ( littera historiata), which the author analyzes individually and establishes as a direct reflection of the division of the psalter into the days of the liturgical week. Figural decoration was given only to the initials of the first psalm of each new liturgical day (feria), which makes seven in total. These are: Psalms I, XXVI, XXXVII, LII, LXVIII, LXXX and XCVII, where Psalm I marks Sunday, Psalm XXVI Monday and so on, until the end of the liturgical week. Figural decoration was also given to the very first initial at the beginning of the psalter which opens with a so-called Invitatorium. Each figural initial is described in detail and special emphasis is given to initial B on folio 5 which represents the richest initial in the entire psalter. At its bottom is a depiction of St Bernardine, rather than St Anthony of Padua or St Francis as has been suggested.In this paper, the author publishes all the initials and places them in the context of their respective psalms. The paper graphically differentiates three types of initials through the use of different typesetting. The figural initials, littera historiata, are printed in bold, the italic typeface is applied to the littera dominicalis, while the others, ‘littera ferialis’, which form the majority, are printed in regular typeface. The colour red is used for a rubrica, that is the subtitles which mark the psalter’s individual sections, such as the Invitatorium, feria, hymns etc. This enables even those who have no command of Croatian to gain insight into the entire content of the psalter. Contrary to current opinion which claims the psalter to be the work of a Venetian school, and contrary to an isolated view that it was created at Zadar itself, the author deems that the psalter was created in the circle of Bologna, most likely around 1460 or soon after this date.
17
Chin, Ung-Ho. "In-House in Papua New Guinea with Anthony Siaguru (review)." Contemporary Pacific 16, no. 1 (2004): 205–7. http://dx.doi.org/10.1353/cp.2004.0006.
Full text
18
Johnson, Geraldine A. "Approaching the Altar: Donatello's Sculpture in the Santo*." Renaissance Quarterly 52, no. 3 (1999): 626–66. http://dx.doi.org/10.2307/2901914.
Full textAbstract:
AbstractDonatello designed a lavish high altar for the Santo (S. Antonio) in Padua in the 1440s. This article considers how the interests and concerns of the altar's original beholders may have affected its design and reception. Specifically, pilgrims drawn to the Santo by Saint Anthony's tomb probably would have been impressed by the altar's general magnificence; elite Paduan citizens may have been most interested in the civic associations of the statues displayed on the altar; and the Santos Conventual Franciscan friars may well have interpreted the Antonine narrative reliefs and the altar's overall splendor in light of their growing rivalry with Observant Franciscans.
19
Allifiansyah, Sandy. "Kaum Muda, Meme, dan Demokrasi Digital di Indonesia." Jurnal ILMU KOMUNIKASI 13, no. 2 (2017): 151. http://dx.doi.org/10.24002/jik.v13i2.676.
Full textAbstract:
Abstract: Internet appears as a new medium for youth generation to shape and to articulate discourses in a unique ways known as internet meme. In Indonesia, internet meme is not an expression of youth jokes, but also their reflection through everday lives issues, like democracy, social, and politics. The discourse battleground in particular internet memes expands the democracy itself. This research examines the dynamics of discourse in two biggest Indonesian political controversy in 2014 by using Anthony Giddens’ structuration.Abstrak: Internet menjadi medium baru kaum muda untuk membentuk wacana dan mengartikulasikannya ke dalam sebuah bentuk yang unik, yakni internet meme. Di Indonesia, meme digunakan sebagai ekspresi lelucon sekaligus refleksi kaum muda terhadap kehidupan sehari-hari menyangkut aspek-aspek demokrasi, sosial, dan politik. Adu wacana antar kaum muda via meme yang tersebar di internet mengenai isu-isu sosial politik, memperluas spektrum demokrasi. Riset ini melihat dinamika wacana dalam internet meme mengenai dua isu politik besar di Indonesia pada tahun 2014 dengan menggunakan pendekatan stukturasi milik Anthony Giddens.
20
Zuckerman, Charles H. P. "Money Games: Gambling in a Papua New Guinea Town By Anthony J. Pickles." Oceania 90, no. 2 (2020): 167–68. http://dx.doi.org/10.1002/ocea.5247.
Full text
21
Sarjani, Tri Mustika, Hasby Hasby, and Abdul L. Mawardi. "ANALISIS KANDUNGAN GLUKOSA DAN FRUKTOSA PADA NIPAH (Nypa fruticans) DAN AREN (Arenga pinnata)." Bioma : Jurnal Biologi dan Pembelajaran Biologi 6, no. 1 (2021): 37–45. http://dx.doi.org/10.32528/bioma.v6i1.4818.
Full textAbstract:
Nypa fructicans dan Arenga pinnata tergolong dalam suku palmae. Tumbuhan ini sering dimanfaatkan oleh masyarakat aceh sebagai sumber air nira. Tujuan penelitian ini untuk menganalisis kandungan glukosa dan fruktosa yang terkandung pada air nira (Nypa fruticans) dan air nira (Arenga pinnata). Penelitian ini menggunakan metode anthrone. Metode kolorimetri yang digunakan untuk menentukan konsentrasi gula dalam sampel berupa metode Anthrone. Sampel air nira dianalisis menggunakan spektrofotometer. Penelitian ini menunjukkan bahwa kandungan pada glukosa yang paling tinggi ada pada air Arenga pinnata sebesar 7,61%, sedangkan yang paling rendah pada air Nypa fruticans sebesar 4,66%. Demikian juga dengan kandungan fruktosa, dimana air Arenga pinnata sebesar 4,17% memiliki kandungan fruktosa yang paling tinggi sedangkan air Nypa fruticans mengandung fruktosa paling rendah yaitu 1,90%.
22
Yahya, Pancha W. "Sebuah Tinjauan terhadap Teologi dan Praktik Doa Anthony De Mello." Veritas : Jurnal Teologi dan Pelayanan 7, no. 1 (2006): 83–99. http://dx.doi.org/10.36421/veritas.v7i1.165.
Full textAbstract:
Frater Anthony de Mello, S. J. (1931-1987) adalah tokoh yang kontroversial. Di satu pihak ia adalah guru spiritual yang berpengaruh luas. Buku-buku spiritualitasnya yang diterjemahkan ke dalam berbagai bahasa, seperti: Spanyol, Portugis, Italia, Jepang, Mandarin, Indonesia, Bengali, dan Thailand telah mempengaruhi banyak orang. Tak hanya itu, ia telah berkeliling dunia untuk memimpin seminar-seminar dan latihan-latihan doa bagi ribuan orang. Pada tahun 1972 Mello mendirikan Institute of Pastoral Counselling and Spirituality di de Nobili College, Poona, India yang diberi nama Sadhana. Di tempat inilah banyak orang dari berbagai negara, terutama para Jesuit, telah datang untuk mengikuti retreat-retreat doa yang dipimpin oleh de Mello. Namun, sebelas tahun selepas kematian de Mello, tepatnya tanggal 24 Juni 1998, dewan kardinal Roma Katolik mengeluarkan notifikasi yang menyatakan tulisan-tulisannya tidak sesuai dengan ajaran Roma Katolik. Dewan tersebut menilai ajarannya: (1) berpandangan apophaticism, yaitu menyatakan bahwa Allah tidak dapat dimengerti dan dijelaskan dengan bahasa manusia. Padahal, menurut notifikasi tersebut, Alkitab berisi pernyataan yang benar dan sah tentang Allah, (2) merendahkan kedudukan Yesus dengan memandang-Nya sebagai guru seperti guru-guru yang lain. Hanya Yesus yang telah mengalami kesadaran dan kemerdekaan penuh, sedang guru-guru lain belum, (3) memandang kejahatan sebagai sebuah ketidaktahuan dan tidak ada hukum moral yang objektif. Notifikasi itu mendapat reaksi keras dari banyak orang terutama kolega de Mello, para Jesuit di India. Mereka amat menyesalkan keluarnya notifikasi tersebut. Menurut mereka dikeluarkannya notifikasi itu lebih didasarkan atas buku-buku posthumous-nya, sehingga tidak mewakili keseluruhan pemikirannya. Francis Stroud, Frater Jesuit yang telah bekerja sama dengannya mengelola pusat spiritualitas di Fordham University di New York, menanggapi notifikasi itu, “It’s extremely hard for me to believe that anyone would find anything de Mello says to be anything other than orthodox. He was a very devout churchman.” Perlu diketahui bahwa meski ia mengaku banyak dipengaruhi oleh tradisi dan agama-agama lain, namun ia tetap menyatakan kesetiaannya pada ajaran Roma Katolik. Penolakan atas notifikasi itu terlihat dengan tidak ditariknya buku-bukunya dari peredaran atau tidak dicantumkannya notifikasi tersebut pada buku-buku Mello kendati dewan kardinal waktu itu memerintahkan hal tersebut. Malahan buku-bukunya terus dicetak dan menjadi best seller. Mengingat besarnya pengaruh dari tulisan-tulisan de Mello dan adanya kontroversi atas tulisan-tulisan tersebut, maka artikel ini akan membahas tulisan-tulisannya tersebut. Namun artikel ini tidak membahas keseluruhan tulisannya, tetapi secara khusus akan memaparkan secara ringkas teologi dan praktik doanya. Kemudian penulis akan meninjau teologi dan praktik doa tersebut, dan diakhiri dengan aplikasi bagi umat Kristen.
23
Maharani, Aprilia Ciptaning, and Dwi Susanto. "Praktik Sosial Goenawan Mohamad di Arena Sastra Indonesia pada Tahun 1990-an: Kajian Sosiologi Anthony Giddens." Nusa: Jurnal Ilmu Bahasa dan Sastra 14, no. 4 (2019): 536. http://dx.doi.org/10.14710/nusa.14.4.536-548.
Full textAbstract:
The purpose of this study is to find out how GM's social practices as agents in the Indonesian literary arena in the 1990s, and the structural responses to these social practices. This research is qualitative. The material object is GM's social practice in the Indonesian literary arena in the 1990s, while the formal object is the arena structure's response to the action. Data analysis was performed by chronological mapping accompanied by decomposition that referred to Anthony Giddens's sociological theories. Based on research that has been done, the results show that GM runs social practices by occupying several arena structures, including Horison, AJ and DKJ, Tempo through Caping, and KUK. The structural response to these actions was manifested in several conflicts, contradictions and acceptances that helped to bolster the existence of GM's literacy in the Indonesian literary arena from the beginning to the 1990s.
24
Azkia, Laila. "Globalisasi Sebagai Proses Sosial dalam Teor-Teori Sosial." Tarbiyah : Jurnal Ilmiah Kependidikan 8, no. 1 (2019): 13. http://dx.doi.org/10.18592/tarbiyah.v8i1.2348.
Full textAbstract:
Tulisan ini mengangkat konsep globalisasi dalam kerangka proses sosial. Ada empat tokoh yang saya pilih, yaitu Anthony Giddens, John Urry, George Ritzer dan Anna Tsing. Bagaimana Giddens mengungkapkan tentang globalisasi yang merombak kehidupan manusia. Bagaimana Ritzer mengungkapkan tentang term menariknya yaitu Globalization Of Nothing. Serta bagaimana John Urry dengan Global Complexity-nya melihat fenomena globalisasi sebagai fenomena yang kompleks. Terakhir, memilih pemikiran globalisasi yang logikanya berbeda dari kebanyakan teori sosial tentang globalisasi, yaitu pemikiran Anna Tsing dalam Friction-nya. Tulisan ini menjadi pijakan teoritis untuk research yang berkenaan dengan fenomena globalisasi di Indonesia. Sehingga arah dan tujuan tulisan ini sebenarnya adalah menemukan teoritis yang tepat untuk penelitian globalisasi pada ranah lokal di Indonesia. Tulisan ini berada dalam lingkup kepentingan untuk menemukan basis teoritis yang tepat dalam melihat fenomena globalisasi pada ranah lokal, yaitu melihat proses sosial berupa keterhubungan lokal yang satu dengan lokal yang lain sehingga membentuk jaringan atau koneksi global.
25
Haryanto, Ignatius. "Kemunculan Diri Dan Peran Pemilik Industri Media Di Indonesia Dalam Kerangka Teori Strukturasi Anthony Giddens." Jurnal ULTIMA Comm 6, no. 2 (2014): 58–71. http://dx.doi.org/10.31937/ultimacomm.v6i2.414.
Full textAbstract:
Dalam perkembangan industri media nasional dan global, pertanyaan yang banyak muncul belakangan ini mengarah pada seberapa besar peran kepentingan ekonomi dan politik yang dibawakan oleh para pemilik media (media owner) dalam menentukan isi media. Dalam era dimana kapitalisasi, komodifikasi terhadap industri media berjalan dengan demikian sangat intensif, maka pertanyaan atas kepentingan apa yang dibawakan oleh para pemilik media menjadi pertanyaan yang relevan diajukan. Sementara itu dalam masa sebelumnya pertanyaan tentang implikasi kepemilikan terhadap isi dari media belum banyak diajukan, dan dalam arti itu pula implisit suatu kerangka kerja dari industri ini yang dilihat sebagai suatu kerangka kerja yang menyangkut kepentingan publik yang lebih luas daripada sekedar membela kepentingan bisnis semata. Dalam telaah ini hendak ditunjukkan bagaimana dan apa yang membuat media owner menjadi sesuatu yang penting untuk dilihat dalam kerangka teori tarik menarik struktur dan agen, dan dimana persisnya letak dari media owner ini, apakah ia adalah seorang penguasa struktur ataukah ia adalah seorang agen. Dengan menggunakan kerangka pemikiran strukturasi yang diajukan oleh Anthony Giddens untuk melihat bagaimana problematika yang terjadi dalam tarik menarik struktur dan agency yang ada dalam konteks perkembangan industri media pada suatu ruang dan tempat tertentu. Dengan pendekatan ini pula maka hendak ditunjukkan bagaimana asal muasal kekuasaan itu datang, dan bagaimana kemudian bisa mempengaruhi industri media itu sendiri. Hendak ditunjukkan pula problematika macam apa yang muncul dalam menjelaskan tentang landscape industri media pada masa kini, dan sekaligus juga hendak ditelaah apakah ada kelemahan dari pendekatan ini ketika ia diterapkan dalam konteks perkembangan industri media.
26
Ningrum, Prike, Elfitra Elfitra, and Bob Alfiandi. "Social Rehabilitation Constraintsin Children Facing the Laws Management." Jurnal Ilmu Sosial Mamangan 7, no. 2 (2019): 62–69. http://dx.doi.org/10.22202/mamangan.2826.
Full textAbstract:
Program rehabilitasi sosial Anak Berhadapan dengan Hukum (ABH) merupakan upaya pemerintah untuk pemenuhan hak-hak dasar ABH selama di Lembaga Penyelenggaraan Kesejahteraan Sosial yaitu Panti Sosial Asuhan Anak Bina Remaja Budi Utama. Terdapat kendala PSAABR melaksanakan rehabilitasi sosial ABH. Tujuan dari penelitian ini adalah untuk mengetahui kendala-kendala apa yang dialami oleh PSAABR dalam rehabilitasi sosial ABH. Teori yang digunakan adalah teori strukturasi yang dipelopori oleh Anthony Giddens yang memfokuskan pada hubungan dualitas antara agen dan struktur. Penelitian dilakukan dengan pendekatan hermeneutika ganda sebagai salah satu sub tipe riset kualitatif. Artikel ini akan menunjukkan bahwa kendala-kendala yang dihadapi pengelola PSAABR dalam rehabilitasi sosial ABH adalah kurangnya sumber daya manusia, minimnya anggaran dana untuk ABH, sarana dan prasarana yang kurang memadai, serta kurangnya pemahaman pengelola terkait metode penanganan ABH.Kata kunci: Anak, Hukum, Rehabilitasi, Sosial
27
Ningrum, Prike, Elfitra Elfitra, and Bob Alfiandi. "Social Rehabilitation Constraintsin Children Facing the Laws Management." Jurnal Ilmu Sosial Mamangan 7, no. 2 (2019): 62–69. http://dx.doi.org/10.22202/mamangan.v7i2.2826.
Full textAbstract:
Program rehabilitasi sosial Anak Berhadapan dengan Hukum (ABH) merupakan upaya pemerintah untuk pemenuhan hak-hak dasar ABH selama di Lembaga Penyelenggaraan Kesejahteraan Sosial yaitu Panti Sosial Asuhan Anak Bina Remaja Budi Utama. Terdapat kendala PSAABR melaksanakan rehabilitasi sosial ABH. Tujuan dari penelitian ini adalah untuk mengetahui kendala-kendala apa yang dialami oleh PSAABR dalam rehabilitasi sosial ABH. Teori yang digunakan adalah teori strukturasi yang dipelopori oleh Anthony Giddens yang memfokuskan pada hubungan dualitas antara agen dan struktur. Penelitian dilakukan dengan pendekatan hermeneutika ganda sebagai salah satu sub tipe riset kualitatif. Artikel ini akan menunjukkan bahwa kendala-kendala yang dihadapi pengelola PSAABR dalam rehabilitasi sosial ABH adalah kurangnya sumber daya manusia, minimnya anggaran dana untuk ABH, sarana dan prasarana yang kurang memadai, serta kurangnya pemahaman pengelola terkait metode penanganan ABH.Kata kunci: Anak, Hukum, Rehabilitasi, Sosial
28
Risyandi, Arrofi Nur, Iin Siti Djunaidah, and M. Harja Supena. "Potensi dan Permasalahan Usaha Perikanan di Kecamatan Cantigi Kabupaten Indramayu." Jurnal Penyuluhan Perikanan dan Kelautan 13, no. 2 (2019): 169–87. http://dx.doi.org/10.33378/jppik.v13i2.117.
Full textAbstract:
Kecamatan Cantigi merupakan salah satu wilayah adminitrasi di Kabupaten Indramayu yang memiliki potensi geografis dan sumberdaya yang baik untuk produksi usaha perikanan. Kecamatan Cantigi memiliki potensi perikanan budidaya air payau yang merata dari masing komoditas dan memiliki potensi terbesar dalam komoditas rumput laut, bandeng dan udang windu (DKP Indramayu, 2015). Penelitian ini bertujuan untuk mengidentifikasi potensi dan permasalahan perikanan di Kecamatan Cantigi, meliputi penggalian data potensi sumberdaya alam, sumberdaya manusia, sehingga dapat diperoleh data aktual dan potensialnya yang kemudian di analisis untuk mengetahui masalah yang dihadapi dalam suatu wilayah. Penelitian ini dilaksanakan pada bulan November 2018 dengan menggunakan metode survei. Penentuan responden dilakukan bedasarkan Purposive Sampling dan penetapan responden menggunakan rumus Slovin dengan galat (e) 20%, Analisa data deskriptif yang digunakan dalam penelitian ini menggunakan Pohon Masalah (Fault Tree Analysis) untuk menentukan sebab – akibat permasalahan yang ada (Anthony, 2015). Hasil penelitian menunjukkan besarnya potensi perikanan yang ada di Kecamatan Cantigi, namun dalam segi pemanfaatan dalam produksi di masing-masing sektor bidang perikanan masih kurang, didasarkan pada permasalahan teknis, sosial dan ekonomi yang ada di Kecamatan Cantigi. Permasalahan yang terdapat di Kecamatan Cantigi yang umum terjadi di masyarakat dalam bidang teknis ; a) nelayan yang masih belum menerapkan rantai dingin, b) pembudidaya belum melaksanakan pengelolaan pakan yang sesuai dan c) pengolah yang belum menerapkan sanitasi higiens pada proses produksi. Analisa GMP pada aspek sosial ; a) Kesadaran anggota kelompok dalam partisipasi kegiatan kelompoknya masih rendah, pada aspek ekonomi; a) harga bahan produksi yang tinggi.
29
Alexander, Michael. "INTERPRETASI ATAS RELASI KOVENANTAL PRA KEJATUHAN- SEBUAH PENGEMBANGAN PEMIKIRAN HERMAN HOEKSEMA." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 3, no. 2 (2017): 256–83. http://dx.doi.org/10.51688/vc3.2.2016.art4.
Full textAbstract:
Perdebatan dalam Teologi Kovenan seakan tidak ada habisnya. Meski kovenan di Eden pada umumnya diterima dalam aras Reformed, namun ada pula yang menolaknya, sebutlah John Murray dan Anthony Hoekema. Salah satu alasan penolakan terhadap Kovenan Kerja disebabkan absennya anugerah dalam konsep kovenan sebagai kontrak antara dua belah pihak. Tulisan ini akan menelusuri secara singkat ragam interpretasi mengenai relasi pra kejatuhan, yakni relasi alamiah-anugerah serta natur perjanjian pertama di Eden. Dari tinjauan kesejarahan tersebut terlihat bahwa anugerah terkait dengan relasi kovenantal yang independen dari relasi alamiah. Penulis akan mengargumentasikan bahwa relasi kovenantal bersifat universal dan inheren dalam karya penciptaan, oleh karenanya mencakup relasi alamiah, sehingga anugerah merupakan landasan bagi relasi Allah dengan Adam di Eden. Selanjutnya akan disajikan bahwa landasan anugerah tersebut tertuang dalam bentuk formal Kovenan Penciptaan. Dengan meminjam pemikiran Herman Hoeksema akan disimpulkan bahwa tujuan perjanjian di Eden adalah persekutuan dengan Allah melalui karya penatalayanan ciptaan.
30
Dhamayanti, Noviasri, Vanny M. A. Tiwow, and Siti Nuryanti. "Penentuan Kadar Protein dan Karbohidrat pada Limbah Batang Pohon Pisang Kepok (Musa paradisiaca normalis)." Jurnal Akademika Kimia 7, no. 4 (2018): 168. http://dx.doi.org/10.22487/j24775185.2018.v7.i4.11939.
Full textAbstract:
The aim of this study was to determine protein and carbohydrate levels contained in waste of banana kepok (Musa paradisiaca Normalis) trees. Samples were taken from Mpanau Sigi Central Sulawesi. This study used Kjeldahl method in determining protein level, and anthrone method in determining reducing sugar level. The analysis results obtained in the hard layer of banana tree are 3.05% of protein level and 6.75% of carbohydrate level, while in the soft layer of banana tree are 0.08% of protein level and 4.75% of carbohydrate level, respectively. This study concluded that protein and carbohydrate levels obtained from the hard layer of banana kepok trees waste is higher, than literatures.
31
Utama, Diana, Nuni Gofar, and Adipati Napoleon. "Perbaikan Stabilitas Agregat Tanah Pasir Berlempung Menggunakan Bakteri Pemantap Agregat dan Bahan Organik." Jurnal Tanah dan Iklim 42, no. 2 (2020): 161. http://dx.doi.org/10.21082/jti.v42n2.2018.161-167.
Full textAbstract:
<p class="teksabst"><strong>Abstrak.</strong><em> </em>Penelitian ini bertujuan untuk menganalisis stabilitas agregat tanah dengan perlakuan berbagai isolat bakteri pemantap agregat (BPA) dan bahan organik berupa kompos yang terbuat dari campuran 90% rumput <em>Cyperus pilosus</em> Vahl dan 10% kotoran sapi, dengan masa inkubasi yang berbeda. Taraf perlakuan terdiri dari kontrol, kombinasi isolat I, II, dan III masing – masing dikombinasikan dengan komposisi bahan organik 0%, 0.5%, dan 1%. Hasil penelitian ini menunjukkan aplikasi isolat BPA pada tanah pasir berlempung disertai pemberian bahan organik menyebabkan populasi yang lebih tinggi dibandingkan tanpa aplikasi keduanya. <em>Klebsiella </em>sp. LW-13 yang dikombinasi dengan 1% bahan organik dan <em>Bukholderia anthina </em>MYSP113 yang dikombinasi dengan berbagai taraf bahan organik (0 hingga 1%) menyebabkan agregat menjadi sangat mantap sekali pada pengamatan 60 hari setelah aplikasi. Eksopolisakarida yang dihasilkan bakteri akan mengikat partikel tanah dan membentuk agregasi. Penggunaan bakteri <em>Bukholderia anthina </em>MYSP113 dinilai lebih efisien dalam pemanfaatannya untuk memantapkan agregat tanah karena memiliki kemampuan terbaik untuk memantapkan agregat tanah hingga sangat mantap sekali dengan atau tanpa penambahan bahan organik pada periode 60 hari pengamatan.</p><p><em><strong>Abstract</strong></em>. This study aimed to analyze the aggregate stability of soil with sdifferent treatments of aggregate-stabilizing bacteria and organic matter (compost made of mixture of 90% Cyperus pilosus Vahl grass biomass and 10% cattle manure) at different incubation period. Treatments consisted of control, combination of three different isolate with three different composition of organic matter (0%, 0.5%, and 1%). The results showed that the application of aggregate-stabilyzing bacteria to loamy sand soil and organic matter causes a higher bacteria population than without both applications. Klebsiella sp. LW-13 combined with 1% organic matter and Bukholderia anthina MYSP113 which was combined with various levels of organic matter (0 to 1%) showed high aggregation at observation of 60 days after application. The exopolysaccharide produced by bacteria binds soil particles and forms soil aggregation. The use of Bukholderia anthina MYSP113 bacteria is considered to be efficient in its utilization to stabilize soil aggregates because it has the best ability to stabilize soil aggregates to be highly stable with or without the addition of organic matter in the 60-day observation period.</p><p> </p>
32
Aprillia, Fajrina. "MENAKAR METAMORFOSIS NASIONALISME PERANAKAN TIONGHOA DI KELURAHAN KUTO PANJI DAN DESA LUMUT SEBELUM DAN SESUDAH REFORMASI." Scripta: Jurnal Ilmiah Mahasiswa 2, no. 2 (2020): 245–57. http://dx.doi.org/10.33019/scripta.v2i2.87.
Full textAbstract:
Nasionalisme Indonesia dikontruksi berdasarkan konsep kepribumian, etnis Tionghoa dianggap bukan bagian dari Indonesia selama tidak mengasimilasikan diri secara total. Perubahan kebijakan dan kepemimpinan turut merubah posisi identitas etnis Tionghoa di Indonesia. Bangka Belitung salah satu wilayah dengan sebaran penduduk etnis Tionghoa yang cukup banyak. Desa Lumut dan Kelurahan Kuto Panji adalah wilayah dengan banyaknya penduduk Tionghoa di Bangka. Adapun tujuan dari penelitian ini untuk mengetahui perubahan nasionalisme dan bentuk nasionalisme peranakan Tionghoa terkini. Penelitian ini menggunakan konsep nasionalisme dari Anthony D Smith yang menjelaskan bahwa nasionalisme berdasarkan 2 aspek yaitu berdasarkan wilayah teritorial (sosiologis) dan berdasarkan etnis (psikologis), yang kemudian menurut Smith nasionalisme menekankan penjelasan historis dan sosiologis namun karena pemahaman tentang penjelasan hal tersebut telah abstrak sehingga mencakup unsur emosi, simbol, kenangan, kehendak, sosial dan sosial psikologis. Penelitian ini menggunakan metode campuran (mix method). Sumber data primernya dari observasi, wawancara dan kuesioner dengan jumlah responden sebanyak 40 orang yang terbagi menjadi 20 responden di Desa Lumut dan 20 responden di Kelurahan Kuto Panji. Temuan utama pada penelitian ini adalah perubahan nasionalisme peranakan Tionghoa mengalami beberapa fase yaitu mengakui bukan asli darah Indonesia, penerimaan diri, dan mengakui sebagai orang Indonesia dengan bentuk nasionalisme kenegaraan. Selain itu juga ditemukan bahwa usia dan pendidikan berpengaruh pada nasionalisme peranakan Tionghoa.
33
Kholidah, Uci Elly, and Siti Hardiyanti Amri. "ETNOSENTRISME DALAM TENGGELAMNYA KAPAL VAN DER WIJCK KARYA HAMKA DALAM PERSPEKTIF STRUKTURASI GIDDENS." Poetika 7, no. 1 (2019): 90. http://dx.doi.org/10.22146/poetika.v7i1.45407.
Full textAbstract:
Sebagai makhluk sosial, manusia saling berinteraksi dengan gugus pengetahuan dan pengalaman berbeda satu sama lain. Penelitian ini bertujuan untuk menganalisis etnosentrisme dalam novel Tenggelamnya Kapal Van der Wijck karya Hamka dengan perspektif Strukturasi Giddens. Strukturasi menolak pandangan dualisme dengan menekankan dualitas agen dan struktur. Setiap agen bertindak berdasarkan skemata atau struktur dalam ruang dan waktu tertentu. Selanjutnya, aktivitas sosial para agen tersebut memengaruhi struktur itu kembali. Dalam konteks sastra, agen merujuk pada penulis dan tokoh-tokoh yang ada di dalam karya sastra. Hasil penelitian ini menunjukkan bahwa gejala etnosentrisme melalui tindakan para tokoh dalam novel merupakan manifestasi struktur penulis. Novel Tenggelamnya Kapal Van der Wijck merupakan sarana komunikasi Hamka selaku agen yang dimotivasi oleh keinginan akan perbaikan dan perubahan terhadap struktur budaya Minangkabau. Karya ini juga mampu mengubah sistem sosial yang membentuk struktur etnosentrisme Hamka.Kata Kunci: Strukturasi; Agen; Struktur; Anthony Giddens; Tenggelamnya Kapal Van der Wijck As social beings, humans interact using a distinct set of knowledge and experiences. This research aims to analyze ethnocentrism in the novel Tenggelamnya Kapal Van der Wijck by Hamka through the perspective of Giddens’ structuration. The theory of structuration rejects the notion of dualism by highlighting the duality of agent and structure. Every agent acts on a schemata or structure in a certain space and time. Furthermore, the agents' social activities conversely affect the structure. In literary context, agents refer to both writer and characters in literary work. The result of this study indicates that the phenomenon of ethnocentrism showed through the actions of the characters in the novel isthe manifestation of the author's structure. The novel Tenggelamnya Kapal Van der Wijck is a media of communication for Hamka as an agent motivated by his desire for improvements and changes in the structure of Minangkabau culture. This work is also able to change social system that actually constructs Hamka ethnocentrism structure.Keywords: Structuration; Agent; Structure; Anthony Giddens; Tenggelamnya Kapal Van der Wijck.
34
Wahid, Umaimah, and Shena Agustina. "Strukturasi proses produksi film horor Pengabdi Setan: Perspektif ekonomi politik." ProTVF 5, no. 1 (2021): 80. http://dx.doi.org/10.24198/ptvf.v5i1.25601.
Full textAbstract:
Film tidak hanya berfungsi sebagai media hiburan. Film juga berperan dalam menyampaikan pesan-pesan ideologi yang secara sadar atau tidak sadar menjadi bagian nilai yang diyakini oleh penonton. Di samping itu, alasan produksi film horor meningkat karena nilai ekonomi dan politik yang menjadi bagian dari struktur dan agen-agen sosial. Salah satu film horor fenomenal pada tahun 2017 adalah film Pengabdi Setan karya Joko Anwar yang meraih jumlah penonton 4,2 juta orang. Penelitian menggunakan teori strukturasi Anthony Gidden dan perspektif ekonomi politik Vincent Mosco. Objek penelitian adalah struktur sosial dan agen dalam proses pembuatan film. Subjek penelitian adalah para pihak yang terlibat dalam proses pembuatan film. Pendekatan kualitatif dengan metode studi kasus digunakan dalam penelitian ini. Data dihasilkan melalui teknik pengumpulan data wawancara dan observasi. Hasil penelitian menjelaskan bahwa proses produksi film terdiri dari pra produksi, produksi dan pasca produksi. Semua proses melibatkan agen-agen sosial yang terikat dengan struktur sosial dan produksi film sangat tergantung pada nilai ideologi dan ekonomi politik. Nilai ekonomi menjadi tujuan utama film Pengabdi Setan diproduksi ulang dengan berbagai prubahan menyesuaikan struktur sosial penonton saat ini. Proses produksi terkooptasi oleh niai-nilai yang mengikat struktur perfilman Indonesia, khususnya dalam pembuatan film. Film Pengabdi Setan telah mampu menciptakan ketidaksadaran masyarakat terhadap realitas isi film sebagai representasi langsung masyarakat yang terikat oleh struktur dimana film diproduksi.
35
Kustanto, Munari, and Ardi Anindita. "Reproduksi Makna Miskin dalam Surat Keterangan Tidak Mampu (SKTM) untuk Pelayanan Kesehatan Masyarakat Miskin Non Kuota di Kabupaten Sidoarjo." Buletin Penelitian Sistem Kesehatan 22, no. 4 (2020): 272–81. http://dx.doi.org/10.22435/hsr.v22i4.2398.
Full textAbstract:
A relief letter (SKTM) from Social Service Office of Sidoarjo is a mechanism for non-quota poor people to access health services. The dilemma occurred when the office indicated that 80% of the target users of the letter were inaccurate. Understandings on terms of “poor”in relief letter and by health service providers play an important role in this phenomenon. This study identifies the reproduction of the meaning of poor on non-quota poor health services in Sidoarjo. This was a qualitative approach, conducted in Sidoarjo and Tarik District that had different characteristics to obtain comprehensive results. The structuration theory from Anthony Giddens used to analyze the data findings. The results indicated that poverty for non-quota poor users was interpreted as (i) unemployed conditions, and (ii) inability to meet health needs. Reproduction of “poor” meaning occurred when informants relate it to the accessibility of health services. This term was also reproduced into business and political interests by health officers and government officials at the poor village. Discursive awareness among agents involved in non-quota health services modified the service.
 Abstrak
 
 Surat Keterangan Tidak Mampu (SKTM) dari Dinas Sosial Kabupaten Sidoarjo menjadi sebuah mekanisme bagi masyarakat miskin non kuota untuk mengakses pelayanan kesehatan. Dilema terjadi manakala Dinas Sosial Kabupaten Sidoarjo mengindikasikan bahwa 80% pengguna surat tersebut tidak tepat sasaran. Pemahaman pengguna surat rekomendasi tidak mampu dan penyelenggara pelayanan kesehatan tentang makna miskin memiliki peran penting dalam fenomena tersebut. Penelitian ini berupaya mengidentifikasi reproduksi makna miskin pada pelayanan kesehatan masyarakat miskin non kuota di Kabupaten Sidoarjo. Menggunakan pendekatan kualitatif, penelitian ini dilakukan di Kecamatan Sidoarjo dan Kecamatan Tarik yang memiliki karakteristik berbeda guna memperolah hasil yang komprehensif. Teori Strukturasi dari Anthony Giddens digunakan untuk menganalisis temuan data. Hasil penelitian menemukan bahwa kemiskin bagi pengguna masyarakat miskin non kuota dimaknai sebagai (i) kondisi tanpa pekerjaan, dan (ii) ketidakmampuan memenuhi kebutuhan kesehatan. Reproduksi makna miskin terjadi manakala informan berhubungan dengan aksesibilitas layanan kesehatan. Melalui petugas medis dan aparatur pemerintah desa miskin direproduksi menjadi kepentingan bisnis dan politis. Kesadaran diskursif antar agen yang terlibat dalam pelayanan kesehatan non kuota telah memodifikasi layanan tersebut.
36
Nugroho-Heins, Indro, Clara Brakel-Papenhuyzen, László Sluimers, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 153, no. 3 (1997): 439–69. http://dx.doi.org/10.1163/22134379-90003933.
Full textAbstract:
- Peter Boomgaard, Christine Dobbin, Asian entrepreneurial minorities; Conjoint communities in the making of the world economy, 1570-1940. Richmond: Curzon Press, 1996, xiii + 246 pp. [Nordic Institute of Asian Studies Monograph Series 71.] - Ian Brown, Fukuda Shozo, With sweat and abacus; Economic roles of Southeast Asian Chinese on the eve of World War II, edited by George Hicks. Singapore: Select Books, 1995, xii + 246 pp. - Ian Brown, George Hicks, Chinese organisations in Southeast Asia in the 1930s. Singapore: Select Books, 1996, xv + 168 pp. - Matthew I. Cohen, Laurie J. Sears, Shadows of empire; Colonial discourse and Javanese tales. Durham/London: Duke University Press, 1996, xxi + 349 pp. - J. van Goor, Anthony Reid, Southeast Asia in the age of commerce 1450-1680. Vol. II: Expansion and crisis. New Haven/London: Yale University Press, 1993, xv + 390 pp. - J. van Goor, Anthony Reid, Southeast Asia in the age of commerce 1450-1680. Vol. I: The lands below the winds. New Haven/London: Yale University Press, 1988, xvi + 275 pp. - David Henley, Saya S. Shiraishi, Young heroes; The Indnesian family in politics. Ithaca/New York: Southeast Asia Program, Cornell University, Southeast Asia Program Publications, 1997, 183 pp. [Studies on Southeast Asia 22.] - Gerrit Knaap, P. Jobse, Bronnen betreffende de Midden-Molukken 1900-1942. Den Haag: Instituut voor Nederlandse Geschiedenis, 1997. 4 volumes. Rijks Geschiedkundige Publicatiën, Kleine Serie, 81, 82, 83, 84. Volume 1 bewerkt door P. Jobse, 2 en 3 door Ch.F. van Fraassen, 4 door Ch.F van Fraassen en P. Jobse. xii + 578, xii + 578, xii + 711, x + 655, xi + 261 pp., Ch. F. van Fraassen (eds.) - Indro Nugroho-Heins, Clara Brakel-Papenhuyzen, Classical Javanese dance; The Surakarta tradition and its terminology. Leiden: KITLV Press, 1995, xi + 252 pp. [Verhandelingen 155.] - László Sluimers, Shigeru Sato, War, nationalism and peasants; Java under the Japanese occupation, 1942-1945. Armonk, New York: Sharpe, St. Leonards: Allen and Unwin, 1994. xx + 280 pp. [ASAA Southeast Asia Publication Series.] - Karel Steenbrink, P.N. Holtrop, Een bundel opstellen over de Zending van de Gereformeerde Kerken in Nederland ter gelegenheid van de honderdjarige hedenking van de Synode van Middelburg 1896. Kampen: Werkgroep voor de Geschiedenis van de Nederlandse Zending en Overzeese Kerken, 1996, 199 pp. - Jaap Timmer, Aletta Biersack, Papuan borderlands; Huli, Duna, and Ipili perspectives on the Papua New Guinea Highlands. Ann Arbor: University of Michigan Press, 1995, xii + 440 pp., bibliography, index.
37
Kusmana, Kusmana. "Pesantren and Local Female Leadership in Modern Indonesia." TARBIYA: Journal of Education in Muslim Society 6, no. 1 (2019): 23–35. http://dx.doi.org/10.15408/tjems.v6i1.8919.
Full textAbstract:
AbstractThis paper is taking two cases of leadership. The first case deals with a given leadership trait of Nyai Yoyoh Johara, Cintawana Pesantren, Singaparna, Tasikmalaya district, and the other of Nyai Etti Tismayanti, al-Ikhwan Pesantren, Condong, Setia Negara, Tasikmalaya city. Applying a grounded research method and using Anthony Giddens’s perspective of social practice, the study identifies woman’s leadership in Islamic educational institutions, from the competition of social force of kodrat and of democracy and feminism. The object of the study is the Muslim woman’s leadership at pesantren in the local context. The data used in this study is based on the fieldwork which was done April to November 2010 in both Tasikmalaya district and city. The study found that women apply some strategies and manipulate the hindrances they face dynamically to have a career in the educational realm, in the male world using the limitation imposed by the norm such as kodrat, with several strategies. Modern values as social forces do influence female leadership agency but are implemented through certain rationalization which still maintains the traditional roles of women.AbstrakArtikel ini mendiskusikan bagaimana perempuan memimpin di pesantren, baik dalam bentuk kepemimpinan terberi (inherited) atau kepemimpinan yang diraih dengan usaha (achieved leadership) di konteks lokal, Kabupaten Tasikmalaya dan Kota Tasikmalaaya, dengan mengambil dua kasus kepemimpinan. Kasus pertama mendiskusikan jalan (trait) kepemimpinan Nyai Yoyoh Johara, Cintawana Pesantren, Singaparna, Tasikmalaya Kabupaten, dan kedua Nyai Etti Tismayanti, dari Pesantren al-Ikhwan, Condong, Setia Negara, Kota Tasikmalaya. Dengan menggunakan metode grounded research dan perspektif praktek sosial Anthony Giddens, kajian ini mengidentifiksi kepemimpinan perempuan di Lembaga pendidikan Islam, dari kompetisi kekuatan sosial kodrat perempuan dan kekuatan demokrasi dan feminism. Obyek kajian ini adalah kepemimpinan perempuan Muslim di pesantren dalam konteks lokal. ata yang digunakan dalam peneliti ini adalah berdasar pada hasil penelitin lapngan yang dikerjakan dari bulan April sampai November 2010 di Kabupaten Tasikmalaya dan Kota Tasikmalaya.Kajian ini menemukan bahwa perempuan mengaplikasikan beberapa strategi dan mensiasti halangan yang mereka temui dan mereka secara dinamis bergerak meraih karir dalam dunia pendidikan, dengan menggunakan keterbatasan yang mereka punyai disebabkan pengaruh norma kodrat. Nilai-nilai modern yang berfungsi sebagai kekuatan sosial mempengaruhi agensi kepemimpinan perempuan, tapi pengaruh tersebut dirasionalisasi melalui kekuatan sosial yang masih memelihara peranan tradisional perempuan. How to Cite Kusmana (2019). Pesantren and Local Female Leadership in Modern Indonesia. TARBIYA: Journal of Education in Muslim Society, 6(1), 23-35. doi:10.15408/tjems.v6i1.8919.
38
Yuliasari, Ika, Amiruddin Saleh, Musa Hubeis, and Sarwititi Sarwoprasodjo. "Meretas Hambatan Komunikasi Perdesaan Dengan Media Komunitas di Daerah Istimewa Yogyakarta." Jurnal Penelitian Pos dan Informatika 5, no. 2 (2017): 191. http://dx.doi.org/10.17933/jppi.2015.0502005.
Full textAbstract:
<p><strong>Abstrak</strong></p><p>Artikel ini mendeskripsikan tentang eksistensi radio komunitas sebagai agen informasi di perdesaan wilayah Yogyakarta. Sebagai agen perubahan sosial, operasionalisasi radio komunitas berkaitan dengan strukturasi Anthony Giddens. Strukturasi memiliki tiga konsep utama yakni signifikansi, dominasi, dan legitimasi. Dalam penelitian ini, terdapat dua radio komunitas yang didirikan oleh warga desa di desa Gadingsari ( Kabupaten Bantul) dan desa Kaliagung ( Kabupaten Kulon Progo) lebih dari sepuluh tahun lalu. Paworo FM di Gadingsari dan Trisna Alami FM di Kaliagung dikenal sebagai radio komunitas yang menyebarluaskan informasi secara berkesinambungan . pendekatan kualitatif dengan paradigma konstruktivisme dipergunakan untuk menginterpretasikan dunia kehidupan, menekankan signifikansi realitas sosial, dan menemukan interaksi agen dan struktur. Lebih lanjut, teknik pengumpulan data dilakukan dengan wawancara, observasi, diskusi kelompok terfokus, dan dokumentasi. Etnografi komunikasi daplikasikan sebagai upaya untuk menyelidiki perilaku dan pola komunikasi warga desa . Implementasi semiotika sosial menghasilkan beberapa kajian wacana penting tentang informasi pembangunan di desa . Meskipun kedua radio tersebut tidak tergantung pada aspek komersial, para aktor media masih tetap berjuang untuk menembus batas kesenjangan informasi di desa mereka.</p><p> </p><p><strong>Abstract</strong></p><p><em>This article describes about the existence of community radio as an information agent in rural area in Yogyakarta. As a social change agent , the operation of community radio linked with the concept of structuration ( Anthony Giddens). Structuration has three main concepts such as of significance, domination and legitimation. In this research, there are two community radios that has built by people in Gadingsari village (Bantul Regency) and Kaliagung village ( Kulon Progo Regency) more ten years ago .Paworo FM (Gadingsari village) and Trisna Alami FM ( Kaliagung village ) are known as the community radio which disemminate information continuosly. A qualitative approach and constructivism paradigm used to interpret the living world, emphasize the significance of social reality, and discover the interaction of agent and structure. Furthormore, the data collection techniques are : interview, observation, focus group discussion, and documentation. Ethnography of communication has been applied as an attempt to explore the behavior and communication pattern of villagers. The implementation of social semiotics carried out some important discourse of development information in those villages. Although both of community radio do not depend on commercial aspect , the actors in community radio still fight against the information gap in their village.</em><em></em></p>
39
Prihantoro, Prihantoro. "LESS COMMON PATTERNS WITH INTENSIFIERS ‘TOO’ AND ‘VERY IN THE CORPUS OF INUGURAL ADDRESSES OF US PRESIDENTS." Jurnal Pendidikan Bahasa dan Sastra 15, no. 2 (2015): 172. http://dx.doi.org/10.17509/bs_jpbsp.v15i2.1239.
Full textAbstract:
AbstractThis paper studies “very” and “too”, two intensifiers used in the corpus of inaugural address of all US presidents, from Washington to Obama. My aims here is to identify uncommon pattern with “too” and “very”, and the semantic prosodies as well. I downloaded the data and processed it as a corpus by using a corpus tookit called AntConc (Anthony, 2006). I used the query “very” and “too” to obtain concordances. A shared feature of these intensifiers is they mostly modify adjectives as shown by frequency. Although less significant in terms of frequency, some common patterns are discovered, such as “very + N” and “very + AdjSuperlative + N” construction, which are attested in COCA. One that is against prescriptive grammar is <a + too + Adj + N”, where the suggested construction is usually “too + Adj + a + N”. As for the semantic prosody, I found some data attested in COCA, where “too” can be used to intensify positive evaluation, which is contrary to Azar (2002) and some other grammar books. As for very, it is more flexible that the prosodies might either be positive or negative. The result of COCA and BNC has shown that these structures are uncommon. I argue that these structures are used under the markedness frame, to make listeners focus on issues that the speakers wanted to empahasize.Keywords: very, too, intensifiers, semantic prosody, inaugural address, corpus AbstrakArtikel ini menyelidiki "very" dan "too", dua pengintensif yang ditemukan dalam korpus pidato pelantikan semua presiden AS, dari Washington sampai Obama. Tujuan artikel ini adalah untuk mengidentifikasi pola tidak biasa dengan kata "very" dan "too", dan prosodi semantiknya. Saya mengunduh data pidato dan diproses sebagai korpus dengan menggunakan perangkat korpus yang disebut AntConc (Anthony, 2006). Saya menggunakan query "very" dan "too" untuk mendapatkan konkordansi. Fitur yang ditemukan dari kedua pengintensif ini adalah keduanya kebanyakan memodifikasi kata sifat seperti yang ditunjukkan oleh frekuensi. Meskipun kurang signifikan dalam hal frekuensi, beberapa pola umum ditemukan, seperti konstruksi "very+ N" dan "too+ AdjSuperlatif + N", yang dibuktikan dalam COCA. Salah satu fitur yang bersebrangan dengan tata bahasa preskriptif adalah pola “a + too+ Adj + N ", sementara konstruksi yang biasa dipakai adalah " too+ Adj + a + N ". Adapun secara prosodi semantik, saya menemukan beberapa data yang dibuktikan di COCA, di mana "too" dapat juga digunakan untuk mengintensifkan penilaian positif, yang bertentangan dengan Azar (2002) dan beberapa buku tata bahasa lainnya. Sementara itu, kata “very” lebih fleksibel di mana prosodinya bisa positif atau negatif. Hasil COCA dan BNC menunjukkan bahwa struktur ini jarang ditemukan. Saya berpendapat bahwa struktur ini digunakan di bawah bingkai markedness, untuk membuat pendengar berfokus pada isu-isu yang ingin ditekankan penutur.Kata kunci: very, too, pengintensif, prosodi semantik, pidato pelantikan, korpus
40
Al-kayyis, Hasanul Kiyan, and Hari Susanti. "Perbandingan Metode Somogyi-Nelson Dan Anthrone-Sulfat Pada Penetapan Kadar Gula Pereduksi Dalam Umbi Cilembu (Ipomea batatas L.)." Journal of Pharmaceutical Sciences and Community 13, no. 02 (2016): 81–89. http://dx.doi.org/10.24071/jpsc.2016.130206.
Full text
41
Aryasa, I. Wayan Tanjung, Ni Putu Rahayu Artini, and Putu Gede Ayu Erika Juliari. "UJI NILAI GIZI DAN KAPASITAS ANTIOKSIDAN PADA LOLOH TANAMAN CEMCEM (Spondias Pinnata (L.F) Kurz.) DAERAH DESA BEBALANG, KECAMATAN BANGLI, KABUPATEN BANGLI, BALI." Jurnal Sains dan Terapan Kimia 15, no. 2 (2021): 133. http://dx.doi.org/10.20527/jstk.v15i2.10345.
Full textAbstract:
Masyarakat Bali tentunya sudah tidak asing lagi dengan minuman penuh khasiat yang bernama Loloh Cemcem. Minuman khas desa terbersih di Bali, yakni Penglipuran, Bangli ini merupakan minuman sejenis jamu yang kini sudah tersohor di seluruh wilayah luar Bangli. Daun cemcem adalah tanaman herbal yang diolah sebagai bahan baku untuk membuat loloh cemcem. Mulai dari memetik daun cemcem, mencuci, kemudian dimasukan ke dalam mesin penggilingan selanjutnya disaring untuk mendapatkan sarinya. Loloh cemcem memiliki rasa asam, manis, asin dan sedikit pahit. Rasa asam dari loloh cemcem didapat dari komposisi tamarin alias buah asam. Kemudian rasa manis dan asin didapat dari komposisi gula juga garam. Sedangkan rasa pahit didapat dari daun cemcem. Dari latar belakang tersebut perlu dilakukan penelitian untuk melihat nilai gizi dan kapasitas antioksidan dar loloh cemcem. Untuk melakukan penelitian ini dialakukan dengan beberapa metode analisis untuk penentuan kadar protein mengggunakan metode Kjeldahl, penentuan kadar karbohidrat menggunakan metode anthrone, penentuan kadar lemak menggunakan metode titrasi, penentuan vitamin C menggunkan metode spektrofotometri UV-Vis dan menentukan kapasitas antioksidan menggunakan metode DPPH. Dari pengujian didapatkan hasil loloh cemecem 1 dan loloh cemcem 2 untuk kadar protein sebesar 0,7631% dan 0,7647%, untuk kadar karbohidrat sebesar 4,2779% dan 3,1700%, untuk kadar lemak sebesar 0,0087% dan 0,0017%, kadar vitamin C sebesar 26,7932 mg/100 g dan 27,0748 mg/100 g, dan kapasitas antioksidan sebesar 23,50 mg/L GAEAC dan 25,38 mg/L GAEAC.
42
Errington, Frederick, and Deborah Gewertz. "The Moral Economy of Mobile Phones: Pacific Islands Perspectives ed. by Robert J Foster and Heather A Horst, and: Money Games: Gambling in a Papua New Guinea Town by Anthony J Pickles." Contemporary Pacific 33, no. 1 (2021): 289–94. http://dx.doi.org/10.1353/cp.2021.0029.
Full text
43
KITLV, Redactie. "Book reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 168, no. 4 (2012): 519–72. http://dx.doi.org/10.1163/22134379-90003556.
Full textAbstract:
Tony Day and Maya H.T. Liem (eds), Cultures at war: The Cold War and cultural expression in Southeast Asia (Manneke Budiman) Fox, Richard, Critical reflections on religion and media in contemporary Bali (Martin Ramstedt) Faisal S. Hazis, Domination and contestation: Muslim bumiputera politics in Sarawak (Gerhard Hoffstaedter) Liesbeth Hesselink, Healers on the colonial market: Native doctors and midwivesin the Dutch East Indies (Leo van Bergen) May Ingawanij and Benjamin McKay (eds), Glimpses of freedom: Independent cinema in Southeast Asia (Katinka van Heeren Laura Jarnagin (ed.), The making of the Luso-Asian world: Intricacies of engagement (Hans Hägerdal) J.J.P. de Jong, Avondschot: Hoe Nederland zich terugtrok uit zijn Aziatisch imperium (William H. Frederick) Eben Kirksey, Freedom in entangled worlds: West Papua and the architecture of global power (Pieter Drooglever) Lev, Daniel S., No concessions: The life of Yap Thiam Hien, Indonesian human rights lawyer (Gerry van Klinken) Rémy Madinier, L’Indonésie, entre démocratie musulmane et Islam intégral: Histoire du parti Masjumi (1945-1960) (Chiara Formichi) Rod Nixon, Justice and governance in East Timor: Indigenous approaches and the ‘New Subsistence State’ (Hans Hägerdal) Philippe M.F. Peycam, The birth of Vietnamese political journalism: Saïgon 1916-1930 (Pierre Brocheux) Harry Poeze, Madiun 1948: PKI bergerak (Avsi Warman Adam) Ronit Ricci, Islam translated: Literature, conversion, and the Arabic cosmopolis of South and Southeast Asia (William Cummings) Sokhieng Au, Mixed medicines: Health and culture in French colonial Cambodia (Leo van Bergen) Kobkua Suwannathat-Pian, Palace, political party and power: A story of the sociopolitical development of Malay Kingship (A.J. Stockwell) G. Teitler, Op het koloniale oorlogspad; De strijd tegen Moslim-fundamentalisten ter Westkust van Sumatra (1817-1838), vergeleken met de Russische verovering van Tjetsjenië en Dagestan (1817-1859) (Joshua Gedacht) Gerard Termorhuizen, Realisten en reactionairen: Een geschiedenis van de Indisch-Nederlandse pers 1905-1942 (Pieter Drooglever) Tjien Oei (ed.), Memoirs of Indonesian doctors and professionals 2; More stories that shaped the lives of Indonesian doctors (Vivek Neelakantan) Tomomi Ito, Modern Buddhism and Buddhadāsa Bhikkhu: A social history (Justin McDaniel) Geoff Wade and Li Tana (eds), Anthony Reid and the study of the Southeast Asian past (Henk Schulte Nordholt) Roxana Waterson and Kwok Kian-Woon (eds), Contestations of memory in Southeast Asia (Kevin Blackburn)
44
Taufikurrahman, Taufikurrahman, and Wahyu Hidayat. "Dinamika Politik Kelas Menengah Indonesia: Pergulatan Politik ICMI Membangun Demokrasi di Era Orde Baru." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 3, no. 2 (2020): 149. http://dx.doi.org/10.14421/panangkaran.2019.0302-01.
Full textAbstract:
The political development of a country is determined by the system in force. Indonesia under a new order, for example, ruled by political system with authoritarian. In the new order era, the middle class Muslims did not gain flexibility in expressing their political participation as the impact of intervention and power domination. The changing in the political dynamics occurred in Indonesia in mid 1990s, one of which was characterized by the development of the Indonesian Muslim Scholars Association (ICMI). The emergence of ICMI is considered as the estuary of the long history struggle of the middle class Muslims in Indonesia. ICMI symbolizes the symbiotic relationship between religion and the state, the accommodating relationship between Islam and democracy. The revival of political roles of the middle-class Muslims requires significant changing within the political system, from the authoritarian to democracy.This research employs qualitative research methods with the approach of literature studies (library research) and a descriptive analysis method using especially the Hegemony theory of Anthonio Gramsci. The research aims to describe ICMI's socio-political role in the New Order era. It is found in this study that among the ICMI’s agenda is to develop a comprehensive-built democracy. Democracy is expected to be able to create changes not only in the political field but also in some other areas, including social, economic, cultural and religious. The democratization strategy pursued by ICMI through vertical mobility to establish a more balanced power relationship by taking part in the pendulum of power through the placement of Muslim scholars in the system of government cabinet as well as the ruling party, Golkar. At this point, ICMI plays a significant role as a group of intellectual counter hegemonic. This has resulted in a form non-confrontation relationship between Muslims and the government. Furthermore, ICMI developed the empowerment agenda in order to improve the quality of life of the community as reflected by the objective of ICMI, symbolised by the five ‘K’ (English: five Q) of ICMI; Quality of life, quality of faith, quality thought/technology, quality of work, and quality of work invention. The agenda was implemented through the chains and linkages of ICMI throughout the country, such as CIDES, the Waqf book Movement, the Perpetual Charity Foundation Orbit Scholarship, MASIKA Study Group, and the publication of Republika newspaper.[Perkembangan politik pada suatu negara sangat ditentukan oleh sistem politik yang diberlakukan. Indonesia dibawah orde baru, dikuasai oleh suatu sistem politik yang bercorak otoriter dan oligarkis. Kelas menengah muslim tidak mendapatkan keleluasaan dalam mengembangkan partisipasi politik sebagai dampak dari adanya intervensi dan dominasi kekuasaan. Perubahan dinamika politik terjadi pada paruh 1990, salah satunya ditandai dengan berdirinya Ikatan Cendekiawan Muslim se-Indonesia (ICMI). Kelahiran ICMI adalah muara daritapakan panjang sejarah perjuangan kelas menengah muslim di Indonesia. ICMI melambangkan hubungan simbiotis antara agama dan negara, hubungan akomodatif antara Islam dan demokrasi. Kebangkitan peran politik kelas menengah muslim mensyaratkan terjadinya perubahan sistem politik dari yang otoriter menuju demokrasi.Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan Studi Kepustakaan (Liberary Research). Analisis yang dikembangkan menggunakan metode analisis deskriptif. Penelitian ini bertujuan untuk mendeskripsikan peran sosial politik ICMI di era orde baru. Ulasan mengenai tujuan tersebut dikaji secara lebih mendalam menggunakan teori Hegemoni Anthonio Gramsci. Dalam penelitian ini ditemukan bahwa ICMI menginginkan terbangunnya suatu tatanan demokrasi yang komprehensip. Demokrasi yang diharapkan mampu menciptakan perubahan tidak saja pada bidang politik namun juga pada bidang-bidang yang lain; sosial, ekonomi,budaya dan agama. Strategi demokratisasi yang ditempuh ICMI melalui mobilitas vertikal guna membangun relasi kuasa yang lebih berimbang dengan mengambil bagian dalam pendulum kekuasaan melalui penempatan tokoh-tokoh cendekiawan muslim dalam kabinet pemerintahan juga partai penguasa; Golkar. Pada titik ini, ICMI memainkan peranan sebagi kelompok intellectual countre hegemonic. Implikasinya, terbangunnya hubungan yang tidak konfrontatif antara umat Islam dengan pemerintah. Selanjutnya, ICMI mengembangkan agenda-agendapemberdayaan dalam rangka meningkatkan kualitas hidup masyarakat sebagaimana yang tercermin dari tujuan ICMI yang disimbolisasi dengan Lima “K”; Kualitas Iman, Kualitas Fikir, Kualitas Karya, Kualitas Kerja dan Kualitas Hidup. Agenda-agenda tersebut direalisasi melalui departemen-departemen organisasi maupun badan-badan otonom yang didirikan seperti CIDES, Gerakan Wakaf Buku, Yayasan Amal Abadi Beasiswa Orbit, Kelompok Studi MASIKA, hingga penerbitan Koran Republika. Sebagai bagian dari eksponen bangsa dan umat, ICMI berada di garda depan dalam membangun tatanan demokrasi yang sehat, egaliter dan emansipatif-partisipatoris di Indonesia.]
45
KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 163, no. 1 (2008): 134–220. http://dx.doi.org/10.1163/22134379-90003683.
Full textAbstract:
Michele Stephen; Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana (Andrea Acri) John Lynch (ed.); Issues in Austronesian historical phonology (Alexander Adelaar) Alfred W. McCoy; The politics of heroin; CIA complicity in the global drug trade (Greg Bankoff) Anthony Reid; An Indonesian frontier; Acehnese and other histories of Sumatra (Timothy P. Barnard) John G. Butcher; The closing of the frontier; A history of the maritime fisheries of Southeast Asia c. 1850-2000 (Peter Boomgaard) Francis Loh Kok Wah, Joakim Öjendal (eds); Southeast Asian responses to globalization; Restructuring governance and deepening democracy (Alexander Claver) I Wayan Arka; Balinese morpho-syntax: a lexical-functional approach (Adrian Clynes) Zaharani Ahmad; The phonology-morphology interface in Malay; An optimality theoretic account (Abigail C. Cohn) Michael C. Ewing; Grammar and inference in conversation; Identifying clause structure in spoken Javanese (Aone van Engelenhoven) Helen Creese; Women of the kakawin world; Marriage and sexuality in the Indic courts of Java and Bali (Amrit Gomperts) Ming Govaars; Dutch colonial education; The Chinese experience in Indonesia, 1900-1942 (Kees Groeneboer) Ernst van Veen, Leonard Blussé (eds); Rivalry and conflict; European traders and Asian trading networks in the 16th and 17th centuries (Hans Hägerdal) Holger Jebens; Pathways to heaven; Contesting mainline and fundamentalist Christianity in Papua New Guinea (Menno Hekker) Ota Atsushi; Changes of regime and social dynamics in West Java; Society, state and the outer world of Banten, 1750-1830 (Mason C. Hoadley) Richard McMillan; The British occupation of Indonesia 1945-1946; Britain, the Netherlands and the Indonesian Revolution (Russell Jones) H.Th. Bussemaker; Bersiap! Opstand in het paradijs; De Bersiapperiode op Java en Sumatra 1945-1946 (Russell Jones) Michael Heppell; Limbang anak Melaka and Enyan anak Usen, Iban art; Sexual selection and severed heads: weaving, sculpture, tattooing and other arts of the Iban of Borneo (Viktor T. King) John Roosa; Pretext for mass murder; The September 30th Movement and Suharto’s coup d’état in Indonesia (Gerry van Klinken) Vladimir Braginsky; The heritage of traditional Malay literature; A historical survey of genres, writings and literary views (Dick van der Meij) Joel Robbins, Holly Wardlow (eds); The making of global and local modernities in Melanesia; Humiliation, transformation and the nature of cultural change (Toon van Meijl) Kwee Hui Kian; The political economy of Java’s northeast coast c. 1740-1800; Elite synergy (Luc Nagtegaal) Charles A. Coppel (ed.); Violent conflicts in Indonesia; Analysis, representation, resolution (Gerben Nooteboom) Tom Therik; Wehali: the female land; Traditions of a Timorese ritual centre (Dianne van Oosterhout) Patricio N. Abinales, Donna J. Amoroso; State and society in the Philippines (Portia L. Reyes) Han ten Brummelhuis; King of the waters; Homan van der Heide and the origin of modern irrigation in Siam (Jeroen Rikkerink) Hotze Lont; Juggling money; Financial self-help organizations and social security in Yogyakarta (Dirk Steinwand) Henk Maier; We are playing relatives; A survey of Malay writing (Maya Sutedja-Liem) Hjorleifur Jonsson; Mien relations; Mountain people and state control in Thailand (Nicholas Tapp) Lee Hock Guan (ed.); Civil society in Southeast Asia (Bryan S. Turner) Jan Mrázek; Phenomenology of a puppet theatre; Contemplations on the art of Javanese wayang kulit (Sarah Weiss) Janet Steele; Wars within; The story of Tempo, an independent magazine in Soeharto’s Indonesia (Robert Wessing) REVIEW ESSAY Sean Turnell; Burma today Kyaw Yin Hlaing, Robert Taylor, Tin Maung Maung Than (eds); Myanmar; Beyond politics to societal imperatives Monique Skidmore (ed.); Burma at the turn of the 21st century Mya Than; Myanmar in ASEAN In: Bijdragen tot de Taal-, Land- en Volkenkunde no. 163 (2007) no: 1, Leiden
46
El-Zastrouw, Ngatawi. "Menuju Sosiologi Nusantara: Analisa Sosiologis Ajaran Ki Ageng Suryomentaram dan Amanat Galunggung." ISLAM NUSANTARA: Journal for Study of Islamic History and Culture 1, no. 1 (2020): 89–144. http://dx.doi.org/10.47776/islamnusantara.v1i1.46.
Full textAbstract:
The discourse on indigenizing of social sciences has been popular among Indonesian scholars since 1970s. However, it has not shown any significant development, in spite of many writings of Nusantara scholars that can be bases of references to develop sociological theories of Nusantara, such as the manuscripts of Kawruh Jiwo Ki Ageng Suryomentaram and Amanat Galunggung. Making an effort to indigenize social sciences of Nusantara, the present study investigates both manuscripts. The results of the study argue that there are basic theories of sociology discussed in those two manuscripts. For example, the concepts of social integration (kabuyutan), division of labor, and historical consciousness, which are discussed in the manuscript of Amanat Galunggung. The sociological perspective of Amanat Galunggung is very similar to the structural-functional theory. While, the concepts found in Kawruh Jiwo Ki Ageng Suryomentaram, such as the concepts of four division of human being, feeling (rasa) and intention (karep), and reciprocal relations between human and society. Those theories are genuine and authentical; and if the theories are developed, they will result in a typical of Nusantara sociological theory.
 Keywords: Indigeneus, Kramadangsa, Rasa, Kabuyutan, Tri Tangtu
 
 
 REFERENCE
 Alatas, S.F., (2010), Diskusus Alternatif Dalam Ilmu Sosial Asia, Tanggapan Terhadap Eurocentrisme, Bandung, Mizan,
 Anthony Giddens (1997), Central Problem in Social Theoty, Berkeley & Los Angeles: University of Callifornia Press.
 Ary, H. Gunawan (2000), Sosiologi: Suatu Analisis Sosiologi tentang Pelbagai Problem Pendidikan, Cet. I; Jakarta: Rinika Cipta.
 Astrid S. Susanto (1979) Pengantar Sosiologi dan Perubahan Sosial, Bandung, Binacipta.
 Allice S. Rossi (ed.), 1985, Sosiology and Antropoly in the People’s Republic of China, National Academy Press, Washington DC.;
 Bacthiar Wardi (2010). Sosiologi Klasik Dari Comte hingga Parsons. Bandung: Remaja Rosdakarya.
 Bento, Ted dan Ian Craib (2009). Filsafat Ilmu Sosial Pendasaran Filosofis Bagi Pemikiran Sosial. Yogyakarta: Ledalero.
 Budiman, Arif (1991), Negara dan Pembangunan; Study tentang Indonesia dan Korea Selatan, Jakarta Yayasan Padi Kapas.
 Chambliss, Rollin (1954), Social Thought, New York, Dryden Press;
 Danasasmita, S. (1987). Sewaka Darma, Sanghyang Siksakandang Amanat Galunggung. Bandung: BP3 Kebudayaan Sunda Depdikbud;
 Drapper, Hal, (1978) “Karl Marx’s Theory of Revolution The Politics of Social Classes,” Vol. II, Monthly Review Press,
 Faruk.(2010), Pengantar Sosiologi Sastra, dari Strukturalisme Genetik sampai Post Strukturalisme.Yogyakarta: Pustaka Pelajar
 Heri Santoso, (1997), Dimensi Epistemoligis Dalam Indegenisasi Ilmu-Ilmu Sosial di Indonesia, Jurnal Edisi Khusus; hal. 188 dikutip dari https://media.neliti.com/media/ publications/228423-dimensi-epistemologis-dalam-indeginisasi-022d80a4.pdf, diakses pada 5 Agustus 2020.
 Jacson, Karl D. and Lucian Pye (ed.), Political Power and Communication in Indonesia, Berkeley and Los Angles, University of California Press.
 Jatman, Darmanto, (2000). Psikologi Jawa, Yogyakarta, Bentang Budaya;
 ----------------------, (2008), Ilmu Jiawa Kaum Pribumi (Indigeneus Psycology, Pidato Pengukuhan Guru Besar Psikologi Undip
 Johnson, Doyle Paul (1986), Teori Sosiologi Klasik dan Modern, jilid 1 dan 2 (terj. Robert M.Z. Lawang), Jakarta, Gramedia
 Noorduyn dan A. Teew, Tiga Pesona Sunda Kuno, terj. Hawe Setiawan, Jakarta: Pustaka Jaya,
 Jones, (2003) Pengantar Teori-Teori Social: Dari Teori Fungsionalisme Hingga Post-Modernisme, (trj.Saifuddin), Jakarta: Pustaka Obor
 Ki Fudyartanto, (2002), Psikologi Kepribadian Timur, Yogyakarta: Pustaka Pelajar;
 Kuntowijoyo, (1990) Paradigma Islam; Interpretasi Untuk Aksi, Bandung, Mizan;
 ---------------, , (2001), Muslim tanpa Msjid, Bandung, Mizan;
 Lubis, N. H. (2013). Sejarah Kerajaan Sunda.Bandung: Yayasan MSI;
 Mas’ud, Mochtar (1994), Politik Birokrasi dan Pembangunan, Yogyakarta, Pustaka Pelajar
 Mills, C. Wright and Hans Gerth, (1956), From Max Weber; Essays in Sociology, New York, Oxford University Press;
 Nasiwan dan Yuyun Sri Wahyuni (2016), Seri Teoti-Teori Sosial Indonesia, Yogyakarta, UNY Press,
 Prihartanti, (2004) Kepribadian sehat menurut konsep Suryomentaram, Surakarta: Muhammadiyah University Press;
 Rangga Saptya Mohamad Permana, Makna Tri Tangtu di Buana Yang Mengandung Aspek Komunikasi Politik Dalam Framen Carita Prahyangan, Jurnal Kajian Komunikasi, Volume 3, No. 2, Desember 2015
 Ratih Suryowiyono (2007), Ki Ageng Suryomentaram Sang Plato dari Jawa, Yogyakarta: Cemerlang Publishing, 
 Schutz, Alfred dan Thomas Luchmann, (1973), the Structure of the Life-World, Evanston, III; Northwetern University Press,
 Soerjono Soekanto, (1985), Sosiologi Suatu Pengantar , Cet. V; Jakarta: CV Rajawali,
 Sri Teddy Rusdi (2014), Epistemologi Ki Ageng Suryomentaram, Tandhesan Kawruh Bab Kawruh Jakarta: Yayasan Kertagama;
 Suaedy, Ahmad (2018), Gusdur, Islam Nusantara dan Kewarganegaraan Bineka, Jakarta, Gramedia Pustaka Utama;
 Sugiarto, Ryan, (2015), Psikologi Raos; Saintifikasi Kawruh Jiwo Ki Ageng Suryomentaram, Yogyakarta, Pustaka Ifada
 Sumaryono, E. (1999). Hermeneutik: sebuah metode filsafat. Yogyakarta: Kanisisus
 Suryomentaram, Grangsang (1990), Kawruh Jiwa, jilid 1-4, Jakarta: CV. Haji Masagung,
 Suryalaga, H.R. Hidayat, (2010), Rawayan Jati Kasundaan, (Bandung, Yayasan Nurhdayah,
 Turner, Jonathan H. (1990), The Strucrure of Sosiological Theory, Belimont, California, Wadsworth Publishing Company
 Weber, Max (1947), The Theoty of Social and Economic Organzation, New York, Free Press and McMillan Publishing Company.
 
 Sumber Internet
 https://id.usembassy.gov/id/education-culture-id/program-fulbright-id/, diakses tanggal 17 Agustus 2020
 https://id.usembassy.gov/id/amerika-serikat-berikan-satu-juta-dolar-dana-penelitian-untuk-enam-ilmuwan-indonesia/, diakses pada 5 Agustus 2020
 https://id.usembassy.gov/id/amerika-serikat-dan-indonesia-resmikan-lima-pusat-kerjasama-penelitian-berkualitas-tinggi-di-indonesia/, diakses pada 5 Agustus 2020
47
., Mithen, and Karina Puteri Rinal. "PERUBAHAN BENTUK RUMAH TRADISIONAL BANUA SULU’ DI MASAMBA KABUPATEN LUWU’ UTARA PROPINSI SULAWESI SELATAN." LANGKAU BETANG: JURNAL ARSITEKTUR 1, no. 1 (2017): 14. http://dx.doi.org/10.26418/lantang.v4i1.20391.
Full textAbstract:
Penelitian ini bertujuan untuk melihat dan menelusuri perubahan bentuk rumah tradisional Banua Sulu’ di Masamba Kabupaten Luwu’ Utara. Jenis penelitian adalah penelitian kualitatif. Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi eksploratif untuk mencari dokumen-dokumen masa lampau dan menelusuri perubahan bentuk Banua Sulu’ Variabel penelitian, terdiri atas: Tata letak, tata ruang, Fasade, Struktur/material struktur, dan ornamen. Teknik analisis data yang digunakan adalah analisis deskriftif kualitatif, yaitu menganalisis setiap variabel secara deskriptif, memaknai setiap perubahan yang terjadi, yang terdiri atas empat alur kegiatan, yaitu pemilihan data, penyajian data, analisis dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa telah terjadi perubahan bentuk secara signifikan terutama dalam hal penggunaan material struktur. Hal ini digunakan ketika adanya renovasi, dan elemen wujud fisik yang paling banyak berubah adalah bagian Atap (Botting langi) terutama coppo’ atau timpa’ laja’ yang awalnya bersusun dua, telah berubah menjadi bersusun tiga, material atap juga berubah dari atap daun rumbia menjadi atap seng. Pada bagian badan rumah ( Ale bola ) utamanya lantai dan dinding hampir keseluruhan diganti yang mengakibatkan hilangnya identitas pada bentuk ornamen dinding, jumlah tiang juga bertambah dari 36 menjadi 43 buah, serta adanya penambahan ruang yang disebabkan oleh kebutuhan ruang untuk mewadahi aktivitas penghuni, yang telah berubah menjadi masyarakat modern. Kata-kata kunci: perubahan, bentuk, rumah tradisional, Banua Sulu’ THE TRANSFORMATION OF TRADITIONAL HOUSE OF BANUA SULU’ IN MASAMBA LUWU’ UTARA REGENCY SOUTH SULAWESI PROVINCEThis study aimed to see and track changes in the traditional house form of Banua Sulu' in North Masamba Luwu' Regency. This type of research is qualitative research. Data was collected by observation, interview, and exploratory documentation search for past documents and do track changes of Banua Sulu' shape. Variables of research consist of zone layout, spatial layout, facade, structure/material of structures, and ornaments. The data analysis technique used was descriptive qualitative analysis, which analyzed every variable descriptive and interpret the meaning of any changes that occurred, four-flow of activities, namely the selection of data, presentation of data, analysis, and conclusion. The results showed that there has been a significant change in shape, especially in terms of the use of structural materials. It is used when they did renovation and the most changing physical form elements was the roof (Botting langi) mainly coppo' or overwrite timpa’ laja', which was originally duplex, has turned into a three-tiered, roof material was also changed from the roof of sago palm leaves into tin roof. In the main shape of the house (Ale bola), main floor and walls were almost entirely replaced, resulting in a loss of identity in the form of wall ornaments, the number of poles also increased from 36 to 43 pieces, and the additional rooms caused by the need for space to accommodate the occupants, who has transformed into a modern society. Keywords: transformation, forms, traditional house, Banua Sulu’ REFERENCESAlbert, Grubauer. 1911. Foto-foto dokumentasi Keluarga. Altman, Irwin and Werner, Coral M. (1985). Volume 8. Home Environments Human Behavior and Environments. New York and London: Plenum Press. Depdikbud. (2007). Kamus Besar Bahasa Indonesia Edisi Ketiga. Jakarta: PN Balai Pustaka Le Corbusier.1923. Toward A New Architecture (Vers Une Architecture, Paris: G. Crès et Cie), Frederick Etchells (trans.), New York: Praeger, 1960; John Goodman (trans.) Santa Monica, CA: Getty Publications, 2007. Lullulangi, Mithen dan Sampebua’, Onesimus. (2007). Arsitektur Tradisional Toraja. Makassar : Badan Penerbit UNM. Machmud. (2006). Architecture Articles. Antariksa. diposting 8 Januari 2011. (http://antariksaarticle./, diakses 20 juli 2014) Mangunwijaya, Y.B. (1992). Wastu Citra. Jakarta: Gramedia. Miles, M.B and Huberman, A.M. (1992). Analisis Data Kualitatif. Jakarta: UI Press. Robinson. (1983). Rumah Adat, Tradisi Menre Bola, dan Dapur Orang Bugis Makassar. diposting 2008. Farid. (http://www.rappang.com, diakses 10 Desember 2013). Ronny Sondakh, Julianus Anthon. (2003). Arsitektur Vernaculer. Proposal Disertasi Pascasarjana UGM Yogyakarta. (online) (repository.unhas.ac.id, diakses 29 September 2014) Runa, I Wayan. (1993). Arsitektur Vernaculer. Proposal Disertasi Pascasarjana UGM Yogyakarta. (online) (repository.unhas.ac.id, diakses 29 September 2014). Ruskin, John.1849. The Seven Lamps of Architecture (London: Smith, Elder, and Co.), New York: Dover Publications, 1989. Said. (2004). Kearifan Lokal Masyarakat Kudus Kulon dalam Tradisi Perawatan Rumah. (http://www.arupadhatu.or.id/artikel/budaya/124-.html, diakses 07 Juni 2014) Soeroto, Myrtha. (2003). Sejarang dan Budaya Kebudayaan Toraja. Jakarta : Myrtle Publishing.
48
Baer, A. S., Philip Houghton, Greg Bankoff, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 1 (2000): 107–68. http://dx.doi.org/10.1163/22134379-90003858.
Full textAbstract:
- A.S. Baer, Philip Houghton, People of the Great Ocean; Aspects of human biology of the early Pacific. Cambridge: Cambridge University Press, 1996, x + 292 pp. - Greg Bankoff, Vicente L. Rafael, Figures of criminality in Indonesia, the Philippines, and colonial Vietnam. Ithaca, NY: Cornell University Southeast Asis Program, 1999, 258 pp. - Harold Brookfield, Donald Denoon, The Cambridge history of the Pacific Islanders. Cambridge: Cambridge University Press, 1997, xvi + 518 pp., Stewart Firth, Jocelyn Linnekin (eds.) - Cynthia Chou, Shoma Munshi, Clifford Sather, The Bajau Laut; Adaptation, history, and fate in a maritime fishing society of south-eastern Sabah. Kuala Lumpur: Oxford University Press, 1997, xviii + 359 pp. - Cynthia Chou, Shoma Munshi, Krishna Sen, Gender and power in affluent Asia. London: Routledge, 1998, xiii + 323 pp., Maila Stivens (eds.) - Freek Colombijn, Arne Kalland, Environmental movements in Asia. Richmond, Surrey: Curzon, 1998, xiii + 296 pp. [Nordic Institute of Asian Studies, Man and Nature in Asia Series 4.], Gerard Persoon (eds.) - Kirsten W. Endres, Phan Huy Chu, Hai trinh chi luoc; Récit sommaire d’un voyage en mer (1833); Un émissaire Vietnamien à Batavia. Paris: EHESS, 1994, viii + 228 pp. [Cahier d’Archipel 25.] - Aone van Engelenhoven, Veronica Du Feu, Rapanui. London: Routledge, 1996, xv + 217 pp. [Routledge Descriptive Grammars.] - Fukui Hayao, Peter Boomgard, Paper landscapes; Explorations in the environmental history of Indonesia, 1997, vi + 424 pp. Leiden: KITLV Press. [Verhandelingen 178.], Freek Colombijn, David Henley (eds.) - Volker Heeschen, J. Miedema, Texts from the oral tradition in the south-western Bird’s Head Peninsula of Irian Jaya; Teminabuan and hinterland. Leiden: DSALCUL, Jakarta: ISIR, 1995, vi + 98 pp. [Irian Jaya Source Materials 14.] - Volker Heeschen, J. Miedema, Texts from the oral tradition in the southern Bird’s Head Peninsula of Irian Jaya; Inanwatan-Berau, Arandai-Bintuni, and hinterland. Leiden: DSALCUL, Jakarta: ISIR, 1997, vii + 120 pp. [Irian Jaya Source Materials 15.] - Robert W, Hefner, Daniel Chirot, Essential outsiders: Chinese and Jews in the modern transformation of Southeast Asia and Central Europe. Seattle: University of Washington Press, 1997, vii + 335 pp., Anthony Reid (eds.) - Bob Hering, Lambert Giebels, Soekarno, Nederlandsch onderdaan; Biografie 1901-1950. Amsterdam: Bert Bakker, 1999, 531 pp. - Karin van Lotringen, David Brown, The state and ethnic politics in Southeast Asia. London: Routledge, 1994, xxi + 354 pp. - Ethan Mark, Takashi Shiraishi, Approaching Suharto’s Indonesia from the margins. Ithaca, NY: Cornell University Southeast Asia Program, 1994, 153 pp. - Harry Poeze, J.A. Manusama, Eigenlijk moest ik niet veel hebben van de politiek; Herinneringen aan mijn leven in de Oost 1910-1953. Utrecht: Moluks Historisch Museum, ‘s-Gravenhage: Bintang, 1999, 301 pp. - Nico Schulte Nordholt, Hans Antlöv, Exemplary centre, administrative periphery; Rural leadership and the New Order in Java. Richmond, Surrey: Curzon Press, 1995, xi + 222 pp. [Nordic Institute of Asian Studies, Monograph Series 68.] - Cornelia M.I. van der Sluys, Danielle C. Geirnaert-Martin, The woven land of Laboya; Socio-cosmic ideas and values in West Sumba, eastern Indonesia. Leiden: Centre for Non Western Studies, Leiden University, 1992, xxxv + 449 pp. [CNWS Publications 11.] - Nicholas Tarling, Tom Marks, The British acquisition of Siamese Malaya (1896-1909). Bangkok: White Lotus Press, 1997, vii + 167 pp. - B.J. Terwiel, Chanatip Kesavadhana, Chulalangkorn, roi de Siam: Itineraire d’un voyage à Java en 1886. Paris: EHESS, 1993, vi + 204 pp. [Cahier d’Archipel 20.] - Jaap Timmer, Polly Wiessner, Historical vines; Enga networks of exchange, ritual, and warfare in Papua New Guinea, with translations and assistance by Nitze Pupu. Washington: Smithsonian Institution Press, 1998, xvii + 494 pp., Akii Tumu (eds.) - Robert van Niel, Margaret Leidelmeijer, Van suikermolen tot grootbedrijf; Technische vernieuwing in de Java-suikerindustrie in de negentiende eeuw. Amsterdam: Nederlandsch Economisch-Historisch Archief, 1997, 367 pp. [NEHA Series 3.] - Fred R. von der Mehden, Shanti Nair, Islam in Malaysian foreign policy. London: Routledge, 1997, xiv + 301 pp. - Lourens de Vries, Volker Heeschen, An ethnographic grammar of the Eipo language, spoken in the central mountains of Irian Jaya (West New Guinea), Indonesia. Berlin: Dietrich Reimer Verlag, 1998, 411 pp. - Waruno Mahdi, A. Teeuw, De ontwikkeling van een woordenschat; Het Indonesisch 1945-1995. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 1998, 51 pp. [Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen (new series) 61-5.] - Roxana Waterson, Robert L. Winzeler, Indigenous architecture in Borneo; Traditional patterns and new developments, 1998, xi + 234 pp. Phillips, Maine: Borneo Research Council. [BRC Proceedings Series 5.]
49
Pujianti, Yuli, Hapidin Hapidin, and Indah Juniasih. "The The Effectiveness of Using Mind Mapping Method to Improve Child Development Assessment." JPUD - Jurnal Pendidikan Usia Dini 13, no. 1 (2019): 172–86. http://dx.doi.org/10.21009/10.21009/jpud.131.13.
Full textAbstract:
This study aims to determine the effectiveness of using mind mapping method in improving early childhood educator’s skill in mastering the child development assessment. This research is quasi-experimental using a pre-test and post-test design. The population was the entire classes of early childhood education training held by LPK Yayasan Indonesia Mendidik Jaka Sampurna at Cileungsi, Bogor. The participants were 45 early childhood educators. This study used three research methods which are implemented from learning methods in child development assessment was as pre-test and post-test. Data were collected by using two instruments to measure early childhood educators for child development assessment. The data were analysed by using t-test to measures the differences data in pre-test and post-test. The results showed that the use of mind mapping methods can help early childhood educators to improve their mastery of the development assessment concept which averages 51.9 percent. It showed significant results with ttest value is 18,266 (N = 10, α = 0,0). This capacity building is reinforced by various qualitative findings which arise from early childhood educators’ awareness to change the old learning style into learning by mind mapping method as a learning method that follows how the brain works. This study also found that early childhood educators as adults who are in the stage of formal thinking have shown an understanding that mind mapping method are appropriate, fast, easy and practical in mastering various development assessment concepts. Early childhood educators believe that they can use the method for mastering other material concepts.
 Keywords: Assessment, Brain-based teaching, Mind mapping
 References
 Anthony, J. N. (2001). Educational Assesment of Student. New Jersey: Merril Prentice Hall.
 Armstrong, T. (2009). Multiples Intelligences in the Classroom. Virginia: SCD.
 Bagnato, S. J. (2007). Authentic Assessment for Early Childhood Intervention. New York: The Guilford Press.
 Bellman, M., & Byrne, O. (2013). Developmental assessment of children, (January), 4–9. https://doi.org/10.1136/bmj.e8687
 Blessing, O. O., & Olufunke, B. T. (2015). Comparative Effect of Mastery Learning and Mind Mapping Approaches in Improving Secondary School Students’ Learning Outcomes in Physics. Science Journal of Education, 3(4), 78–84.
 Bowman, B. T., Donovan, M. S., & Burns, M. S. (2001). Eager to Learn. Eager to Learn. Washington DC: NAtional Academy Press. https://doi.org/10.17226/9745
 Bricker, D., & Squires, J. (1999). Ages and stages questionnaires: A parent completed, child-monitoring system (2nd editio). Baltimore, MD: Brookes Publishing.
 Buzan, T. & Buzan, B. (1996). The mind map book: How to use radiant thinking to maximize your brain’s untapped potential. New York: Plume.
 Buzan, T. (1974). Use Your Head. Innovative Learning and Thinking Techniques to Fulfil Your Mental Potential. BBC books.
 Choo, Y. Y., Yeleswarapu, S. P., How, C. H., & Agarwal, P. (2019). Developmental assessment: practice tips for primary care physicians. Singapore Medical Journal, 60(2), 57–62. https://doi.org/10.11622/smedj.2019016
 DIKMAS, D. (2015). Pedoman Penilaian Hasil Pembelajaran. Jakarta, Indonesia.
 Feeney, S. D. C., & Moravcik, E. (2006). Who Am I in The Live Of Children. New Jersey: Pearson Merill Prentice Hall.
 Gall, M. D., Gall, J. P., & Borg, W. R. (2007). Educational Research: An Introduction (4th ed.). New York: Longman Inc.
 Goel, P. S., & N. Singh. (1998). Creativity and innovation in durable product development. Computers & Industrial Engineering, 35(1–2), 5–8. https://doi.org/http://dx.doi.org/10.1016/S0360- 8352(98)00006-0
 Hartati, S. (2012). Tingkat Pengetahuan Guru TK tentang Asesmen Perkembangan Anak Usia Dini di TK Kelurahan Rawamangun, DKI Jakarta. Jakarta.
 Indonesia, D. P. dan K. Menteri Pendidikan dan Kebudayaan, Pub. L. No. No. 146 (2014). Indonesia.
 Jensen, E. (2008). Brain-Based Learning. Pembelajaran Berbasis Kemampuan Otak. Yogyakarta: Pustaka Pelajar.
 Jones, B. D., Ruff, C., Tech, V., Snyder, J. D., Tech, V., Petrich, B., … Koonce, C. (2012). The Effects of Mind Mapping Activities on Students ’ Motivation. International Journal for the Scholarship of Teaching and Learning, 6(1).
 Kostelnik, M. J., Soderman, A. K., & Whiren, A. P. (2007). Developmentally Approriate Curriculum, Best Practice In Early Childhood Education. New Jersey: Pearson Education Inc.
 Lienhard, D. A. (n.d.). Roger Sperry ? s Split Brain Experiments ( 1959 ? 1968 ). The Embryo Project Encyclopedia.
 Meisels, S. J. (2001). Fusing assessment and intervention: Changing parents’ and providers’ views of young children. ZERO TO THREE, 4–10.
 NAEYC. (2003). Early Childhood Curriculum, Assessment, and Program Evaluation.
 Riswanto, & Putra, P. P. (2012). The Use of Mind Mapping Strategy in the Teaching of Writing at SMAN 3 Bengkulu , Indonesia. International Journal of Humanities and Social Science, 2(21), 60–68.
 Sandy, M. G. (1992). Pice of Mind. Jakarta: Gramedia Pustaka Utama.
 Slentz, K. L. (2008). A Guide to Assessment in Early Childhood. Washington: Washington State.
 Suyadi, S. (2017). Perencanaan dan Asesmen Perkembangan Pada Anak Usia Dini. Golden Age: Jurnal Ilmiah Tumbuh Kembang Anak Usia Dini, 1(1), 65–74. Retrieved from http://ejournal.uin-suka.ac.id/tarbiyah/index.php/goldenage/article/view/1251
 Thomas, H. S. (2007). Today’s topics on creativity engineering system division. Massachusetts.
 Thornton, S. (2008). Understanding Human Development. New York: Palgrave, Macmillan.
 Windura, S. (2013). Mind Map Langkah Demi Langkah. Jakarta: Elex Media Computindo.
 Wortham, S. C. (2005). Assesment in Early Childhood Education. NewJersey: Pearson.
 Wycoff, J. (1991). Mindmapping: Your Personal Guide to Exploring Creativity and Problem-Solving. Berkley; Reissue edition.
 Yunus, M. M., & Chien, C. H. (2016). The Use of Mind Mapping Strategy in Malaysian University English Test (MUET) Writing. Creative Education, 76, 619–662.
50
Insani, Asri, Yufiarti, and Elindra Yetti. "Parental Involvement and Mothers' Employment on Children's Independence During Covid-19 Pandemics." JPUD - Jurnal Pendidikan Usia Dini 15, no. 1 (2021): 22–40. http://dx.doi.org/10.21009/jpud.151.02.
Full textAbstract:
The pandemic that occurred this year created conditions that changed the activities of parents and children, the role of parents working outside the home often led to a lack of parental involvement in child development, especially the development of independence. The conditions of the Covid-19 pandemic have caused parents and children to be in one place at the same time. This study aims to determine the effect of parental involvement and maternal employment status on the independence of children aged 7-8 years in the Covid-19 pandemic situation. This quantitative research uses a comparative causal ex-post facto design, with groups of working mothers and groups of non-working mothers. The sample of each group was 60 people who were randomly selected. The findings of the study with the calculation of the two-way ANOVA test obtained the value of Fo = 4.616> F table = 3.92 or with p-value = 0.034 <α = 0.05, indicating that there is an interaction between parental involvement and maternal employment status on children's independence, and Based on the results of hypothesis testing, there is no effect of parental involvement and mother's work status on the independence of the child even though there are differences in the average results of children's independence.
 Keywords: Children's Independence, Parental Involvement and Mothers' Employment
 References:
 Areepattamannil, S., & Santos, I. M. (2019). Adolescent students’ perceived information and communication technology (ICT) competence and autonomy: Examining links to dispositions toward science in 42 countries. Computers in Human Behavior. https://doi.org/10.1016/j.chb.2019.04.005
 Benner, A. D., Boyle, A. E., & Sadler, S. (2016). Parental Involvement and Adolescents’ Educational Success: The Roles of Prior Achievement and Socioeconomic Status. Journal of Youth and Adolescence, 45(6), 1053–1064. https://doi.org/10.1007/s10964-016-0431-4
 Chusniatun, Kuswardhani, & Suwandi, J. (2014). Peran ganda pengembangan karier guru-guru perempuan. Jurnal Pendidikan Ilmu Sosial, 24(2), 53–66.
 Cohen, J. (1994). The earth is round (p < .05). (Vol. 49). American Psychologist,.
 DeLuca, C., Pyle, A., Braund, H., & Faith, L. (2020). Leveraging assessment to promote kindergarten learners’ independence and self-regulation within play-based classrooms. Assessment in Education: Principles, Policy & Practice, 27(4), 394–415. https://doi.org/10.1080/0969594X.2020.1719033
 Dong, C., Cao, S., & Li, H. (2020). Young children’s online learning during COVID-19 pandemic: Chinese parents’ beliefs and attitudes. Children and Youth Services Review. https://doi.org/10.1016/j.childyouth.2020.105440
 Eisenberg, N., Valiente, C., Morris, A. S., Fabes, R. A., Cumberland, A., Reiser, M., Gershoff, E. T., Shepard, S. A., & Losoya, S. (2003). Longitudinal relations among parental emotional expressivity, children’s regulation, and quality of socioemotional functioning. Developmental Psychology, 39(1), 3–19. https://doi.org/10.1037/0012-1649.39.1.3
 Gassman-Pines, A., Ananat, E. O., & Fitz-Henley, J. (2020). COVID-19 and parent-Child psychological well-being. Pediatrics, 146(4). https://doi.org/10.1542/peds.2019-3211
 Grolnick, W. S., Benjet, C., Kurowski, C. O., & Apostoleris, N. H. (1997). Predictors of Parent Involvement in Children’s Schooling. 11.
 Gürbüztürk, O., & Şad, S. N. (2010). Turkish parental involvement scale: Validity and reliability studies. Procedia - Social and Behavioral Sciences, 2(2). https://doi.org/10.1016/j.sbspro.2010.03.049
 Gusmaniarti, G., & Suweleh, W. (2019). Analisis Perilaku Home Service Orang Tua terhadap Perkembangan Kemandirian dan Tanggung Jawab Anak. Aulad : Journal on Early Childhood. https://doi.org/10.31004/aulad.v2i1.17
 Hatzigianni, M., & Margetts, K. (2014). Parents’ beliefs and evaluations of young children’s computer use. Australasian Journal of Early Childhood. https://doi.org/10.1177/183693911403900415
 Hornby, G., & Lafaele, R. (2011). Barriers to parental involvement in education: An explanatory model. Educational Review, 63(1), 37–52. https://doi.org/10.1080/00131911.2010.488049
 Iftitah, S. L., & Anawaty, M. F. (2020). Peran Orang Tua Dalam Mendampingi Anak Di Rumah Selama Pandemi Covid-19. JCE (Journal of Childhood Education), 4(2), 71. https://doi.org/10.30736/jce.v4i2.256
 Jeynes, W. H. (2005). Effects of Parental Involvement and Family Structure on the Academic Achievement of Adolescents. Marriage & Family Review, 37(3), 99–116. https://doi.org/10.1300/J002v37n03_06
 Kadir. (2017). Statistika Terapan. PT Raja Grafindo Persada.
 Komala. (2015). Mengenal dan Mengembangkan Kemandirian Anak Usia Dini Melalui Pola Asuh Orang Tua dan Guru. Tunas Siliwangi, 1(1), 31–45.
 Kumpulainen, K., Sairanen, H., & Nordström, A. (2020). Young children’s digital literacy practices in the sociocultural contexts of their homes. Journal of Early Childhood Literacy, 20(3), 472–499. https://doi.org/10.1177/1468798420925116
 Levitt, M. R., Grolnick, W. S., Caruso, A. J., & Lerner, R. E. (2020). Internally and Externally Controlling Parenting: Relations with Children’s Symptomatology and Adjustment. Journal of Child and Family Studies, 29(11), 3044–3058. https://doi.org/10.1007/s10826-020-01797-z
 Lie, A., & Prasasti, S. (2004). Menjadi Orang Tua Bijak 101 Cara Membina Kemandirian dan Tanggung Jawab Anak. PT. Alex Media.
 Livingstone, S., Mascheroni, G., Dreier, M., Chaudron, S., & Lagae, K. (2015). How parents of young children manage digital devices at home: The role of income, education and parental style. 26.
 Mikelić Preradović, N., Lešin, G., & Šagud, M. (2016). Investigating Parents’ Attitudes towards Digital Technology Use in Early Childhood: A Case Study from Croatia. Informatics in Education, 15(1), 127–146. https://doi.org/10.15388/infedu.2016.07
 Moonik, P., Lestari, H. H., & Wilar, R. (2015). Faktor-Faktor Yang Mempengaruhi Keterlambatan Perkembangan Anak Taman Kanak-Kanak. E-CliniC, 3(1), 124–132. https://doi.org/10.35790/ecl.3.1.2015.6752
 Ogg, J., & Anthony, C. J. (2020). Process and context: Longitudinal effects of the interactions between parental involvement, parental warmth, and SES on academic achievement. Journal of School Psychology. https://doi.org/10.1016/j.jsp.2019.11.004
 Pek, L. S., & Mee, R. W. M. (2020). Parental Involvement On Child’s Education At Home During School Lockdown. Jhss (Journal Of Humanities And Social Studies). https://doi.org/10.33751/jhss.v4i2.2502
 Porumbu, D., & Necşoi, D. V. (2013). Relationship between Parental Involvement/Attitude and Children’s School Achievements. Procedia - Social and Behavioral Sciences, 76, 706–710. https://doi.org/10.1016/j.sbspro.2013.04.191
 Raeff, C. (2010). Independence and Interdependence in Children’s Developmental Experiences. Child Development Perspectives, 4(1), 31–36. https://doi.org/10.1111/j.1750-8606.2009.00113.x
 Rantina, M. (2015). Peningkatan Kemandirian Melalui Kegiatan Pembelajaran Practical Life. Jurnal Pendidikan Usia Dini, 9, 181–200. https://doi.org/DOI: https://doi.org/10.21009/JPUD.091
 Rihatno, T., Yufiarti, Y., & Nuraini, S. (2017). Pengembangan Model Kemitraan Sekolah Dan Orangtua Pada Pendidikan Anak Usia Dini. JPUD - Jurnal Pendidikan Usia Dini. https://doi.org/10.21009/jpud.111.08
 Rika Sa’diyah. (2017). Pentingnya Melatih Kemandirian Anak. Jurnal KORDINAT, 16, 31–46.
 Yulianti, K., Denessen, E., & Droop, M. (2019). Indonesian Parents’ Involvement in Their Children’s Education: A Study in Elementary Schools in Urban and Rural Java, Indonesia. In School Community Journal.
 Zhang, D., Zhao, J. L., Zhou, L., & Nunamaker, J. F. (2004). Can e-learning replace classroom learning? Communications of the ACM, 47(5), 75–79. https://doi.org/10.1145/986213.986216