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Journal articles on the topic 'Anthony, Susan B'

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Published: 4 June 2021

Last updated: 3 February 2022

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1

Furlano, Michelle. "From Suffragist Shrine to Reformer’s Home: The Evolving Interpretation of the National Susan B. Anthony Museum & House." Collections: A Journal for Museum and Archives Professionals 16, no. 1 (February 26, 2020): 70–84. http://dx.doi.org/10.1177/1550190620903315.

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In 1945, a women’s organization—Susan B. Anthony Memorial Incorporated (SBAM)—purchased and restored Susan B. Anthony’s former home in Rochester, New York. Contemporary historic house preservation practices, the founder’s political motives, and the desire to shape and celebrate a women’s history centered on women’s suffrage influenced the house’s restoration. The initial interpretation idolized Anthony, presented her as a single-issue reformer, and overlooked the lives of other household members and the complexities of the women’s rights movement. In the past seventy-five years, the house evolved from a shrine to Anthony and the suffrage movement to interpreting Anthony as a reformer supported by her family. Today, the house interprets Anthony’s lived experiences and relationships and the lives of other household members. The house humanizes Anthony by interpreting her multifaceted reform work. Finally, the house extends past enshrining the women’s suffrage movement, broadening its definition of the women’s rights movement, and connecting historic civil rights battles to present-day struggles.

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2

Bush, Elizabeth. "Susan B. Anthony by Teri Kanefield." Bulletin of the Center for Children's Books 72, no. 7 (2019): 300. http://dx.doi.org/10.1353/bcc.2019.0178.

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3

Bush, Elizabeth. "Susan B. Anthony (review)." Bulletin of the Center for Children's Books 65, no. 9 (2012): 485–86. http://dx.doi.org/10.1353/bcc.2012.0388.

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4

Marshall, Elaine Sorensen. "Margaret Shanks, Nurse to Susan B. Anthony." Advances in Nursing Science 32, no. 1 (January 2009): 43–54. http://dx.doi.org/10.1097/01.ans.0000346286.52601.c6.

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5

Malmgreen, Gail, and Kathleen Barry. "Susan B. Anthony: A Biography of a Singular Feminist." American Historical Review 96, no. 4 (October 1991): 1273. http://dx.doi.org/10.2307/2165179.

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6

Quanquin, H. "Susan B. Anthony and the Struggle for Equal Rights." Journal of American History 100, no. 3 (November 1, 2013): 844–45. http://dx.doi.org/10.1093/jahist/jat503.

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7

Blair, Karen J., and G. Thomas Edwards. "Sowing Good Seeds: The Northwest Suffrage Campaigns of Susan B. Anthony." Journal of American History 78, no. 2 (September 1991): 686. http://dx.doi.org/10.2307/2079610.

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8

Armitage, Susan, and G. Thomas Edwards. "Sowing Good Seeds: The Northwest Suffrage Campaigns of Susan B. Anthony." Western Historical Quarterly 22, no. 3 (August 1991): 348. http://dx.doi.org/10.2307/969758.

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9

Kern, Kathi, and Linda Levstik. "Teaching the New Departure: The United States vs. Susan B. Anthony." Journal of the Civil War Era 2, no. 1 (2012): 127–41. http://dx.doi.org/10.1353/cwe.2012.0004.

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10

Caskey, John P., and Simon St Laurent. "The Susan B. Anthony Dollar and the Theory of Coin/Note Substitutions." Journal of Money, Credit and Banking 26, no. 3 (August 1994): 495. http://dx.doi.org/10.2307/2078014.

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11

Bush, Elizabeth. "Heart on Fire: Susan B. Anthony Votes for President (review)." Bulletin of the Center for Children's Books 66, no. 2 (2012): 100. http://dx.doi.org/10.1353/bcc.2012.0777.

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12

Fischer, Gayle V., Ken Burns, Paul Barnes, and Geoffrey C. Ward. "Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony." American Historical Review 105, no. 2 (April 2000): 655. http://dx.doi.org/10.2307/1571625.

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13

Isenberg, Nancy. "Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony." Journal of American History 87, no. 3 (December 2000): 1149. http://dx.doi.org/10.2307/2675446.

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14

Slade, Suzanne, and Nicole Tadgell. "Book Review: Friends for Freedom: The Story of Susan B. Anthony and Frederick Douglass." Journal of Education 197, no. 2 (April 2017): 55–56. http://dx.doi.org/10.1177/002205741719700208.

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15

Galloway, Stuart. "Susan B. Anthony and the Struggle for Equal RightsCHRISTINE L. RIDARSKY & MARY M. HUTH (Eds)." Women's History Review 23, no. 1 (June 8, 2013): 167–69. http://dx.doi.org/10.1080/09612025.2013.808114.

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16

Bush, Elizabeth. "Elizabeth Cady Stanton and Susan B. Anthony: A Friendship That Changed the World (review)." Bulletin of the Center for Children's Books 64, no. 10 (2011): 462. http://dx.doi.org/10.1353/bcc.2011.0443.

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17

Sowers, Karen M., Rodney A. Ellis, Thomas Alex Washington, and Marsha Currant. "Optimizing Treatment Effects for Substance-Abusing Women With Children: An Evaluation of the Susan B. Anthony Center." Research on Social Work Practice 12, no. 1 (January 2002): 143–58. http://dx.doi.org/10.1177/104973150201200110.

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18

Garland, L. ""Irrespective of Race, Color or Sex:" Susan B. Anthony and the New York State Constitutional Convention of 1867." OAH Magazine of History 19, no. 2 (March 1, 2005): 61–64. http://dx.doi.org/10.1093/maghis/19.2.61.

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19

Caldwell, Anne. "One Hundred Years of Instability: Sex, Law, and Transgender Rights." PS: Political Science & Politics 53, no. 3 (July 2020): 494–97. http://dx.doi.org/10.1017/s1049096520000335.

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Five years before the famous Seneca Falls Meeting in which a gathering of women demanded suffrage, Levi Suydam already had encountered the problem that sex posed for suffrage. Suydam, a 23-year-old man who supported the Whigs, petitioned to vote in 1843. The opposing party challenged his petition “on the grounds that ‘he was more a female than a male, and that, in his physical organization, he partook of both sexes’” (Reis 2009, 34). Because the Whigs won by one vote, Suydam’s status was central to the election outcome. After several medical exams in which different doctors reached different conclusions about Suydam’s true sex, Suydam was determined to be “more female than male” (Reis 2009, 35). Suydam’s case presents an important corollary to a more famous case of voting “fraud” after Susan B. Anthony voted in the 1872 presidential election. The 1873 trial and conviction of Anthony was straightforward: as a woman, she could not vote. Suydam posed a greater challenge to political order insofar as neither law nor medicine could pin down Suydam’s sex within a framework of binary sex. The Nineteenth Amendment, which prohibited the denial of the vote “on account of sex,” might have rendered the uncertainty of sex politically and legally moot. It did not.

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20

Barnes, Paul. "Elizabeth Cady Who? Why We Chose Elizabeth Cady Stanton and Susan B. Anthony as Subjects for a Film Biography." Public Historian 21, no. 2 (1999): 21–26. http://dx.doi.org/10.2307/3379287.

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21

Bush, Elizabeth. "Chasing Freedom: The Life Journeys of Harriet Tubman and Susan B. Anthony Inspired by Historical Facts by Nikki Grimes." Bulletin of the Center for Children's Books 68, no. 7 (2015): 355. http://dx.doi.org/10.1353/bcc.2015.0194.

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22

Kern, K. "The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony, vol. 6: An Awful Hush, 1895 to 1906." Journal of American History 101, no. 1 (May 22, 2014): 280–81. http://dx.doi.org/10.1093/jahist/jau250.

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23

Hauptman, Laurence M. "American Indians and the Right to Vote: United States v. Elm (1877), Its Origins, and Its Impact." Journal of the Gilded Age and Progressive Era 20, no. 2 (April 2021): 234–51. http://dx.doi.org/10.1017/s153778142000081x.

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AbstractIn November 1876, two Oneida Indians, Abram Elm and Lewis Doxtator, were arrested for voting illegally in the twenty-third congressional district election in New York. Their trial was held the next year in a federal court in the Northern District of New York, the same venue where Susan B. Anthony had been tried and convicted on a similar charge four years earlier. This essay focuses on the significance of the historically neglected United States v. Elm case, its origins, why the decision was rendered, and its short-term and long-term impact. Importantly, United States v. Elm has cast a long shadow over Supreme Court decisions—from the time of Elk v. Wilkins in 1884 right up to City of Sherrill v. Oneida Indian Nation in New York in 2005. In going to the polls, the two Native Americans were not trying to deny their Oneida identity; they saw themselves as dual citizens advocating a different course of resistance.

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24

McGowan, Barbara, and Ann D. Gordon. "The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony: Volume II: Against an Aristocracy of Sex, 1866 to 1873." History Teacher 34, no. 4 (August 2001): 538. http://dx.doi.org/10.2307/3054207.

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25

Banner, Lois W., Elizabeth Cady Stanton, Susan B. Anthony, and Ann D. Gordon. "The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony. Vol. 1: In the School of Anti-Slavery, 1840-1866." Journal of American History 85, no. 1 (June 1998): 229. http://dx.doi.org/10.2307/2568485.

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26

Morton, Patricia. "Susan B. Anthony: A Biography of a Singular Feminist, by Kathleen BarrySusan B. Anthony: A Biography of a Singular Feminist, by Kathleen Barry. New York, New York University Press, 1988. xi, 426 pp. $27.95 U.S." Canadian Journal of History 24, no. 3 (December 1989): 426–28. http://dx.doi.org/10.3138/cjh.24.3.426.

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27

Bilic, Viktorija. "”Warum noch länger die demütige Magd, die ihrem Herrn die Füße wäscht?“." Sophie Journal 5, no. 1 (August 17, 2020): 1. http://dx.doi.org/10.15173/sj.v5i1.3897.

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Mathilde Franziska Anneke (1817-1884) was one of few women who have shaped German immigrant life in America during the second half of the 19th century. The Forty-Eighter, writer, and educator founded the first German-language Frauenzeitung in the U.S., and her network of correspondents included Susan B. Anthony. The article sheds light on Mathilde Anneke as a “new woman” who broke with traditional norms of gender and sexuality. She divorced her first and abusive husband at the age of 20, raising her daughter alone before marrying Fritz Anneke with whom she had more children. This paper focuses on Mathilde's feminist essay Das Weib im Conflict mit den socialen Verhältnissen (1847). This text is a testament to her ideals and values, most of all her life-long fight for women’s rights. In this manifest, Mathilde envisions the “new woman” who would break out of the cage of male supremacy and demand equal rights. While Mathilde Anneke did not live to see the suffragist movement succeed, she made significant contributions to the early feminist movement, and she did so through her writing.

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28

Stanfield, Susan J. "The Selected Papers of Elizabeth Cady Stanton & Susan B. Anthony, Volume VI: An Awful Hush, 1895–1906 ed. by Ann D. Gordon." New York History 95, no. 2 (2014): 304–6. http://dx.doi.org/10.1353/nyh.2014.0045.

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29

Park, Hyun-Sook. "Women’s museum as connection space for the public and history focusing on Susan B. Anthony Museum & House and Seneca Falls as Women’s Rights National Historic site." DAEGU HISTORICAL REVIEW 126 (February 28, 2017): 305–49. http://dx.doi.org/10.17751/dhr.126.305.

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30

Newman, Louise. "New Perspectives on Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott: A Review of Recent Work on the History of Nineteenth-Century Women’s Rights." Journal of Women's History 27, no. 2 (2015): 159–68. http://dx.doi.org/10.1353/jowh.2015.0023.

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31

Hershberger, Monica A. "Feminist Revisions." Journal of Musicology 37, no. 3 (2020): 383–414. http://dx.doi.org/10.1525/jm.2020.37.3.383.

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In 1945 Virgil Thomson and Gertrude Stein began working on The Mother of Us All, their second and final opera. If the pair’s chosen subject matter—the life and work of Susan B. Anthony (1820–1906)—was radical in and of itself, so too was the librettist’s approach to it. As Stein scholar Jane Palatini Bowers has carefully documented, Stein quoted heavily from political speeches as she crafted her libretto, using numerous “male-generated texts” but ultimately telling an “antipatriarchal” story. Bowers and others have argued that Stein’s revisions of these texts tell not only Anthony’s but also Stein’s story. I argue that in its final form, The Mother of Us All tells yet another story, for it was Thomson who revised Stein’s libretto after her untimely death in 1946, approximately one year before the opera’s premiere at Columbia University. Drawing extensively on both versions of the libretto text, as well as the musical score, I assert that Thomson sought to buy into Stein’s feminist project, and I read his revisions to The Mother of Us All as his attempt to refashion himself as her political and artistic partner. At the same time that The Mother of Us All represented a very personal project for Stein and Thomson, it was a more broadly political project as well, a critique of the status of women in the United States following World War II. As Stein and Thomson looked back on the significance of the women’s suffrage movement, they chose not to bring their story to an unequivocally rousing conclusion celebrating the passage of the Nineteenth Amendment. Instead, they suggested an unfinished struggle, one that so-called “second-wave” feminists would task themselves with furthering during the latter half of the twentieth century and one that would nourish productions of The Mother of Us All well into the twenty-first century.

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32

Hamm, Thomas D., and E. Claire Jerry. "The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony. Vol. 1: In the School of Anti-Slavery, 1840-1866 (review)." Quaker History 88, no. 1 (1999): 63–64. http://dx.doi.org/10.1353/qkh.1999.0019.

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33

Davis, Sue. "The Woman Who Dared to Vote: The Trial of Susan B. Anthony. By N.E.H. Hull. Lawrence, KS: University Press of Kansas, 2012. 236p. $34.95 cloth, $17.95 paper." Perspectives on Politics 12, no. 1 (March 2014): 202–3. http://dx.doi.org/10.1017/s1537592714000103.

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34

Styer, Meridith. "Susan B. Anthony’s Extemporaneous Speaking for Woman Suffrage." Women's Studies in Communication 40, no. 4 (October 2, 2017): 401–18. http://dx.doi.org/10.1080/07491409.2017.1368762.

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35

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 64, no. 3-4 (January 1, 1990): 149–208. http://dx.doi.org/10.1163/13822373-90002021.

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-Mohammed F. Khayum, Michael B. Connolly ,The economics of the Caribbean Basin. New York: Praeger, 1985. xxiii + 355 pp., John McDermott (eds)-Susan F. Hirsch, Herome Wendell Lurry-Wright, Custom and conflict on a Bahamian out-island. Lanham, Maryland: University Press of America, 1987. xxii + 188 pp.-Evelyne Trouillot-Ménard, Agence de Cooperation Culturelle et Technique, 1,000 proverbes créoles de la Caraïbe francophone. Paris: Editions Caribéennes, 1987. 114 pp.-Sue N. Greene, Amon Saba Saakana, The colonial legacy in Caribbean literature. Trenton NJ: Africa World Press, Inc. 1987. 128 pp.-Andrew Sanders, Cees Koelewijn, Oral literature of the Trio Indians of Surinam. In collaboration with Peter Riviére. Dordrecht and Providence: Foris Publications, 1987. (Caribbean Series 6, KITLV/Royal Institute of Linguistics anbd Anthropology). xiv + 312 pp.-Janette Forte, Nancie L. Gonzalez, Sojouners of the Caribbean: ethnogenesis and ethnohistory of the Garifuna. Chicago: University of Illinois Press, 1988. xi + 253 pp.-Nancie L. Gonzalez, Neil L. Whitehead, Lords of the Tiger Spirit: a history of the Caribs in colonial Venezuela and Guyana 1498-1820. Dordrecht and Providence: Foris Publications, 1988. (Caribbean Series 10, KITLV/Royal Institute of Linguistics and Anthropology.) x + 250 pp.-N.L. Whitehead, Andrew Sanders, The powerless people. London and Basingstoke: Macmillan Publishers Ltd., 1987. iv + 220 pp.-Russell Parry Scott, Kenneth F. Kiple, The African exchange: toward a biological history of black people. Durham: Duke University Press, 1987. vi + 280 pp.-Colin Clarke, David Dabydeen ,India in the Caribbean. London: Hansib Publishing Ltd., 1987. 326 pp., Brinsley Samaroo (eds)-Juris Silenieks, Edouard Glissant, Caribbean discourse: selected essays. Translated and with an introduction by J. Michael Dash. Charlottesville, Virginia: The University Press of Virginia, 1989. xlvii + 272 pp.-Brenda Gayle Plummer, J. Michael Dash, Haiti and the United States: national stereotypes and the literary imagination. New York: St. Martin's Press, 1988. xv + 152 pp.-Evelyne Huber, Michel-Rolph Trouillot, Haiti: state against nation: the origins and legacy of Duvalierism. New York: Monthly Review Press, 1990. 282 pp.-Leon-Francois Hoffman, Alfred N. Hunt, Hiati's influence on Antebellum America: slumbering volcano of the Caribbean. Baton Rouge and London: Louisiana State University Press, 1988. xvi + 196 pp.-Brenda Gayle Plummer, David Healy, Drive to hegemony: the United States in the Caribbean, 1898-1917. Madison, Wisconsin: The University of Wisconsin Press, 1988. xi + 370 pp.-Anthony J. Payne, Jorge Heine ,The Caribbean and world politics: cross currents and cleavages. New York and London: Holmes and Meier Publishers, Inc., 1988. ix + 385 pp., Leslie Manigat (eds)-Anthony P. Maingot, Jacqueline Anne Braveboy-Wagner, The Caribbean in world affairs: the foreign policies of the English-speaking states. Boulder, Colorado: Westview Press, 1989. vii + 244 pp.-Edward M. Dew, H.F. Munneke, De Surinaamse constitutionele orde. Nijmegen, The Netherlands: Ars Aequi Libri, 1990. v + 120 pp.-Charles Rutheiser, O. Nigel Bolland, Colonialism and resistance in Belize: essays in historical sociology. Benque Viejo del Carmen, Belize: Cubola Productions / Institute of Social and Economic Research / Society for the Promotion of Education and Research, 1989. ix + 218 pp.-Ken I. Boodhoo, Selwyn Ryan, Trinidad and Tobago: the independence experience, 1962-1987. St. Augustine, Trinidad: ISER, 1988. xxiii + 599 pp.-Alan M. Klein, Jay Mandle ,Grass roots commitment: basketball and society in Trinidad and Tobago. Parkersburg, Iowa: Caribbean Books, 1988. ix + 75 pp., Joan Mandle (eds)-Maureen Warner-Lewis, Reinhard Sander, The Trinidad Awakening: West Indian literature of the nineteen-thirties. Westport: Greenwood Press, 1988. 168 pp.

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36

Bednarowski, Mary Farrell. "Toward a Tradition of Feminist Theology: The Religious Social Thought of Elizabeth Cady Stanton, Susan B. Anthony, and Anna Howard Shaw. By Mary D. Pellauer. Chicago Studies in the History of American Religion 15. Brooklyn: Carlson Publishing Inc., 1991. xxiv + 427 pp. $60.00." Church History 62, no. 1 (March 1993): 141–42. http://dx.doi.org/10.2307/3168448.

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37

Rose, Vivien Ellen, and Julie Corley. "A Trademark Approach to the Past: Ken Burns, the Historical Profession, and Assessing Popular Presentations of the Past." Public Historian 25, no. 3 (2003): 49–59. http://dx.doi.org/10.1525/tph.2003.25.3.49.

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A review of Not for Ourselves Alone, a historical documentary film by Ken Burns about Elizabeth Cady Stanton and Susan B. Anthony's leadership of the nineteenthcentury women's rights movement, indicates serious concerns about the impact of historical documentary filmmaking on public understanding of the past. New ways to engage the public in the process of historical analysis and understanding are suggested.

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38

Conley. "Voting, Votive, Devotion: “I Voted” Stickers and Ritualization at Susan B. Anthony's Grave." Journal of Feminist Studies in Religion 36, no. 2 (2020): 43. http://dx.doi.org/10.2979/jfemistudreli.36.2.05.

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39

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 86, no. 3-4 (January 1, 2012): 309–407. http://dx.doi.org/10.1163/13822373-90002420.

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A World Among these Islands: Essays on Literature, Race, and National Identity in Antillean America, by Roberto Márquez (reviewed by Peter Hulme) Caribbean Reasonings: The Thought of New World, The Quest for Decolonisation, edited by Brian Meeks & Norman Girvan (reviewed by Cary Fraser) Elusive Origins: The Enlightenment in the Modern Caribbean Historical Imagination, by Paul B. Miller (reviewed by Kerstin Oloff) Caribbean Perspectives on Modernity: Returning Medusa’s Gaze, by Maria Cristina Fumagalli (reviewed by Maureen Shay) Who Abolished Slavery: Slave Revolts and Abolitionism: A Debate with João Pedro Marques, edited by Seymour Drescher & Pieter C. Emmer, and Abolitionism and Imperialism in Britain, Africa, and the Atlantic, edited by Derek R . Peterson (reviewed by Claudius Fergus) The Mediterranean Apprenticeship of British Slavery, by Gustav Ungerer (reviewed by James Walvin) Children in Slavery through the Ages, edited by Gwyn Campbell, Suzanne Miers & Joseph C. Miller (reviewed by Indrani Chatterjee) The Invisible Hook: The Hidden Economics of Pirates, by Peter T. Leeson (reviewed by Kris Lane) Theorizing a Colonial Caribbean-Atlantic Imaginary: Sugar and Obeah, by Keith Sandiford (reviewed by Elaine Savory) Created in the West Indies: Caribbean Perspectives on V.S. Naipaul, edited by Jennifer Rahim & Barbara Lalla (reviewed by Supriya M. Nair) Thiefing Sugar: Eroticism between Women in Caribbean Literature, by Omise’eke Natasha Tinsley (reviewed by Lyndon K. Gill) Haiti Unbound: A Spiralist Challenge to the Postcolonial Canon, by Kaiama L. Glover (reviewed by Asselin Charles) Divergent Dictions: Contemporary Dominican Literature, by Néstor E. Rodríguez (reviewed by Dawn F. Stinchcomb) The Caribbean Short Story: Critical Perspectives, edited by Lucy Evans, Mark McWatt & Emma Smith (reviewed by Leah Rosenberg) Society of the Dead: Quita Manaquita and Palo Praise in Cuba, by Todd Ramón Ochoa (reviewed by Brian Brazeal) El Lector: A History of the Cigar Factory Reader, by Araceli Tinajero (reviewed by Juan José Baldrich) Blazing Cane: Sugar Communities, Class, and State Formation in Cuba, 1868-1959, by Gillian McGillivray (reviewed by Consuelo Naranjo Orovio) The Purposes of Paradise: U.S. Tourism and Empire in Cuba and Hawai’i, by Christine Skwiot (reviewed by Amalia L. Cabezas) A History of the Cuban Revolution, by Aviva Chomsky (reviewed by Michelle Chase) The Cubalogues: Beat Writers in Revolutionary Havana, by Todd F. Tietchen (reviewed by Stephen Fay) The Devil in the Details: Cuban Antislavery Narrative in the Postmodern Age, by Claudette M. Williams (reviewed by Gera Burton) Screening Cuba: Film Criticism as Political Performance during the Cold War, by Hector Amaya (reviewed by Ann Marie Stock) Perceptions of Cuba: Canadian and American Policies in Comparative Perspective, by Lana Wylie (reviewed by Julia Sagebien) Forging Diaspora: Afro-Cubans and African Americans in a World of Empire and Jim Crow, by Frank Andre Guridy (reviewed by Susan Greenbaum) The Irish in the Atlantic World, edited by David T. Gleeson (reviewed by Donald Harman Akenson) The Chinese in Latin America and the Caribbean, edited by Walton Look Lai & Tan Chee-Beng (reviewed by John Kuo Wei Tchen) The Island of One People: An Account of the History of the Jews of Jamaica, by Marilyn Delevante & Anthony Alberga (reviewed by Barry Stiefel) Creole Jews: Negotiating Community in Colonial Suriname, by Wieke Vink (reviewed by Aviva Ben-Ur) Only West Indians: Creole Nationalism in the British West Indies, by F.S.J. Ledgister (reviewed by Jerome Teelucksingh) Cultural DNA: Gender at the Root of Everyday Life in Rural Jamaica, by Diana J. Fox (reviewed by Jean Besson) Women in Grenadian History, 1783-1983, by Nicole Laurine Phillip (reviewed by Bernard Moitt) British-Controlled Trinidad and Venezuela: A History of Economic Interests and Subversions, 1830-1962, by Kelvin Singh (reviewed by Stephen G. Rabe) Export/Import Trends and Economic Development in Trinidad, 1919-1939, by Doddridge H.N. Alleyne (reviewed by Rita Pemberton) Post-Colonial Trinidad: An Ethnographic Journal, by Colin Clarke & Gillian Clarke (reviewed by Patricia van Leeuwaarde Moonsammy) Poverty in Haiti: Essays on Underdevelopment and Post Disaster Prospects, by Mats Lundahl (reviewed by Robert Fatton Jr.) From Douglass to Duvalier: U.S. African Americans, Haiti, and Pan Americanism, 1870-1964, by Millery Polyné (reviewed by Brenda Gayle Plummer) Haiti Rising: Haitian History, Culture and the Earthquake of 2010, edited by Martin Munro (reviewed by Jonna Knappenberger) Faith Makes Us Live: Surviving and Thriving in the Haitian Diaspora, by Margarita A. Mooney (reviewed by Rose-Marie Chierici) This Spot of Ground: Spiritual Baptists in Toronto, by Carol B. Duncan (reviewed by James Houk) Interroger les morts: Essai sur le dynamique politique des Noirs marrons ndjuka du Surinam et de la Guyane, by Jean-Yves Parris (reviewed by H.U.E. Thoden van Velzen & W. van Wetering)

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40

KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 66, no. 3-4 (January 1, 1992): 249–318. http://dx.doi.org/10.1163/13822373-90002001.

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-Jay B. Haviser, Jerald T. Milanich ,First encounters: Spanish explorations in the Caribbean and the United States, 1492-1570. Gainesville FL: Florida Museum of Natural History & University Presses of Florida, 1989. 221 pp., Susan Milbrath (eds)-Marvin Lunenfeld, The Libro de las profecías of Christopher Columbus: an en face edition. Delano C. West & August Kling, translation and commentary. Gainesville FL: University of Florida Press, 1991. x + 274 pp.-Suzannah England, Charles R. Ewen, From Spaniard to Creole: the archaeology of cultural formation at Puerto Real, Haiti. Tuscaloosa AL; University of Alabama Press, 1991. xvi + 155 pp.-Piero Gleijeses, Bruce Palmer Jr., Intervention in the Caribbean: the Dominican crisis of 1965. Lexington KY: University Press of Kentucky, 1989.-Piero Gleijeses, Herbert G. Schoonmaker, Military crisis management: U.S. intervention in the Dominican Republic, 1965. Westport CT: Greenwood Press, 1990. 152 pp.-Jacqueline A. 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Korobova, Ekaterina Andreevna. "Composition Features of the American Speech for the Defence in the Late XIX Century (by the Material of the Defence Case at Susan B. Anthony’s Trial)." Filologičeskie nauki. Voprosy teorii i praktiki, no. 6 (May 2021): 1883–88. http://dx.doi.org/10.30853/phil210261.

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Willen, Diane. "Gender, Society and Culture, 1500–1800 - Gender, Sex and Subordination in England, 1500–1800. By Anthony Fletcher. New Haven, Conn.: Yale University Press, 1995. Pp. xxii+442. $40.00. - Anxious Masculinity in Early Modern England. By Mark Breitenberg. Cambridge: Cambridge University Press, 1996. Pp. x+225. $49.95. - Gender in Mystical and Occult Thought: Behmenism and Its Development in England. By B. J. Gibbons. Cambridge: Cambridge University Press, 1996. Pp. xi+247. $59.95. - Monarchy and Matrimony: The Courtships of Elizabeth I. By Susan Doran. London and New York: Routledge, 1996. Pp. xii+279. $40.00." Journal of British Studies 37, no. 4 (October 1998): 451–60. http://dx.doi.org/10.1086/386177.

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"Susan B Anthony Fellowship." Anthropology News 29, no. 2 (February 1988): 19. http://dx.doi.org/10.1111/an.1988.29.2.19.4.

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"Susan B. Anthony: a biographical companion." Choice Reviews Online 36, no. 09 (May 1, 1999): 36–4848. http://dx.doi.org/10.5860/choice.36-4848.

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Linder, Douglas. "The Trial of Susan B. Anthony for Illegal Voting." SSRN Electronic Journal, 2007. http://dx.doi.org/10.2139/ssrn.1022997.

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"Susan B. Anthony: a biography of a singular feminist." Choice Reviews Online 26, no. 09 (May 1, 1989): 26–5225. http://dx.doi.org/10.5860/choice.26-5225.

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"Failure is impossible: Susan B. Anthony in her own words." Choice Reviews Online 32, no. 10 (June 1, 1995): 32–5865. http://dx.doi.org/10.5860/choice.32-5865.

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"Susan B. Anthony slept here: a guide to American women's landmarks." Choice Reviews Online 32, no. 03 (November 1, 1994): 32–1301. http://dx.doi.org/10.5860/choice.32-1301.

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"Sowing good seeds: the Northwest suffrage campaigns of Susan B. Anthony." Choice Reviews Online 28, no. 03 (November 1, 1990): 28–1728. http://dx.doi.org/10.5860/choice.28-1728.

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"The woman who dared to vote: the trial of Susan B. Anthony." Choice Reviews Online 50, no. 03 (November 1, 2012): 50–1746. http://dx.doi.org/10.5860/choice.50-1746.

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