Relevant bibliographies by topics / Anthropocentric nature

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  2. Dissertations / Theses
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Academic literature on the topic 'Anthropocentric nature'

Author: Grafiati
Published: 28 May 2022
Last updated: 30 May 2022

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Journal articles on the topic "Anthropocentric nature"

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SEKI, Reiko. "Rethinking ‘anthropocentric’ nature." Annual review of sociology 1997, no. 10 (1997): 49–60. http://dx.doi.org/10.5690/kantoh.1997.49.

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Petukhova, T. I., and N. M. Timchenko. "NATURE: ANTHROPOCENTRIC CONCEPT IN ANGLOPHONE DISCOURSE." Voprosy Kognitivnoy Lingvistiki, no. 4 (2018): 47–57. http://dx.doi.org/10.20916/1812-3228-2018-4-47-57.

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Mingucci, Giulia. "The Place of Human Beings in the Natural Environment - Aristotle’s Philosophy of Biology and the Dominant Anthropocentric Reading of Genesis." Journal of Ancient Philosophy 15, no. 2 (October 14, 2021): 210–25. http://dx.doi.org/10.11606/issn.1981-9471.v15i2p210-225.

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In a seminal essay from 1967, historian Lynn White, Jr., argues that the profound cause of today’s environmental crisis is the anthropocentric perspective, embedded in the Christian “roots” of Western tradition, which assigns an intrinsic value to human beings solely. Though White’s thesis relies on a specific tradition – the so-called “dominant anthropocentric reading” of Genesis – the idea that anthropocentrism provides the ideological basis for the exploitation of nature has proven tenacious, and even today is the ground assumption of the historical and philosophical debate on environmental issues. This paper investigates the possible impact on this debate of a different kind of anthropocentrism: Aristotle’s philosophy of biology. The topic is controversial, since it involves opposing traditions of interpretations; for the purpose of the present paper, the dominant anthropocentric reading of Gen. 1.28 will be analyzed, and the relevant passages from Aristotle’s De Partibus Animalium, showing his commitment to a more sophisticated anthropocentric perspective, will be reviewed.
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Dyer, Ken, and Pam Gunnell. "Humans and Nature: A Spectrum Not a Dichotomy." Australian Journal of Environmental Education 9 (1993): 53–70. http://dx.doi.org/10.1017/s0814062600003189.

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Among the most significant, controversial and difficult concepts for environmental educators and students alike to come to terms with are those of the anthropocentric (or totally human centred) view of the environment compared with the biocentric (or totally non-human centred) attitude to the environment. The concepts are significant because they represent profoundly different philosophical positions and also because they may have far reaching implications and, therefore, consequences in practice. Eckersley (1992, p.26) says:… the most fundamental division from an ecophilosophical point of view is between those who adopt an anthropocentric ecological perspective and those who adopt a nonanthropocentric ecological (or ecocentric) perspective.They are controversial because both views have been said, by different authors, to be either totally disastrous or absolutely redeeming for the planet. For instance, in his recent authoritative and well received book Towards A Transpersonal Ecology, philosopher Warwick Fox writes (1990, p. 13)… anthropocentrism represents not only a deluded but a dangerous orientation toward the world.and adds (1990, pp. 18-19) that it is… empirically bankrupt and theoretically disastrous, practically disastrous, logically inconsistent, morally objectionable and incongruent with a genuinely open approach to experience.Yet Jeff Bennett, expressing the anthropocentric view in a volume entitled Reconciling Economics and the Environment, says that… a complete property rights system over ecosystems, and even individual species making up an ecosystem, can ensure their conservation.(Bennett & Block 1991, p.272)
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Linares, Jorge Enrique. "La expansión de la responsabilidad humana ante la naturaleza." Theoría. Revista del Colegio de Filosofía, no. 18 (July 1, 2007): 67–85. http://dx.doi.org/10.22201/ffyl.16656415p.2007.18.339.

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For the predominant anthropocentric tradition of our civilization, nature and living organisms possess only an instrumental value, and that is the reason why they have not been subjects of ethical consideration until recently. Enviromental ethics has arisen with the purpose to surpass the arbitrary and prepotent anthropocentrism, but it has to consolidate itself as an ethics of the human resposibility towards nature. This responsibility implies to be in charge of the already provoked damages as well as to prevent future alterations caused by the huge capacity of our technological power. My argument in this article is that it is necessary to find a mediation between an anthropocentric and a biocentric ethic that allows us to establish a new ethical paradigm feasible morally as well as politically.
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Cho, Hyun-Chul. "Interconnectedness and Intrinsic Value as Ecological Principles: An appropriation of Karl Rahner's Evolutionary Christology." Theological Studies 70, no. 3 (September 2009): 622–37. http://dx.doi.org/10.1177/004056390907000305.

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The ecological crisis today is due in great part to a widespread anthropocentric attitude toward nature characterized by (1) a dualism that sees humanity as totally distinct from nature and (2) an instrumentalism that sanctions an indiscriminate use of nature for the sake of humans. To offset the possible destructiveness of this anthropocentrism, we need ecological principles that recognize deeply both nature's intrinsic value and the inherent link between humanity and nature. Karl Rahner's evolutionary Christology can theologically ground such ecological principles.
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Kostrakiewicz-Gierałt, Kinga, and Artur Pliszko. "Nature Conservation in Sustainability." Sustainability 14, no. 7 (March 31, 2022): 4166. http://dx.doi.org/10.3390/su14074166.

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Ganowicz-Bączyk, Anita. "Wpływ nowożytnego antropocentryzmu na relację człowieka do przyrody. Część 2." Studia Ecologiae et Bioethicae 9, no. 2 (June 30, 2011): 9–21. http://dx.doi.org/10.21697/seb.2011.9.2.01.

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Anthropocentrism seems to be a fundamental notion concerning the man-nature relation. ?e anthropocentric attitude is largely meant to be the main cause of the ecological crisis. One can distinguish at least several stages of the process, which led to this crisis, namely: stage of Magic and Myth, Ancient Times, Middle Ages, and Modern Times. The aim of this article is to show the process of development of an anthropocentric thought in Modern European culture when the culmination of this process is observed. Among the causes of the modern worldview, one can mention e.g. the modern conception of science, technology development, as well as social, political, and cultural changes. Contemporary view on nature and man was influenced not only by mechanistic and materialistic theories tending to subordinate nature to man (G. Bruno, F. Bacon, R. Descartes) but also by philosophical views which on the one hand excluded man from nature (I. Kant) and on the other made attempts to restore man to nature (J. J. Rousseau, F. W. J. Schelling).
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Sławkowa, Ewa. "Unus mundus. Człowiek i natura w języku prozy Olgi Tokarczuk." Poradnik Językowy, no. 3/2021(782) (March 30, 2021): 73–84. http://dx.doi.org/10.33896/porj.2021.3.6.

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The author attempts a polemic against the thesis on the anthropocentric nature of language, which has been established in linguistics. To this end, she proposes reading Olga Tokarczuk’s prose in the categories of post- and transhumanism to show that the writer’s works encompass the vision of the world which challenges the thesis on anthropocentrism of language adopted in linguistics. The object of the analysis is the linguistic phenomena (coming from various language layers: mainly lexical, syntactic, and orthographic ones) expressing the writer’s conviction of the unity of the human and non-human worlds and her clearly environmentally friendly attitude, which can be found in individual works by the Nobel Prize winner, and thus questioning the order of the reality based on human dominance and control over the nature. Keywords: posthumanism – anthropocentrism of language – metaphor – poetic definition
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Torres, Jorge. "Plato’s Anthropocentrism Reconsidered." Environmental Ethics 43, no. 2 (2021): 119–41. http://dx.doi.org/10.5840/enviroethics202151126.

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Plato’s ideas on the value of nature and humankind are reconsidered. The traditional suggestion that his thought is ethically anthropocentric is rejected. Instead “Ethical Ratiocentrism” (ER) is the environmental worldview found in the dialogues. According to ER, human life is not intrinsically valuable, but only rational life is. ER is consistent with Plato’s holistic axiological outlook but incompatible with ethical anthropocentrism.
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Dissertations / Theses on the topic "Anthropocentric nature"

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Björck, Hedda. "Different Conceptions of Nature in the Paris Agreement." Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384243.

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ABSTRACT In 2015, an Agreement was made in Paris at the 21st conference of the Parties of the UN. The purpose of the Paris Agreement was to collectively target climate change and keep the global warming under 2°C. Since then, the strength of this Agreement has been evaluated in numerous ways, optimists and pessimists present arguments for different theories and opinions. While some argue that the agreement is too weak because of its non-binding features and vagueness, others argue that the very same vagueness has opened up a new door. To contribute with a new perspective, the aim of this study is to describe and analyse different conceptions of nature in the Nationally Determined Contributions submitted to the Paris Agreement by Parties who signed it. Based on previous research about different conceptions of nature, an analytical framework is built and used through a text analysis of some of the Contributions. The findings of this qualitative, descriptive case study are meant to create a deeper understanding of the Contributions made to the Paris Agreement, describing if different conceptions of nature are found and whether this affects the way the Parties aim to tackle the climate crisis.
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Sögaard, Desireé. "Kommunikation ur ett miljöetiskt perspektiv: Hur ser diskursen ut för den svenska skogen?" Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23526.

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Förlust av biologisk mångfald är ett av de största hoten mot vår planet och våra ekosystem. Mer natur behövs skyddas och det är en viktig del i Sveriges miljöarbete. Skog är den naturform i Sverige som har lägst andel skydd och mer skog behöver skyddas för att nå miljömål och internationella åtaganden. Syftet med uppsatsen var att undersöka hur kommunikation bör se ut för att få ”allmänheten” att börja engagera sig för eller vilja fortsätta engagera sig för skydd av skog. Allmänheten är en viktig faktor eftersom de väljer politiker och kan påverka. För att förstå beteenden och attityder behöver vi förstå de värden som attityder grundar sig på. I studien har jag utgått ifrån ett antropocentriskt och ett ekocentriskt perspektiv, vilka värderingar har allmänheten och är det något som går att använda i kommunikationssyfte? Jag har analyserat tre organisationers hemsidor, samt intervjuat tre kommunikatörer på respektive organisation. Organisationerna kommunicerar övervägande ekocentriskt på sina hemsidor, men organisationerna har inte tänkt i termer av antropocentriskt eller ekocentriskt tidigare. Gränsen är diffus mellan det antropocentriska och ekocentriska perspektivet, därför är det svårt att använda gränsdragningen vid kommunikation.
Loss of biodiversity is one of the biggest threats to the planet and our ecosystems. More nature needs to be protected and that is an important part of Sweden's environmental work. Forests are the kind of nature in Sweden that have the lowest proportion of protection. There is need to protect more forests in order to achieve environmental goals and international commitments. The purpose of the study was to investigate how communication should be designed to make the public want to continue or start engaging in forest protection. The public is an important factor since they choose the politicians and have the possibility to affect. In order to understand behaviors and attitudes, we need to understand the values that attitudes are based on. In the study I have assumed an anthropocentric and an ecocentric perspective, what values do the public have and is it something that can be used for communication purposes? I have analyzed three organizations' websites, and interviewed three communicators on each organization. Organizations communicate predominantly ecocentrically on their websites, but the organizations have not thought in terms of anthropocentric or ecocentric earlier. The boundary is diffuse between the anthropocentric and ecocentric perspective, so it is difficult to use this in a communication perspective.
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Holmgren, Sara. "Någon eller något? : En undersökning av djurgestaltning i tre skönlitterära verk." Thesis, Umeå universitet, Institutionen för kultur- och medievetenskaper, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-156065.

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This paper intends to examine animal portrayal in literature with the guidance of three literary works; Charlotte’s Web, The Call of the Wild and The Guest Cat. The overall purpose is to explore the representation of animals in text and see what it possibly could show about our – the humans – view of animals. Through this I investigate what we do when we interpret animals in text and how this portrayal can effect animals, with the help of a moral philosophical angle. I put focus on how the view of animals can be effected depending on if one sees animals as an object or a subject – someone or something. Questions used are: How are animals portrayed in this fiction? What can this portrayal show about our relationship with – and view of – animals? The analysis show consequences of both sides through the thought that both views still can be a sign of power over animals, since we never completely can understand animal’s thoughts or actions. I argue, however, that there still is a value to reflect about the animal in literature because it can demonstrate a shifting animal view and let us reflect not only about the animals in literature ­– but in the reality as well.
Denna uppsats ämnar undersöka djurs gestaltning i litteratur med vägledning av tre litterära verk; Charlotte’s Web, The Call of the Wild och Gästkatten. Det övergripande syftet är att undersöka representationen av djur i text och se vad de möjligtvis kan säga om vår – människans – djursyn. Genom detta undersöker jag vad vi gör när vi tolkar djur i text och hur denna gestaltning kan påverka djur, med hjälp av en moralfilosofisk vinkel. Denna vinkel lägger fokus på hur djursynen kan påverkas beroende på om man ser djur som objekt eller subjekt – någon eller något. Frågeställningarna är: Hur gestaltas djur i denna fiktion? Vad kan denna gestaltning säga om vår relation till – och syn på – djur? Analysen visar konsekvenser av båda sidor genom tanken att båda ändå kan vara ett tecken på makt eftersom vi aldrig helt kan förstå djurs tankar och handlingar. Jag argumenterar däremot att det ändå finns ett värde att reflektera kring djurbilden i litteratur eftersom det kan demonstrera en skiftande djursyn och låta oss reflektera kring djur inte bara i litteraturen – men i verkligheten. ­
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Samuelsson, Anna. "I naturens teater : Kultur- och miljösociologiska analyser av naturhistoriska utställningar och filmer." Doctoral thesis, Uppsala universitet, Sociologiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-9336.

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This thesis is a study of constructions of reality in visual and textual representations in current exhibitions in the Swedish Museum of Natural History in Stockholm with comparisons to the Natural History Museum in Gothenburg and minor excursions to other museums. The study also includes seven giant screen films in Cosmonova: an IMAX theatre which is part of the Swedish Museum of Natural History. The study consists of three parts: I. Historical and theoretical contextualisation: The emergence of museums is understood as an aspect of modernity and nature, and analytical concepts from semiotics, deconstruction and discourse analysis are presented and discussed. This part also includes a discussion of anthropomorphism and andropocentric stereotyping and a study of the emergence of the environmental question in society, science, museums and in the disciplines of sociology and cultural studies. II. Empirical analysis: Starting with questions what stories modern exhibitions in museums of natural history tell and how animals, bodies, humans and the environment are represented in the exhibitions and films I discuss different aspects of the dualism of nature and culture in relation to other dualisms such as animal/human, nature/society and ecology/economy. The dualism nature/culture that is expressed in exclusions of conventional signs for human culture is problematic from an environmental perspective. I pose the question of whether or not the marginalized phenomenon of the cabinet of curiosity that combine both “naturalia” and “artificialia” and displays phenomena classified as abnormal, can provide a key to narratives about co-evolution, environmental issues and variations in morphology and behaviour. III. Discussion: The potential for transcending the dualism of nature and culture, both theoretically-and practically-speaking, and particularly in relation to the environmental question, is discussed, as is the possibility that museums can be(come) reflexive sub-political arenas for dialogues between politics, science and people.
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Овсянко, Олена Леонідівна, Елена Леонидовна Овсянко, and Olena Leonidivna Ovsianko. "Cтатус англійських прислів’їв: комунікативно-прагматичний аспект." Thesis, Видавництво «Міленіум», 2015. http://essuir.sumdu.edu.ua/handle/123456789/40306.

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У роботі ідентифікується системно-функціональна природа англійських прислів’їв як текстів культурно-побутової спрямованості. Фокусується увага на вивченні їх комунікативно-прагматичного аспекту в умовах антропоцентричної парадигми.
В работе идентифицируется системно-функциональная природа английских пословиц как текстов культурно-бытовой направленности. Фокусируется внимание на изучении их коммуникативно-прагматического аспекта в условиях антропоцентричної парадигмы.
The work in question deals with the identification status of the English proverbs, their cultural and social directions. The attention is being focused on communicative, pragmatic, anthropocentric aspects of the researched texts.
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Dias, Eugênia Antunes. "Visão de natureza: uma análise sobre práticas jurídicas antropocêntricas do Tribunal de Justiça do Estado do Rio Grande do Sul." Universidade Federal de Pelotas, 2008. http://repositorio.ufpel.edu.br/handle/ri/1568.

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Made available in DSpace on 2014-08-20T13:46:40Z (GMT). No. of bitstreams: 1 Eugenia_Antunes_Dias_Dissertacao.pdf: 1199049 bytes, checksum: fa96405be1759a59bd958cfcb59b360d (MD5) Previous issue date: 2008-08-27
Permanent Preservation Areas (APP s), specially in Brazil s coastal region, have been constantly occupied and degraded by anthropic activities which thrive on the hegemonic model built and consolidated trough a social-historic process that constitute the current relationship between Nature and human society an exteriorization of Nature and its submission to mostly economic interests the anthropocentric view of Nature. In its essence, the juridical field, including environmental law, is a form of softened anthropocentrism that contributes to the annihilation of other kinds of relationships between humans animals and Nature, among them the ecocentric view defended by the environmental movement. This qualitative study focused on unraveling and understanding the vision of Nature s privilege in the juridical practice of the Court of Justice of the State of Rio Grande do Sul (TJ/RS) based on the analysis of decisions and general manifestations of agents of the Judiciary Power when solving conflicts between commercial occupations in APP s and the local Executive Power at Laranjal Beach, Municipality of Pelotas, State of Rio Grande do Sul, Brazil. To exercise its obligation of fulfilling the fundamental right of an ecologically balanced natural environment, the local Executive Power, from 2001 onwards, initiated the process of administrative regularization of the area. This study revealed that the TJ/RS reverberated the anthropocentric view of Nature when pronouncing the custody of APP s and judging in contumacy of the protective law. The anthropocentric view of Nature is difficult to overcome, since its symbolic power and practical utility are strongly impregnated in contemporary societies. Despite the fact that the application of Environmental Law can secondarily protect Nature without the appraisal of utilitarian values, in practical terms the verified motivations reject this possibility.
Áreas de Preservação Permanente (APP s), sobretudo na Zona Costeira Brasileira, têm sido constantemente ocupadas e degradadas pela atividade antrópica, baseada no hegemônico modelo de relação da sociedade com a Natureza, construído e consolidado num processo histórico-social de exteriorização da mesma e de sua subjugação aos interesses, especialmente econômicos, dos animais humanos, consubstanciando a visão antropocêntrica de Natureza. O campo jurídico e o próprio Direito Ambiental, este notadamente nomeado pela luta do movimento ambiental, majoritariamente refletem o antropocentrismo amortecendo e, por vezes, aniquilando outras formas de relação dos animais humanos com a Natureza, como a visão ecocêntrica defendida pelo movimento ecológico. Esta pesquisa qualitativa objetivou desvelar e compreender a visão de Natureza privilegiada na prática jurídica do Tribunal de Justiça do Estado do Rio Grande do Sul (TJ/RS). Tal objetivo foi perseguido através da análise de decisões e manifestações diversas dos agentes do Poder Judiciário, quando chamados a dirimir o conflito entre ocupações comerciais em APP s, no Balneário Laranjal, Município de Pelotas (RS), e o Poder Executivo local. Este, a partir de 2001, no exercício de seu poder-dever de efetivar o direito fundamental ao meio ambiente ecologicamente equilibrado, iniciou processo de regularização administrativa da área. O estudo demonstrou que o TJ/RS reverberou a visão antropocêntrica de Natureza quando do pronunciamento pela tutela das APP s, bem como nos casos em que julgou a revelia da legislação protetiva, posto que a força simbólica e a utilidade prática de tal visão estão dominantemente impregnadas nas sociedades contemporâneas e suas instituições, dificultando sua superação. Embora, secundariamente, através da aplicação do Direito Ambiental a Natureza não humana possa ser protegida sem fins utilitários, as motivações verificadas rejeitaram esta possibilidade que informa a visão de cunho ecocêntrico.
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Chambers, Colin. "Natural nonhuman organisms matter, a case against strong anthropocentric moral and political values." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24725.pdf.

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Jalali, Saman. "Oppressing Nature : A Study of Gretel Ehrlich’s The Solace of Open Spaces." Thesis, Växjö University, School of Humanities, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-1362.

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As the population of the earth expands the natural world shrinks in order to give space to our growing population. This is a problem since humans have a big part in the destruction of natural habitats. In Gretel Ehrlich’s The Solace of Open Spaces we find a close interaction between human culture and nature. The Solace of Open Spaces can be categorized as creative non fiction, and with this is mind I intend to employ a theoretical approach called ecocriticism when analyzing The Solace of Open Spaces. The following essay will examine how the narrator of The Solace of Open Spaces has depicted the relation between nature and culture. The study will be conducted by a close reading of The Solace of Open Spaces. Other than the close reading a series of important articles and websites have been consulted for further information regarding certain keywords and concepts. Important keywords which are found throughout the essay are: anthropocentrism, cowboy, culture, dualism, nature and sheepherder. My initial theory is that even though it might not be intended, a nature and culture dualism is present in The Solace of Open Spaces. I base the assumption on my belief that all humans objectify nature and see nature as a possession. The aim of the essay is to establish whether there is a nature and culture dualism present in The Solace of Open Spaces.

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Åsman, Sofia. "Människan och Naturen i Mary Shelleys Frankenstein or the Modern Prometheus." Thesis, Karlstads universitet, Estetisk-filosofiska fakulteten, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-16426.

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Denna uppsats ämnar med hjälp av av teorier från ekokritik och posthumanism besvara frågorna hur Mary Shelley i sin roman skildrar relationen mellan natur och människa, samt hur man med utgångspunkt i Frankensteins monster (i uppsatsen refererad till som Skapelsen) kan diskutera begreppet människa. Med ekokritik menas här att studera det mänskliga jämfört med det ickemänskliga samt att också diskutera detta mänskliga, vilket är en av huvudpoängerna inom posthumanism. Den vetenskapssyn och natursyn som var gällande på Mary Shelleys tid var antropocentrisk, en världsåskådning som alltid utgår ifrån människan, och som oftast ger människan högre status än allt annat. I romanen skildras detta genom Kapten Waltons syn på sitt upptäcktsresande, och Victor Frankensteins önskan att besegra döden, eller naturen, genom att skapa en ny varelse, för vilket han får plikta med sitt liv, då han inte klarar det hårda klimatet vid Nordpolen. Det blir alltså naturen som dödar honom. I detta kan ses Mary Shelleys kritik mot ett oansvarigt utforskande av naturen och dess processer. Vid försök att diskutera konceptet människa kan upptäckas att en definition lätt motarbetas genom att inte alla människor passar in på denna definition, och att det också kan finnas andra varelser som helt eller delvis gör det. Saken kompliceras dessutom av att en maskin, en robot, eller en artificiell intelligens, numera kan fungera mycket likt en hjärna, och att den mänskliga hjärnan beskrivs som en serie elektrokemiska impulser. Vi leds att acceptera Derridas tanke att människa inte är något som går att definiera. Även denna diskussion kan ses som antropocentrisk, vilket är en av svårigheterna; att bortse från sin egen kulturs världsåskådning.
The main focus of this essay is to attempt to answer the questions of how Mary Shelley, in her novel Frankenstein or the Modern Prometheus, portrays the relationship between man and nature, and how Frankensteins creature can serve as a starting point in a discussion of the term human. The theories of ecocriticism - here described as the study of the relationship between human and nonhuman - and poshumanism, which contains the premisses for discussing this human, reveal many interesting things about the novel. The scientific approach to the world, and by extension, nature, can in Shelleys novel be considered anthropocentric, which is portrayed as a damaging world-view. Attempts to discuss the concept of human reveals that any definition can be met with resistence and objections. Not all humans meet the criteria of a certain definition, and there may be other creatures that do. The conclusion here may be that the human simply cannot be defined properly.
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Magosha, Tendani Amos. "Social development versus saving nature? : a case study in environmental ethics." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49787.

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Thesis (MPhil)--University of Stellenbosch, 2003.
ENGLISH ABSTRACT: This research project has been purposed at shedding light and bringing clarity and practical resolution to the ethical dilemma brought about by seemingly incompatible principles and value positions associated with the two contentious issues: social development and nature conservation. In view of exposing the contentions between the two above-mentioned value positions, this project has pitted anthropocentrism against biocen trism / ecocen trism. However, as alluded to in this research, many people in developing countries, South Africa included, are victims of poverty and hunger which need redress. Unfortunately the alleviation of the same has been made possible through ruthless exploitation and maximum expansion of natural resources and in the process, the environment suffered much. However, with social development, the natural environment is often sacrificed and conversely with the protection and preservation of nature, man is then condemned to destitution. With the introduction and the case expose forming the introduction of this research project in Chapter 1, Chapter 2 is devoted to the research methodology used throughout this project. Also, given the problem statement, endeavours to search for answers to the central questions are outlined. An analysis of the case study is also made in this chapter. Chapter 3 deals with the weighing of the classical dilemmas namely: anthropocentrism versus biocentrism / ecocentrism and this further entails the notion of justice versus conservation pertaining the case in point. These classical dilemmas are put into critical perspective in Chapter 4 wherein monistic value approaches are exposed in terms of their failures. Precisely, the either-or choices following from pure theoretical principles are put into question with reference to the case under discussion. An alternative, namely the pragmatic approach, which maintains a multiplicity of values, is hereby brought into play. Chapter 5 entails a critical appraisal of the decision to be taken by the Makhado Municipality Council with regard to the development of the shopping complex or the protection of the indigenous tree sanctuary. In conclusion, recommendations and suggestions are stated within the context of the case in point. However, it is imperative to note that these recommendations and suggestions should be read in conjunction with one another, and not in isolation from one another. Furthermore, the same should not in anyway be indiscriminately used as a universal standard in any similar or related case. Further research on this ethical debate is encouraged.
AFRIKAANSE OPSOMMING: Die doel van hierdie navorsingsprojek is om helderheid en 'n praktiese oplossing te kry met betrekking tot die etiese dilemma wat voortspruit uit die oeriskynlik onversoenbare beginsels en waardeposisies wat geassosieer word met twee omstrede kwessies, naamlik sosiale ontwikkeling en natuurbewaring. Met die oog daarop om die kwelpunte rondom bogenoemde twee waardeposisies aan die lig te bring, stel hierdie projek antroposentrisme teenoor biosentrisme / ekosentrisme. Baie mense in ontwikkelende lande, insluitend Suid-Afrika, IS slagoffers van armoede en hongersnood, soos aangedui word in die loop van hierdie navorsing. Hierdie situasie noodsaak regs telling. Pogings om verligting te bring in hierdie verband, lei egter tot die genadelose eksploitasie en maksimum ontwikkeling van natuurlike hulpbronne. In hierdie proses word die omgewing ernstig beskadig. Die ongelukkige toedrag van sake is dus dat sosiale ontwikkeling dikwels geskied ten koste van die omgewing, terwyl die beskerming en bewaring van die omgewing op sy beurt dikwels die mens behoeftig laat. Hoofstuk 1 van hierdie navorsingsprojek bevat 'n inleiding en beskrywing van die geval onder bespreking, terwyl Hoofstuk 2 gewy word aan die navorsingsmetodologie wat in hierdie projek gebruik word. Dit bevat ook 'n skets van die pogings om antwoorde te soek op die sentrale vrae van die probleemstelling, en 'n analise van die gevallestudie. In Hoofstuk 3 word die klassieke dilemmas wat verband hou met die betrokke probleem opgeweeg, naamlik antroposentrisme teenoor biosentrismej ekosentrisme, en die idee van geregtigheid teenoor die idee van bewaring. Bogenoemde klassieke dilemmas word in 'n kritiese lig beskou in Hoofstuk 4 deurdat die tekortkominge van monistiese waardebenaderings uitgewys word. Die 6f-6f keuses wat volg uit suiwer teoretiese beginsels word bevraagteken met verwysing na die geval onder bespreking. 'n Pleidooi word uiteindelik gelewer vir 'n alternatiewe pragmatiese benadering wat eerder 'n veelheid van waardes betrek. Hoofstuk 5 bevat 'n kritiese beoordeling van die keuse wat die Makhado Munisipaliteitsraad moet maak tussen die ontwikkeling van 'n winkelkompleks of die beskerming van 'n inheemse boomreservaat. Ter afsluiting word aanbevelings en voorstelle gemaak in verband met die kwessie onder bespreking. Dit is egter belangrik om daarop te let dat hierdie aanbevelings en voorstelle nie apart van mekaar beskou moet word nie, maar eerder saam gelees moet word. Dit is verder ook belangrik dat die aanbevelings en voorstelle wat met betrekking tot hierdie geval gemaak word nie sonder meer gebruik moet word as 'n universele standaard vir soortgelyke of verwante gevalle nie. Verdere navorsing oor hierdie etiese debat word aangemoedig.
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Books on the topic "Anthropocentric nature"

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A study of the anthropocentric nature of Roman Catholic Church teaching on the environment from Vatican II to 2003. Ottawa: Library and Archives Canada, 2006.

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Parkes, Graham. Kūkai and Dōgen as Exemplars of Ecological Engagement. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456320.003.0005.

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The current environmental crisis is largely due to a particular conception of the human relationship to nature. Common in anthropocentric traditions of Western thought, this view depicts human beings as separate from, and superior to, all other beings in the natural world. Traditional East Asian understandings of this relationship are quite different and remarkably unanthropocentric, especially as exemplified in the ideas of Chinese Daoism and Japanese Buddhism. The human-nature relationship in the philosophies of Kūkai (aka Kōbō Daishi, 774–835) and Dōgen (1200–1253) offers a notion of somatic practice designed to bring about a transformation of experience. Both thinkers advocate philosophy as a way of life that can help us to engage the world in an ecologically responsible manner.
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Feder, Helena. Ecocriticism, Posthumanism, and the Biological Idea of Culture. Edited by Greg Garrard. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199742929.013.006.

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This article examines the relation of posthumanism to ecocriticism. It contends that ecocriticism and posthumanism are parallel and potentially overlapping fields concerned with biological change and highlights the need for both discipline to address the idea of culture as defined by the binary of nature and culture. It argues that we must focus our philosophical, disciplinary challenge to the anthropocentric orthodoxies of the humanities and stresses the need for ecocriticism to expand our notion of “the world” but also of “the social.”
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Thompson, Allen. Anthropocentrism. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.8.

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Exclusive moral concern for human beings is often thought to be the ideological source of many contemporary environmental problems. So the development of a non-anthropocentric theory of intrinsic moral value, according to which at least some parts of the non-human world are morally considerable for their own sake, is often thought to be a defining characteristic of a satisfying environmental ethic. This chapter unpacks three distinct forms of anthropocentrism, outlines three versions of ethical nonanthropocentrism, and sketches some of the debate between anthropocentrists and nonanthropocentrists before concluding that a virtue-theoretic approach to human natural goodness exemplifies one form of anthropocentrism that may continue to play a vital role in developing an environmental ethic suitable to the Anthropocene.
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Kopnina, Helen, and Eleanor Shoreman-Ouimet. Culture and Conservation: Beyond Anthropocentrism. Taylor & Francis Group, 2017.

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Culture and Conservation: Beyond Anthropocentrism. Routledge, 2015.

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Cottine, Cheryl, Michael Hannis, and Sian Sullivan. Dialogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0019.

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This chapter brings ||Khao-a Dama perspectives from present-day Namibia into dialogue with ancient Confucianism. These two extremely different approaches find common ground in that both refract the sharp distinction often posited between anthropocentric and ecocentric approaches to environmental ethics. In each case, anthropology and history are both key to building a more nuanced perspective, drawing on the many traditions that have conceptualized humans as part of the world rather than apart from and transcendent over it. The commonalities that emerge foreground an ecological conception of human flourishing—in all its relational interconnection with the rest of nature—as the central concern of environmental ethics.
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Nail, Thomas. Theory of the Object. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474487924.001.0001.

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Throughout the history of science and technology, objects have been understood in many ways but rarely have they been understood to play an active role in the production of knowledge. This has led to largely anthropocentric theories and histories of science, which treat nature as passive objects viewed by independent observers. Thomas Nail approaches the theory of objects historically in order to tell a completely new story in which objects themselves are the true agents of scientific knowledge. They are processes, not things. It is the first history of science and technology, from prehistory to the present, to illuminate the agency, knowledge and mobility of objects.
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Yū, Inutsuka. Sensation, Betweenness, Rhythms. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456320.003.0006.

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The philosophy of Japanese ethicist Watsuji Tetsurō presents a challenge for the traditional understanding of “environment” as something nonhuman. Criticizing Heidegger, especially for his analyses of equipment and of mood, Watsuji first emphasizes participation of the environment in our self-understanding through sensation. He further proposes that repetitive phenomena of fūdo or climate form a certain human way of life where human existence is understood as taking place in betweenness, the duality of individual and social. Finally, Watsuji argues that human existence has a rhythmic nature. The rhythms of human life integrate the environment which in turn is the ground for our ethical life. Beyond an opposition between the individual and the environment, Watsuji’s philosophy provides a base for a new anthropocentric ethic in which the environment is a part of human existence.
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Figdor, Carrie. Literalism and Moral Status. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809524.003.0009.

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Chapter 9 presents the idea that Literalism undermines current social and moral boundaries for moral status. Possession of psychological capacities, moral standing, and respectful treatment are a standard package deal. So either many more beings enjoy moral status than we now think, or the relative superiority of human moral status over other beings is diminished. It introduces the role of psychological ascriptions in drawing social and moral boundaries by examining dehumanization and anthropomorphism. It argues that in the short term Literalism does not motivate us to do more than make minor adjustments to current moral boundaries. We can distinguish the kinds of psychological capacities that matter for moral status from the kinds that best divide nature at its joints. In the long run, however, Literalism prompts us to reconsider the anthropocentric standards that govern current moral boundaries.
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Book chapters on the topic "Anthropocentric nature"

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Pyra, Leszek. "The Anthropocentric Versus Biocentric Outlook on Nature." In Memory in the Ontopoesis of Life, 63–72. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2501-2_5.

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Studley, John. "Theoretical basis for post-anthropocentric approaches to nature and jurisprudence." In Indigenous Sacred Natural Sites and Spiritual Governance, 11–17. Abingdon, Oxon; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780429455797-2.

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Fremaux, Anne. "For a Post-Anthropocentric Socio-Nature Relationship in the Anthropocene." In After the Anthropocene, 119–63. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11120-5_4.

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Choiruzzad, Shofwan Al Banna. "Anthropocentrisation and Its Discontents in Indonesia: Indigenous Communities, Non-Human Nature and Anthropocentric Political–Economic Governance." In Non-Human Nature in World Politics, 143–61. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49496-4_8.

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Schoukens, Hendrik. "Rights of Nature in the European Union: Contemplating the Operationalization of an Eco-Centric Concept in an Anthropocentric Environment?" In Non-Human Nature in World Politics, 205–34. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-49496-4_11.

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Lähdesmäki, Tuuli, Jūratė Baranova, Susanne C. Ylönen, Aino-Kaisa Koistinen, Katja Mäkinen, Vaiva Juškiene, and Irena Zaleskiene. "Social Responsibility." In Learning Cultural Literacy through Creative Practices in Schools, 81–98. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-89236-4_6.

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AbstractIn this chapter, the authors analyze the artifacts in which students explore social responsibility. A broad understanding of social responsibility includes nonhumans and nature. In the chapter, the authors approach social responsibility through two subthemes: Social and civic competences and sustainable development. The analysis shows how students learned to address social responsibility to encounter the other and participate in the collaboration with other people. Many of them, however, took an anthropocentric view, centered on humans. The older students were able to extend the idea of social responsibility to the wellbeing of nonhumans, nature, sustainability, and the Earth.
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Gale, George. "Anthropocentrism Reconsidered." In Human Nature and Natural Knowledge, 233–41. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-5349-9_12.

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Pimentel-Biscaia, Maria Sofia. "Of Mice and Women: Gendered and Speciesist Violence in Joyce Carol Oates’s ‘Martyrdom’." In Cultural Representations of Gender Vulnerability and Resistance, 53–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95508-3_4.

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AbstractIn this chapter, I investigate how Joyce Carol Oates has conceptualised martyrdom in terms of gender and non-human animal perspectives in “Martyrdom” (1994). I suggest that a biopolitical approach to gendered violence and to the instrumentalisation of animal bodies allows the revelation of systemic and ontological violence exerted over oppressed subjectivities. This violence is of an anthropocentric and androcentric nature and, therefore, not exclusive to the North American context. Judith Butler’s and Sarah Bracke’s remapping of subjectivity as relational and interdependent politics provides a deconstructive alternative to the binary coding which positions the male human as sole active agent. Butler and Bracke propose policies of resilience and vulnerability as operative processes in the struggle for radical resistance counteracting/supplementing the discourse of martyrdom.
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Alima, N., R. Snooks, and J. McCormack. "Bio Scaffolds." In Proceedings of the 2021 DigitalFUTURES, 316–29. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-5983-6_29.

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Abstract‘Bio Scaffolds’ explores a series of design tectonics that emerge from a co-creation between human, machine and natural intelligences. This research establishes an integral connection between form and materiality by enabling biological materials to become a co-creator within the design and fabrication process. In this research paper, we explore a hybrid between architectural aesthetics and biological agency by choreographing natural growth through form. ‘Bio Scaffolds’ explores a series of 3D printed biodegradable scaffolds that orchestrate both Mycelia growth and degradation through form. A robotic arm is introduced into the system that can respond to the organism’s natural behavior by injecting additional Mycelium culture into a series of sacrificial frameworks. Equipped with computer vision systems, feedback controls, scanning processes and a multi-functional end-effector, the machine tends to nature by reacting to its patterns of growth, moisture, and color variation. Using this cybernetic intelligence, developed between human, machine, and Mycelium, our intention is to generate unexpected structural and morphological forms that are represented via a series of 3D printed Mycelium enclosures. ‘Bio Scaffolds’ explores an interplay between biological and computational complexity through non anthropocentric micro habitats.
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Manolopoulos, Mark. "The Nature of Anthropocentrism (Human Supremacism)." In A Theory of Environmental Leadership, 27–43. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003035350-3.

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Conference papers on the topic "Anthropocentric nature"

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Quadflieg, Sven. "Post-anthropocentric Design: The problem of optimizing the relationship between humans and nature." In Pivot 2021 Dismantling/Reassembling: Tools for Alternative Futures. Design Research Society, 2021. http://dx.doi.org/10.21606/pluriversal.2021.0020.

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Cicoria, Massimiliano. "Legal Subjectivity and Absolute Rights of Nature." In The 8th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/iscflul.8.2.06.

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The anthropocentric approach that characterizes all human knowledge has led to a distortion of the relationship with Nature and a view of it as a mere object of law. This approach, presumably originating with Socrates, had solid support in Plato, Aristotle, Ptolemy, and finally, in Catholic patristics, hinging on all disciplines starting from philosophy, psychology, economics, up to law. Dwelling on the latter, examples of legislation that qualify Nature as an object of law are, increasingly over time, the Forest Charter of 1217, the Italian Law No. 1766 of 1927 on civic uses, and furthermore – Art. 812 of the Italian Civil Code, and finally – the cd. Consolidated Environmental Law. This view is, however, changing in some states such as Bolivia, New Zealand, India, Ecuador, Uganda, – the states that through either legislative acts or rulings of supreme courts have begun the process of granting both to Mother Earth in general, and rivers in particular, the status of juridical persons which are endowed with series of very personal rights, which are recognized. This is not the case in Europe, where the relevant legislation continues to consider Nature (or, better, the Environment) as an object of law, therefore as a “thing” from which to draw, albeit within certain limits, utilities of all kinds. By analysing legal instruments potentially useful for a Copernican revolution on this point – in particular, the Kelsenian concept of “legal person”, the meaning of “company” and the European provisions on Artificial Intelligence – the first conclusion is reached: in a relationship that is not only theoretical, but also practical and utilitarian, it would be opportune to start considering, also through acknowledgments in constitutional sources, the Nature as a subject and no longer an object of rights. In this regard, following the general theories of people’s rights, it could be granted certain absolute rights, of which the right to water, restoration and biodiversity are examined in the current article. Hence, we come to the second conclusion, namely, the contrasts that, in Western law, such an approach could suffer, analysing in particular the problems of neo-naturalism and representation.
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Drossinou-Korea, Maria. "Targeted, individually structured special education and training intervention programs and pedagogical applications in museum." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.11107d.

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Anthropocentric museums are “an important place in public debate, creation and questioning ideas” because they can have a positive impact on the lives of underprivileged or marginalized people. They can also strengthen specific communities and contribute to the creation of fairer societies. The science of Museology together with the science of Special Education and Training (SET) support with the Targeted Individual Structured and Integrated Program for Students with Special Educational needs (TISIPfSEN), in children and young people with special educational needs and disabilities (SENDs). The purpose of this work was to study museology applications in accordance with the pedagogical tool TISIPfSEN. The main working hypothesis explored access to theatre and entertainment events, museums and archaeological sites of people with SENDs, which is not always an easy process given that they are a heterogeneous group due to their inherent or acquired specificity. The applications also drew pedagogical materials through the charm of the art of theatre and puppetry. In this context, performances were given free of charge through the Kalamata Experimental Stage to children and young people with SENDs, in the city of Kalamata and Sparta. This project led to voluntary application from students of department of history of University of Peloponnese. The results showed that people’s disability does not always mean impotence. Accessibility to museum programs and theatrical events in modern organized societies is possible. The learning process becomes accessible with the pedagogical tool TISIPfSEN to people with special needs. Necessary conditions, knowledge in the SET and the necessary training of all according to universal design. In conclusion, TISIPfSEN museum pedagogical programs facilitate different social groups in approaching, understanding the differential material culture, with alternative forms of communication and learning, given that heterogeneity in nature is a universal phenomenon.
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Zaeva-Burdonskaya, Elena, and Elmira Khusanbaeva. "Interactive Design as a Model of Creative Communication: the WATT Mobile App in the "Sensitive City" System." In 31th International Conference on Computer Graphics and Vision. Keldysh Institute of Applied Mathematics, 2021. http://dx.doi.org/10.20948/graphicon-2021-3027-882-890.

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The Smart City program has become a step towards the development of digital space in the urban environment of megacities such as Moscow. Despite the global nature of the idea of the communicative-digital urban model, an attempt at a human-oriented approach remains. In the digital space, the function of anthropocentrism is assumed by interactive design that serves as an adaptation of the manifold urban environment. Design becomes a tool creating a person's comfort zone, implementing various urban socio-cultural scenarios interactively, taking into account the psycho-emotional state of a person. In the developed concept of WATT interactive application a person acts as an energetic and emotional "component" of the city. The product answers the goal of the design system of the sensual stratum of the environment, forming the concept of a Sensitive city and its important parameter: an indicator mood of the urban environment’s mood. The innovative character of the approach lies on the city aimed at the creation of an new energetical product - a tool that forms the eco-energy exchange between the resident and the city, results as an index of resident’s "happiness". The application becomes an example of the hybrid existence of urban environment, harmonizes the relationship between the digital field and the citizen: it supports the emotional and psychological state and offers various rehabilitation programs. This becomes especially relevant due to the need to neutralize the consequences of self-isolation after the pandemic.
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