Relevant bibliographies by topics / Anthropocentric values

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Anthropocentric values'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Anthropocentric values"

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Di Paola, Marcello. "Virtue, Environmental Ethics, Nonhuman Values, and Anthropocentrism." Philosophies 9, no. 1 (2024): 15. http://dx.doi.org/10.3390/philosophies9010015.

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This article discusses the encounter between virtue ethics and environmental ethics and the ways in which environmental virtue ethics confronts nonhuman axiology and the controversial theme of moral anthropocentrism. It provides a reasoned review of the relevant literature and a historical–conceptual rendition of how environmental and virtue ethics came to converge as well as the ways in which they diverge. It explains that contrary to important worries voiced by some non-anthropocentric environmental ethicists, environmental virtue ethics enables and requires a rich and nuanced engagement wit
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Attfield, Robin. "Beyond Anthropocentrism." Royal Institute of Philosophy Supplement 69 (September 22, 2011): 29–46. http://dx.doi.org/10.1017/s1358246111000191.

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After the first wave of writings in environmental philosophy in the early 1970s, which were mostly critical of anthropocentrism, a new trend emerged which sought to humanise this subject, and to revive or vindicate anthropocentric stances. Only in this way, it was held, could environmental values become human values, and ecological movements manage to become social ecology. Later writers have detected tacit anthropocentrism lurking even in Deep Ecology, or have defended ‘perspectival anthropocentrism’, as the inevitable methodology of any system of environmental ethics devised by and for the g
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O'Neill, Onora. "Environmental Values, Anthropocentrism and Speciesism." Environmental Values 6, no. 2 (1997): 127–42. http://dx.doi.org/10.1177/096327199700600201.

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Ethical reasoning of all types is anthropocentric, in that it is addressed to agents, but anthropocentric starting points vary in the preference they accord the human species. Realist claims about environmental values, utilitarian reasoning and rights-based reasoning all have difficulties in according ethical concern to certain all aspects of natural world. Obligation-based reasoning can provide quite strong if incomplete reasons to protect the natural world, including individual non-human animals. Although it cannot establish all the conclusions to which anti-speciesists aspire, it may establ
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Mendenhall, Beth. "The Environmental Crises." Stance: an international undergraduate philosophy journal 2, no. 1 (2019): 35–41. http://dx.doi.org/10.33043/s.2.1.35-41.

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In the face of an ensuing environmental crisis, this paper suggests that currently accepted modes of environmentalist thought have not been effective enough in enacting positive change. Anthropocentrism provides something that environmental philosophy needs – wide acceptance and public appeal. This paper argues that an environmental ethic that is weakly anthropocentric, in that it finds value in the environment via human values, can be both internally consistent and highly pragmatic. It goes on to examine some pitfalls of Deep Ecological environmental philosophy, which could be avoided if a we
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Kalyniuk, S. S. "INCLUSIVE EDUCATION: ADAPTATION TO PERSONAL NEEDS IN THE CONTEXT OF ANTHROPOCENTRIC VALUES." Constitutional State, no. 52 (December 15, 2023): 21–28. http://dx.doi.org/10.18524/2411-2054.2023.52.291731.

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This scientific article is devoted to the study of the problem of inclusive education in the context of modern anthropocentric values. The author analyzes the implementation of the tools of inclusive education in the process of adaptation to the needs of the individual in the condi­tions of anthropocentrism, focused on the recognition and protection of the rights and dignity of each individual. The article examines the main principles of inclusive education aimed at implementing an environment that promotes the development of diverse talents and ensuring access to education for all. The articl
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Manoli, Constantinos, Bruce Johnson, Sanlyn Buxner, and Franz Bogner. "Measuring Environmental Perceptions Grounded on Different Theoretical Models: The 2-Major Environmental Values (2-MEV) Model in Comparison with the New Ecological Paradigm (NEP) Scale." Sustainability 11, no. 5 (2019): 1286. http://dx.doi.org/10.3390/su11051286.

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Our study examined the two-dimensional nature of the Two Major Environmental Values model (2-MEV) in comparison with the New Ecological Paradigm (NEP) scale’s unidimensional construct. The latter places respondents on a continuum from a bio-centric to anthropocentric worldview, where an individual can either have a pro-environmental (bio-centric) or an anti-environmental (anthropocentric) perspective, but not both. On the other hand, the 2-MEV treats biocentrism (Preservation, PRE) and anthropocentrism (Utilization, UTL) as two separate and not necessarily related components. The model allows
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Chaudhuri, Una. "Dis-Anthropocentric Performance." TDR: The Drama Review 67, no. 1 (2023): 41–43. http://dx.doi.org/10.1017/s1054204322000740.

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How might performance contribute to a reversal of the social values and political systems that have produced climate chaos, plunging countless species into crisis and catastrophe? What recognitions would such a reversal require? What misrecognitions must it defeat?
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Elliot, Robert. "Facts about Natural Values." Environmental Values 5, no. 3 (1996): 221–34. http://dx.doi.org/10.1177/096327199600500304.

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Some environmental philosophers believe that the rejection of anthropocentric ethics requires the development and defence of an objectivist meta-ethical theory according to which values are, in the most literal sense, discovered not conferred. It is argued that nothing of normative or motivational import, however, turns on the meta-ethical issue. It is also argued that a rejection of normative anthropocentrism is completely consistent with meta-ethical subjectivism. Moreover the dynamics and outcomes of rational debate about normative environmental ethics are not determined by any particular c
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Bykov, Ilya A., and Sergey V. Kurushkin. "Values of Humanism in the Digital Society: An Anthropocentric Turn." Humanitarian Vector 17, no. 4 (2022): 8–15. http://dx.doi.org/10.21209/1996-7853-2022-17-4-8-15.

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The massive spread of digital communications has led to a transformation in communication practices. New actants appear in the network, the perception of which by various network communities is transformed under the infl uence of values shared by the participants in communication processes. Against this background, it becomes necessary to distinguish between the concepts of “communication” and “intercommunication”, representing the process of information exchange from two fundamentally different sides ‒ technocratic (information as a “measure to reduce uncertainty”) and anthropocentric (inform
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Eckersley, Robyn. "Beyond Human Racism." Environmental Values 7, no. 2 (1998): 165–82. http://dx.doi.org/10.1177/096327199800700203.

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In ‘Non-Anthropocentrism? A Killing Objection’, Tony Lynch and David Wells argue that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species. This reply argues that their attempt to expose the flaws in non-anthropocentrism deflects attention away from the crux of the ecocentric critique, which can best be understood if we replace the confusing terms anthropocentrism/non-anthropocentrism with ‘human r
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Dissertations / Theses on the topic "Anthropocentric values"

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Chambers, Colin. "Natural nonhuman organisms matter, a case against strong anthropocentric moral and political values." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1995. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24725.pdf.

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Burchett, Kyle L. "Anthropocentrism as Environmental Ethic." UKnowledge, 2016. http://uknowledge.uky.edu/philosophy_etds/12.

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Ever since the environment and nonhumanity became major ethical topics, human-centered worldviews have been blamed for all that is morally wrong about our dealings with nature. Those who consider themselves nonanthropocentrists typically assume that the West’s anthropocentric axiologies and ontologies underlie all of the environmental degradations associated with our species. On the other hand, a handful of environmental philosophers argue that anthropocentrism is perfectly acceptable as a foundation for environmental ethics. According to Bryan Norton’s convergence hypothesis, "If reasonably i
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Andreozzi, M. "POSSIBILITÀ E VALIDITÀ DELL'ETICA AMBIENTALE. UNA RIFLESSIONE CRITICA." Doctoral thesis, Università degli Studi di Milano, 2014. http://hdl.handle.net/2434/233323.

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The Possibility and Legitimacy of Environmental Ethics. A Critical Survey Several environmental problems are currently seriously undermining the traditional belief that the moral community should be restricted to human beings only. New scientific theories, especially in the fields of biology, ethology, and ecology, together with recent scientific discoveries demonstrating how human activities are jeopardizing ecosystem services urge for a paradigmatic change in our moral convictions. Environmental ethics has taken up the challenge and opened an extremely urgent and inspiring call for philosop
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Wu, Tzu-yu, and 吳咨諭. "Cannot the Intrinsic Value of Nature Be Compatible with Anthropocentrism?" Thesis, 2005. http://ndltd.ncl.edu.tw/handle/36433890913111337148.

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碩士<br>東吳大學<br>哲學系<br>94<br>There is a natural myth in Western’s environmental ethics, that is, the anthropocentrism must be against the intrinsic value of nature and incompatible with the tendence of our environmental protection. Such being the case, no matter what action of environmental protection and environmental ethics are, they both have to depend on the ground of non-anthropocentrism to successfully justify the intrinsic value of nature, to achieve the result of environmental protection. Nevertheless, just like what has been pointed out by John O’Neill and Hargrove, the strategy of equ
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Louw, Gert Petrus Benjamin. "Deep ecology: should we embrace this philosophy?" Diss., 2016. http://hdl.handle.net/10500/22670.

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The planet is in a dismal environmental state. This state may be remedied by way of an integrated approach based on a holistic vision. This research examines which ecological ideology best suits current conditions for humans to re-examine their metaphysical understanding of nature; how we can better motivate people to embrace a more intrinsic ecological ideology; and finally, how we can motivate people to be active participants in their chosen ideology. I will attempt to show that Deep Ecology is the most suitable ecosophy (ecological philosophy) to embrace; in doing so I will look at how Orie
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Rodrigues, Luís Manuel dos Ramos. "Ética ambiental aplicada ao sector das pescas." Master's thesis, 2013. http://hdl.handle.net/10400.2/2611.

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Dissertação de Mestrado em Cidadania Ambiental e Participação apresentada à Universidade Aberta<br>É lícito afirmar que em nenhum outro sector se repercute com tanta intensidade a mudança, seja tecnológica, económica ou política, como na pesca. Tal resulta dos muitos e complexos desafios que a atividade enfrenta: problemas demográficos e a corrente de globalização, a poluição e, talvez o mais conhecido, a sobre pesca. A sustentabilidade da pesca e a valorização do pescado são cruciais para uma atividade que pode ser vítima do seu próprio sucesso. A preocupação com os recursos marinhos é ainda
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Toužimská, Zuzana. "Výchova k občanství a environmentální výchova na základní a střední škole." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-297491.

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This diploma thesis deals with the environmental education of young people and it highlights its importance for the transfer towards the sustainable society. It emphasizes the need to get into the core of the problem, which is the emotional alienation of present-day people from the nature and environment. In the theoretical part it proves the existence of many various attitudes towards the world and the possibility of environmental education to bring students to those less self-centred and more considerate. It then presents the basis of environmental education, its development and mainly its t
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Books on the topic "Anthropocentric values"

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Lopes, Dominic McIver. Beauty, Naturally. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827214.003.0011.

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Like aesthetic hedonism, the network theory assumes aesthetic value realism. The chapter argues for aesthetic naturalism without appeal to aesthetic non-cognitivism or aesthetic nihilism. First, aesthetic normativity reduces to achievement normativity. Second, aesthetic value facts are grounded in non-aesthetic facts. Grounding, by contrast with supervenience, provides for metaphysical explanations of the very kind that we seek in order to understand and to manipulate aesthetic value in the world. Many philosophers fret about whether or not aesthetic value facts are subjective (response-consti
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Thompson, Allen. Anthropocentrism. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.8.

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Exclusive moral concern for human beings is often thought to be the ideological source of many contemporary environmental problems. So the development of a non-anthropocentric theory of intrinsic moral value, according to which at least some parts of the non-human world are morally considerable for their own sake, is often thought to be a defining characteristic of a satisfying environmental ethic. This chapter unpacks three distinct forms of anthropocentrism, outlines three versions of ethical nonanthropocentrism, and sketches some of the debate between anthropocentrists and nonanthropocentri
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Minteer, Ben A. Environmental Ethics, Sustainability Science, and the Recovery of Pragmatism. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.46.

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The recent emergence of sustainability science has created opportunities and challenges for environmental ethics. On the one hand, the fast growth and increasing influence of sustainability science in environmental management and policy circles—and its normative character as a goal-directed enterprise focused on moving society toward a more durable socio-ecological relationship—provides an opening for environmental ethics to contribute to the development of this new transdisciplinary science. Yet traditional (and historically dominant) nonanthropocentric ethics will prove difficult to reconcil
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Kudina, Olya. Moral Hermeneutics and Technology. Lexington Books, 2023. https://doi.org/10.5040/9798216270317.

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In Moral Hermeneutics and Technology: Making Moral Sense through Human-Technology-World Relations, Olya Kudina explores the role of technology in the way people arrive at their moral intuitions and choices and revise their moral commitments, a phenomenon she calls “moral hermeneutics.” This open access book considers technology as a mediator of human relations and questions the traditional anthropocentric view of morality. Drawing on the philosophical traditions of postphenomenology and pragmatism and empirical explorations from multiple case studies, Kudina shows how values co-evolve with the
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Duclos, Joshua. Wilderness, Morality, and Value. Lexington Books, 2022. https://doi.org/10.5040/9781978738836.

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What if wilderness is bad for wildlife? This question motivates the philosophical investigation in Wilderness, Morality, and Value. Environmentalists aim to protect wilderness, and for good reasons, but wilderness entails unremittent, incalculable suffering for its non-human habitants. Given that it will become increasingly possible to augment nature in ways that ameliorates some of this suffering, the morality of wilderness preservation is itself in question. Joshua S. Duclos argues that the technological and ethical reality of the Anthropocene warrants a fundamental reassessment of the value
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Dobson, Andrew. 2. Ideas. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780199665570.003.0003.

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‘Ideas’ explains the key ideas driving environmental politics. It begins with The Limits to Growth (1972) that questioned the long-term future of the Earth as a life-support system for humans. The concepts of ecological modernization, moral extensionism, ethics and the environment, deep ecology, and anthropocentrism are considered. It goes on to explain the ideology of ecologism and how it can be distinguished from conservatism, liberalism, socialism, feminism, and environmentalism. A central belief of ecologism is that aggregate growth must be reduced, and that this is very unlikely to be ach
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Katzenstein, Peter J., ed. Uncertainty and Its Discontents. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009070997.

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This volume provides the first major study of worldviews in international relations. Worldviews are the unexamined, pre-theoretical foundations of the approaches with which we understand and navigate the world. Advances in twentieth century physics and cosmology and other intellectual developments questioning anthropocentrism have fostered the articulation of alternative worldviews that rival conventional Newtonian humanism and its assumption that the world is constituted by controllable risks. This matters for coming to terms with the uncertainties that are an indelible part of many spheres o
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Nail, Thomas. Marx in Motion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197526477.001.0001.

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Socialism is back, and with it comes a renewed interest in Marx’s critique of capitalism. After the 2008 financial crash, international book sales of Capital exploded for the first time in decades. In a world of rising income inequality, right-wing nationalisms, and global climate change, people are looking to the father of modern socialism for answers. This book has been written to help those returning to Marx get answers to their pressing questions about the nature of wealth, ecological crisis, gender inequality, colonialism, migration, and the possibility of socialism. This book also offers
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Rohman, Carrie. Choreographies of the Living. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190604400.001.0001.

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Animals seem to be everywhere in contemporary literature, visual art, and performance. But though writers, artists, and performers are now engaging more and more with ideas about animals, and even with actual living animals, their aesthetic practice continues to be interpreted within a primarily human frame of reference—with art itself being understood as an exclusively human endeavor. The critical wager in this book is that the aesthetic impulse itself is profoundly trans-species. Rohman suggests that if we understand artistic and performative impulses themselves as part of our evolutionary i
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Pollard, Natalie. Poetry, Publishing, and Visual Culture from Late Modernism to the Twenty-first Century. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852605.001.0001.

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This book examines why it is important to appreciate cultural artefacts such as poems, sculptures, and buildings not as static, perfected objects, but as meshworks of entangled, mutable, and trans-personal forces. Offering six such case studies across the long twentieth century, the book focuses on how poetic works activate closer appreciation of literature’s hybridity. The book analyses how such texts are collaborative, emergent, and between-categories, and shows why this matters. It focuses, first, on how printed poetry is often produced collaboratively, in dialogue with the visual and plast
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Book chapters on the topic "Anthropocentric values"

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Frischhut, Markus. "Future Direction of Travel (De Lege Ferenda)." In The Ethical Spirit of EU Values. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12714-4_5.

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AbstractBased on the previous chapters, this chapter addresses the need of an additional EU narrative, complementing and not replacing the initial narrative of safeguarding peace. This chapter also argues for an additional value of environmental protection, shifting from an anthropocentric to a more bio-centric approach. The EU has initially focussed on humans, the ECJ has recently added ‘animal welfare’ as an additional value, and following the ‘one health’ approach, this book argues for also adding environmental protection as a new EU value. The book also argues for a more communitarian Unio
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Luciani, Giulia. "Water, heritage, city: urbanized deltas on the line between nature and culture." In Ninth International Symposium “Monitoring of Mediterranean Coastal Areas: Problems and Measurement Techniques”. Firenze University Press, 2022. http://dx.doi.org/10.36253/979-12-215-0030-1.23.

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Deltas are extremely rich in natural resources and cultural heritage, but also vulnerable. Along coasts and waterfronts, rivers, irrigation/drainage canals, which shape the land-water transition, a plurality of values, demands, and issues emerge in an often-conflictual way.A recurring conflict is that between anthropocentric and ecocentric attitudes, which could be overcome by an “environmental” approach. A case study from the Netherlands illustrates a paradigm shift and provides the basis to discuss the roles heritage can play in the search for a new synergy between natural and human actions.
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Mešević, Iza Razija. "Reevaluating Main Concepts of Intellectual Property in the Light of AI-Challenges." In European Union and its Neighbours in a Globalized World. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-40801-4_14.

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AbstractThis paper examines the impact of Artificial Intelligence (AI) systems on some of the main principles of Intellectual Property, specifically those inherent to copyright and patent law. Particular attention is dedicated to the concept of authorship in relation to AI-assisted and AI-generated creations in the field of art. The chapter also examines the potential need, or a lack thereof, to re-evaluate the anthropocentric foundations of copyright embedded in the acquis communautaire, copyright laws of the Member States and the case law of CJEU. Taking into consideration the AI’s inability
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Osborne, Erika. "Exposing the Anthropocene." In Making the Geologic Now. punctum books, 2012. https://doi.org/10.21983/p3.0014.1.08.

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In the age of the Anthropocene, human impact on a geologic scale infiltrates nearly every aspect of contemporary life. The immense breadth and depth of the changes to the planet that have been caused by this impact have affected my work and my pedagogy as an artist and educator interested in connections between culture and environment.Although I have always been interested in the Anthropocene, my fascination with its artifacts grew when I accepted a teaching position in the School of Art and Design at West Virginia University and moved to “The Mountain State”—or what West Virginia’s former gov
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Fang, Wei-Ta, Arba’at Hassan, and Ben A. LePage. "Environmental Ethics: Modelling for Values and Choices." In Sustainable Development Goals Series. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-4234-1_6.

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AbstractThe framework of environmental ethics is built, challenging the way we view or interpret environmental education through the eyes of different stakeholders. In this chapter we consider aspects of land and ecological ethics as well as pedagogy as they relate to environmental ethics to form modelling. We classify that environmental ethics are “anthropocentrism,” or the human-centeredapproach; “biocentrism,” or the life-centered approach; and “ecocentrism,” or the ecosystem-centered approach. Environmental paradigms are explored, which include the theories and practices regarding to envir
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Love, Kurt. "Science Education: From an Ideology of Greed to an Ideology of Thriving." In Palgrave Studies in Education and the Environment. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-35430-4_12.

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AbstractLife in the Anthropocene is heavily impacted by a small group of humans who, despite falling into a statistical anomaly, have an inordinate amount of influence and systematic control. Science and technology are often bent in the direction of those human interests with inordinate influence in the Anthropocene, resulting in global crisis. Science education tends to be controlled by a mainstream message that ideologically promotes the same value system via anthropocentric and techno-dominant thinking because it is driven by corporate interests and reinforced by educational leaders with si
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Nardizzi, Vin. "Remembering Premodern Environs." In Object Oriented Environs. punctum books, 2016. https://doi.org/10.21983/p3.0130.1.21.

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In the early 1990s, activist and poet Wendell Berry character-ized the popular use of the term “environment” as “utterly preposterous.” The word, he says, “means that which surrounds, or encircles us; it means a world separate from ourselves, outside ourselves.” In outlining how the “real state of things,” which “is far more complex and intimate and inter-esting” than an anthropocentric term like “environment” allows, Berry generates a list: “The real names of the environment,” he itemizes, “are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, wood
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van Norden, Bryan W. "Anthropocentric Realism about Values." In Moral Cultivation and Confucian Character. SUNY Press, 2014. http://dx.doi.org/10.1515/9781438453248-006.

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Van Norden, Bryan W. "Anthropocentric Realism about Values." In Moral Cultivation and Confucian Character. State University of New York Press, 2014. http://dx.doi.org/10.2307/jj.18253865.8.

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Alexander, Gillespie. "Part II Analytical Approaches, Ch.13 Ethical Considerations." In The Oxford Handbook of International Environmental Law. Oxford University Press, 2021. http://dx.doi.org/10.1093/law/9780198849155.003.0013.

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This chapter focuses on the dominant philosophical values currently operating within international environmental law. Collectively, international environmental law operates in a maze of anthropocentric and non-anthropocentric values. Often these values overlap both within and between regimes, and conflicts are relatively rare. Although anthropocentric values are more common than non-anthropocentric ones, there is no one dominant philosophical value that towers above others in international environmental law. Non-anthropocentric values are also becoming particularly noticeable across a large ra
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Conference papers on the topic "Anthropocentric values"

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González-Díaz, M. J., and J. García-Navarro. "Anthropocentric and non-anthropocentric values as the basis of the new sustainable paradigm in architecture." In RAVAGE OF THE PLANET III. WIT Press, 2011. http://dx.doi.org/10.2495/rav110271.

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Lazarevich, Natalya Alexandrovna. "Ecological and anthropological potential of social development." In 7th International Conference “Futurity designing. Digital reality problems”. Keldysh Institute of Applied Mathematics, 2024. http://dx.doi.org/10.20948/future-2024-8-2.

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The problems of the modern ecological and anthropological crisis, which ambivalently manifests itself in the conditions of innovative technological practice and the social development determined by it, are discussed in the article. Attention is drawn to the environmental imperatives of human socialization in a technogenic society and the search for models of civilizational development focused on environmental and humanitarian values. The directions for achieving safe social development taking into account innovative measures to maintain natural resource potential, changing the anthropocentric
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PETASIUK, Olena. "GLOBAL HAPPINESS AND A UKRAINIAN’S PICTURE OF THE WORLD." In Proceedings of The Third International Scientific Conference “Happiness and Contemporary Society”. SPOLOM, 2022. http://dx.doi.org/10.31108/7.2022.33.

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The universal global picture of the world is full of pictures of the world of many nations, related to a common value background. Global values are essentially anthropocentric. They are related to man, his life, security, traditions, faith, rights and freedoms. The picture of the Ukrainian world is affected by it’s psychotype: a peaceful emotional introvert, an individualist who evaluates events and people through the criterion of truth known as "humane and inhumane." Tolerance, which does not accept the extremes of universal love, occupies an important place in the aestheticized picture of th
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Elia, Annamaria. "Re-imagining Anthropocene: towards a Post-anthropocentric Planetary Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8903.

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In the last few years, Anthropocene discourse has opened scientific and cultural debates to new transdisciplinary and theoretical horizons. Despite its ambiguity, this geological term reveals the negative impact of human activities on the Earth-system’s equilibria, calling for a cultural shift from Western anthropocentrism – based on the division between nature and culture, human, nonhuman, and more-than-human worlds – to more ecological systems of belief. For their part, cultural and literary studies firmly assert the importance of storytelling and literature for the in-present paradigmatic c
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5

Edirisinghe, W. D. T. N., and U. P. P. Liyanage. "Exploring the wisdom of traditional agriculture related ecocentric systems: a study of Atanwala Village, Sri Lanka." In Integrated Design Research Conference 2024, edited by S. Samarawickrama. Department of Integrated Design, Faculty of Architecture, University of Moratuwa., 2024. https://doi.org/10.31705/idr.2024.11.

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Abstract:
This study examines the eco-centric agricultural systems preserved within Atanwala Village, Sri Lanka, as a model to inform and inspire contemporary design thinking. Rooted in the principles of ecocentrism, which prioritise harmonious relationships between living and nonliving elements of an ecosystem, Atanwala’s agricultural practices embody a sustainable approach that integrates environmental, social, cultural, and economic dimensions. These systems, which are increasingly under threat from rapid modernisation, offer valuable insights into creating sustainable design solutions that align wit
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6

Pereira, Cristiane de Souza Siqueira, Jesse Marques da Silva Junior Pavão, Paloma Martins Mendonça, and Ranyere do Nascimento Souza. "ECOSYSTEM SERVICES, ENERGETIC EMERGY ANALYSIS AND ECOSYSTEM EQUILIBRIUM." In Second Southern Science Conference - 2024. Araucária - Associação Científica, 2024. https://doi.org/10.48141/sscon_39_2024.pdf.

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Abstract:
Ecosystems are complex systems characterized by intense interactions and material exchanges, driven by high energy flows. Understanding how these networks function, including their inputs and outputs, is essential for more effective protection of natural ecosystems and for applying the concept of sustainability to human activities. Ecosystems, as bounded systems, are defined by their energy exchanges with external systems and their internal dynamics. This review explores the relationship between ecosystem services and energy flows, focusing on how the quality and quantity of inputs influence s
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