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Journal articles on the topic 'Anthropocentric values'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Di Paola, Marcello. "Virtue, Environmental Ethics, Nonhuman Values, and Anthropocentrism." Philosophies 9, no. 1 (2024): 15. http://dx.doi.org/10.3390/philosophies9010015.

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This article discusses the encounter between virtue ethics and environmental ethics and the ways in which environmental virtue ethics confronts nonhuman axiology and the controversial theme of moral anthropocentrism. It provides a reasoned review of the relevant literature and a historical–conceptual rendition of how environmental and virtue ethics came to converge as well as the ways in which they diverge. It explains that contrary to important worries voiced by some non-anthropocentric environmental ethicists, environmental virtue ethics enables and requires a rich and nuanced engagement wit

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Attfield, Robin. "Beyond Anthropocentrism." Royal Institute of Philosophy Supplement 69 (September 22, 2011): 29–46. http://dx.doi.org/10.1017/s1358246111000191.

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After the first wave of writings in environmental philosophy in the early 1970s, which were mostly critical of anthropocentrism, a new trend emerged which sought to humanise this subject, and to revive or vindicate anthropocentric stances. Only in this way, it was held, could environmental values become human values, and ecological movements manage to become social ecology. Later writers have detected tacit anthropocentrism lurking even in Deep Ecology, or have defended ‘perspectival anthropocentrism’, as the inevitable methodology of any system of environmental ethics devised by and for the g

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O'Neill, Onora. "Environmental Values, Anthropocentrism and Speciesism." Environmental Values 6, no. 2 (1997): 127–42. http://dx.doi.org/10.1177/096327199700600201.

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Ethical reasoning of all types is anthropocentric, in that it is addressed to agents, but anthropocentric starting points vary in the preference they accord the human species. Realist claims about environmental values, utilitarian reasoning and rights-based reasoning all have difficulties in according ethical concern to certain all aspects of natural world. Obligation-based reasoning can provide quite strong if incomplete reasons to protect the natural world, including individual non-human animals. Although it cannot establish all the conclusions to which anti-speciesists aspire, it may establ

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Mendenhall, Beth. "The Environmental Crises." Stance: an international undergraduate philosophy journal 2, no. 1 (2019): 35–41. http://dx.doi.org/10.33043/s.2.1.35-41.

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In the face of an ensuing environmental crisis, this paper suggests that currently accepted modes of environmentalist thought have not been effective enough in enacting positive change. Anthropocentrism provides something that environmental philosophy needs – wide acceptance and public appeal. This paper argues that an environmental ethic that is weakly anthropocentric, in that it finds value in the environment via human values, can be both internally consistent and highly pragmatic. It goes on to examine some pitfalls of Deep Ecological environmental philosophy, which could be avoided if a we

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Kalyniuk, S. S. "INCLUSIVE EDUCATION: ADAPTATION TO PERSONAL NEEDS IN THE CONTEXT OF ANTHROPOCENTRIC VALUES." Constitutional State, no. 52 (December 15, 2023): 21–28. http://dx.doi.org/10.18524/2411-2054.2023.52.291731.

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This scientific article is devoted to the study of the problem of inclusive education in the context of modern anthropocentric values. The author analyzes the implementation of the tools of inclusive education in the process of adaptation to the needs of the individual in the conditions of anthropocentrism, focused on the recognition and protection of the rights and dignity of each individual. The article examines the main principles of inclusive education aimed at implementing an environment that promotes the development of diverse talents and ensuring access to education for all. The articl

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Manoli, Constantinos, Bruce Johnson, Sanlyn Buxner, and Franz Bogner. "Measuring Environmental Perceptions Grounded on Different Theoretical Models: The 2-Major Environmental Values (2-MEV) Model in Comparison with the New Ecological Paradigm (NEP) Scale." Sustainability 11, no. 5 (2019): 1286. http://dx.doi.org/10.3390/su11051286.

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Our study examined the two-dimensional nature of the Two Major Environmental Values model (2-MEV) in comparison with the New Ecological Paradigm (NEP) scale’s unidimensional construct. The latter places respondents on a continuum from a bio-centric to anthropocentric worldview, where an individual can either have a pro-environmental (bio-centric) or an anti-environmental (anthropocentric) perspective, but not both. On the other hand, the 2-MEV treats biocentrism (Preservation, PRE) and anthropocentrism (Utilization, UTL) as two separate and not necessarily related components. The model allows

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Chaudhuri, Una. "Dis-Anthropocentric Performance." TDR: The Drama Review 67, no. 1 (2023): 41–43. http://dx.doi.org/10.1017/s1054204322000740.

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How might performance contribute to a reversal of the social values and political systems that have produced climate chaos, plunging countless species into crisis and catastrophe? What recognitions would such a reversal require? What misrecognitions must it defeat?

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Elliot, Robert. "Facts about Natural Values." Environmental Values 5, no. 3 (1996): 221–34. http://dx.doi.org/10.1177/096327199600500304.

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Some environmental philosophers believe that the rejection of anthropocentric ethics requires the development and defence of an objectivist meta-ethical theory according to which values are, in the most literal sense, discovered not conferred. It is argued that nothing of normative or motivational import, however, turns on the meta-ethical issue. It is also argued that a rejection of normative anthropocentrism is completely consistent with meta-ethical subjectivism. Moreover the dynamics and outcomes of rational debate about normative environmental ethics are not determined by any particular c

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Bykov, Ilya A., and Sergey V. Kurushkin. "Values of Humanism in the Digital Society: An Anthropocentric Turn." Humanitarian Vector 17, no. 4 (2022): 8–15. http://dx.doi.org/10.21209/1996-7853-2022-17-4-8-15.

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The massive spread of digital communications has led to a transformation in communication practices. New actants appear in the network, the perception of which by various network communities is transformed under the infl uence of values shared by the participants in communication processes. Against this background, it becomes necessary to distinguish between the concepts of “communication” and “intercommunication”, representing the process of information exchange from two fundamentally different sides ‒ technocratic (information as a “measure to reduce uncertainty”) and anthropocentric (inform

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Eckersley, Robyn. "Beyond Human Racism." Environmental Values 7, no. 2 (1998): 165–82. http://dx.doi.org/10.1177/096327199800700203.

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In ‘Non-Anthropocentrism? A Killing Objection’, Tony Lynch and David Wells argue that any attempt to develop a non-anthropocentric morality must invariably slide back to either anthropocentrism (either weak or strong) or a highly repugnant misanthropy in cases of direct conflict between the survival needs of humans and nonhuman species. This reply argues that their attempt to expose the flaws in non-anthropocentrism deflects attention away from the crux of the ecocentric critique, which can best be understood if we replace the confusing terms anthropocentrism/non-anthropocentrism with ‘human r

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Amérigo, María, Juan Ignacio Aragonés, Belinda de Frutos, Verónica Sevillano, and Beatriz Cortés. "Underlying Dimensions of Ecocentric and Anthropocentric Environmental Beliefs." Spanish Journal of Psychology 10, no. 1 (2007): 97–103. http://dx.doi.org/10.1017/s1138741600006351.

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This study focuses on the cognitive components of general environmental attitudes. Taking as a starting point the scale of Thompson and Barton (1994) to identify ecocentric and anthropocentric motives in environmental conservation, the beliefs that guide attitudes in the person-environment relationship are analyzed. Confirmatory factor analysis was used to contrast the tripartite structure of these beliefs—based on egoistic, socioaltruistic, and biospheric aspects—with a two-dimensional structure that confronts ecocentric and anthropocentric orientations. The results obtained from two samples,

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Ilxomovna, Dexqonova Muattar. "Reflection ofPeople’s Lifestyles inLinguistic Anthropocentric Paradigms." American Journal of Philological Sciences 5, no. 4 (2025): 12–14. https://doi.org/10.37547/ajps/volume05issue04-03.

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This paper explores how people’s lifestyles are reflected within linguistic anthropocentric paradigms, emphasizing the central role of human experience in shaping language. Anthropocentrism frames language as a dynamic system through which individuals negotiate identities, communicate cultural norms, and establish social hierarchies. Adopting insights from cognitive linguistics, sociolinguistics, and discourse analysis, the study examines the conceptualization processes that encode lifestyle values into everyday speech, metaphors, and broader discursive practices. Particular attention is paid

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Hidayatullah, Ahmad Syarif. "Tradition, Scripture, and Environmental Destruction: Transformation of Ecological Paradigm in Rural Society of Bangka Island." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 517–25. http://dx.doi.org/10.15642/icmust.4.2024.1785.

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Bangka Island's artisanal tin mining activity contributes to environmental degradation in the region, affecting certain village areas that have traditionally upheld local wisdom, beliefs, and cultural values. The emergence of an anthropocentric religious perspective, predominantly introduced by educated youth within rural communities, is considered the primary catalyst for a shift in the village community's paradigm regarding the human-nature relationship. Therefore, this study aims to investigate two aspects: firstly, it delves into the contextual factors that lead to the proliferation of ant

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Hidayani, Vini, and Doli Witro. "Membangun Umat Antroposentris di Tengah Pandemi COVID-19." QOF 5, no. 2 (2021): 147–58. http://dx.doi.org/10.30762/qof.v5i2.9.

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This study aims to determine the anthropocentric concept in the perspective of the Quran and the efforts/tips to build anthropocentric Muslims in the midst of a pandemic. The research question in this article is how is the anthropocentric concept in the Qur'an? And how to build an anthropocentric people in the midst of a pandemic? This article is library research. The research method used is a research method that uses qualitative data. The research materials come from books, scientific articles, research reports, internet websites, and so on related to the research theme, namely anthropocentr

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Mamedova, F., and E. Dulayeva. "ANTHROPOCENTRIC PARADIGM OF PHRASEOLOGICAL UNITS IN RUSSIAN AND ARABIC." BULLETIN Series of Philological Sciences 73, no. 3 (2020): 108–15. http://dx.doi.org/10.51889/2020-3.1728-7804.17.

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The article examines the anthropocentric paradigm of phraseological units in Russian and Arabic. The implementation of concepts is provided at a certain level: social, spiritual, physiological, material, emotional, intellectual. The social level of values is represented by the axiological dyad "labor, labor – lack of work, idleness, laziness, rest". The spiritual level of values is represented by the axiological dyad "kind, generous-greedy, not generous". The physiological level is considered on the example of antonimov: life-death, health-illness, sleep-insomnia. The material level is represe

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Kaida, Naoko, and Kosuke Kaida. "Facilitating Pro-environmental Behavior: The Role of Pessimism and Anthropocentric Environmental Values." Social Indicators Research 126, no. 3 (2015): 1243–60. http://dx.doi.org/10.1007/s11205-015-0943-4.

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Akmalovna, Obidova Farangiz. "Artistic Picture of The World in Anthropocentric Aspect." European International Journal of Multidisciplinary Research and Management Studies 5, no. 2 (2025): 48–50. https://doi.org/10.55640/eijmrms-05-02-12.

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This article examines the artistic picture of the world, in an anthropocentric aspect, as one of the components that determine the specifics of "women's prose", the emergence and existence of which are dictated by time and space, the special gender and social role of women, and the originality is determined by a special "feminine" worldview, a feminine view of traditional universal problems. The study of the artistic picture of the world of women's prose will allow us to reach the level of axiological analysis of the text, which involves identifying the values that are actualized in the texts

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Washington, Haydn, John Piccolo, Erik Gomez-Baggethun, Helen Kopnina, and Heather Alberro. "The Trouble with Anthropocentric Hubris, with Examples from Conservation." Conservation 1, no. 4 (2021): 285–98. http://dx.doi.org/10.3390/conservation1040022.

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Anthropocentrism in Western (modern industrial) society is dominant, goes back hundreds of years, and can rightly be called ‘hubris’. It removes almost all moral standing from the nonhuman world, seeing it purely as a resource. Here, we discuss the troubling components of anthropocentrism: worldview and ethics; dualisms, valuation and values; a psychology of fear and denial; and the idea of philosophical ‘ownership’. We also question whether it is a truly practical (or ethical) approach. We then discuss three troubling examples of anthropocentrism in conservation: ‘new’ conservation; ecosystem

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Jenkins, Jeffrey. "Contested terrain of extractive development in the American West: using a regional political ecology framework to understand scalar governance, biocentric values, and anthropocentric values." Journal of Political Ecology 23, no. 1 (2016): 182. http://dx.doi.org/10.2458/v23i1.20189.

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The American West has seen a resurgence of capital investment in extractive mineral development on federal lands, emanating from the recent global financial crisis. For these extractive projects, as in energy development more broadly, struggles over knowledge persist in the pre-operational phases of exploratory access and environmental review when political-legal rights and scientific facts are coordinated, codified, and contested. Contested knowledge about extractive mineral development beyond the 100th meridian, once more narrowly limited to proximate environmental impacts like water quality

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McMullan, Anna. "Beckett's Counter-Anthropocentric Worlds: Dismantling Dominion." Journal of Beckett Studies 33, no. 1 (2024): 101–9. http://dx.doi.org/10.3366/jobs.2024.0420.

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This coda reflects on the preceding essays, focusing on Beckett's dismantling of anthropocentric perspectives on human mastery over the earth's resources and other living creatures. I draw on ecocriticism's argument that literature and the arts play an important role in creating new narratives and literary or plastic worlds that defamiliarize the habitual affective, cognitive, perceptual, and sensory frames of readers and audiences in response to rapid and disorientating changes in the conditions of life on earth. As the essays in this issue illuminate in different ways, Beckett's texts constr

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Khudayberganova, Durdona, Zokhida Mukimova, and Feruzakhon Karimova. "The Role of Linguistic Anthropocentrism Theories in Uzbek National Linguistics." Journal of Law and Sustainable Development 11, no. 12 (2023): e2524. http://dx.doi.org/10.55908/sdgs.v11i12.2524.

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Objectives: The primary objective of this article is to explore the impact of the anthropocentric paradigm on Uzbek linguistics and its subsequent formation. The focus is on the shift towards an anthropocentric approach in world linguistics, especially since the late 20th century. The article aims to highlight the specific areas within Uzbek linguistics that have been influenced by this paradigm, emphasizing changes and developments in scientific views and ideas.  Methods: To achieve the stated objectives, the article employs a methodological approach that involves an examination o

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Stephen Olisaemeka, Chukwunweolu,, Ebunu, Daniel Philip, Okwesili, BenCollins Onyedikachi, and Ogar, Emmanuel Ogbeche. "Exploring the Anthropocentric Attitude of Nigerians to Climate Change: Implications for Sustainable Development." International Journal of Research and Innovation in Social Science VIII, no. XI (2024): 2117–29. https://doi.org/10.47772/ijriss.2024.8110169.

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The far-reaching consequences of climate change; a global phenomenon are more profound in developing countries like Nigeria, where climate-related disasters are becoming more frequent and severe. Despite the growing awareness of climate change and its impact on the environment, Nigerians continue to exhibit an anthropocentric attitude, which undermines the efforts to mitigate and adapt to the challenges posed by climate change. This study is a critical examination of the anthropocentric attitude of Nigerians to climate change and its implications for sustainable development. The findings indic

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Madjidova, Ra'no Urishevna, and Marhaboxon Ulug'bek qizi Akramova. "ANTHROPCENTRIC PROVERBS AND THEIR FUNCTIONS. SEMANTIC CLASSIFICATION OF ENGLISH AND UZBEK ANTHROPCENTRIC PROVERBS." SCHOLAR 2, no. 2 (2024): 174–78. https://doi.org/10.5281/zenodo.10542972.

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<em>This paper explores the theme of anthropocentric proverbs and their functions, with a specific focus on the semantic classification of English and Uzbek proverbs. Anthropocentric proverbs, which center on human experiences, behaviors, and perspectives, serve various functions such as conveying wisdom, guiding behavior, and reflecting cultural values. The study delves into the semantic classification of these proverbs, examining their levels of meaning, including literal, figurative, cultural, and idiomatic levels. Comparative analysis between English and Uzbek anthropocentric proverbs shed

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Sobirova, Maxbuba Yusupdjanovna. "TEACHING LANGUAGE PHENOMENA THROUGH TEXT ANALYSIS ON THE BASIS OF ANTHROPOCENTRIC APPROACH." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 4 (2023): 481–86. https://doi.org/10.5281/zenodo.7827423.

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in this article, through text analysis, the development of speech, linguistic, pragmatic competence in students and the inculcation of national values on this basis, the anthropocentric approach has great potential in the inculcation of national values, the issues of completing tasks that help to form the ability to read and understand the text are highlighted.

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Matzek, Virginia, and Kerrie A. Wilson. "Public support for restoration: Does including ecosystem services as a goal engage a different set of values and attitudes than biodiversity protection alone?" PLOS ONE 16, no. 1 (2021): e0245074. http://dx.doi.org/10.1371/journal.pone.0245074.

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The ecosystem services concept has come into wide use in conservation and natural resource management, partly due to its appeal as an anthropocentric rationale for protecting and restoring nature. Proponents of the ecosystem services concept expect that presenting these arguments alongside biodiversity arguments should lead to a broader base of support for conservation. This raises the question of whether support for activities that ensure ecosystem service provision relates to different sets of core values, or environmental attitudes, than support for biodiversity protection. We surveyed adul

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Kopnina, Helen. "Education for sustainable development (ESD): Exploring anthropocentric–ecocentric values in children through vignettes." Studies in Educational Evaluation 41 (June 2014): 124–32. http://dx.doi.org/10.1016/j.stueduc.2013.12.004.

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Masduri, Masduri. "Telaah Kritis Konstruksi Eksistensialisme dalam Teologi Antroposentris Ḥasan Ḥanafī". Islamika Inside: Jurnal Keislaman dan Humaniora 4, № 1 (2018): 50–73. http://dx.doi.org/10.35719/islamikainside.v4i1.46.

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Anthropocentric theological reconstruction of Ḥasan Ḥanafī introduces us a set of humanity themes as a stand point to build and develop human’s religious-spiritual reason in order to respond to spiritual emptiness of the West and material desolation of the East. Human beings possess what so-called authenticity of actions. It is—within Ḥanafī’s anthropocentric theological reconstruction—termed as independent human; a human who has independence in every action and makes the Islamic theology as the basis of his/her spiritual and practical values. Critical reading through the theory of hermeneutic

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Sari, Dewi Purnama. "Telaah Kritis Marital Satisfaction dalam Perspektif al Quran dan Psikologi Positif." AL QUDS : Jurnal Studi Alquran dan Hadis 5, no. 2 (2021): 693. http://dx.doi.org/10.29240/alquds.v5i2.2703.

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A Critical Study of Marital Satisfaction in the Perspective of the Qur’an and Positive PsychologyMarital satisfaction or getting marital satisfaction is everyone's dream. In fact, not all couples get marital satisfaction. This study aims to discuss the concepts and factors that influence marital satisfaction in the perspective of the Qur’an and positive psychology by using a library research approach. The results of the discussion show that marital satisfaction in the perspective of the Qur’an means happiness and peace which is filled with love and is based on religious values. In the study of

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Tait, Peta. "Animals in Drama and Theatrical Performance: Anthropocentric Emotionalism." Animal Studies Journal 9, no. 2 (2020): 213–39. http://dx.doi.org/10.14453/asj/v9.i2.9.

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This article outlines how nonhuman animals are framed by the emotions of drama, theatre and contemporary performance and considers a distinctive tradition in western culture of enacting animal characters who function as surrogate humans. It argues that, contradictorily, while animal characters confirm anthropocentric emotionalism, drama also contains pro-animal values and concern for animal welfare. Animals embodying emotions in theatrical languages are part of the way animals are used in the traditions of western culture and to think and philosophize with, but they also indicate thinking abou

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Luhur Prianto, Andi, Achmad Nurmandi, Zuly Qodir, and Hasse Jubba. "Climate change and religion: from ethics to sustainability action." E3S Web of Conferences 277 (2021): 06011. http://dx.doi.org/10.1051/e3sconf/202127706011.

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This library research aims to: 1) explore the ethical aspects of the environment in climate change events, 2) map the moral values and philosophy of religion in climate change actions, 3) integrate the ethical, moral and philosophical aspects of religion by presenting new knowledge in sustainability actions. In this study, there are three concepts of environmental ethics, namely, the anthropocentric view, ecocentrism view, and religious, moral view. The anthropocentric view makes humans own and control natural resources exploitatively. The ecocentrism view places humans and the universe connec

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Suminar, Panji, and Sri Handayani Hanum. "Exploring ecocentrism and anthropocentrism beliefs of Gen Z: An Indonesian context." Humanities and Social Sciences Letters 12, no. 3 (2024): 618–38. http://dx.doi.org/10.18488/73.v12i3.3840.

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This study delved into ecological awareness among Generation Z using the New Ecological Paradigm (NEP) scale to discern ecocentric and anthropocentric environmental beliefs. The data was collected from 545 students across state and private universities with categorization based on gender, age group, year level, study program and area of residence employing a quantitative research approach. A five-point Likert-type NEP scale comprising 15 items was administered through Google Forms ensuring representation from each study program. Statistical analysis conducted using SPSS for Windows 23.0 employ

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Sarnoto, Ahmad Zain, and Nur Fadhliyah. "Kompetensi Sosial Pendidik Dalam Perspektif Al-Quran." Ulumuddin: Jurnal Ilmu-ilmu Keislaman 12, no. 2 (2022): 305–22. http://dx.doi.org/10.47200/ulumuddin.v12i2.1426.

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This study examines the social competence of educators from the Al-Qur'an perspective, including the affective and psychomotor dimensions based on the values of the Al-Qur'an. This study uses a qualitative approach with data collection techniques through library research and interpretation methods using the maudhu'i interpretation method This research proves that the internalization of Al-Qur'an values in the implementation of educator social competencies will bring out the performance of moral teachers in learning communication according to the example of the Prophet, preventing the appea

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Santiago-Ávila, Francisco J. "Muddled Facts and Values: Positivism, Egoism, and Anthropocentrism in the Anthropocene." Society & Animals 28, no. 4 (2020): 420–29. http://dx.doi.org/10.1163/15685306-bja10020.

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Abstract I review biologist Chris D. Thomas’s book (2017) Inheritors of the Earth: How Nature is Thriving in an Age of Extinction and discuss its exposition and prescriptions. Thomas presents a fantastic exposition of the contemporary scientific literature documenting the biological gains mediated by human impacts on the nonhuman world. However, his prescriptions for a conservation ethic leave much to be desired. Thomas employs a philosophically narrow, positivist, and egoist approach to what is relevant when dealing with other sentient, sapient, and often social nonhuman beings. This culminat

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Akgül, Beyza Merve, Cenk Birinci, Şenol Göral, and Suat Karaküçük. "An investigation of ecocentric and anthropocentric attitudes and antipathy towards environment in athletes." Journal of Human Sciences 14, no. 4 (2017): 3405. http://dx.doi.org/10.14687/jhs.v14i4.4680.

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The aim of this study is to examine the ecocentric, anthropocentric and antipathetic attitudes towards the environment regarding with different variables. Study group is composed of 413 athletes randomly selected from directly nature sports and also sports that is not related to nature. To collect data, ecocentric, anthropocentric and antipathetic attitudes towards the protection of the environment scale is used. To analyze the data, descriptive statistics of the athletes’ attitudes towards environment were calculated. For other variables’ comparison, independent t-test and ANOVA were applied.

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Stoliarenko, Oksana, and Olena Stoliarenko. "Anthropological determinants of humanistic educational concepts." Health and Safety Pedagogy 5, no. 1 (2020): 1–8. http://dx.doi.org/10.31649/2524-1079-2020-5-1-001-008.

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The article describes the anthropological concept, its role in the organization of humanistic education based on the anthropocentrism principle. In the article the theoretical and methodical principles of humanistic education studies based on anthropocentric ideas are scientifically proved; the scientific-methodical system and the research concept are developed on methodological, theoretical and practical levels; the level of the psychological and pedagogical scientific studies, educational practice development and subsequently the peculiarities of youth’s humanistic education based on anthrop

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Zondag, Hessel J. "Motivation for the Pastoral Profession in the Netherlands." Journal of Psychology and Theology 28, no. 2 (2000): 109–18. http://dx.doi.org/10.1177/009164710002800203.

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Expectancy theory has been utilized by organizational psychology to explore the expectations and valuations of individuals in various professions. This study employs expectancy theory to clergy, investigating pastors' personal motivations, or values, for assuming pastoral ministry and the subsequent expectation that these values will be honored by their activities within the pastorate. The responses of 235 pastors from Catholic and Protestant denominations on a 24-item questionnaire devised to gauge pastoral motivation and adapted to assess pastoral expectations were factor analyzed and correl

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Barker, Margo E., Francis Wong, Christopher R. Jones, and Jean M. Russell. "Food Purchasing Decisions and Environmental Ideology: An Exploratory Survey of UK Shoppers." Sustainability 11, no. 22 (2019): 6279. http://dx.doi.org/10.3390/su11226279.

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Environmentally and ethically conscious food purchasing has traction with British consumers. We examined how broad environmental worldviews related to shoppers’ ratings of the importance of various shopping criteria, including recognition of eco-labels, by surveying 502 shoppers from the city of Sheffield, England. Environmental worldviews were measured using the New Ecological Paradigm (NEP) scale. Responses to the scale split into two dimensions reflecting the scale’s origins: the Dominant Social Paradigm (DSP) and NEP subscales. Subscription to the NEP (ecocentric values) was associated wit

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LeClair, Jessica. "Building Kincentric Awareness in Planetary Health Education: A Rapid Evidence Review." Creative Nursing 27, no. 4 (2021): 231–36. http://dx.doi.org/10.1891/cn-2021-0009.

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The current definition of planetary health has been criticized for having a hierarchical anthropocentric focus that values the importance of human health outcomes over other beings in the biosphere. Kincentricity is a concept from Indigenous scholarship that supports an obligation to live in harmony with all kin. A paradigm shift from the anthropocentric to the kincentric would align with health professions such as nursing, which recognizes human beings' health as emerging from the environment and integral with one's spiritual nature. In 2020 the Planetary Health Alliance developed a draft Pla

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Alagoz, Bulent, and Ozkan Akman. "Anthropocentric or Ecocentric Environmentalism? Views of University Students." Higher Education Studies 6, no. 4 (2016): 34. http://dx.doi.org/10.5539/hes.v6n4p34.

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<p>An Indian proverb says that “the man’s heart toughen as he drifts apart from nature”. Living in harmony with nature is only possible by abandoning of mankind from its idea of dominance on nature. Deep ecology refuses the superiority of human against nature with a radical attitude within ecological philosophy, and it wants the individuals and societies to respect the nature by specially valuing it. One of the main research subjects of the philosophy of science is the relation in between human and nature. The opinions regarding whether the human is a creature who is superior than nature

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Sharma, Prakash. "Reversal of Anthropocentric Worldview in Margaret Atwood’s Oryx and Crake." Tribhuvan University Journal 38, no. 01 (2023): 62–73. http://dx.doi.org/10.3126/tuj.v38i01.56143.

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Anthropocentric worldview is the main cause of the ecological problems that the world is confronting at present. This study explores and analyze how Margaret Atwood’s Oryx and Crake reveals the reversal of the anthropocentric worldview as the only solution of the ecological problems caused by human centric worldview by employing eco critical insights envisioned by Lawrence Buell. The study scrutinize the way our rationality rejects the subjectivity of nature and regards it as subordinate to human beings in the novel. Therefore, there is a strong need to change our worldview. It follows qualita

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Saheli, Sinha Roy. "Anthropocentric Manipulation in Juvenile Literature: The menagerie in Nursery-Rhymes." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 267–74. https://doi.org/10.5281/zenodo.1464903.

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If mainstreaming an environmental and ecological concern in daily human lives certainly is one of the prior requirements, then certainly the need is to compose more literary stuffs incorporating real environmental concerns within, and also studying the existing ones with an ecological approach, and so do need to be the approach while studying juvenile literature, for kids, children or young adults, and even for nursery-rhymes, as the last being the initiating-tool to education in most of the learning-system across nations, cultures or languages and thus forming a much important bulk to focus o

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Aliyeva, Salima, Gauhar Shamshieva, and Gulmira Kalkabayeva. "HISTORICAL ANALYSIS OF SPECIES AND COLOR IN ANTHROPOCENTRIC PROVERBS." Kazakh history 2, no. 2 (2024): 25–31. http://dx.doi.org/10.62183/2024-2-2-25-31.

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The world around us is always colored in one way or another, and then, of course, we need to use terms to define color. The dictionary of any language always contains a limited number of color names (usually 100-150). In this case, the human eye can distinguish several times more colors (up to 100,000 shades). Color is of great importance in the life of a modern person. Often, people’s mood, emotions, and even physical well-being directly depend on this. This explains why research in the field of color is so popular among psychologists. However, when considering certain aspects, experts often

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Bengston, David N., Trevor J. Webb, and David P. Fan. "Shifting Forest Value Orientations in the United States, 1980–2001: A Computer Content Analysis." Environmental Values 13, no. 3 (2004): 373–92. http://dx.doi.org/10.1177/096327190401300306.

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This paper examines three forest value orientations – clusters of interrelated values and basic beliefs about forests – that emerged from an analysis of the public discourse about forest planning, management, and policy in the United States. The value orientations include anthropocentric, biocentric, and moral/spiritual/aesthetic orientations toward forests. Computer coded content analysis was used to identify shifts in the relative importance of these value orientations over the period 1980 through 2001. The share of expressions of anthropocentric forest value orientations declined over this

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Imronudin and Riza Muhammad. "INTER-RELIGIOUS EDUCATION IN THE QUR'AN: THE VALUES ANALYSIS OF INTER-RELIGIOUS EDUCATION IN THE QUR'AN." Al-Mubin; Islamic Scientific Journal 6, no. 2 (2023): 66–76. http://dx.doi.org/10.51192/almubin.v6i2.689.

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According to the Qur'an, this study concludes that inter-religious education is education with an anthropocentric orientation based on equality, togetherness, and justice in a democratic world with a pluralistic society. Humans are expected to carry out their functions with the values of tolerance, dialogue, cooperation, and brotherhood. This is in line with what is commanded by God in the Qur'an. Research and data analysis in this study uses qualitative-exploratory methods. In contrast, the approach used is philosophical-normative, meaning that it tries to dive to obtain actual activities tha

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Mishori, Daniel. "Environmental Vegetarianism: Conflicting Principles, Constructive Virtues." Law & Ethics of Human Rights 11, no. 2 (2017): 253–84. http://dx.doi.org/10.1515/lehr-2017-0008.

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Abstract This Article contemplates the environmental argument in favor of vegetarianism or veganism, while reviewing its historical development and relevance to the current environmental debate. Today there is an apparent synergy between ecological ethics and animal rights discourse; nevertheless, this presents an inherent paradox. Whereas the moral, environmental and health arguments advocating for vegetarianism and veganism seem to reinforce one another, conflicts may also arise between them. Under certain conditions, the environmental stance may lead to different and perhaps even contradict

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Martelli, Maria. "Education for (UN)Sustainable Development: Recognizing Anthropocentrism in Romania’s Sustainable Development Strategy." Studia Universitatis Babes-Bolyai Sociologia 65, no. 1 (2020): 91–110. http://dx.doi.org/10.2478/subbs-2020-0004.

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AbstractThe environment is no longer a backdrop, but an agent pressing us to restructure our economic and political systems, down to our livelihoods. This research aims to make a critical overview of the Sustainable Development (SD) model. It looks at how market fundamentalism and anthropocentrism are driving forces in the shaping of its proposed form of education: education for sustainable development (ESD). This “new” educational paradigm aims to support the SD strategies that are globally implemented and “localized” at the nation-state level. The current SD model and the Agenda 2030 operate

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Megrabova, E. G., and Yu S. Lytkina. "THE DISCOURSE PORTRAIT OF CHINA’S CHAIRMAN XI JINPING IN THE MIRROR OF THE COLLECTIVE CULTURAL AND LANGUAGE IDENTITY COMPILED BY THE AUTHORS OF THE AMERICAN LEADING POLITICAL JOURNALS." Humanities And Social Studies In The Far East 17, no. 1 (2020): 142–47. http://dx.doi.org/10.31079/1992-2868-2020-17-1-142-147.

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The article dwells on one of the central categories of anthropocentric linguistics – language identity. Specific characteristics of the collective cultural and language identity are considered in the discourse of authors of the American leading political journals who are represented as bearers of national culture values of the American society. The journalistic discourse community analyses the image of China’s Chairman Xi Jinping in the mirror of the basic liberal values: democracy, liberty, individualism, patriotism, progress in the context of the ethno-cultural polarization «the own»–«the al

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Kopnina, Helen. "Testing Ecocentric and Anthropocentric Attitudes toward the Sustainable Development (EAATSD) scale with Bachelor students." REBRAE 10, no. 3 (2017): 457. http://dx.doi.org/10.7213/rebrae.10.003.ao08.

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The Ecocentric and Anthropocentric Attitudes toward the Sustainable Development (EAATSD) scale is adapted from other scales measuring environmental concern with the aim of specifically targeting the subject of sustainable development. This scale was tested with three groups of students, those of International Business and Management Studies, and of Sustainable Business, both at The Hague University of Applied Science; and students of Environment and Development at Leiden University College. It was hypothesized that students who chose elective courses concerned with sustainability will be more

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Aliyeva, Salima, Gauhar Shamshieva, and Gulmira Kalkabayeva. "FEMALE IMAGE IN ANTHROPOCENTRIC PROVERBS AND SAYINGS (based on Kazakh proverbs)." Alatoo Academic Studies 23, no. 4 (2023): 195–210. http://dx.doi.org/10.17015/aas.2023.234.21.

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The article presents a comparative analysis of proverbs and sayings on the gender of femininity in the Kazakh language. The novelty of the research is seen in the fact that in the work proverbs and sayings are systematized on the basis of comparative classification by gender. In the course of the study, we found that in Kazakh proverbs and sayings, the gender sign of femininity is more often expressed by the presence of the words ana (woman) and ayel (wife). This is due to the fact that the system of values in relation to women was formed on the basis of one of the important functions of a wom

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Vashkyavichus, Valentina Yu, Irina A. Grebennikova, and Olesya V. Pavlova. "REPRESENTATION OF NATIONAL AND CULTURAL VALUES IN ENGLISH AND CHINESE TEXTBOOKS." Humanities And Social Studies In The Far East 19, no. 3 (2022): 167–73. http://dx.doi.org/10.31079/1992-2868-2022-19-3-167-173.

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Values are the regulatory components inherent in any culture. Values are formed only in culture and are certain regulators of human activity. In the process of learning foreign languages, special attention is paid to the national-cultural component when choosing textbooks. The authors of the article have shown that the purpose of intercultural education is to preserve linguistic and cultural diversity in society and to prepare the subjects of the education process for a successful dialogue of cultures that can neutralize linguistic and cultural differences for productive intercultural interact

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