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Journal articles on the topic 'Anthropologie Anthropologie Nomades'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Hahonou, Eric Komlavi. "Pêcheurs nomades du fleuve Niger. D’une anthropologie partagée à une anthropologie de la citoyenneté." Journal des Africanistes, no. 87-1/2 (May 1, 2017): 156–78. http://dx.doi.org/10.4000/africanistes.5449.

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2

Vuillemenot, Anne-Marie. "L’anthropologue en exil." Anthropologie et Sociétés 35, no. 3 (2012): 127–45. http://dx.doi.org/10.7202/1007859ar.

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Comment poursuivre l’enquête quand le terrain bascule ? L’anthropologue se trouve pris dans un double exil : l’exil intérieur et l’exil au coeur du terrain. En traitant de l’exemple des semi-nomades du Kazakhstan, de leur sédentarisation dans les années 1990 et de leur entrée en modernité insécurisée, l’article interroge cette double posture. Comment transformer ses outils de recherche au même rythme que les transformations des mondes habités par les personnes avec lesquelles l’anthropologue travaille et auprès desquelles il enquête ? Comment négocier sa recherche avec des collègues locaux qui

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3

Ciavolella, Riccardo. "Alterpolitics or alterotopies." Focaal 2015, no. 72 (2015): 23–36. http://dx.doi.org/10.3167/fcl.2015.720103.

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This article offers a critique of how the anthropology of pastoral nomadic societies participates in the debate about alternative forms of political organization and emancipation. In the first part, I retrace the roots of the reciprocal and circular influence between anthropology and critical theory, focusing on Deleuze and Guattari's “nomadology” and their reliance on ethnographies of “primitive” and especially nomadic people. Attracted by the spatial autonomy and immanent forms of resistance of nomads, their work nourished the poststructuralist interpretation of power, which in turn influenc

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4

Vanacker, Wouter. "Many paths to walk. The political and economic integration of nomadic communities in Roman North Africa (I-III cent. A.D.)." Afrika Focus 27, no. 2 (2014): 98–104. http://dx.doi.org/10.1163/2031356x-02702007.

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The colonial image of endemic political and economic antagonism between nomadic and sedentary groups in the context of Roman North Africa should be discarded. Likewise, the rigid adherence to symbiosis and cooperation in more recent studies is based on a rather one-sided reading of anthropological literature. For the analysis of literary, epigraphic and archaeological sources, supported by insights derived from anthropology, shows that political and economic integration trajectories of nomads were much more complex, diverse, and dynamic.

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Otunchieva, Aiperi, Jorobek Borbodoev, and Angelika Ploeger. "The Transformation of Food Culture on the Case of Kyrgyz Nomads—A Historical Overview." Sustainability 13, no. 15 (2021): 8371. http://dx.doi.org/10.3390/su13158371.

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The society in Kyrgyzstan experiences a triple burden of malnutrition which occurs when undernutrition, overnutrition and micronutrient deficiency coexists, straining the public health system. This research investigates historical trends of nutrition transition of nomadic and semi-nomadic Kyrgyz and foods consumed earlier before industrialisation and intensification of agriculture started. Qualitative research design inspired by historical analysis and sociological methods were employed. Saturation sampling was used to conduct 15 semi-structural interviews and informal conversations with non-p

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6

Khazanov, Anatoly M. "Muhammad and Jenghiz Khan Compared: The Religious Factor in World Empire Building." Comparative Studies in Society and History 35, no. 3 (1993): 461–79. http://dx.doi.org/10.1017/s0010417500018545.

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This essay compares the two greatest conquest movements of pre-modern times, the Arab and the Mongol, which resulted in the creation of world empires, and analyzes the importance of religion in these events. This attempt is hardly in the mainstream of current cultural anthropology, which does not encourage much comparative study of historical societies separated in time and space. Nonetheless, perhaps this comparison will facilitate a better understanding of some serious conceptual problems that both of these conquests pose for anthropologists and historians. The fact that the Arab society had

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7

Young, John A. "The Changing World of Mongolia's Nomads, photography and text by Melvyn C. Goldstein and Cynthia M Beall. University of California Press, Berkeley, 1994." Journal of Political Ecology 2, no. 1 (1995): 1. http://dx.doi.org/10.2458/v2i1.20176.

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The Changing World of Mongolia's Nomads, photography and text by Melvyn C. Goldstein and Cynthia M Beall. University of California Press, Berkeley (1994) pp. 1-176. Photographs, tables, figures, index. Reviewed by John A Young, Professor and Chair, Anthropology Department, Oregon State University.

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8

Chang, Claudia. "Nomads: Nomadic Material Culture in the Asian Collections of the Horniman Museum:Nomads: Nomadic Material Culture in the Asian Collections of the Horniman Museum." Museum Anthropology 26, no. 1 (2003): 80–81. http://dx.doi.org/10.1525/mua.2003.26.1.80.

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9

Shahshahani, Soheila. "Nomadism and Contemporary Anthropology in Iran: An Introduction." Nomadic Peoples 7, no. 2 (2003): 21–23. http://dx.doi.org/10.3167/082279403781826300.

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10

Tillier, A. M., and B. Arensburg. "Le Levant méditerranéen et les nomades moustériens : un territoire de confluence." Bulletins et Mémoires de la Société d'Anthropologie de Paris 29, no. 3-4 (2017): 195–201. http://dx.doi.org/10.1007/s13219-017-0182-4.

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Au Levant méditerranéen, la documentation anthropologique datée de la fin du Pléistocène est importante et anatomiquement diverse. Le statut de cette documentation a fait l'objet de discussions par les chercheurs, et ses relations phylogénétiques sont toujours débattues, du fait de la mosaïque de caractères qu'illustrent les squelettes crâniens et infracrâniens. Quelles que soient leurs caractéristiques anatomiques, tous ces fossiles du Levant sont trouvés associés à un contexte moustérien à dominante Levallois et ont en commun des stratégies de subsistance et pratiques culturelles. De nouvell

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11

Abu-Rabia, Aref. "Educational Anthropology in Bedouin Society." Practicing Anthropology 15, no. 2 (1993): 21–23. http://dx.doi.org/10.17730/praa.15.2.v23153g860421902.

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I grew up as part of a semi-nomadic family. Up to the age of twenty, I lived in a tent with my parents, brothers, and sisters. My family raised sheep, goats, camels, horses, and donkeys. When I was a young boy I used to be a shepherd near my parents' encampments, taking care of the kids and lambs most of the day. Together with half a dozen other boys, I studied three to four hours a day with a tribal teacher in a small tent or cave. We used to take turns bringing the teacher his food—breakfast and lunch. He taught us Arabic, arithmetic, and some verses from the Holy Quran.

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12

Humphrey, Caroline. "A Nomadic Diagram." Social Analysis 63, no. 4 (2019): 110–30. http://dx.doi.org/10.3167/sa.2019.630406.

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The idea of the diagram as a ‘working object’ is used to discuss the biologist C. H. Waddington’s epigenetic landscape (EL) diagrams. This article investigates the diagrams’ history and discusses their usages in relation to Stengers’s idea of the ‘nomadic concept’. What is it about these diagrams that have made them a tool for transdisciplinary research? The article argues that it is useful to distinguish between the diagram and the illustration, and that it is in part because the EL diagrams retain an illustrative graphic character that they have been apt for imaginative adaptation and reuse.

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13

Vildanova, E. V. "Joint finds of knives and swords in burial complexes of the early nomads in the Southern Urals." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(52) (February 26, 2021): 33–41. http://dx.doi.org/10.20874/2071-0437-2021-52-1-3.

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The paper considers iron knives which have been found together with swords or daggers in burials of the early nomads of the Southern Urals. The aim of this work was to collect information about joint findings of edged weapons and knives and to determine the functional purpose of such bladed sets. This research uses data on seven joint finds of a sword/dagger and a knife in the early nomadic burials of the Southern Urals, originating from six burial grounds. The paper also addresses the issue of origins of this tradition. The functional affiliation of the object as a weapon has been determined

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14

Peltre, Christine. "Entre vision mythique et observation anthropologique : la figure de l’artiste-nomade." Histoire de l'art 60, no. 1 (2007): 91–100. http://dx.doi.org/10.3406/hista.2007.3181.

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15

Lin, Hu. "Perceptions of Liao urban landscapes. Political practices and nomadic empires." Archaeological Dialogues 18, no. 2 (2011): 223–43. http://dx.doi.org/10.1017/s1380203811000274.

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AbstractIn traditional models, nomadic empires are often depicted as ‘parasitic’ on the neighbouring sedentary polities. Inspired by the development of anthropologies and archaeologies of colonialism, this paper adopts the political-landscape approach to address the emerging steppe urbanism of the nomadic Liao Empire. Perceptions of Liao urban landscapes are discussed from six viewpoints – settlement location, city walls, architectural orientation, camping sites, spatial segregation and sacred places – in order to understand the political practices of city making. I argue that the nomadic Khit

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16

Darnell, Regna. "Linguistic Anthropology in Canada: Some Personal Reflections." Canadian Journal of Linguistics/Revue canadienne de linguistique 50, no. 1-4 (2005): 151–72. http://dx.doi.org/10.1017/s0008413100003698.

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AbstractLinguistic anthropology can be understood as attention to the use and communicative context of language across cultures and societies. The legacy of linguistic anthropology for both of its constituent disciplines resides in qualitative research methods and the attention paid to the particular words of particular speakers. Linguistic anthropologists have also modelled ethical ways of doing collaborative research. Canadian linguistic anthropology has been pragmatic and closely tied to the maintenance and revitalization of First Nations (Native Canadian) languages. Issues of language are

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17

Delitz, Heike. "Architectures : Institutions and transformations of collective lives." socio.hu 10, Special Issue (2020): 5–20. http://dx.doi.org/10.18030/socio.hu.2020en.5.

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Which transformations does collective life experience, when nomadic people are systematically territorialized, settled for instance on the urban periphery of Ulan-Bator in Mongolia? Or which alterations does society undergo in the case of the rapid and massive urbanization in Central China today? The article is based on a sociological theory which argues for the socially constitutive potential of architectural artefacts: It sees architecture not as the ‘mirror’ of a given society, but rather as a mode of society itself. With this theoretical perspective, the article unfolds the methodological

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18

Rao, Anupama. "Disputes and Arguments Amongst Nomads." American Ethnologist 28, no. 4 (2001): 941–42. http://dx.doi.org/10.1525/ae.2001.28.4.941.

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19

Pererva, E. V., N. Y. Berezina, and M. V. Krivosheev. "Trepanations in Sauromato-Sarmatian Crania from the Lower Volga." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 2 (2020): 140–48. http://dx.doi.org/10.17746/1563-0110.2020.48.2.140-148.

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We describe artiﬁcial openings in crania of the Early Iron Age nomads of the Lower Volga region, owned by the Moscow State University’s Research Institute and Museum of Anthropology. Such openings were found in two male specimens of the Sauromato-Sarmatian age from Bykovo (burial 4, kurgan 13) and Baranovka (burial 2, kurgan 21). Using macroscopic and X-ray examination, we attempt to identify the surgical techniques and the reasons behind the operations. The cranial vault of the Bykovo individual was trepanned by scraping and cutting, for medical purposes. The man survived the surgery, as evid

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20

HUMPHREY, CAROLINE. "Nomads of Eurasia. VLADIMIR N. BASILOV." American Ethnologist 17, no. 3 (1990): 596–97. http://dx.doi.org/10.1525/ae.1990.17.3.02a00480.

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21

Thorbjørnsrud, Berit. "ACADEMIC NOMADISM: THE RELATIONSHIP BETWEEN SOCIAL ANTHROPOLOGY AND HISTORY OF RELIGION." Numen 48, no. 2 (2001): 204–23. http://dx.doi.org/10.1163/156852701750152654.

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AbstractThrough a narrative of the author's personal academic nomadism, the concepts of interdisciplinary and multidisciplinary studies are explored. It is argued that while interdisciplinary studies are currently being praised, insufficient attention seems to be directed at the methodological challenges involved. Rather a line of strategic avoidance seems to be adopted. Drawing on insights from migrant studies the author compares the questionable concept of migrants as potentially "falling-between-cultures" with the fear of "falling-between-disciplines" sometimes experienced by scholars attem

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22

METCALF, PETER. "Nomades et sédentarisation à Bornéo: Histoire économique et sociale . BERNARD SELLATO." American Ethnologist 19, no. 2 (1992): 378–79. http://dx.doi.org/10.1525/ae.1992.19.2.02a00140.

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23

Digard, Jean-Pierre. "Pierre Bonte, Les Derniers Nomades." L'Homme, no. 179 (September 1, 2006): 250–51. http://dx.doi.org/10.4000/lhomme.2440.

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24

Abu-Rabia, Aref. "The Long Walk III—Pastoral Nomads and Anthropology: An Interview with Emanuel Marx." Nomadic Peoples 5, no. 1 (2001): 7–27. http://dx.doi.org/10.3167/082279401782311005.

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25

Rao, Aparna. "The Long Walk V – Pastoral Nomads and Anthropology: An Interview with Fredrik Barth." Nomadic Peoples 7, no. 2 (2003): 7–14. http://dx.doi.org/10.3167/082279403781826274.

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26

Gelegzhamtsin, Tserenkhand, та Maralmaa Nagaanbuu. "Монголын угсаатны зүйн судалгаа ба орчин үе (= Этнографические исследования в Монголии на современном этапе)". Монголоведение (Монгол судлал) 12, № 3 (2020): 468–80. http://dx.doi.org/10.22162/2500-1523-2020-3-468-480.

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Goals. The article aims to highlight the main results of ethnographic research in Mongolia. The basis for ethnographic studies in Mongolia was laid by the emergence of professional scientists in the late 1950s, development of research methodologies, and the formation of the main research directions. Since the mid-1960s, a new approach to ethnographic research has prevailed, and studies in the evolution of traditional nomadic pastoral culture in Mongolia began. It can be noted that during this period there were works on cultural anthropology. At the same time, the nomadic culture and customs of

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27

Czubaj, Mariusz. "Pożegnanie nomady. Antropologiczne pomyślenia Wojciecha Burszty (1957–2021)." Kultura i Społeczeństwo 65, no. 1 (2021): 171–80. http://dx.doi.org/10.35757/kis.2021.65.1.8.

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The author limns an intellectual portrait of the cultural specialist and anthopologist Wojciech Józef Burszta (1957–2021), who died at the beginning of 2021. Burszta’s reflections centered on the “post-anthropological” shape of contemporaneity. Such thinking involved, on the one hand, relinquishing the idea of culture as a cohesive, harmonious system (ideas close to the symbolic anthropology of Clifford Geertz), and on the other, the increasing awareness of “being in culture,” of the possession and appropriation of culture by the community, individuals, and institutions (Burszta described thes

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28

Colleter, Rozenn, Jean-Baptiste Romain, and Jean-Baptiste Barreau. "HumanOS: an open source nomadic software database for physical anthropology and archaeology." Virtual Archaeology Review 11, no. 23 (2020): 94. http://dx.doi.org/10.4995/var.2020.13422.

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<p class="VARAbstract">With the democratization of computers, tablets and smartphones, the data acquisition and exploration on archaeological sites are changing significantly. The digitization of information allows a faster, more eﬃcient and more standardized data recording that facilitates the synthesis work required by the discipline. Numerous database programmes are being developed in archaeology and physical anthropology, notably with targeted tools developed to meet specific needs. However, to the authors’ knowledge, no efficient, free and open-source program for the recording of hu

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29

SPOONER, BRlAN. "Nomads and the Outside World. A. M. KHAZANOV." American Ethnologist 13, no. 1 (1986): 183–84. http://dx.doi.org/10.1525/ae.1986.13.1.02a00360.

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30

Mullin, Molly H. "People of the Rainbow: A Nomadic Utopia:People of the Rainbow: A Nomadic Utopia." American Ethnologist 26, no. 2 (1999): 509–10. http://dx.doi.org/10.1525/ae.1999.26.2.509.2.

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31

Khazanov, Anatoly M. "STEPPE NOMADS IN THE EURASIAN TRADE." Chungará (Arica), ahead (2019): 0. http://dx.doi.org/10.4067/s0717-73562019005000302.

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32

Kaufmann, Jeffrey C. "The Long Walk I – Pastoral Nomads and Anthropology: An Interview with Anatoly M. Khazanov." Nomadic Peoples 4, no. 1 (2000): 5–22. http://dx.doi.org/10.3167/082279400782310638.

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33

Huian, Georgiana. "Einblicke in die apophatische und mystische Bedeutung der theologischen Anthropologie von André Scrima." Review of Ecumenical Studies Sibiu 12, no. 3 (2020): 412–38. http://dx.doi.org/10.2478/ress-2020-0030.

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Abstract This article investigates two fundamental dimensions of André Scrima’s anthropology: his emphasis on the incomprehensibility of the human being, and his interest for the mystical life in spiritual experience. The author intertwines these aspects in a range of topics with the aim of approaching the nature of the human being, such as the access to God as presence, the deification or transfiguration of the human being, and the iconic character of human existence. I analyze the use of such terms like “participation” and “mixture,” as well as the imagery that depicts the union of the human

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34

Kusserow, Adrie. "American Nomads." Anthropology Humanism 24, no. 1 (1999): 65–70. http://dx.doi.org/10.1525/ahu.1999.24.1.65.

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35

Pasquinelli, Carla. "Quel nomade di de Martino." La Ricerca Folklorica, no. 13 (April 1986): 57. http://dx.doi.org/10.2307/1479665.

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36

SCHMIDT, RYAN W., and ANDREJ A. EVTEEV. "Iron Age nomads of southern Siberia in craniofacial perspective." Anthropological Science 122, no. 3 (2014): 137–48. http://dx.doi.org/10.1537/ase.140724.

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37

Chang, Claudia. ": Nomades et Sedentaires: Perspectives Ethnoarcheologiques . Olivier Aurenche." American Anthropologist 88, no. 3 (1986): 722–23. http://dx.doi.org/10.1525/aa.1986.88.3.02a00340.

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38

Harris, Anne. "The Way We Weren’t." Qualitative Inquiry 22, no. 10 (2016): 779–84. http://dx.doi.org/10.1177/1077800416667684.

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This autoethnographic performance uses the lyrics, mode, and performative stylistic of Barbra Streisand’s famous song as a provocation for exploring the ways in which young adoptees sometimes idealize an imaginary love that is not limited to parent–child but rather floats out like a lyrical overture into the broader landscape of “misty watercolor memories” of a wish for the way things might have been. When Barbra asks Can it be that it was all so simple then?, the adoptee answers no, and lives the need in families that What’s too painful to remember, we simply choose to forget. Adoptee conscio

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39

Essertel, Yannick. "Le Père Joseph Gabet missionnaire en Chine au XIXe siècle." Social Sciences and Missions 32, no. 1-2 (2019): 54–81. http://dx.doi.org/10.1163/18748945-03201005.

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Résumé Le Père Joseph Gabet est un missionnaire lazariste (Congrégation de la Mission), envoyé en Asie. Après un temps d’ adaptation, ses supérieurs l’ envoient dans la nouvelle mission de la Mongolie-intérieure. Il apprend les langues, convertit un jeune lama, et tente d’ évangéliser sa mission composée de populations nomades. De 1844 à 1846, il voyage avec son confrère Evariste Huc jusqu’ à Lassa, au Tibet. Obligé de rentrer en Europe, il rédige un document très critique sur la situation missionnaire en Chine, mettant en cause ses prédécesseurs qui, selon lui, n’ auraient pas appliqué les Co

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Koreniako, V. A. "Nomadic Animalistic Art." Anthropology & Archeology of Eurasia 38, no. 1 (1999): 73–94. http://dx.doi.org/10.2753/aae1061-1959380173.

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41

Mullin, Molly H. "People of the Rainbow: A Nomadic Utopia." American Ethnologist 26, no. 2 (1999): 509–10. http://dx.doi.org/10.1525/ae.1999.26.2.509.1.

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42

Hahn, Allison. "Nomadic Digital Ethnography and Engagement." Nomadic Peoples 24, no. 2 (2020): 299–311. http://dx.doi.org/10.3197/np.2020.240209.

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The availability of information and communication technologies (ICTs) such as cell phones, WIFI connections, and social media has broadly changed communication norms amongst mobile pastoralists. Scholars and development organisations have reported on the end results of digital tools, for example by examining the ability of governments and development organisations to send early-warning weather reports through enhanced cellular access; the use of SMS to engage in deliberative polling; and the use of WIFI connections to provide banking services. However, researchers have not yet fully addressed

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43

Mrázek, Jan. "Primeval Forest, Homeland, Catastrophe." Anthropos 116, no. 1 (2021): 29–54. http://dx.doi.org/10.5771/0257-9774-2021-1-29.

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The SVD ethnologist/ethnographer mostly known as Paul Schebesta (1887-1967) was often introduced in Czechoslovakia as “our Czech” Pavel Šebesta. Querying origins, selves and homelands, his own and in his writings (ethnography/travelogues/fiction on “dwarfs” in the “primeval forest”), this essay traces the multiplicity/borderlands/nomadism of Schebesta/Šebesta, also in his relation to the “Other,” a concept/distinction/border that is thus destabilized or blurred. Interweaving apparently separate questions about his life and scholarship, the essay finds continuities and mirroring across distance

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44

Scholz, Fred. "Fischer, Anja: Nomaden der Sahara." Anthropos 104, no. 1 (2009): 217–19. http://dx.doi.org/10.5771/0257-9774-2009-1-217.

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45

Kassam, Aneesa, Paul Tablino, and Cynthia Salvadori. "The Gabra: Camel Nomads of Northern Kenya." African Studies Review 44, no. 1 (2001): 145. http://dx.doi.org/10.2307/525410.

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46

Matveeva, N. P., M. M. Prokonova, and I. Iu Ovchinnikov. "On the development of the Sargatka Culture in the Tobol River basin region (based on materials of the Ustyug-1 burial ground)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(52) (February 26, 2021): 20–32. http://dx.doi.org/10.20874/2071-0437-2021-52-1-2.

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The article is concerned with characteristics of funeral traditions of the Sargatka Culture population based on materials of the Ustyug-1 burial ground located in the Zavodoukovsky District of Tyumen Region. Six barrows of the Early Iron Age were studied in the area. Mounds 5 (5th–3rd c. BC), 51 and 52 (5th–4th c. BC) belong to the early stage of the culture. Sargatka burials of mounds 27 and 49 (3rd–2nd c. BC) were made during the middle stage. Burial from mound 56 (2nd–3rd c. AD) belongs to the final period of the Sargatka Culture of the Early Iron Age. Thus, burials in the Ustyug-1 necropol

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47

BATES, DANIEL G. "Nomads and settlers In Syria and Jordan, 1800-1980. NORMAN N. LEWIS." American Ethnologist 15, no. 4 (1988): 816. http://dx.doi.org/10.1525/ae.1988.15.4.02a00460.

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48

BEIDELMAN, T. O. "Persistent Pastoralists: Nomadic Societies in Transition . PETER RIGBY." American Ethnologist 14, no. 4 (1987): 816–17. http://dx.doi.org/10.1525/ae.1987.14.4.02a00490.

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49

Rao, Aparna. "Des Nomades méconnus Pour une typologie des communautés péripatétiques." L'Homme 25, no. 95 (1985): 97–120. http://dx.doi.org/10.3406/hom.1985.368592.

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50

Golovnev, Andrei V. "Yamal nomads: facing risks and maneuvering." Sibirskie istoricheskie issledovaniya, no. 4 (December 1, 2016): 154–71. http://dx.doi.org/10.17223/2312461x/14/8.

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