Relevant bibliographies by topics / Anthropologie – Australie

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Anthropologie – Australie'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Anthropologie – Australie"

1

Peterson, Nicolas. "Notes historiques sur l'anthropologie en Australie." Anthropologie et Sociétés 11, no. 3 (2003): 57–77. http://dx.doi.org/10.7202/006438ar.

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Résumé 77 RÉSUMÉ/ABSTRACT Notes historiques sur l'anthropologie en Australie Influencés jusqu'à tout récemment par les penseurs de la London School of Economics, de Cambridge et des grandes écoles européennes, les anthropologues australiens n'ont pris en considération la condition socio-économique des Aborigènes que sous l'impulsion de l'anthropologie culturelle américaine. L'élaboration d'une anthropologie proprement australienne proviendra des anthropologues qui travaillent auprès des populations autochtones dans la mesure où ils accapareront les secteurs négligés par les traditions intellec
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Baines, Stephen Grant. "Social anthropology with indigenous peoples in Brazil, Canada and Australia: a comparative approach." Vibrant: Virtual Brazilian Anthropology 9, no. 1 (2012): 209–38. http://dx.doi.org/10.1590/s1809-43412012000100008.

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Starting from the notion of "styles of anthropology" used by Roberto Cardoso de Oliveira in his research in the 1990s, which examined "peripheral anthropologies" in countries where anthropology was implanted later, outside the central countries - USA, Great Britain and France - where it emerged and had consolidated as an academic discipline, this article looks at the styles of anthropology with indigenous peoples which have developed in Brazil, Canada and Australia, ex-colonies of European countries. With very different histories and cultures, the styles of anthropology within the context of t
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Monteath, Peter. "Globalising German Anthropology: Erhard Eylmann in Australia." Itinerario 37, no. 1 (2013): 29–42. http://dx.doi.org/10.1017/s0165115313000247.

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The German presence in nineteenth-century South Australia is associated primarily with the immigration of Prussian Lutherans escaping religious persecution in their homeland. Their settlement in the fledgling British colony aided its early, stuttering development; in the longer term it also fitted neatly South Australia's perception of itself as a “paradise of dissent.” These Germans took their religion seriously, none more so than the Lutheran missionaries who committed themselves to bringing the Gospel to the indigenous people of the Adelaide plains and, eventually, much further afield as we
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Mann, Jatinder. "Introduction." Journal of Australian, Canadian, and Aotearoa New Zealand Studies 1, no. 1 (2021): 1–6. http://dx.doi.org/10.52230/vqgx5133.

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The aim and scope of the Journal of Australian, Canadian and Aotearoa New Zealand Studies (JACANZS) is to publish articles in various disciplines (history, politics, literature, law, anthropology, and Indigenous studies) on one or more of the following countries; Australia, Canada, and Aotearoa New Zealand, with a core focus on articles that are comparative in their geographic remit for example Australia and Aotearoa New Zealand, or Australia and Canada. The creation of the journal responds to a lack of journals that collectively publish across the fields of Australian, Canadian, and Aotearoa
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Lea, Tess. "Contemporary Anthropologies of Indigenous Australia." Annual Review of Anthropology 41, no. 1 (2012): 187–202. http://dx.doi.org/10.1146/annurev-anthro-092611-145734.

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Long, Debbi, and Hans Baer. "Health Anthropology in Australia." American Anthropologist 120, no. 3 (2018): 560–65. http://dx.doi.org/10.1111/aman.13096.

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Toussaint, Sandy. "Practicing Anthropology in Australia: An Introduction." Practicing Anthropology 23, no. 1 (2001): 2–4. http://dx.doi.org/10.17730/praa.23.1.07107g644p706g16.

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Applied anthropology in Australia is an increasingly sought after and diverse field of social inquiry and research application. There are several reasons for this interest, including substantial anthropological involvement in the land claims process during the past three decades. Such a process has resulted in anthropologists working for Indigenous groups and land councils, documenting Aboriginal and Torres Strait Islander interests in land and sea, negotiating resource development agreements, undertaking ethnographic site surveys, presenting evidence in court. A number of contributions to thi
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Berlo, Janet Catherine. "Australian Art Exhibition Catalog:Dreamings; The Art of Aboriginal Australia." Museum Anthropology 14, no. 2 (1990): 31. http://dx.doi.org/10.1525/mua.1990.14.2.31.

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Morton, John. "Anthropology at Home in Australia." Australian Journal of Anthropology 10, no. 3 (1999): 243–58. http://dx.doi.org/10.1111/j.1835-9310.1999.tb00023.x.

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Toepfer, George J. "Helping Australian Aboriginal Youth – In Turn Helping Australia." Anthropos 106, no. 2 (2011): 609–11. http://dx.doi.org/10.5771/0257-9774-2011-2-609.

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Dissertations / Theses on the topic "Anthropologie – Australie"

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Préaud, Martin. "Loi et Culture en Pays Aborigènes: Anthropologie des Réseaux Autochtones du Kimberley, Nord-ouest de l'Australie." Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 2009. http://tel.archives-ouvertes.fr/tel-00653860.

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Cette thèse interroge les systèmes sociopolitiques et culturels autochtones contemporains de la région du Kimberley (Australie Occidentale) au travers d'une étude ethnographique des modes d'organisation et de représentation aborigènes menée entre 2005 et 2007 avec le Centre de la Loi et de la Culture Aborigènes du Kimberley (KALACC), une organisation régionale et représentative autochtone fédérant une trentaine de groupes se reconnaissant comme distincts. L'analyse est donc centrée sur les pratiques autochtones contemporaines de représentation culturelle et d'action politique. L'
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Morvan, Arnaud. "Traces en mouvement : histoire , mémoire et rituel dans l’art kija contemporain du Kimberley Oriental (nord-ouest australien)." Paris, EHESS, 2010. http://www.theses.fr/2010EHES0447.

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A partir d’une enquête sur le trajectoire de deux peintures des artistes aborigènes de langue kija, P. Nyunkuny Bedford (1922-2007) et Lena Nyadbi (1936), commandées par une commission publique franco-australienne pour être reproduites à grande échelle dans l’architecture du Musée du quai Branly en 2006 (Australian Indigenous art Commission), la thèse explore le contenu historique et biographique de l’art du Kimberley Oriental qui met en lumière une histoire souterraine de la colonisation de cette région depuis le XIXème siècle. La recherche s’inscrit dans plusieurs courants de l’anthropologie
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Bosa, Bastien. "Trajectoires aborigènes et logiques d’Etat : ethnographie socio-historique des relations raciales dans le Sud-Est australien." Paris, EHESS, 2006. http://www.theses.fr/2006EHES0571.

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La question à laquelle cette thèse entend répondre est celle des conditions de possibilité de l'entrée des Aborigènes dans le champ politique australien à la fin des années 1960. Reposant sur l'usage conjoint d'une approche socio-historique, s'interrogeant sur les pratiques étatiques "d'identification" et d'un point de vue que l'on pourrait qualifier "d'ethnographique", partant des expériences ordinaires des individus, ce travail est organisé en trois parties. Les deux premières interrogent les mécanismes de relégation sociale dont les aborigènes étaient victimes dans l'Astralie "coloniale", e
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Tasia, Edgar. "Du traumatisme à la résilience. Étude de cas socio-anthropologique d’un dispositif thérapeutique indigène de la banlieue centrale de Sydney (Australie)." Doctoral thesis, Universite Libre de Bruxelles, 2018. https://dipot.ulb.ac.be/dspace/bitstream/2013/278915/3/TASIA.pdf.

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L’étude de cas socio-anthropologique qui constitue cette thèse est celle du Gamarada. Le Gamarada est un dispositif thérapeutique indigène dont le principe est celui d’engendrer, chez les membres qui en ont l’usage, de la résilience. Il prend la forme d’un groupe de parole se réunissant chaque semaine dans une salle du quartier de Redfern (Sydney, Australie). Initialement conçu pour lutter contre les dommages collatéraux de la colonisation engendrés au sein des populations aborigènes de l’Australie, ce dispositif fonctionne comme une plateforme où les membres viennent y chercher un safe space,
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De, Largy Healy Jessica. "The spirit of emancipation and the struggle with modernity : land, art, ritual and a digital knowledge documentation project in a Yolngu community, Galiwin'ku, Northern Territory of Australia." Paris, EHESS, 2008. http://www.theses.fr/2008EHES0360.

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La recherche repose sur un terrain ethnographique dans la municipalité aborigène de Galiwin'ku, en Terre d'Arnhem (Australie). Elle examine les stratégies empiriques mises en oeuvre par des anciens Yolngu à l'aide des nouvelles technologies (NTIC) afin de produire des représentations signifiantes de la modernité pour les jeunes générations. Ces représentations furent initiées par une expérimentation avec un projet de numérisation de leur système de savoir et interculturelle du savoir. L'analyse met à jour les façons dont les Yolngu s'affirment en tant qu'acteurs de la modernité à travers la re
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Dousset, Laurent. "A LA RECHERCHE DES ALURIDJAParenté et Organisation Sociale chez les Ngaatjatjarra du Désert de l'Ouest Australien." Phd thesis, Ecole des Hautes Etudes en Sciences Sociales (EHESS), 1999. http://tel.archives-ouvertes.fr/tel-00202005.

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Lambert-Harvey, Mireille. "Cohabiter sans coexister : division sociale de l'espace et relations interraciales entre les aborigènes et les euro-australiens à Alice Springs." Thesis, Université Laval, 2009. http://www.theses.ulaval.ca/2009/26141/26141.pdf.

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Ellis, Jennifer Michelle. "The Gap on the Block: Aboriginality, Subjectivity, and Agency in Contemporary Urban Australia." W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1550153901.

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This thesis utilizes a theoretical and methodological approach that explores subjectivity as the relational, complex, fluid, multidimensional, recursive and intersectional modes in which social subjects are animated (Ortner 2005, 31). I discuss these different aspects of subjectivity construction through a contemporary example from urban Australia and by employing frameworks that underscore the agency of Aboriginal and Torres Strait Islander Peoples (Aboriginal or Aboriginal Australians) in constructing and maintaining their own subjectivities through discourses that challenge settler colonial
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Bergin, Paul. "Maori migration and cultural identity : the Australian experience." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244154.

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Chryssanthopoulou, Vassiliki. "The construction of ethnic identity among the Castellorizian Greeks of Perth, Australia." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358526.

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Books on the topic "Anthropologie – Australie"

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Bell, Diane. An anthropologist looks at Australian society. Deakin University, 1990.

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Culture crisis: Anthropology and politics in Aboriginal Australia. University of New South Wales Press, 2010.

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Peters-Little, Frances. Passionate Histories: Myth, memory and Indigenous Australia. ANU Press, 2010.

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Weiner, James. Customary Land Tenure and Registration in Australia: Anthropological Perspectives. ANU Press, 2007.

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Macfarlane, Ingereth. Transgressions: Critical Australian Indigenous histories. ANU Press, 2007.

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Phyllis Kaberry and me: Anthropology, history, and aboriginal Australia. Melbourne University Press, 1999.

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Anthropology Research Museum (University of Western Australia), ed. Images of aboriginal Australia. University of Western Australia, Anthropology Research Museum, 1988.

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Arguments about aborigines: Australia and the evolution of social anthropology. Cambridge University Press, 1996.

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Koch, Harold. Aboriginal Placenames: Naming and re-naming the Australian landscape. ANU Press, 2009.

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Landscapes, rock-art, and the dreaming: An archaeology of preunderstanding. Leicester University Press, 2002.

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Book chapters on the topic "Anthropologie – Australie"

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Holcombe, Sarah E., and Patrick Sullivan. "Australian Indigenous Organizations." In A Companion to Organizational Anthropology. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118325513.ch25.

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Young, Diana. "Coloring Cars: Customizing Motor Vehicles in the East of the Australian Western Desert." In Design Anthropology. Springer Vienna, 2011. http://dx.doi.org/10.1007/978-3-7091-0234-3_9.

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Musharbash, Yasmine. "Monstrous Transformations: A Case Study from Central Australia." In Monster Anthropology in Australasia and Beyond. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448651_3.

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Eickelkamp, Ute. "Specters of Reality: Mamu in the Eastern Western Desert of Australia." In Monster Anthropology in Australasia and Beyond. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448651_4.

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Thurman, Joanne. "Cave Men, Luminoids, and Dragons: Monstrous Creatures Mediating Relationships between People and Country in Aboriginal Northern Australia." In Monster Anthropology in Australasia and Beyond. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137448651_2.

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Gray, Geoffrey G. "Managing the Impact of War: Australian Anthropology and the South West Pacific." In Science and the Pacific War. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-010-9766-6_10.

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Glowczewski, Barbara. "Lines and Criss-Crossings: Hyperlinks in Australian Indigenous Narratives." In Indigenising Anthropology with Guattari and Deleuze. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0010.

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This chapter presents digital forms of anthropological restitution developed in the late 1990’s and early 2000 by Barbara Glowczewski with different Aboriginal peoples for their own use and a larger audience. She designed the CD-ROM Dream Trackers (Yapa Art and Knowledge of the Australian Desert published by Unesco) with 51 elders and artists from the Central Australian community of Lajamanu in the Northern Territory. Quest in Aboriginal Land is an interactive DVD based on films by Indigenous filmmaker Wayne Barker, juxtaposing four regions of Australia. Both projects aimed to explore and enhance the cultural foundations of the reticular way in which many Indigenous people in Australia map their knowledge and experience of the world in a geographical virtual web of narratives, images and performances. The relevance of games for anthropological insights is also discussed in the paper. Reticular or network thinking, Glowczewski argues, is a very ancient Indigenous practice but it gains today a striking actuality thanks to the fact that our so-called scientific perception of cognition, virtuality and social performance has changed through the use of new technologies. First published in 2002.
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"Bound For Australia." In Anthropology: Current and Future Developments, edited by Robert G. Bednarik. BENTHAM SCIENCE PUBLISHERS, 2015. http://dx.doi.org/10.2174/9781681080192115010007.

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Manderson, Lenore. "Introduction: Towards an anthropology of industrialised Society." In Australian Ways. Routledge, 2020. http://dx.doi.org/10.4324/9781003114987-1.

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McGregor, William B. "Father Worms’s contribution to Australian Aboriginal anthropology." In German Ethnography in Australia. ANU Press, 2017. http://dx.doi.org/10.22459/gea.09.2017.13.

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Conference papers on the topic "Anthropologie – Australie"

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Omar, Asmah Haji. "The Malay Language in Mainland Southeast Asia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-1.

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Today the Malay language is known to have communities of speakers outside the Malay archipelago, such as in Australia inclusive of the Christmas Islands and the Cocos (Keeling) Islands in the Indian Ocean (Asmah, 2008), the Holy Land of Mecca and Medina (Asmah et al. 2015), England, the Netherlands, France, and Germany. The Malay language is also known to have its presence on the Asian mainland, i.e. Thailand, Cambodia, and Vietnam. As Malays in these three countries belong to a minority, in fact among the smallest of the minorities, questions that arise are those that pertain to: (i) their hi
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Adam Assim, Mohamad Ibrani Shahrimin Bin, and Mohamad Maulana Bin Magiman. "Sociocultural Imperatives of Collaborative Interactions among Malaysian Indigenous and Non-Indigenous Children in an Educational Environment." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.16-1.

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This paper seeks to describe the vital traits of sociocultural artifacts within collaborative social interactive patterns exhibited by indigenous and non-indigenous children in a computer environment. The case investigative method was used in one pre-primary centre in metropolitan Perth, Western Australia, to examine the patterns of collaboration among young children whilst working with computers. To assess the children’s current social skills and computer competence, and their general social interaction with peers, the researcher interviewed the children and their teacher through a semi-struc
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Schenewerk, William Ernest. "Fuel-Cell and Electrolysis By-Product D2O Improves Third Way to Mitigate CO2." In ASME 2015 Nuclear Forum collocated with the ASME 2015 Power Conference, the ASME 2015 9th International Conference on Energy Sustainability, and the ASME 2015 13th International Conference on Fuel Cell Science, Engineering and Technology. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/nuclrf2015-49061.

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Rapid atomic power deployment may be possible without using fast breeder reactors or making undue demands on uranium resource. Using by-product D2O and thorium-U233 in CANDU and RBMK piles may circumvent need for either fast breeder reactors or seawater uranium. Atmospheric CO2 is presently increasing 2.25%/a (2.25 percent per year) in proportion to 2.25%/a exponential fossil fuel consumption increase. Roughly 1/3 anthropologic CO2 is removed by various CO2 sinks. CO2 removal is modeled as being proportional to 50-year-earlier CO2 amount above 280 ppm-C. Water electrolysis produces roughly 0.1
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