Relevant bibliographies by topics / Anthropology. Hadar Site (Ethiopia) / Journal articles
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Journal articles on the topic 'Anthropology. Hadar Site (Ethiopia)'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

Reed, Kaye E. "Paleoecological patterns at the Hadar hominin site, Afar Regional State, Ethiopia." Journal of Human Evolution 54, no. 6 (2008): 743–68. http://dx.doi.org/10.1016/j.jhevol.2007.08.013.

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2

Campisano, Christopher J. "Geological summary of the Busidima Formation (Plio-Pleistocene) at the Hadar paleoanthropological site, Afar Depression, Ethiopia." Journal of Human Evolution 62, no. 3 (2012): 338–52. http://dx.doi.org/10.1016/j.jhevol.2011.05.002.

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3

Kimbel, W. H., R. C. Walter, D. C. Johanson, et al. "Late PlioceneHomoand Oldowan Tools from the Hadar Formation (Kada Hadar Member), Ethiopia." Journal of Human Evolution 31, no. 6 (1996): 549–61. http://dx.doi.org/10.1006/jhev.1996.0079.

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4

Kimbel, William H., Donald C. Johanson, and Yoel Rak. "Systematic assessment of a maxilla ofHomo from Hadar, Ethiopia." American Journal of Physical Anthropology 103, no. 2 (1997): 235–62. http://dx.doi.org/10.1002/(sici)1096-8644(199706)103:2<235::aid-ajpa8>3.0.co;2-s.

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5

Radosevich, Stefan C., Gregory J. Retallack, and Maurice Taieb. "Reassessment of the paleoenvironment and preservation of hominid fossils from Hadar, Ethiopia." American Journal of Physical Anthropology 87, no. 1 (1992): 15–27. http://dx.doi.org/10.1002/ajpa.1330870103.

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6

Walter, Robert C., and James L. Aronson. "Age and source of the Sidi Hakoma Tuff, Hadar Formation, Ethiopia." Journal of Human Evolution 25, no. 3 (1993): 229–40. http://dx.doi.org/10.1006/jhev.1993.1046.

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7

Drapeau, M. S. M., C. V. Ward, W. H. Kimbel, D. C. Johanson, and Y. Rak. "Associated cranial and forelimb remains attributed to Australopithecus afarensis from Hadar, Ethiopia." Journal of Human Evolution 48, no. 6 (2005): 593–642. http://dx.doi.org/10.1016/j.jhevol.2005.02.005.

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8

Bonnefille, R., A. Vincens, and G. Buchet. "Palynology, stratigraphy and palaeoenvironment of a pliocene hominid site (2.9-3.3 M.Y.) at Hadar, Ethiopia." Palaeogeography, Palaeoclimatology, Palaeoecology 60 (January 1987): 249–81. http://dx.doi.org/10.1016/0031-0182(87)90035-6.

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9

DeSilva, Jeremy M., Ellison McNutt, Bernhard Zipfel, Carol V. Ward, and William H. Kimbel. "Associated Australopithecus afarensis second and third metatarsals (A.L. 333-133) from Hadar, Ethiopia." Journal of Human Evolution 146 (September 2020): 102848. http://dx.doi.org/10.1016/j.jhevol.2020.102848.

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10

Frost, Stephen R., and Eric Delson. "Fossil Cercopithecidae from the Hadar Formation and surrounding areas of the Afar Depression, Ethiopia." Journal of Human Evolution 43, no. 5 (2002): 687–748. http://dx.doi.org/10.1006/jhev.2002.0603.

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11

Goldman-Neuman, Talia, and Erella Hovers. "Raw material selectivity in Late Pliocene Oldowan sites in the Makaamitalu Basin, Hadar, Ethiopia." Journal of Human Evolution 62, no. 3 (2012): 353–66. http://dx.doi.org/10.1016/j.jhevol.2011.05.006.

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12

Campisano, Christopher J., and Craig S. Feibel. "Connecting local environmental sequences to global climate patterns: evidence from the hominin-bearing Hadar Formation, Ethiopia." Journal of Human Evolution 53, no. 5 (2007): 515–27. http://dx.doi.org/10.1016/j.jhevol.2007.05.015.

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13

Alemseged, Zeresenay, Jonathan G. Wynn, William H. Kimbel, Denné Reed, Denis Geraads, and René Bobe. "A new hominin from the Basal Member of the Hadar Formation, Dikika, Ethiopia, and its geological context." Journal of Human Evolution 49, no. 4 (2005): 499–514. http://dx.doi.org/10.1016/j.jhevol.2005.06.001.

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14

Rector, Amy L., and Marie Vergamini. "Forelimb morphology and substrate use in extant Cercopithecidae and the fossil primate community of the Hadar sequence, Ethiopia." Journal of Human Evolution 123 (October 2018): 70–83. http://dx.doi.org/10.1016/j.jhevol.2018.06.005.

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15

Reed, Denné N., and Denis Geraads. "Evidence for a Late Pliocene faunal transition based on a new rodent assemblage from Oldowan locality Hadar A.L. 894, Afar Region, Ethiopia." Journal of Human Evolution 62, no. 3 (2012): 328–37. http://dx.doi.org/10.1016/j.jhevol.2011.02.013.

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16

Kimbel, William H., and Yoel Rak. "The cranial base of Australopithecus afarensis : new insights from the female skull." Philosophical Transactions of the Royal Society B: Biological Sciences 365, no. 1556 (2010): 3365–76. http://dx.doi.org/10.1098/rstb.2010.0070.

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Cranial base morphology differs among hominoids in ways that are usually attributed to some combination of an enlarged brain, retracted face and upright locomotion in humans. The human foramen magnum is anteriorly inclined and, with the occipital condyles, is forwardly located on a broad, short and flexed basicranium; the petrous elements are coronally rotated; the glenoid region is topographically complex; the nuchal lines are low; and the nuchal plane is horizontal. Australopithecus afarensis (3.7–3.0 Ma) is the earliest known species of the australopith grade in which the adult cranial base
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17

Cohn, Ravit Talmi. "Anthropology, Education, and Multicultural Absorption Migration from Ethiopia to Israel." Human Organization 79, no. 3 (2020): 226–36. http://dx.doi.org/10.17730/1938-3525-79.3.226.

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This paper presents a case study, which demonstrates the power of applied anthropology in combining theory with practice in the effort to change reality. Drawing on a multi-site ethnographic study conducted between the years 2005 and 2012, in each of the immigration journey’s stations—in Ethiopia (origin country) and Israel (destination country), this paper highlights the importance of applied anthropology insights in educational projects of immigration absorption. This paper is based on the transnational paradigm, presenting immigration as a complex process, which is created via an ongoing di
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18

Assefa, Zelalem. "Faunal remains from Porc-Epic: Paleoecological and zooarchaeological investigations from a Middle Stone Age site in southeastern Ethiopia." Journal of Human Evolution 51, no. 1 (2006): 50–75. http://dx.doi.org/10.1016/j.jhevol.2006.01.004.

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19

Hussein, Jeylan W. "The social–psychological and phenomenological constructs of spirituality in the culture of dhikr in Eastern Ethiopia." Culture & Psychology 24, no. 1 (2016): 26–48. http://dx.doi.org/10.1177/1354067x16672415.

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The paper sets out to offer social-psychological and phenomenological constructs of spirituality in the culture of dhikr in eastern Ethiopia at a micro-ethnography of faith based therapy (FBT). For analytical purpose, the paper draws on hermeneutics. This is the theory and method that places greater emphasis on the way humans deploy linguistic and cultural symbols to represent, organize and frame religion and other complex experiences. The paper focuses on how dhikr producers deploy various interpretive repertoires to construct the psychological, interactional, emotional, behavioural, imaginat
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20

Adem, Teferi Abate. "‘Decentralised There, Centralised Here’: Local Governance and Paradoxes of Household Autonomy and Control in North-East Ethiopia, 1991–2001." Africa 74, no. 4 (2004): 611–32. http://dx.doi.org/10.3366/afr.2004.74.4.611.

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AbstractThis article discusses whether Ethiopia's recent reorganisation into broadly decentralised, ethnically based regions was also accompanied by significant changes in the images and administrative practices through which state powers have been locally understood and experienced by ordinary citizens. Different scholars and politicians have viewed the local effects of these changes differently. Government officials and some scholars report ‘radical reversals’ from decades of monarchial despotism and socialist dictatorship to enhanced local autonomy and self-governance, while others counter
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21

Dibaba, Assefa Tefera. "Lake Qooqa as a Narrative: Finding Meanings in Social Memory (A Narrative Inquiry)." Humanities 10, no. 2 (2021): 77. http://dx.doi.org/10.3390/h10020077.

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Lake Qooqa in Oromia/Ethiopia started out as a man-made lake back in the 1960s, formed by the damming of the Awash River and other rivers for a practical function, i.e., for hydroelectric power. The lake flooded over the surrounding picturesque landscape, shattered sacred sites and the livelihoods of the Siiba Oromo, and damaged the ecosystem in the area, which was later resuscitated to have an aesthetic function for tourists. Available sources showed that people used the lake for irrigation, washing, fishing, and drinking, while tanneries, flower farms, and manufacturing facilities for soap a
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