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Journal articles on the topic 'Anthropology – History – 20th Century'

Author: Grafiati

Published: 10 March 2023

Last updated: 31 July 2025

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1

Latvala, Pauliina. "Finnish 20th Century History in Oral Narratives." Folklore: Electronic Journal of Folklore 12 (1999): 53–70. http://dx.doi.org/10.7592/fejf1999.12.oralnarr.

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Ashurov, Asim, and Zaur Rashidov. "The essence of philosophical anthropology: Max Scheler's role in the formation of philosophical anthropology as a school." Metafizika Journal 7, no. 1 (2024): 91–111. http://dx.doi.org/10.33864/2617-751x.2024.v7.i1.91-111.

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"Philosophical anthropology" is a special and extremely comprehensive branch of the history of world science and modern philosophical thought in general. Philosophical anthropology is an important branch of Western philosophical and social thought. Philosophical anthropology, which took its historical roots from ancient Greek philosophy, existed in the later periods of the history of philosophy, acquired a new meaning in German classical philosophy, and became a special trend in the history of philosophy starting from the beginning of the 20th century, is also, in general, a new philosophy of

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Boskovic, Aleksandar. "Socio-cultural anthropology today." Sociologija 44, no. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

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Helle‐Valle, Jo. "Social change and sexual mores: a comparison between pre‐20th‐century Norway and 20th‐century Botswana." History and Anthropology 14, no. 4 (2003): 327–47. http://dx.doi.org/10.1080/0275720032000156460.

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5

Kreiner, Josef. "Brief Remarks on Paradigm Shifts in Japanese Anthropology during the 20th Century." GLOBAL PERSPECTIVES ON JAPAN, no. 1 (March 31, 2017): 23–66. http://dx.doi.org/10.62231/gp1.160001a01.

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Anthropological thinking has a long history in Japan and had already reached a rather high level during the Edo period. For these “roots”, I refer to the very compact and up to now the best review in a Western language by the founder of folklore studies in modern Japan, Yanagita Kunio (Yanagida (sic!) 1944). In this paper, I will restrict myself, however, to the developments starting from the beginning of the modernization of Japan since the Meiji Restauration of 1868. Under the term “anthropology” I summarize here ethnology (cultural and/or social anthropology) and folklore studies (both refe

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6

Norkus, Zenonas. "Old History of Culture and New Cultural History." Lietuvos istorijos studijos 15 (June 28, 2005): 17–37. http://dx.doi.org/10.15388/lis.2005.37120.

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The article compares two epochs in the history of the Western cultural history writing, with main attention paid to their theoretical assumptions: that of the late 19th - early 20th century (called in the article "old history of culture") and that of the late 20th - early 21st century (known as "new cultural history"). Both of them emerged as challengers: the old history of culture was conceived as the alternative to the once dominant political history, and the new cultural history challenged the social history that dominated in the Western history writing since the 1960s. However, the theoret

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Falk, Julia S. "Turn to the history of linguistics." Historiographia Linguistica 30, no. 1-2 (2003): 129–85. http://dx.doi.org/10.1075/hl.30.1.05fal.

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Summary In the 1940s and 1950s, the leading proponents of American synchronic linguistics showed little interest in the history of linguistics. Some attention to historiography occurred in subfields of linguistics closest to the humanities – linguistic anthropology, historical linguistics, modern European languages – but the ‘science of language’ developed by Leonard Bloomfield and his descriptivist followers demanded autonomy from other disciplines and from the past. Increasing American contact with European linguistics during the 1950s culminated in the 1962 Ninth International Congress of L

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Palmié, Stephan. "Africanisms." African Diaspora 11, no. 1-2 (2019): 17–34. http://dx.doi.org/10.1163/18725465-01101005.

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Abstract This essay attempts to chart the career of the concept of ‘Africanisms’ in the anthropology and history of the African Diaspora in the Americas. After surveying the origins of the concept, I focus on the role of Melville J. Herskovits’ highly influential mobilisation of the concept, its major mid-20th century critiques, and a highly influential late 20th century reaction to the terms of these debates. I will conclude by indicating how Africanist historians have come to repurpose this concept around the turn of the millennium, and how more recent scholarship might indicate the end of i

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Dollinger, Marc. "Jewish identities in 20th-century America." Contemporary Jewry 24, no. 1 (2003): 9–28. http://dx.doi.org/10.1007/bf02961568.

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Makarenko, V. P. "The Problem of the Applicability of the Concept of Paradigm to the Philosophical Process." Политическая концептология: журнал метадисциплинарных исследований, no. 4 (December 28, 2023): 6–11. http://dx.doi.org/10.18522/2949-0707.2023.4.611.

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Since the second half of the 20th century, Kuhn&#x27;s concept has been used in philosophy of natural science, sociology and history of science, biology, medicine, political sciences, economics and history of economics, anthropology and history of anthropology, psychology and history of psychoanalysis, theory of art and literature, mathematics, linguistics. A.P. Ogurtsov and S.S. Neretina systematized the controversial issues of this concept, including the question of the qualification of philosophy as a discipline. The author joined this discussion in the process of reconstructing the pol

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Alexander, Jeffrey C. "Recovering the primitive in the modern: The cultural turn and the origins of cultural sociology." Thesis Eleven 165, no. 1 (2021): 10–19. http://dx.doi.org/10.1177/07255136211032829.

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This essay provides an intellectual history for the cultural turn that transformed the human sciences in the mid-20th century and led to the creation of cultural sociology in the late 20th century. It does so by conceptualizing and contextualizing the limitations of the binary primitive/modernity. In the 19th and early 20th centuries, leading thinkers – among them Marx, Weber, Durkheim, and Freud – confined thinking and feeling styles like ritual, symbolism, totem, and devotional practice to a primitivism that would be transformed by the rationality and universalism of modernity. While the bar

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Dimény-Varga, Fanni. "A kisemberek hangja. A mikrotörténetírás mint történetírói módszer." Kellék. Filozófiai folyóirat, no. 72 (December 30, 2024): 165–77. https://doi.org/10.61901/kellek.2024.72.11.

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The 20th century was also the century of searching for new paths in historiography. The most important step was breaking the exclusivity of historicism, which was not fully achieved everywhere, since event history and macrohistory were no longer the only accepted approaches of historical research. Today, history can be divided into a number of subfields, such as mental history, economic history or social history. A new trend, microhistory has emerged in the subfield of social history, which, although it began in the mid-20th century, became widespread and popular in the 1990s, with perhaps the

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Kropachev, Nikolay M., Aleksei G. Novozhilov, and Anastasiya S. Yarmosh. "Ethnography and Anthropology at Saint Petersburg State University: Past and Present." Vestnik of Saint Petersburg University. History 69, no. 4 (2024): 829–48. https://doi.org/10.21638/spbu02.2024.401.

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The article is dedicated to historical development issues of the ethnographic and anthropologic school of thought at the Saint Petersburg State University since the 18th century up to the present. It gradually highlights importance of early ethnographic reports made by prominent University scholars, such as G. Miller, S. Krasheninnikov, I. Lepekhin and others. The authors pay special attention to the role and effect of the Russian Geographical Society, founded in the mid-19th century, on new research topics within the university. In the 19th century, the Saint Petersburg University introduced

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Kiseleva, Marina S. "Philosophical Anthropology at the Institute of Philosophy: 20s–80s of the 20th Century." Voprosy Filosofii, no. 11 (2023): 137–48. http://dx.doi.org/10.21146/0042-8744-2023-11-137-148.

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The article traces the connection between the formation of philosophical anthropology as an independent field of knowledge in the 20th century and the synthesis of human sciences in the space of interdisciplinarity. The philosophical anthropology in the USSR is considered at different stages of development from 1920s to 1980s. In the 1920s, the Institute of Scientific Philosophy, headed by G.G. Shpet (1921–1923), supported interdisciplinary projects for the study of human consciousness, the methodology of history, psychology and pedagogy, etc. It’s a person as an acting and understanding su

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Fedotova, Anastasia. "A Review of Raf de Bont, Nature’s Diplomats: Science, Internationalism, and Preservation, 1920–1960. Pittsburgh: University of Pittsburgh Press, 2021, 373 pp." Antropologicheskij forum 19, no. 58 (2023): 329–38. http://dx.doi.org/10.31250/1815-8870-2023-19-58-329-338.

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“Nature’s Diplomats: Science, Internationalism, and Preservation, 1920–1960” (2021) by Raf de Bont, professor at the University of Maastricht, analyzes the long-term influence of ideas formulated in the first half of the 20th century for the international movement for nature conservation. As the author proves, the early 20th century naturalists and the nongovernmental organizations that they created exercised a decisive influence on the theory and practice of the international movement for nature protection throughout the 20th century. This influence is still noticeable in the early decades of

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Rocca, Julius. "WLH Duckworth (1870–1956) and his translation of Galen's Anatomical Procedures." Journal of Medical Biography 15, no. 3 (2007): 134–38. http://dx.doi.org/10.1258/j.jmb.2007.06-20.

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Wynfrid Laurence Henry Duckworth was one of the leading comparative anatomists of the first half of the 20th century, and he made important contributions to biological anthropology and anatomical education. In his eighth decade Duckworth turned his considerable gifts to the history of medicine. This paper examines the circumstances of his English translation of the second half of Anatomical Procedures, one of Galen's most important works.

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Bigoni, Francesca, and Fausto Barbagli. "Objects from voyages of Exploration: the James Cook Collection in Florence." Archivio per l'Antropologia e la Etnologia 152 (November 1, 2022): 3–16. http://dx.doi.org/10.36253/aae-2195.

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The Cook collection of the Museum of Anthropology and Ethnology in Florence includes objects belonging to the cultures of Polynesia, Melanesia and the North-West Coast of North America. The importance of these artifacts is increasingly recognized not only by curators, ethnologists and artists, but also by historians. In this contribution we retrace the history of its rediscovery in the 19th century, and the studies of the 20th century which confirmed its attribution and expanded knowledge. Finally, we reflect on the contents, methods of communication and the future potential of this collection

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Brody, J. J. "Retrospection, Memory and Imagination in the Study of 20th-century Native American Art History." Museum Anthropology 24, no. 2-3 (2000): 17–21. http://dx.doi.org/10.1525/mua.2000.24.2-3.17.

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Oganezov, Aleksandr E. "Interdisciplinarity and Collaborative Filmmaking in Anthropological Cinema." Observatory of Culture 15, no. 6 (2018): 682–92. http://dx.doi.org/10.25281/2072-3156-2018-15-6-682-692.

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Anthropological cinema is the most representative form of visual anthropological research, due to which it can be considered a kind of calling card of visual anthropology. It is confirmed by facts from the history of the scientific discipline and by constant, continuous interest in anthropological films both from researchers and from the audience. This is caused by variety of different factors, though the key ones are the “visual turn” in the 20th century culture, the development of cinema and television, mostly in the second half of the 20th century, and the media-oriented socio-cultural dire

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20

Haut, Judith E. "Folklore in the Classroom: 19th-Century Roots, 20th-Century Perspectives." Western Folklore 50, no. 1 (1991): 65. http://dx.doi.org/10.2307/1499398.

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21

Fleisher, Mark S. "Historical Roots of Chicago’s Contemporary Violence: An Interpretation of Chicago’s Early Sociologists’ Texts on Black Assimilation." Journal of Black Studies 50, no. 8 (2019): 767–86. http://dx.doi.org/10.1177/0021934719883358.

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Early 20th-century Chicago witnessed an in-migration of foreign-born immigrants and Black American migrants fleeing slavery. As the Black Americans’ population increased and dispersed across urban neighborhoods, Whites’ anti-Black aggression and violence intensified. This article outlines the mechanisms that account for this discord through an examination of sociological texts. We propose that, first, contemporary racial discord has diachronic origins; second, 21st-century synchronic analysis of racial discord, absent of historical insight, cannot adequately account for a century of racial vio

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22

Crețu, Ciprian. "Anthropological and Archaeological Approaches to Mortuary Rituals – a Synthesis." Revista CICSA online, Serie Nouă, no. 1 (2015): 4–16. http://dx.doi.org/10.31178/cicsa.2015.1.1.

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Anthropology and archaeology have a long tradition in shaping a discourse on the phenomenon of death. From the very beginning of the archeological discipline there is to be noticed a special interest regarding the funerary contexts – the funerary inventory, the body of the deceased and the treatment applied to it. This paper is an attempt to review a vast literature concerned with the significance of funerary rituals, from both disciplines – cultural anthropology and archaeology – while seeking to capture the emergence of some research paradigms that marked the history of archaeological though

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Arzyutov, Dmitry. "Pismo is temnoty [Letter from the Darkness]: A Review of Sergei Kan, Lev Shternberg: etnolog, narodnik, borets za prava evreev [Lev Shternberg: Anthropologist, Russian Socialist, Jewish Activist], transl. from English by A. Glebovskaya. St Petersburg; Boston: Bibliorossika; Academic Studies Press, 2023, 694 pp. (Contemporary Jewish Studies)." Antropologicheskij forum 20, no. 61 (2024): 230–35. http://dx.doi.org/10.31250/1815-8870-2024-20-61-230-235.

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The present review of the Russian translation of Sergei Kan’s book Lev Shternberg: Anthropologist, Russian Socialist, Jewish Activist constitutes a literary experiment. It endeavors to engage in a dialogue, presented in the form of a letter, with the central figure of the book, Lev Shternberg, the co-founder of Soviet and Russian anthropology, regarding the significant transformations it has undergone throughout the 20th century and the first two decades of the 21st. The author pays close attention to the social and political contexts of these changes and how they affected the interpretations

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Kaczmarek, Wojciech. ""Nacinanie sykomory" - czyli jak badać chrześcijański wymiar dramatu i teatru XX wieku." Colloquia Litteraria 21, no. 2 (2018): 11. http://dx.doi.org/10.21697/cl.2016.2.1.

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The paper approaches the problem of a research of a Christian dimension of literature and theatre in the period of the crisis of Christian anthropology, which has been deeply felt at the end of the 20th century. Destructive elements have appeared in the understanding of the history and the role which Christianity has played in the construction of the world. The fruits of the contemporary culture have become sour; they contradict achievements of humanism and create an entity which has been named by Pope John Paul II as the “culture of death”. A researcher of the 20th century literature and thea

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YEO, In-sok. "A History of Teaching Medical History in Medical Schools in Europe and America." Korean Journal of Medical History 32, no. 1 (2023): 175–201. http://dx.doi.org/10.13081/kjmh.2023.32.175.

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Medical history was an important part of medicine in the West from antiquity, through the Middle Ages, and until the Renaissance. Hippocrates, Galen, and Avicenna were historical figures, but they dominated the medicine of the Western world at least until Renaissance. The medicine of the past, which did not become history, still remained an important part of present medicine. In the 19th century, medicine in the past is now relativized as an object of history. At the same time, the 'practicality' of medical science was emphasized. The practicality referred to here means that, unlike previous t

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Saburova, Tatiana. "Geographical Imagination, Anthropology, and Political Exiles." Sibirica 19, no. 1 (2020): 57–84. http://dx.doi.org/10.3167/sib.2020.190105.

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This article is focused on several themes connected with the history of photography, political exile in Imperial Russia, exploration and representations of Siberia in the late 19th–early 20th centuries. Photography became an essential tool in numerous geographic, topographic and ethnographic expeditions to Siberia in the late 19th century; well-known scientists started to master photography or were accompanied by professional photographers in their expeditions, including ones organized by the Russian Imperial Geographic Society, which resulted in the photographic records, reports, publications

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Eickelman, Dale. "Centers and Peripheries in the 21st Century: Bulgaria and the Middle East." Филология, no. 43 (2023): 11–21. http://dx.doi.org/10.60055/phl.2023.43.11-21.

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Guiding concepts in the social sciences are often presented in the abstract. Yet notions such as center and periphery are intimately tied to the historical contexts in which they are created. Thus, center and periphery in its original form was closely linked to the “modernization” theory that dominated the social sciences from the 1950s through the end of the 20th century. Recognizing such concepts in their historical settings facili- tates understanding their initial appeal and limits. The author narrates his own involvement with social theory, Islamic studies, and the rapprochement of anthro

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Petrov, Alexander. "SPIRITUAL VERSES ABOUT TSAREVICH JOASAPH: PLOTS AND METRICAL MODELS." Antropologicheskij forum 17, no. 49 (2021): 88–131. http://dx.doi.org/10.31250/1815-8870-2021-17-49-88-131.

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The article considers the problem of the development of metrical forms of the cycle of folklore spiritual verses about Tsarevich Joasaph. Spiritual verses related to the literary tradition are used as supplementary material. The aim of the research is to trace the evolution of the metrics of folklore spiritual verses about Tsarevich Joasaph in the context of the history of Russian versification. The tasks of the research are the formation of a database of texts, differentiation of the texts into thematic groups, selection of method of work, and the analysis of folk and literary variants. The r

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Siuda-Ambroziak, Renata, and Rodrigo Coppe Caldeira. "Editorial — Transformations of Latin American Catholicism Since the Mid-20th Century." International Journal of Latin American Religions 5, no. 2 (2021): 197–200. http://dx.doi.org/10.1007/s41603-021-00153-3.

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Bulygina, T. A., and T. E. Pokotilova. "Historical anthropology as a training course and a field in historical science of the second half of the 20th century: university experience." Гуманитарные и юридические исследования 11, no. 1 (2024): 43–49. http://dx.doi.org/10.37493/2409-1030.2024.1.4.

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In the first quarter of the 21st century, the issue of the humanization of society in general and the humanization of education in particular was still on the agenda and became even more relevant. It was time to move from declarations and theorizing to humanistic practices. In this, as evidenced by research and teaching experience, the role of historical anthropology is great. Its structure and content, methods and goal-setting contribute not only to successful research, but also to the use of innovative methods of work and the development of research skills of students. Since the historical a

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Allinson, Gary D., and Thomas R. H. Havens. "Architects of Affluence: The Tsutsumi Family and the Seibu Enterprises in 20th-Century Japan." Monumenta Nipponica 50, no. 4 (1995): 577. http://dx.doi.org/10.2307/2385604.

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Skinner, Jonathan. "Interning the Serpent: Witchcraft, Religion and the Law on Montserrat in the 20th Century." History and Anthropology 16, no. 2 (2005): 143–65. http://dx.doi.org/10.1080/02757200500116139.

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Joseph, John E., and Frederick J. Newmeyer. "‘All Languages Are Equally Complex’." Historiographia Linguistica 39, no. 2-3 (2012): 341–68. http://dx.doi.org/10.1075/hl.39.2-3.08jos.

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Summary Throughout most of the history of the discipline, linguists have had little hesitation in comparing languages in terms of their relative complexity, whether or not they extrapolated judgements of superiority or inferiority from such comparisons. By the mid 20th century, however, a consensus had arisen that all languages were of equal complexity. This paper documents and explains the rise of this consensus, as well as the reasons that have led to it being challenged in recent years, from various directions, including language diversity, as analysed by Daniel Everett; arguments about Cre

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Tuoheti, Alimu. "The Retrospect of Modern China on Islamic Studies—Centered on People, Institutions and Their Academic Activities." International Journal of Social Science Studies 9, no. 5 (2021): 166. http://dx.doi.org/10.11114/ijsss.v9i5.5338.

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The academic history of Islam in China. It not only refers to the academic history of Chinese scholars' research on Chinese Islam, but also includes the carding of various researches and achievements of Chinese scholars on foreign Islam and Muslims. This includes the study of Islamic classics such as Koran and Hadith, History, Pedagogy, Philosophy, Politics, Society and Culture. Islam and Muslims in different regions of foreign countries also have different characteristics, and the research methods also respect this aspect of attention. On the origin of academic history: according to the autho

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Katasonov, Vladimir N. "Utopia of artificial intelligence and Orthodox anthropology." Богословский сборник Тамбовской духовной семинарии, no. 4 (29) (December 27, 2024): 31–46. https://doi.org/10.51216/2687-072x_2024_4_31-46.

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The article discusses the development of the ideology of artificial intelligence against the background of the traditional distinction in the mind between reason (voug) and understanding (Siavoia), which dates back to ancient philosophy. The author discusses the history of the development of the idea of a universal algorithm, which begins with Aristotle’s Organon, passes through Descartes’s mathesis univesrsalis project, Leibniz’s work on constructing the “Universal Characteristic”, the creation of mathematical logic and formal languages of the 20th century. The work shows that the distinction

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Neugebauer, Wibke, Clarimma Sessa, Christoph Steuer, Thorsten Allscher, and Heike Stege. "Naphthol Green – a forgotten artists’ pigment of the early 20th century. History, chemistry and analytical identification." Journal of Cultural Heritage 36 (March 2019): 153–65. http://dx.doi.org/10.1016/j.culher.2018.08.008.

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Okénková, Věra. "Využití konceptů míst v antropologii a příbuzných vědách." Lidé města 17, no. 3 (2015): 513–28. http://dx.doi.org/10.14712/12128112.3387.

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In the last few decades of the 20th century, the social sciences and the humanities were influenced by an emergence of geographical terms – place and space. This change in the paradigm, known as the spatial turn, represents a very popular approach in contemporary history, sociology, philosophy and anthropology, as well. But does anthropological research sufficiently profit from the concepts of place and space? Focusing on place, this article shows that these concepts allow anthropology to analyse not only material, functional or symbolic meaning, but they also enable one to treat the overlaps

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Kochieva, Madina A. "MUSLIM COMMUNITY OF NORTH OSSETIA IN THE POST-SOVIET ERA. INSTITUTIONAL ASPECTS." History, Archeology and Ethnography of the Caucasus 18, no. 2 (2022): 388–409. http://dx.doi.org/10.32653/ch182388-409.

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In our work, we attempt to describe the events that impacted the life of the Muslim community in the multi-confessional republic of North Ossetia-Alania at the end of the 20th – beginning of the 21st century; to analyze their causal link, the influence of Caucasian and global trends on them. During the study, we applied descriptive-narrative and historical-genetic methods. We have come to the conclusion that at the end of the 20th – early 21st century the Ossetian Muslim community turned out to be receptive to global trends, while the Ossetian “neophytes” – to the ideas of radical Islamic move

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Erusalimskii, Konstantin. "The Brides for the Russian rulers, 15th to 18th centuries: Russell Martin’s Contribution." Adam & Eve. Gender History Review, no. 32 (2024): 220–85. https://doi.org/10.32608/2307-8383-2024-32-220-285.

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The research of the American Slavist Russell E. Martin develops the Harvard School’s thesis about launching of the key symbolic and political mechanisms in Muscovy and Petrine Russia through Tsars’ weddings and matrimonial politics. These studies, and above all R.E. Martin’s two monographs (2012 and 2021), make possible to shed new light on numerous circumstances of the court struggle in Early-Modern Russia, to show the discontinuities and continuity with the Old Russian period and Revolutionary Russia of the 20th century. Innovative use of a wide range of sources, with the help of methods of

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Poplavsky, R. O. "Religiosity: fomation of the concept and first research in the late 19th — beginning of the 20th century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 4(63) (December 15, 2023): 248–57. http://dx.doi.org/10.20874/2071-0437-2023-63-4-21.

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This article attempts to fill a gap in currently available literature on the history of the study of religiosity fitting it into a more general context of the formation of a scientific approach to the study of religion. This is the first review covering the second half of the 19th and the first two decades of the 20th century. The first part of the article explores the term “religiosity”. The issue was brought up at the initial stage of the history of Religious Studies. Nevertheless, the term wasn't immediately accepted by the scientific community. Its meaning was clarified as opposed to the t

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Stepanov, Boris. "“Coming Soon?”: Cinematic Sociology and the Cultural Turn." Sotsiologicheskoe Obozrenie / Russian Sociological Review 19, no. 4 (2020): 152–77. http://dx.doi.org/10.17323/1728-192x-2020-4-152-177.

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Throughout the 20th century, cinema has played, and, to some extent, continues to play a key role in shaping the social imagination and anthropology of modern human. Nevertheless, as a review of English scholarly literature shows, cinema, unlike art and music, remains a marginal subject of analysis for sociologists. The article attempts to consider the state of sociological reflection on cinema in the context of the cultural turn in sociology in both the international and national contexts. By reconstructing the history of the interaction between sociology, film studies, and cultural studies,

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Vasconcelos e Sousa, Gonçalo. "Flatware Cases in the Second Half of the 20th Century." Res Mobilis 10, no. 13-2 (2021): 244–60. http://dx.doi.org/10.17811/rm.10.13-2.2021.244-260.

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Maria da Conceição Cardoso de Menezes (Guimarães, 1903 – Porto, 1989) revisited the old Portuguese tradition of making cases for flatware, producing especially designed cases for tea and coffee spoons. Endowed with great manual skill, she replicated models of the 19th century. The novelty consisted on luxurious coffee spoons cases’ of small dimensions. With wooden structure, these presented a leather lining on the outside enriched with metal fittings, while crimson velvet and gallons lined the inside. Some oral memoirs will also be hereby presented giving the context of her production.

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Toulouze, Eva, and Laur Vallikivi. "“We Cannot Pray Without Kumyshka”: Alcohol in Udmurt Ritual Life." Journal of Ethnology and Folkloristics 15, no. 2 (2021): 221–39. http://dx.doi.org/10.2478/jef-2021-0025.

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Abstract We trace the history of the uses of the alcoholic drink known as kumyshka among the Udmurt. Our focus is on kumyshka’s ritual uses both in public and domestic contexts in the second half of the 19th century, the early 20th century as well as the early 21st century. We suggest that kumyshka not only represents a site of resistance to the dominant religious regime, i.e. Russian Orthodoxy, but is also a tool for self-enhancement and identity making for this indigenous people in the Volga River basin in Central Russia. The consumption of kumyshka has been a frequent object of criticism in

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Nazarska, Zhorzheta. "The housewives' periodicals in the modernization of the Bulgarian village: a case study from the 1930s-1940s." Balkanistic Forum 29, no. 1 (2019): 28–47. http://dx.doi.org/10.37708/bf.swu.v29i1.3.

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The article examines social modernization in the Bulgarian village in the first half of the 20th century and particularly the place of the periodicals as a factor for cultural influences. The focus of the study is put on young women’s generation, who improved their educational status and became agents of the social change from towns to villages. The individual perception of the housewives’ (women) press in the 1930s-1970s is based on private archives and interviews, and is done by means of historical reconstruction and social anthropology.

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Prokopiev, Andrei. "Imperial and Princely Court of the Holy Roman Empire in Early Modern in Modern Historiography." ISTORIYA 14, no. 3 (125) (2023): 0. http://dx.doi.org/10.18254/s207987840025002-1.

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The article considers the phenomenon of the imperial and princely court of the Holy Roman Empire in the focus of modern historiographical discussion of German historians. What were the new methodological approaches to the study of the court at the end of the 20th century? How strong was the influence of historical sociology and anthropology? What new schools and trends can be identified at the turn of the century? The specificity of the German material is especially emphasized: the need for a comparative study of over 300 residences of the imperial estates in the early modern period. Today, th

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Sharaeva, Tatyana I. "Особенности иконографии в калмыцкой вышивке: традиционные и современные практики". Oriental Studies 14, № 2 (2021): 314–36. http://dx.doi.org/10.22162/2619-0990-2021-54-2-314-336.

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Introduction. The Kalmyks are a Mongolic Buddhist people that arrived in the Volga region in the 17th century. The specific ethnic features of Buddhism professed by the Kalmyks took shape over centuries of Russian suzerainty and were determined by various historical factors, including prolonged remoteness from Buddhist centers, the total eradication of Buddhist monasteries and centuries-long ban on spiritual guidance experienced in the 20th century, and the official Buddhist restoration by the early 21st century. Goals. The work aims at identifying and comparing traditional and contemporary Bu

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Půtová, Barbora. "Natural history objects, casts and reconstructions and their role in scientific work in the 19th and 20th century: Karel Absolon's collecting activity." Anthropologie 59, no. 2 (2021): 113–32. http://dx.doi.org/10.26720/anthro.21.03.29.1.

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Shcherbatova, Irina F. "The Formation of the Historiosophical Discourse in Russiaat the Beginning of the 19th Century." Voprosy Filosofii, no. 1 (2020): 122–31. http://dx.doi.org/10.21146/0042-8744-2021-1-122-131.

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This article argues that by 1830s historiosophical discourse in Russia had become both a specific genre and a type of ideology. The article outlines the spectrum of philosophical approaches to history within this genre and ideology. It argues that the defeat of the Decembrist revolt led to the formation of a particular negative interpretation of Russian history amongst Russian philosophers of that time. The author offers an analysis of works by Dmitry Venevitinov, Ivan Kireyevsky, and Pyotr Chaadayev written in the late 1820s and in the early 1830s. These texts allow us to explore the genea

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Shcherbatova, Irina F. "The Formation of the Historiosophical Discourse in Russiaat the Beginning of the 19th Century." Voprosy Filosofii, no. 1 (2020): 122–31. http://dx.doi.org/10.21146/0042-8744-2021-1-122-131.

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This article argues that by 1830s historiosophical discourse in Russia had become both a specific genre and a type of ideology. The article outlines the spectrum of philosophical approaches to history within this genre and ideology. It argues that the defeat of the Decembrist revolt led to the formation of a particular negative interpretation of Russian history amongst Russian philosophers of that time. The author offers an analysis of works by Dmitry Venevitinov, Ivan Kireyevsky, and Pyotr Chaadayev written in the late 1820s and in the early 1830s. These texts allow us to explore the genea

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Navruzov, Amir R. "ISLAMIC CULTURAL AND EDUCATIONAL SOCIETIES, PRINTING HOUSES, NATIONAL PRESS AND MUSLIM ENLIGHTENMENT IN THE NORTHERN CAUCASUS IN THE FIRST THIRD OF THE XX CENTURY." History, Archeology and Ethnography of the Caucasus 19, no. 1 (2023): 67–83. http://dx.doi.org/10.32653/ch1167-83.

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The question of the origin and history of the development of the Muslim enlightenment of the North Caucasus in the first third of the 20th century has not been developed in the literature at all, there are almost no works on this topic, sources in the Eastern and Dagestan languages have not been studied and introduced into scientific circulation. This article is an attempt to fill this gap to some extent. Creation in 1903 The Islamic printing house of M. Mavraev in Temir-Khan-Shura marked the beginning of the mass publication of printed materials of an educational orientation in Arabic and D

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