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Dissertations / Theses on the topic 'Anthropology in literature'

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1

Offord, Mark. "Wordsworth, enlightenment anthropology, and the literature of travel." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611957.

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2

Fuller, Deborah. "Ionesco's Absurd Anthropology." Diss., CLICK HERE for online access, 2005. http://contentdm.lib.byu.edu/ETD/image/etd922.pdf.

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3

Aniballi, Francesca. "Towards an anthropology of literature : the magic of hybrid fictions." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4306/.

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Anthropology and literary criticism can interact fruitfully in the investigation of theoretical, general and specific issues concerning literature. Anthropological concepts of magic and ritual are useful to account for those fictions which defy neat labels and sit at the crossroad between the fantastic and the mimetic impulses. Furthermore, the reading process of such fictions can be interpreted as a liminal experience, whereby the reader’s consciousness is ritualized. Adopting a phenomenological stance and a socio-anthropological methodology, the thesis presents the author’s auto-ethnography
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4

Gowers, Emily Joanna. "The representation of food in Roman literature." Thesis, University of Cambridge, 1989. https://www.repository.cam.ac.uk/handle/1810/272226.

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5

Case, Julian Anthony. "Conrad's early fiction and the changing context of anthropology." Thesis, University of Cambridge, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319405.

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6

Perricone, Vincent. "The theological anthropology of George MacDonald." Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/4853/.

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Through the imaginative literary genius of the Scottish author George MacDonald (1824-1905) an exploration of the Mystery of Man and his/her relationship with and to God is explored along the lines of Theological Anthropology. Myth and the literary genre of fantasy (which, like religion is moral in character and relies on relationships with supernatural forces) are explored as vehicles for transmitting and articulating deep truths about what it means to be human. Moral and spiritual growth are explored from psychological sources (Existential and Humanistic Schools of Psychology), and religious
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7

Dodaro, Robert. "Language and justice : political anthropology in Augustine's 'De Ciuitate Dei'." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335661.

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8

Karyekar, Madhuvanti. "Translating observation into narration| The "sentimental" anthropology of Georg Forster (1754-1794)." Thesis, Indiana University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3621890.

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<p> This dissertation explores the nature of the anthropological writings of Georg Forster (1754-94), the German world-traveler (who accompanied Captain Cook on his second voyage in the South-Seas 1772-75), cultural-historian and translator in the late eighteenth century, showing how his anthropology proposes an "ironic" or "sentimental" (in the Schillerian sense) mode of narration. Although many others at the time were exploring what it is to be human, my dissertation argues that Forster's anthropology concerned itself primarily with what it means to <i>write</i> about humanity when one suppl
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9

Zimmermann, Christian von. "Biographische Anthropologie : Menschenbilder in lebensgeschichtlicher Darstellung (1830-1940) /." Berlin [u.a.] : de Gruyter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2815355&prov=M&dokv̲ar=1&doke̲xt=htm.

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10

Mack, Michael Konstantin. "Literature and anthropology : Elias Canetti's and Franz Baermann Steiner's responses to the Holocaust." Thesis, University of Cambridge, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.624511.

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11

Vetock, Jeffrey Joseph 1965. "Reading between the lies: Liminal consciousness in American literature." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282689.

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This study posits reading as a trope for meaning-construction and considers the thematized act of reading in American literature as a self-reflective phenomenon that reveals, questions, and complicates the state of America's cultural consciousness in and through literature. Against the institutionalized New Critical practice of explicating texts in a vacuum, the paradigmatic shift in recent decades to contextualized modes of criticism has promoted a performance-oriented view of textuality that immerses texts in a number of problematic relations with the past and with social reality. This "new"
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12

Image, Isabella Christine. "The anthropology of Hilary of Poitiers." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:4ccc22e2-5831-47b6-9413-9dac5b77ca3f.

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This thesis examines the theology of the fourth-century bishop, Hilary of Poitiers, concentrating particularly on two commentaries written at different times in his life. The thesis starts by examining the texts, and demonstrates that Hilary's commentary on Psalm 118 is loosely speaking a translation of Origen; by comparing both authors with Ambrose, the relationship between Origen and Hilary appears much closer than previously thought. The main body of the thesis examines Hilary's anthropological theology. Three chapters look at created human nature, looking at the relationship between body a
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13

Shaik, Zuleika Bibi. "Anthropology and literature: Humanistic themes in the ethnographic fiction of Hilda Kuper and Edith Turner." University of Western Cape, 2021. http://hdl.handle.net/11394/8167.

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Magister Artium - MA<br>This mini-thesis makes an argument for the significance of a female-dominated hidden tradition of experimental ethnographic writing in British social anthropology. It argues that the women anthropologists who experimented with creative forms of ethnography were doubly marginalised: first as women in an androcentric male canon in British social anthropology and American cultural anthropology, and second as creative writers whose work has been consistently undervalued in sombre scholarly circles. The study proposes that Hilda Beemer Kuper (1911-1995) and Edith Turner (192
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Shaik, Zuleika Bibi. "Anthropology and literature: Humanistic themes in the ethnographic fiction of Hilda Luper and Edith Turner." University of Western Cape, 2020. http://hdl.handle.net/11394/8176.

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Magister Artium - MA<br>This mini-thesis makes an argument for the significance of a female-dominated hidden tradition of experimental ethnographic writing in British social anthropology. It argues that the women anthropologists who experimented with creative forms of ethnography were doubly marginalised: first as women in an androcentric male canon in British social anthropology and American cultural anthropology, and second as creative writers whose work has been consistently undervalued in sombre scholarly circles. The study proposes that Hilda Beemer Kuper (1911-1995) and Edith Turner (192
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15

Bennett, Marjorie Anne 1963. "Anthropology and the literature of political exile: A consideration of the works of Czeslaw Milosz, Salman Rushdie, and Anton Shammas." Thesis, The University of Arizona, 1991. http://hdl.handle.net/10150/277851.

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The effort of this thesis is to use an anthropologically non-traditional subject, written literature, to comparatively explore a cross-cultural condition, exile. In justifying the use of written literature in anthropological enterprises, I contend that we are unnecessarily constrained by assumptions we have inherited regarding the concept of culture, the consequence of which has been the denial to literature of a constitutive role in the making of social life and history. Literary narrative can be culturally constitutive, as is exemplified by the three authors considered here.
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Fainmen-Frenkel, Ronit. ""On the fringe of dreamtime...": South African Indian literature, race and the boundaries of scholarship." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280694.

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My dissertation addresses a lacuna of contemporary scholarship by utilizing South African Indian literature as a lens through which to view South African culture in a different light. Drawing on South African Indian writings emerging post-1976, I explore this fiction as a cultural history that investigates how race is negotiated in Apartheid and post-Apartheid South Africa. I have found that the seemingly marginal construction of South African Indian identity is central to understanding the ideological underpinnings of South African culture as it destabilizes rigid constructions of race. In pa
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17

Callan, Stephanie Ann. "The anthropological modernisms of Lady Augusta Gregory and Zora Neale Hurston /." view abstract or download file of text, 2007. http://proquest.umi.com/pqdweb?did=1404336841&sid=1&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2007.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 262-279). Also available for download via the World Wide Web; free to University of Oregon users.
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Poutanen, Minna J. "Anthropology as a metaphor for knowing in Anne Carson's poetry." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/MQ43936.pdf.

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19

Khanum, Suraiya. "Gender and the colonial short story: Rudyard Kipling and Rabindranath Tagore." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282819.

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Gender is given a new definition that differs from the feminist conceptualization of the issue in this study of selected short stories by Rudyard Kipling (1865-1936) and Rabindranath Tagore (1865-1941). In the colonial ordering or pervasive power mechanism, gender regulates all men and all women. Gender is just as manifest in race, class, rank, manners, and beliefs as it is in sexual ordering. My new coinage of the term "genderization" is defined as an enforcement of power relationships and indicates either a negative or positive effect on society within colonial practices. Literature seen as
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20

Ingimundarson, Jon Haukur. "Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland (10th to the 13th century)." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187180.

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Research on medieval Iceland--focusing on the period of the Commonwealth, from the establishment of the National parliament of 36 chiefdoms in 930 to submission to the Norwegian King in 1264--generally assumes a perennial subsistence economy, neglects the significance of trade, and lacks focus on changes in farming systems and tributary relations. This dissertation deals with the formation of chiefdoms, communities, ecclesiastical institutions and state, and with production for market, subsistence and tribute in early Iceland in the context of climatic change and ecological succession. Based o
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21

Benítez, Leiva Luciano. "The novel from up above and the Anthropology from down below. Argueda’s foxes as experimental etnography." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/79995.

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En el presente artículo se elabora una lectura de El Zorro de arriba y el zorro de abajo de José María Arguedas, desde una óptica proveniente de la antropología, haciéndola dialogar con el género de la etnografía experimental, enmarcado dentro de la crisis del paradigma positivista en ciencias sociales. Esta novela pretende dar cuenta de un contexto intercultural complejo, elaborando una fórmula textual con mayores facultades de abordaje que la novela indigenista o el realismo etnográfico clásico. Si bien Arguedas no tiene pretensiones científicas, su novela refleja y abre aspectos de la reali
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22

Scharper, Stephen B. "The Role of the Human in Christian Ecological Literature." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ37021.pdf.

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23

Wyndham, Karen Louise Smith. "Traffic in books: Ethnographic fictions of Zora Neale Hurston, Salman Rushdie, Bruce Chatwin, and Ruth Underhill." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279845.

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This dissertation studies the works of four writers who attempt cross-cultural advocacy through writing fiction based upon their fieldwork or other travels. In order to explain cultural differences, however, all four writers inadvertently rely upon the very Orientalist stereotypes, the "ethnographic fictions," which they seek to undermine. Three underlying causes for this dynamic are identified and traced through works by the authors as well as contemporary post-colonial, queer, feminist, and ethnographic interdisciplinary scholarship. First, in order to explain the significance of native cult
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24

McKechnie, Claire Charlotte. "Human and the animal in Victorian gothic scientific literature." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5571.

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This doctoral thesis examines the role of animals in nineteenth-century science and Victorian Gothic fiction of the latter half of the century. It is interdisciplinary in its exploration of the interrelationship between science writings and literary prose and it seeks to place the Gothic animal body in its cultural and historical setting. This study is interested in the ways in which Gothic literature tests the limits of the human by using scientific ideas about disease, evolution, species confusion, and disability. In analysing the animal trope in Gothic scientific fiction, this thesis concep
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25

Pálfi, Ágnes. "The incommunicable secret or the encountered experience: Mystery, ritual, Freemasonry in 18th century French literature." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/298788.

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The philosophers of the Enlightenment base their ideas on reason while attracting public attention on the futility of religion. The concept of the universe inherited from Antiquity is rejuvenated by contemporary sciences and, at first sight, we would think that nature governs the supernatural. A number of philosophical works, which would today be considered anthropological, deal with the customs and manners of different countries of the world, inevitably describing the religious cults and ceremonies practiced throughout the centuries. To what extent are these rituals kept, neglected or transfo
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26

Radosteva, Alesya. "Cultural Consultations in Criminal Forensic Psychology:A Thematic Analysis of the Literature." Antioch University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1536856667462656.

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27

Martin, Seth M. "The Poetics of Return| Five Contemporary Irish Poets and America." Thesis, The University of North Carolina at Chapel Hill, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3562770.

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<p> A thematic study grounded in transnational and transatlantic studies of modern and postmodern literatures, this dissertation examines five contemporary Irish poets&mdash;John Montague, Padraic Fiacc, James Liddy, Seamus Heaney, and Eavan Boland&mdash;whose separation from Ireland in the United States has produced a distinct body of work that I call, "the poetics of return." As the biological heirs of the Civil War generation and the intellectual heirs of the Irish high modernists, these poets are some of the leading lights of the renaissance in Irish literary arts after midcentury. </p><p
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28

Parry, Leona Anne. "Is seeing believing? Or, is believing seeing? An exploration of the enduring belief in fairies and little people among contemporary persons with Celtic ancestry." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3688091.

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<p> This Humanistic Social Science Dissertation is an exploration of the continuing belief in fairies as real in spite of over a millennium of sociopolitical and religious pressures aimed at the extinguishment of fairies. In this qualitative, phenomenological study, the belief narratives of eight subjects' encounters with fairy beings are examined.</p><p> For the purpose of this dissertation, the word fairy is based on but not limited to fairy scholar Katherine Briggs' definition and classification, which includes all spirits of the supernatural realms, except for angels, devils, or ghosts (
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Dore, Matthew D. "Heartbreak and Precipitation| Affective Geography and "Problems" of the Ethnographic Work." Thesis, State University of New York at Buffalo, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10013580.

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<p> &ldquo;Heartbreak and Precipitation&rdquo; confronts an affective position that in its articulation and representation defeats and defines the limits of its possibility. Performing a theoretical ethnographic position, voice, and imagination, the work/labour of the project is trying to navigate itself successfully (ethically) through the affective, class, and aesthetic registers it crosses in the cities its finds itself in as it makes sense of them as spaces and has them come to be as objects of knowledge. As cartographic method, it tries to find itself from the inside by marking out a rang
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Galuska, John D. "Mapping creative interiors creative process narratives and individualized workscapes in the Jamaican dub poetry context /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3310395.

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Thesis (Ph.D.)--Indiana University, Dept. of Folklore and Ethnomusicology, 2007.<br>Title from PDF t.p. (viewed Dec. 9, 2008). Source: Dissertation Abstracts International, Volume: 69-05, Section: A, page: 1931. Advisers: John Johnson; Portia Maultsby.
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Larson, Susan. "Imagining the metropolis: Constructing and resisting modernity in Madrid (1914-1936)." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283928.

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This work emerges out of a desire to explore cultural production of this place and this time in its broadest interdisciplinary context. A geography of capitalism, since it is an eminently urban form, is what is missing from current critiques of Spanish cultural production and what this project (inspired in large part by the theories of the geographer David Harvey and the philosopher Henri Lefebvre) provides. The first and second chapters of this dissertation explore how Madrid from 1914-1936 was the site of competing discourses of the modern in material and ideological terms and how this tensi
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32

Rodriguez, Cristina. "Find Yourself Here| Neighborhood Logics in Twenty-First Century Chicano and Latino Literature." Thesis, University of California, Irvine, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3717110.

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<p> "Find Yourself Here" argues that since transmigrants often form profound connections to place, we can develop a nuanced account of transmigrant subjectivity through innovative fiction by migrants who describe their own neighborhoods. The authors studied use their own hometowns as both setting and stylistic inspiration, deploying various formal techniques to mirror the fictional location to the real one, thus literarily enacting the neighborhood. I construct a neighborhood geography from each work, by traveling on foot, interviewing the neighbors and local historians, mapping the text&rsquo
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Shaw, Sarah Kerr. "Living in the Liminal: A Study of Homelessness in Cleveland, Ohio." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1310494859.

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34

Kulling, Edwin Rene. "Human nature in William Golding's The spire." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Dasteridou, Magdalini. "Fear and Healing Through the Serpent Imagery in Greek Tragedy." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:24078361.

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This work explores how the tragic poets, by means of snake imagery, convey the notion of disease. Moreover, it examines how snake imagery contributes to the process of healing through the emotion of fear that it triggers. My analysis of the tragedies in which the three main tragedians employ snake imagery builds upon findings from ancient authors that refer to snakes and their characteristics, and upon the findings of contemporary scholars. My overall method relies on tools from structuralism and psycholinguistics. Through snake imagery the tragic poets portray disease as it manifests itself t
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Cole, Deborah L. "Performing 'unity in diversity' in Indonesian poetry: Voice, ideology, grammar, and change." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280597.

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The main insight of this dissertation is that we can commit to recognizing diversity by sounding others' voices with our voices. I argue that articulations of 'unity' using the familiar sounds of linguistic diversity enables ideological change in the practice of performing poetry in Bahasa Indonesia. Multiple types of data in Bahasa Indonesia are examined and presented to support this argument including newspaper articles, literature textbooks, personal interviews, conference papers, and recordings of poetry performances. In these data, we hear a variety of voices in Indonesia articulate two i
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Huang, Ching-Sheng 1952. "Jokes on the Four Books: Cultural criticism in early modern China." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/288885.

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Jokes were considered low and insignificant in traditional Chinese literature. Ssu-shu hsiao is witty and provocative, different from other conventional and contemporary jestbooks for its parodic relationship with the Four Books, which were the core-texts of Neo-Confucianism and civil service examinations. The purpose of this study is to examine the late Ming jestbook, Ssu-shu hsiao, and analyze its cultural value, sociopolitical implications, and psychological concepts. This dissertation is divided into four chapters. Chapter one contains two important parts: It establishes the ground of hist
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Pfauth, Thomas James 1954. "A proposed archaeological survey of Tegea." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/291875.

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This paper proposes a plan for an archaeological survey of the ancient Greek city of Tegea, in Arcadia. Excavations at the temple of Athena Alea in Tegea have uncovered evidence of cult practice that extends into the tenth century BC, which provides the basis for further archaeological investigation. An archaeological survey would connect known developments within the religious sphere to developments in the social and political spheres of the surrounding territory. The survey will be an intensive, pedestrian, and all-period survey, will follow the methodology of the Cambridge/Bradford Boeotian
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Haladay, Jane Melinda. "Solemn laughter: Humor as subversion and resistance in the literature of Simon Ortiz and Carter Revard." Thesis, The University of Arizona, 2000. http://hdl.handle.net/10150/278729.

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Since earliest contact, Europeans have projected myriad qualities onto the being they erroneously named "Indian." Through text representations, Euramericans have constructed and reproduced profound distortions of indigenous peoples that have shaped political and material realities for Native Americans by reducing them to delimiting "types." Simultaneously, Native writers have a parallel history of representing whites as the embodiment of confusing and "uncivilized" strangeness. In writing which resists colonial definitions of externally imposed "Indianness," contemporary Native writers have in
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40

Rosenbaum, Seth Alan. "After-Taste." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10810.

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This dissertation investigates the symbolic uses of food in twentieth-century America using, as case studies, major works by Edith Wharton, Toni Morrison, W.H. Auden, and Wallace Stevens. By incorporating different literary genres - poetry, the novel, and expository prose - by authors from distinct geographic locations, classes, genders, sexual orientations, races, ethnic backgrounds, and eras, my principles of selection offer a broad and significant representation for analysis that serves two related ends: to understand the different ways food functions in literature and thereby to establish
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Goyette, Stefanie Anne. "Indiscriminate Bodies: The Old French Fabliaux in Relation to Thirteenth-Century Medical and Religious Cultures." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10646.

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This dissertation examines representations of the body in the Old French fabliaux in order to elucidate these stories’ philosophy (or philosophies) of language and their relationship to religious, medical, and dietetic cultures. An exploration of contemporary discourses referenced in the fabliaux – moral discourses around sex and food, medical and dietetic theories concerning food and animals, and rituals and rites surrounding the living and dying body – demonstrates how these elements shape narrative structure, characters, key objects, and décor. The fabliaux exhibit bodies founded by and coe
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Preston, Andrew S. "Moving Lines: The Anthropology of a Manuscript in Tudor London." University of Akron / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=akron1406395368.

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Holmes, Shirley Kathryn. "Literature as a Tool for Cultural Analysis: A Post-Processual Examination of the Ante-Bellum Tidewater Elite 1830-1860." W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625642.

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Hiller, Jonathan Robert. "Bodies that tell physiognomy, criminology, race and gender in late nineteenth- and early twentieth-century Italian literature and opera /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1835144651&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Yun, Kyoim. "Performing the sacred political economy and shamanic ritual on Cheju island, South Korea /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3278198.

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Thesis (Ph.D.)--Indiana University, Dept. Folklore and Ethnomusicology, 2007.<br>Source: Dissertation Abstracts International, Volume: 68-09, Section: A, page: 4015. Advisers: Richard Bauman; Roger L. Janelli. Title from dissertation home page (viewed May 7, 2008).
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Niemeyer, Paul Joseph. "Seeing Hardy: The critical and cinematic construction of Thomas Hardy and his novels." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/284226.

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Cinematic adaptations of "classic" novels have long been viewed by filmmakers and critics as vehicles for understanding the art, mind, and even the personality of the original author. By examining the film and TV adaptations of Thomas Hardy's novels and by analyzing critics' opinions on the "fidelity" of these films to Hardy, we can see that this author is popularly perceived to be a pastoralist, classical tragedian, gloomy pessimist, and ardent social critic. Though there is considerable truth in these images, they do not convey all of who Hardy was and what his novels convey. Moreover, these
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Manthei, Jennifer Judith. "Reading race: Adolescent girls in Brazil." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290077.

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This dissertation investigates the roles of color, class, and gender discourses in the lives of adolescent and post-adolescent girls in Brazil. Specifically, it examines girls' multiple perspectives, embedded in diverse social locations, and the ways in which girls interpret and deploy participular elements of color and class discourses in their projects of self-making. The results of the study provide insight into the diverse ways in which identity discourses may be experienced and a range of perspectives to contribute to qualitative analyses of color identity and relations in contemporary Br
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48

Souza, Glaucio Alberto Faria de. "A humanização do ser humano: um diálogo entre a teologia e a obra literária A Hora da Estrela de Clarice Lispector." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/18330.

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Made available in DSpace on 2016-04-29T14:27:24Z (GMT). No. of bitstreams: 1 Glaucio Alberto Faria de Souza.pdf: 1683893 bytes, checksum: 2d82e500c2f10f0f135f593020f8a55b (MD5) Previous issue date: 2013-10-29<br>The aim of this work was to present the importance and possibility of dialogue between theology and literature, based on anthropological reflection from the work A hora da estrela by Clarice Lispector. In this work the author portrays the absence of Macabéa, a human being as a victim of a society marked by a capitalist social structure that dehumanizes and enslaves, it excludes tho
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Alston, Vermonja Romona. "Race-crossings at the crossroads of African American travel in the Caribbean." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/280506.

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Traversing geographical borders frequently allows people the illusion of crossing social, political, and economic boundaries. For African-Americans of the early twentieth century, crossing physical borders offered the promise of freedom from racial segregation and discrimination in all aspects of social, political, and cultural life. Haiti became a site for African-American imaginings of a free and just society beyond the problem of the color line. From the 1920's through the 1980's, African-American travel writing was strategically deployed in efforts to transform a U.S. society characterized
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Rodrigues, Cintya Maria Costa. "Historias sobre lugares, historias fora de lugar? : os escritores e a literatura do sudoeste de Goias." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279993.

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Orientador: Emilia Pietrafesa de Godoi<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T03:39:55Z (GMT). No. of bitstreams: 1 Rodrigues_CintyaMariaCosta_D.pdf: 9449224 bytes, checksum: b1031b5c3399c76afc1499e84364b3ab (MD5) Previous issue date: 2006<br>Resumo: Este estudo debruça-se sobre uma vertente da literatura goiana, mais precisamente, sobre textos que trazem a referência do sudoeste de Goiás como espaço simbólico de reconhecida especificidade cultural, com o objetivo de compreender a construção
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