Relevant bibliographies by topics / Anthropology of memory

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Anthropology of memory'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Anthropology of memory"

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Belova, Anna V. "Women's Social Memory: Integration of gender anthropology and anthropology of memory." Вестник антропологии (Herald of Anthropology) 47, no. 3 (September 5, 2019): 39–51. http://dx.doi.org/10.33876/2311-0546/2019-47-3/39-51.

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The article is devoted to the problem of women's social memory, recorded in the autobiographical discourse. The main attention is paid to the gender differences in memory as a subject of integrative studies of gender anthropology and anthropology of memory. The article discusses the relationship between the practice of memorization and social experience of women. The author concludes that there is a functional relationship between the anthropology of memory and the study of the gender aspects of social experience.
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Wallman, Sandra. "Boundaries of Memory and Anthropology." Ethnos 67, no. 1 (January 2002): 99–118. http://dx.doi.org/10.1080/001418402201229773002.

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Bourguignon, Erika. "Vienna and Memory: Anthropology and Experience." Ethos 24, no. 2 (June 1996): 374–87. http://dx.doi.org/10.1525/eth.1996.24.2.02a00060.

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Sena Martins, Bruno. "Antropología y poscolonialismo. La memoria postabismal." Revista Andaluza de Antropología, no. 10 (2016): 102–18. http://dx.doi.org/10.12795/raa.2016.10.06.

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Ratkowska-Widlarz, Lucyna. "Narracje (relacje świadków) w warsztacie antropologa kultury. Pamięć i antropologia." Wrocławski Rocznik Historii Mówionej 1 (October 30, 2011): 35–56. http://dx.doi.org/10.26774/wrhm.6.

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The article is divided into three parts. The first one (“The past is a foreign country [L.P. Hartley] History and Anthropology. Meeting points) is devoted to bringing history and anthropology of culture closer together, since in both of them a great deal of attention is paid to the issue of memory. In the second part (Problems with relations), by means of examples from ethnographical studies, we are presented with some of the difficulties that memory researchers can encounter when doing fieldwork. The last part of the text contains theoretical ponderings on the matter of memory as presented from the perspective of anthropology of culture. The problem of memory is discussed: the way it is understood by today’s anthropologists and what role it plays in the cognitive processes (memory as a source of anthropological knowledge, memory as a subject of knowledge, memory as a cognitive tool).
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Berliner, David C. "The Abuses of Memory: Reflections on the Memory Boom in Anthropology." Anthropological Quarterly 78, no. 1 (2005): 197–211. http://dx.doi.org/10.1353/anq.2005.0001.

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Carreker, Michael. "Book Review: Memory in Augustine's Theological Anthropology." Anglican Theological Review 96, no. 4 (September 2014): 765–66. http://dx.doi.org/10.1177/000332861409600423.

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Vinitzky-Seroussi, Vered. "Memory and Methodology." American Ethnologist 28, no. 2 (May 2001): 494–96. http://dx.doi.org/10.1525/ae.2001.28.2.494.

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Haripriya, Soibam. "Memory, Ethnography and the Method of Memory." Sociological Bulletin 69, no. 1 (January 27, 2020): 67–82. http://dx.doi.org/10.1177/0038022919899018.

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The fieldwork experience of social anthropology is mediated by memory. The memories of the informants and the researchers own memory recuperate the field partially for the audience—academic or otherwise. This article through disparate sections elaborates the method of memory in doing research. With a brief introduction to collective memory in the sociological tradition this work introduces memory ethnography. External memory—from the act of writing to mnemonic aids that accompany us in the field is ubiquitous to the extent that it has become almost an extension of oneself. The imbrications of memory-technology though reveal the fear of technology taking over the task of memory. The explosion of memory studies triggered through the study of violence is analysed through new forms of commemoration. In placing the seemingly disparate sections I attempt to look at new forms of memory practices contextualising it in and through the various artefacts that it produces.
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Tonkin, Elizabeth, and Harvey Whitehouse. "Memory and Social Transmission." Anthropology Today 11, no. 5 (October 1995): 23. http://dx.doi.org/10.2307/2783193.

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Dissertations / Theses on the topic "Anthropology of memory"

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Hochschild, Paige Evelyn. "Memory in the theological anthropology of St. Augustine : “In memoria est cogitandi modus”." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/2729/.

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The place of memory in the theological anthropology of St. Augustine has its roots in the platonie epistemological tradition. Augustine actively engages with this tradition in his early writings in a manner that is both philosophically sophisticated and doctrinally consistent with his later, more overtly theological, writings. From the Cassiciacum dialogues through De musica, Augustine points to the central importance of memory: he examines this power of the soul as something that mediates sense-perception and understanding, while explicitly deferring a more profound treatment of it until Confessiones and De trinitate. In these two texts, memory is the foundation for the location of the imago Dei in the mind. It becomes the basis for the spiritual experience of the embodied creature, and a source of the profound anxiety that results from the sensed opposition of human time and divine time (aeterna ratio). This tension is contained and resolved, to a limited extent, in Augustine's Christology, in the ability of a paradoxical incarnation to unify the temporal and the eternal (in Confessions 11 and 12), and the life of faith (scientia) with the promised contemplation of the divine (sapientia, in De trinitate 12-14).
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Clark, Sean. "The Globalized Shaman: Memory and Modernity." Miami University Honors Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1110989385.

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Wilkes, Fiona Saffron. "Guyanese Amerindian art : imagery, identity and memory." Thesis, University College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270449.

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Fairbanks, Julie. "A matter of artistry Adyg identity, performance and historical memory /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297095.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2007.
Title from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0649. Adviser: Anya Peterson Royce.
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Grant, Jennifer. "Memory, language, self and time : personhood and relationship in dementia." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/14140.

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This dissertation contributes to an understanding of how the entanglement of language, memory, self, and time in contemporary Western thought shapes assumptions about the personhood status of elderly persons with dementia and their capacity for meaningful relationship. The ethnographic data that informs the study was drawn from a three-month period of in-depth participant-observation conducted in a dementia ward situated in an exclusive retirement community in the Western Cape, South Africa. By taking the relationship between the elderly 'residents' living in the ward and their professional caregivers as the focus, I show how, in the face of dementia-related language and memory losses, this relationship was established and maintained across time. The focus on relationship allowed me to pay close attention to the face-to-face interactions between caregivers and residents so as to identify and discern the assumptions and practices that shaped the possibilities for personhood and relatedness within the ward. I demonstrate that the relationship between caregivers and residents was established and maintained through myriad and ongoing practices of care. This institutionally structured relation of care must be recognized as both an alternative form of sociality within which 'demented' residents are held in life and relationship, and as an instrument through which old people with dementia are subjected to the routines, norms, and temporal structures on the ward. Invocations and denials of personhood occur at the practical level of intersubjective engagement. I show that despite residents' language impairments, and the consequent importance of embodied gestures for communication and mutual interaction, language was fundamental to the relation of care, and thus to the practical engagements through which personhood was invoked and denied. Caregivers frequently engaged in a practice which involved the recollection and narration of the biographical 'facts' that constituted residents' erstwhile social lives and social identities. Defining this practice as an intersubjective memory practice, I argue that it functions to invoke personhood by establishing continuity between past and present and calling forth residents as socially recognized and situated persons. This intersubjective memory practice can be interpreted both as evidence that personhood is emergent within and through relations of care, and as a normative practice which reinforces the currently taken-for-granted assumption that the self is constructed in and through narrative. I suggest that the widespread acceptance of the notion of the narrative self, in both popular and academic domains, is indicative of the manner in and extent to which language, memory, self, and time are entangled in contemporary Western thought. In order to demonstrate the historical and cultural specificity of this entanglement, I draw attention to the way in which memory, narrative, and temporal continuity became inextricably tied to notions of personhood and relatedness within Western philosophy. I propose that expanding an understanding of the ways in which language, memory, self, and time are entangled in everyday practice provides a means of troubling the widely accepted belief that dementia leads to a loss of personhood and relationship, without resorting to the dichotomous thinking that characterizes much of the scholarly and clinical literature that is influenced by the so-called personhood approach to dementia.
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Mack, Michael. "Anthropology as memory : Elias Canetti's and Franz Baermann Steiner's responses to the Shoah /." Tübingen : M. Niemeyer, 2001. http://catalogue.bnf.fr/ark:/12148/cb39141171n.

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Bennett, Marjorie Anne 1963. "Reincarnation, marriage, and memory: Negotiating sectarian identity among the Druze of Syria." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283987.

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This dissertation is based on twenty-one months of ethnographic fieldwork in Damascus and Suwyada, Syria. Research focused on the Druze religious sect. The central focus is on a religious minority's strategies for preserving their sense of separateness and uniqueness while at the same time claiming pan-Arab and patriotic Syrian affiliations. Three broad topics are used to discuss this: reincarnation, marriage, and memory. Because the primary focus is on a religious minority, one of the major concerns has been to elucidate notions of relational identity from a Druze point of view. This dissertation is an argument against any kind of facilely labeled Druze identity, and is an extended discussion of various facets of Druze experience, on what it means to be a member of a religious minority in the contemporary Middle Eastern state of Syria in the mid-1990s. Identity might be best understood as affiliations and affinities, multiply interacting levels of meaning, and a question of frequently adjusting focus and perspective. Reincarnation is not usually associated with Islam, and the Druze belief in reincarnation is one thing that sets this sect apart from the Sunni majority in Syria, even stigmatizes them. This dissertation also explores the nature of the everyday lived experience of Druze reincarnation, and how it is a point of cohesion for the community as a whole, but at the cost of some emotional splintering of individuals selves and families. Reincarnation has concrete social effects on both families and communities. It brings together members of unrelated families who otherwise would never have cause to know one another. Reincarnation also functions doctrinally to support the sect's prohibition against outmarriage. Outmarriage was perceived to be occurring with increasing frequency among the Druze in the 1990s, and was a hot topic of conversation. This dissertation explores the nature of ideologies being reproduced, as well as challenged and altered, through the debate ongoing in the community regarding marriage and outmarriage. Both reincarnation and outmarriage are topics that raise the issue of the Druze's relationship to non-Druze, and relational identity, since they both deal with ideologies of boundary maintenance, and "purity" of sect membership.
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Sahin, Esra Gokce. "Rakugo Humor: The Performance of Memory, Mime & Mockery in Urban Tokyo." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:26718767.

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This dissertation is based on the analysis of humor in rakugo, a traditional genre of comedic storytelling in Japan. This project tackles the question: How does highly structured rakugo humor contribute and shape the Japanese society’s perceptions of the city of Tokyo in an age where the major social trends are dominated with a highly mediated and digitized lifestyle. In analyzing humor in rakugo, I argue that the farcical encounters, by refracting certain domains of human experience that cannot be articulated otherwise, provide a spectacle through which to view the deeper nuances in the sociocultural panorama of city life in Tokyo on the scale of individual interactions, institutions and neighborhoods. Rakugo and its mode of oral storytelling plays on the intricate discursive dynamics, by means of which tradition and modernity are imagined, represented, and the relationship between them negotiated. Additionally, the performance of rakugo, which has a long history that goes back to Early Modern Japan, triggers an affective imagination of the neighborhood life of the city’s past, where such imagination influences the Japanese society’s perception of the present. Rakugo’s popularity in the twenty first century is, in part, a result of the ideology of the Japanese state, on the other hand, it is mostly due to the power of the humorous folk narratives and mindfulness of the performers that the genre maintains a sense of coherence and agility, and urges the audience to embrace the patterns and lifestyle of the past, while remaining tuned with the prevailing trends of ambiguity and conspiracy in the aftermath of the recent triple disaster. My dissertation consists of eight chapters: After providing introductory statements and questions regarding the importance of humor in generating an analytical view of the Japanese society, in the first chapter, I map out the layers of memory and imagination transmitted through the story-telling voice and embodiment in a rakugo performance. The oral storytelling of rakugo activates an auditory perception of the neighborhood life of Tokyo that is characterized by simple, informal conversations and playful interactions, where such ease of direct interactions leads to a construction of the ancient neighborhoods as a sanctuary from the hyper mediated matrix-like lifestyle of contemporary Tokyo. Rakugo’s parodic tone gives the impression that, although times might change, human situations do not. Hence the humorous content of rakugo helps maintaining a sense of continuity within the rapidly changing trends of urban life. On March 11 2011, my fieldwork was interrupted with a big earthquake, which was followed with a tsunami hitting the Fukushima Nuclear Power Plant. Therefore, the second chapter questions the limits and possibility of humor and the rakugo performers’ reactions in a time of ambiguity and conspiracy in the aftermath of Japan’s recent triple disaster. While exploring the contemporary interpretations of ghost stories (kaidan banashi) and gallows humor, this chapter focuses on the binary tensions between the causes of fear and its humorous modification, and gets tied-up to the contemporary society’s fear and anxiety toward technology and the humorous interpretation of such fear in rakugo. The third chapter focuses on the changing notions of fame and stardom by comparing the generation of the legendary performers with contemporary ones in the light of the changing rhythms of urban life, which has an impact on the production of humor on the contemporary rakugo stage. The fourth chapter has an analytical perspective on the rakugo audience as fans and patrons, while engaging in the discussion of connoisseurship in relation to iki and tsū, (indicating stylishness and expertise, respectively). The fifth chapter focuses on the portrayals of foolishness while providing an analysis of mockery of the scholastic knowledge of modernity in rakugo stories. This chapter provides an analysis of Japanese modernity through the humorous perspective and mockery of the Edo commoners, their masterful use of the nonsensical logic, and the way such perspective is interpreted by the contemporary rakugo performers. The sixth and final chapter tackles the importance of voice projection in the performance of rakugo. While problematizing the so-called incompetence of female voice, as an accepted norm by the majority of the community of rakugo performers, this chapter also problematizes the issue of voicing culture and tradition.
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Dembour, Marie-Benedicte. "The memory of colonialism : meetings with former Colonial Officers of the Belgian Congo." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358491.

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Felber, Emma. "From centre to margin : memory, mobility and social change in a Bolivian town." Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/6447/.

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This thesis addresses social change in Tapacarí, a small rural town in Cochabamba, Bolivia. Tapacarí, which was once an important colonial town and home to an elite controlling the peasant population around it, is now largely empty due to high levels of migration to urban centres. The town retains symbolic and ritual importance for indigenous peasant people and former townspeople in different ways, but becomes more economically marginalised as the economic and kin relationships between these groups changes. The thesis proposes that the town now be seen as one point on a wider array of multiple residences used by indigenous and peasant people as they respond flexibly to unpredictable economic conditions and build autonomy. At the same time the town exists as a place of memory and history for the people who no longer live there, and who come once a year for the fiesta. Based on long-term multi-sited ethnographic fieldwork, the thesis locates small-scale processes of cultural production, discrimination and resistance within larger national and international political and cultural narratives. Through examination of spatial divisions, ritual and local government bureaucracy, a depiction of the fractures and tensions of small town life emerges. It engages with the elasticity of ‘the local’ and the different ways of belonging to a place where few people now live, in the context of a wider conversation about indigeneity, identity and memory arising from political and social change in Bolivia in the early years of the 21st century, including the election of Evo Morales. Through discussion of religious and civic events as well as everyday life, this research shows that those who belong to the town form intimate and contradictory relationships which both fracture along and cross over barriers of class, location and ethnicity.
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Books on the topic "Anthropology of memory"

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Memory in Augustine's theological anthropology. Oxford: Oxford University Press, 2012.

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Candau, Joël. Anthropologie de la mémoire. Paris: Presses universitaires de France, 1996.

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Peters-Little, Frances. Passionate Histories: Myth, memory and Indigenous Australia. Canberra: ANU Press, 2010.

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Fabian, Johannes. Memory against culture: Arguments and reminders. Durham: Duke University Press, 2007.

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1927-, Nash June C., Stanley Dolores Waldenström 1953-, Blue Gregory, and University of Victoria (B.C.). World History Caucus., eds. Memory at the margins: Essays in anthropology and world history. Victoria, B.C: World History Caucus, University of Victoria, 1995.

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Malaya), International Seminar on Maritime Culture and Geopolitics (2008 Oct 23-24 Universiti. Memory and knowledge of the sea in Southeast Asia. Kuala Lumpur: Institute of Ocean and Earth Sciences, University of Malaya, 2008.

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1924-, Helm June, Bohannan Paul, and Sahlins Marshall David 1930-, eds. Essays in economic anthropology: Dedicated to the memory of Karl Polanyi. New York, N.Y: AMS Press, 1985.

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Dresden: Paradoxes of memory in history. London: Routledge, 2001.

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Apaydin, Veysel. Critical Perspectives on Cultural Memory and Heritage: Construction, Transformation and Destruction. London: UCL Press, 2020.

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Human destinies: Philosophical essays in memory of Gerald Hanratty. Notre Dame, Ind: University of Notre Dame Press, 2012.

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Book chapters on the topic "Anthropology of memory"

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Nimatuj, Irma Velásquez. "Memory/Memoir, Challenges, and Anthropology." In Indigenous Feminist Narratives, 50–80. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137531315_4.

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DuBois, Lindsay. "Memory and Narrative." In A Companion to Urban Anthropology, 347–63. Oxford, UK: John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118378625.ch20.

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Kidron, Carol A. "Sensorial Memory." In A Companion to the Anthropology of the Body and Embodiment, 451–66. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340488.ch26.

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Graburn, Nelson. "13. Epilogue: Home, Travel, Memory and Anthropology." In Tourism and Memories of Home, edited by Sabine Marschall, 269–82. Bristol, Blue Ridge Summit: Multilingual Matters, 2017. http://dx.doi.org/10.21832/9781845416041-015.

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Headley, Zoé E. "Caste and Collective Memory in South India." In A Companion to the Anthropology of India, 98–113. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444390599.ch5.

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Eltringham, Nigel. "Memory and testimony in the aftermath of violent conflict." In The Anthropology of Peace and Reconciliation, 68–89. New York : Routledge, 2021. | Series: Critical topics in contemporary anthropology: Routledge, 2021. http://dx.doi.org/10.4324/9781351164122-4.

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Vidmar Horvat, Ksenija. "Memory, Citizenship, and Consumer Culture in Postsocialist Europe." In A Companion to the Anthropology of Europe, 145–62. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch9.

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Bailo, F. "Memory. Places and Communities Memory in “Powdered Modernity” between Literature, History and Anthropology." In Springer Series in Design and Innovation, 71–79. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45566-8_5.

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Renshaw, Layla. "Missing Bodies Near-at-Hand: The Dissonant Memory and Dormant Graves of the Spanish Civil War." In An Anthropology of Absence, 45–61. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-5529-6_3.

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Ibrahim, Zawawi. "The Anthropology of Remembering: Memory as a Complementary Ethnography." In Fieldwork and the Self, 171–98. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2438-4_9.

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Conference papers on the topic "Anthropology of memory"

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Smirnova, Galina Evgenjevna. "REGIONAL HISTORICAL MEMORY PERPETUATION: RUSSIAN ORTHODOX CHURCHES." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.073.

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Kozhevnikov, Alexander. "HISTORY AND MEMORY IN THE RELATIONSHIP BETWEEN THE NATIONS OF NORTH EAST ASIA." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.064.

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Broka-Lāce, Zenta. "Latvijas arheoloģija pēc 1940. gada = Latvian archaeology after 1940." In Anthropology of Political, Social and Cultural Memory: Practices in Central and Eastern Europe. University of Latvia, 2020. http://dx.doi.org/10.22364/apscm.2020.01.

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Soelistyarini, Titien Diah. "The World through the Eyes of an Asian American: Exploring Verbal and Visual Expressions in a Graphic Memoir." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-5.

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This study aims at exploring verbal and visual expressions of Asian American immigrants depicted in Malaka Gharib’s I was Their American Dream: A Graphic Memoir (2019). Telling a story of the author’s childhood experience growing up as a bicultural child in America, the graphic memoir shows the use of code-switching from English to Tagalog and Arabic as well as the use of pejorative terms associated with typical stereotypes of the Asian American. Apart from the verbal codes, images also play a significant role in this graphic memoir by providing visual representations to support the narrative. By applying theories of code-switching, this paper examines the types of and reasons for code-switching in the graphic memoir. The linguistic analysis is further supported by non-narrative analysis of images in the memoir as a visual representation of Asian American cultural identity. This study reveals that code-switching is mainly applied to highlight the author’s mixed cultural background as well as to imply both personal and sociopolitical empowerment for minorities, particularly Asian Americans. Furthermore, through the non-narrative analysis, this paper shows that in her drawings, Gharib refuses to inscribe stereotypical racial portrayal of the diverse characters and focuses more on beliefs, values, and experiences that make her who she is, a Filipino-Egyptian American.
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Cusnir, Josefina. "Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.31.

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The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gasset, K. Jaspers, etc. In the interpretative model, the eight “implicit principles of upbringing (world perception, behavior) according to the Decalogue” revealed by us are applied: these principles are based on the concept of man and the Universe represented in the Ten Commandments. This model allows examining distinct hermeneutic maxims as a sort of ethnocultural specificity of shaping the epoch of “new humanism for the 21st century” (UNESCO). A Family Portrait in the Midst of Chisinau Landscape, memoir prose by Susanna Cușnir, is examined according to this model. One of the revealed hermeneutic maxims reads: “The Universe is such that man can follow his creative impulses at any age”.
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