Academic literature on the topic 'Anthropology of memory'

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Journal articles on the topic "Anthropology of memory"

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Belova, Anna V. "Women's Social Memory: Integration of gender anthropology and anthropology of memory." Вестник антропологии (Herald of Anthropology) 47, no. 3 (2019): 39–51. http://dx.doi.org/10.33876/2311-0546/2019-47-3/39-51.

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The article is devoted to the problem of women's social memory, recorded in the autobiographical discourse. The main attention is paid to the gender differences in memory as a subject of integrative studies of gender anthropology and anthropology of memory. The article discusses the relationship between the practice of memorization and social experience of women. The author concludes that there is a functional relationship between the anthropology of memory and the study of the gender aspects of social experience.
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Wallman, Sandra. "Boundaries of Memory and Anthropology." Ethnos 67, no. 1 (2002): 99–118. http://dx.doi.org/10.1080/001418402201229773002.

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Bourguignon, Erika. "Vienna and Memory: Anthropology and Experience." Ethos 24, no. 2 (1996): 374–87. http://dx.doi.org/10.1525/eth.1996.24.2.02a00060.

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Sena Martins, Bruno. "Antropología y poscolonialismo. La memoria postabismal." Revista Andaluza de Antropología, no. 10 (2016): 102–18. http://dx.doi.org/10.12795/raa.2016.10.06.

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Ratkowska-Widlarz, Lucyna. "Narracje (relacje świadków) w warsztacie antropologa kultury. Pamięć i antropologia." Wrocławski Rocznik Historii Mówionej 1 (October 30, 2011): 35–56. http://dx.doi.org/10.26774/wrhm.6.

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The article is divided into three parts. The first one (“The past is a foreign country [L.P. Hartley] History and Anthropology. Meeting points) is devoted to bringing history and anthropology of culture closer together, since in both of them a great deal of attention is paid to the issue of memory. In the second part (Problems with relations), by means of examples from ethnographical studies, we are presented with some of the difficulties that memory researchers can encounter when doing fieldwork. The last part of the text contains theoretical ponderings on the matter of memory as presented fr
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Berliner, David C. "The Abuses of Memory: Reflections on the Memory Boom in Anthropology." Anthropological Quarterly 78, no. 1 (2005): 197–211. http://dx.doi.org/10.1353/anq.2005.0001.

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Carreker, Michael. "Book Review: Memory in Augustine's Theological Anthropology." Anglican Theological Review 96, no. 4 (2014): 765–66. http://dx.doi.org/10.1177/000332861409600423.

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Vinitzky-Seroussi, Vered. "Memory and Methodology." American Ethnologist 28, no. 2 (2001): 494–96. http://dx.doi.org/10.1525/ae.2001.28.2.494.

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Haripriya, Soibam. "Memory, Ethnography and the Method of Memory." Sociological Bulletin 69, no. 1 (2020): 67–82. http://dx.doi.org/10.1177/0038022919899018.

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The fieldwork experience of social anthropology is mediated by memory. The memories of the informants and the researchers own memory recuperate the field partially for the audience—academic or otherwise. This article through disparate sections elaborates the method of memory in doing research. With a brief introduction to collective memory in the sociological tradition this work introduces memory ethnography. External memory—from the act of writing to mnemonic aids that accompany us in the field is ubiquitous to the extent that it has become almost an extension of oneself. The imbrications of
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Tonkin, Elizabeth, and Harvey Whitehouse. "Memory and Social Transmission." Anthropology Today 11, no. 5 (1995): 23. http://dx.doi.org/10.2307/2783193.

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Dissertations / Theses on the topic "Anthropology of memory"

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Hochschild, Paige Evelyn. "Memory in the theological anthropology of St. Augustine : “In memoria est cogitandi modus”." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/2729/.

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The place of memory in the theological anthropology of St. Augustine has its roots in the platonie epistemological tradition. Augustine actively engages with this tradition in his early writings in a manner that is both philosophically sophisticated and doctrinally consistent with his later, more overtly theological, writings. From the Cassiciacum dialogues through De musica, Augustine points to the central importance of memory: he examines this power of the soul as something that mediates sense-perception and understanding, while explicitly deferring a more profound treatment of it until Conf
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Clark, Sean. "The Globalized Shaman: Memory and Modernity." Miami University Honors Theses / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1110989385.

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Wilkes, Fiona Saffron. "Guyanese Amerindian art : imagery, identity and memory." Thesis, University College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270449.

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Fairbanks, Julie. "A matter of artistry Adyg identity, performance and historical memory /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297095.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2007.<br>Title from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0649. Adviser: Anya Peterson Royce.
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Grant, Jennifer. "Memory, language, self and time : personhood and relationship in dementia." Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/14140.

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This dissertation contributes to an understanding of how the entanglement of language, memory, self, and time in contemporary Western thought shapes assumptions about the personhood status of elderly persons with dementia and their capacity for meaningful relationship. The ethnographic data that informs the study was drawn from a three-month period of in-depth participant-observation conducted in a dementia ward situated in an exclusive retirement community in the Western Cape, South Africa. By taking the relationship between the elderly 'residents' living in the ward and their professional ca
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Mack, Michael. "Anthropology as memory : Elias Canetti's and Franz Baermann Steiner's responses to the Shoah /." Tübingen : M. Niemeyer, 2001. http://catalogue.bnf.fr/ark:/12148/cb39141171n.

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Bennett, Marjorie Anne 1963. "Reincarnation, marriage, and memory: Negotiating sectarian identity among the Druze of Syria." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283987.

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This dissertation is based on twenty-one months of ethnographic fieldwork in Damascus and Suwyada, Syria. Research focused on the Druze religious sect. The central focus is on a religious minority's strategies for preserving their sense of separateness and uniqueness while at the same time claiming pan-Arab and patriotic Syrian affiliations. Three broad topics are used to discuss this: reincarnation, marriage, and memory. Because the primary focus is on a religious minority, one of the major concerns has been to elucidate notions of relational identity from a Druze point of view. This disserta
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Sahin, Esra Gokce. "Rakugo Humor: The Performance of Memory, Mime & Mockery in Urban Tokyo." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:26718767.

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This dissertation is based on the analysis of humor in rakugo, a traditional genre of comedic storytelling in Japan. This project tackles the question: How does highly structured rakugo humor contribute and shape the Japanese society’s perceptions of the city of Tokyo in an age where the major social trends are dominated with a highly mediated and digitized lifestyle. In analyzing humor in rakugo, I argue that the farcical encounters, by refracting certain domains of human experience that cannot be articulated otherwise, provide a spectacle through which to view the deeper nuances in the socio
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Dembour, Marie-Benedicte. "The memory of colonialism : meetings with former Colonial Officers of the Belgian Congo." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358491.

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Felber, Emma. "From centre to margin : memory, mobility and social change in a Bolivian town." Thesis, Goldsmiths College (University of London), 2010. http://research.gold.ac.uk/6447/.

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This thesis addresses social change in Tapacarí, a small rural town in Cochabamba, Bolivia. Tapacarí, which was once an important colonial town and home to an elite controlling the peasant population around it, is now largely empty due to high levels of migration to urban centres. The town retains symbolic and ritual importance for indigenous peasant people and former townspeople in different ways, but becomes more economically marginalised as the economic and kin relationships between these groups changes. The thesis proposes that the town now be seen as one point on a wider array of multiple
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Books on the topic "Anthropology of memory"

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Memory in Augustine's theological anthropology. Oxford University Press, 2012.

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Candau, Joël. Anthropologie de la mémoire. Presses universitaires de France, 1996.

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Peters-Little, Frances. Passionate Histories: Myth, memory and Indigenous Australia. ANU Press, 2010.

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Fabian, Johannes. Memory against culture: Arguments and reminders. Duke University Press, 2007.

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1927-, Nash June C., Stanley Dolores Waldenström 1953-, Blue Gregory, and University of Victoria (B.C.). World History Caucus., eds. Memory at the margins: Essays in anthropology and world history. World History Caucus, University of Victoria, 1995.

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Malaya), International Seminar on Maritime Culture and Geopolitics (2008 Oct 23-24 Universiti. Memory and knowledge of the sea in Southeast Asia. Institute of Ocean and Earth Sciences, University of Malaya, 2008.

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1924-, Helm June, Bohannan Paul, and Sahlins Marshall David 1930-, eds. Essays in economic anthropology: Dedicated to the memory of Karl Polanyi. AMS Press, 1985.

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Dresden: Paradoxes of memory in history. Routledge, 2001.

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Apaydin, Veysel. Critical Perspectives on Cultural Memory and Heritage: Construction, Transformation and Destruction. UCL Press, 2020.

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Human destinies: Philosophical essays in memory of Gerald Hanratty. University of Notre Dame Press, 2012.

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Book chapters on the topic "Anthropology of memory"

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Nimatuj, Irma Velásquez. "Memory/Memoir, Challenges, and Anthropology." In Indigenous Feminist Narratives. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137531315_4.

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DuBois, Lindsay. "Memory and Narrative." In A Companion to Urban Anthropology. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118378625.ch20.

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Kidron, Carol A. "Sensorial Memory." In A Companion to the Anthropology of the Body and Embodiment. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340488.ch26.

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Graburn, Nelson. "13. Epilogue: Home, Travel, Memory and Anthropology." In Tourism and Memories of Home, edited by Sabine Marschall. Multilingual Matters, 2017. http://dx.doi.org/10.21832/9781845416041-015.

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Headley, Zoé E. "Caste and Collective Memory in South India." In A Companion to the Anthropology of India. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444390599.ch5.

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Eltringham, Nigel. "Memory and testimony in the aftermath of violent conflict." In The Anthropology of Peace and Reconciliation. Routledge, 2021. http://dx.doi.org/10.4324/9781351164122-4.

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Vidmar Horvat, Ksenija. "Memory, Citizenship, and Consumer Culture in Postsocialist Europe." In A Companion to the Anthropology of Europe. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch9.

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Bailo, F. "Memory. Places and Communities Memory in “Powdered Modernity” between Literature, History and Anthropology." In Springer Series in Design and Innovation. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45566-8_5.

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Renshaw, Layla. "Missing Bodies Near-at-Hand: The Dissonant Memory and Dormant Graves of the Spanish Civil War." In An Anthropology of Absence. Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-5529-6_3.

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Ibrahim, Zawawi. "The Anthropology of Remembering: Memory as a Complementary Ethnography." In Fieldwork and the Self. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-2438-4_9.

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Conference papers on the topic "Anthropology of memory"

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Smirnova, Galina Evgenjevna. "REGIONAL HISTORICAL MEMORY PERPETUATION: RUSSIAN ORTHODOX CHURCHES." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.073.

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Kozhevnikov, Alexander. "HISTORY AND MEMORY IN THE RELATIONSHIP BETWEEN THE NATIONS OF NORTH EAST ASIA." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.064.

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Broka-Lāce, Zenta. "Latvijas arheoloģija pēc 1940. gada = Latvian archaeology after 1940." In Anthropology of Political, Social and Cultural Memory: Practices in Central and Eastern Europe. University of Latvia, 2020. http://dx.doi.org/10.22364/apscm.2020.01.

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Soelistyarini, Titien Diah. "The World through the Eyes of an Asian American: Exploring Verbal and Visual Expressions in a Graphic Memoir." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-5.

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This study aims at exploring verbal and visual expressions of Asian American immigrants depicted in Malaka Gharib’s I was Their American Dream: A Graphic Memoir (2019). Telling a story of the author’s childhood experience growing up as a bicultural child in America, the graphic memoir shows the use of code-switching from English to Tagalog and Arabic as well as the use of pejorative terms associated with typical stereotypes of the Asian American. Apart from the verbal codes, images also play a significant role in this graphic memoir by providing visual representations to support the narrative.
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Cusnir, Josefina. "Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.31.

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The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gass
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