Relevant bibliographies by topics / Anthropology of religion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Anthropology of religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Anthropology of religion"

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Bnok, Peter H. "Anthropology and Religion." Mankind 2, no. 8 (2009): 284–85. http://dx.doi.org/10.1111/j.1835-9310.1940.tb00972.x.

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Bowie, Fiona. "Anthropology of Religion." Religion Compass 2, no. 5 (2008): 862–74. http://dx.doi.org/10.1111/j.1749-8171.2008.00091.x.

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Schwartz, Stephan A. "Nonlocal Consciousness and the Anthropology of Religion." DIALOGO 7, no. 2 (2021): 237–44. http://dx.doi.org/10.51917/dialogo.2021.7.2.20.

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"Most discussions of religion center on dogmas and beliefs, either of a particular religion or a comparison across denomina- tions. I would like to look at religion from the perspective of a consciousness experimentalist, setting aside the dogmas and beliefs. When I look at religion, any religion, as an experimentalist, what I see is a cohort of people consensually holding a world- view. The process of assembling the cohort seems to me very much like Thomas Kuhn’s description of the paradigm process. The paradigm in religion is defined by scripture and dogma. The paradigms differ in many ways
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Bloch, Maurice. "Durkheimian anthropology and religion." HAU: Journal of Ethnographic Theory 5, no. 3 (2015): 285–99. http://dx.doi.org/10.14318/hau5.3.019.

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Buckser, Andrew. "Anthropology of Religion Section." Anthropology News 41, no. 3 (2000): 53. http://dx.doi.org/10.1111/an.2000.41.3.53.1.

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Buckser, Andrew, and Katharine L. Wiegele. "Anthropology of Religion Section." Anthropology News 41, no. 3 (2000): 53. http://dx.doi.org/10.1111/an.2000.41.3.53.2.

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Buckser, Andrew, and Miranda K. Smith. "Anthropology of Religion Section." Anthropology News 41, no. 3 (2000): 53–54. http://dx.doi.org/10.1111/an.2000.41.3.53.4.

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Buckser, Anrew. "Anthropology of Religion Section." Anthropology News 41, no. 4 (2000): 51. http://dx.doi.org/10.1111/an.2000.41.4.51.1.

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Buckser, Andrew. "Anthropology of Religion Section." Anthropology News 41, no. 5 (2000): 57. http://dx.doi.org/10.1111/an.2000.41.5.57.2.

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Buckser, Andrew. "Anthropology of Religion Section." Anthropology News 41, no. 6 (2000): 96. http://dx.doi.org/10.1111/an.2000.41.6.96.1.

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Dissertations / Theses on the topic "Anthropology of religion"

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Gregor, Brian. "Anthropologia Crucis: A Philosophical Anthropology of the Cross." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3763.

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Thesis advisor: Richard Kearney<br>What does the word of the cross mean for philosophical anthropology? That is my question in this dissertation, which undertakes a philosophical engagement with a word that is both a scandal and folly for philosophical wisdom. My task is to give a hermeneutical description of what I call the cruciform self, and to examine the significance of the cross for several key themes of philosophical anthropology. Because my focus is thematic, I engage with several interlocutors--most prominently Paul Ricoeur and Dietrich Bonhoeffer, but also Luther, Kierkegaard, Heideg
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Hinz, William. "Alan Watts' theological anthropology and its implications for religious education." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60471.

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To those individuals who felt alienated and disillusioned by traditional Western forms of religion, Alan Watts offered a different way of looking at the world and a new understanding of what it means to be religious. Borrowing heavily from Taoism, Zen Buddhism, Vendanta Hinduism and other Eastern traditions, Watts argues that our widely accepted notion of a person as an active, willing agent existing as a lonely island of consciousness is an illusion rooted in social and linguistic conventions.<br>In place of the typical Western image of God as an external personal being governing the universe
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Yumul, Arusyak. "Religion, community and culture : the Turkish Armenians." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334266.

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Zeitlyn, David. "Mambila traditional religion : Sua in Somié." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/237240.

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This work is an analysis of Mambila religion based on fieldwork in Somié village, Cameroon. An ethnographic and historical introduction to the Mambila is followed by an account of their religious concepts. It is argued that, despite their adherence to Christianity (and to Islam), traditional practices continue to be of great importance in everyday life. In order to examine traditional practice descriptions are given of divination and oath-taking rites. Translated transcripts of the different forms of the sua-oath form the empirical core of the thesis. The transcripts illustrate the way that Ma
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Zackariasson, Ulf. "Forces by Which We Live : Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-1906.

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This study argues that a pragmatic conception of religion would enable philosophers to make important contributions to our ability to handle concrete problems involving religion. The term 'philosophical anthropology', referring to different interpretative frameworks, which philosophers draw on to develop conceptions of human phenomena, is introduced. It is argued that the classical pragmatists embraced a philosophical anthropology significantly different from that embraced by most philosophers of religion; accordingly, pragmatism offers an alternative conception of religion. It is suggested th
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MacKay, Donald Bruce. "Ethnicity and Israelite religion, the anthropology of social boundaries in judges." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27686.pdf.

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Dargan, Geoffrey David. "The possible self : an exposition and analysis of metaphysical themes in Kierkegaard's theological anthropology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:939bc331-d3af-4144-8aac-f6fa6be95f0b.

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This thesis proposes that Søren Kierkegaard's thought - in particular, his theological anthropology - is undergirded by an inchoate metaphysics of modality. It focuses on the concept of possibility (Danish: Mulighed), arguing that possibility is a primary ingredient of the Kierkegaardian self and serves as a kind of 'engine' for the development of the individual before God. Accordingly, viewing Kierkegaard's works through the lens of possibility is a fruitful way to gain new insights into his beliefs, and clarifies what he sought to express in his authorship. Kierkegaard, I argue, formulates a
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Thorold, Alan Peter Hereward. "The Yao Muslims : religion and social change in southern Malawi." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/226813.

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The African Muslim minority in Malawi has been identified with one particular linguistic group, the Yao. The dissertation begins with the problem of their conversion and adherence to Islam in the face of seemingly adverse circumstances. In exploring-solutions to this problem the emergence of a Yao identity is outlined and the politics of conversion are described. The narrative then moves on to the transformations of the Yao Muslims in the hundred years since their conversion. A model of religious change is developed that attempts to account for both the dynamics of change and the contemporary
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Gibb, Camilla C. T. "Religion, politics and gender in Harar, Ethiopia." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321548.

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Pettinger, Alasdair. "Irresistible charms : African religion and colonial discourse." Thesis, University of Essex, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328351.

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Books on the topic "Anthropology of religion"

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Stevens, Phillips, and Denice J. Szafran. Anthropology of religion. Routledge, 2010.

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Morris, Brian. Religion and anthropology: A critical introduction. Cambridge University Press, 2006.

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Bowen, John Richard. Religions in practice: An approach to the anthropology of religion. 5th ed. Prentice Hall, 2010.

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Crapo, Richley H. Anthropology of religion: The unity and diversity of religions. McGraw-Hill, 2003.

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D, Glazier Stephen, ed. Anthropology of religion: A handbook. Greenwood Press, 1997.

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Harvey, Whitehouse, and Laidlaw James, eds. Religion, anthropology, and cognitive science. Carolina Academic Press, 2007.

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Vergote, Antoine. Psychoanalysis, phenomenological anthropology and religion. Leuven University Press, 1998.

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Vergote, Antoon. Psychoanalysis, phenomenological anthropology and religion. Rodopi, 1998.

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Malefijt, Annemarie De Waal. Religion and culture: An introduction to anthropology of religion. Waveland Press, 1989.

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1939-, Hicks David, ed. Ritual and belief: Readings in the anthropology of religion. 2nd ed. McGraw Hill, 2001.

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Book chapters on the topic "Anthropology of religion"

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Eller, Jack David. "Religion." In Cultural Anthropology. Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-12.

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Bowie, Fiona. "Anthropology of Religion." In The Blackwell Companion to the Study of Religion. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405168748.ch1.

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Middleton, John. "Religion, Anthropology of." In Encyclopedia of African Religions and Philosophy. Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_333.

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Quadrio, Philip A. "Politics, Anthropology and Religion." In Politics of Religion/Religions of Politics. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9448-0_3.

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Hansen, Thomas Blom. "Religion." In A Companion to Urban Anthropology. John Wiley & Sons, Ltd, 2014. http://dx.doi.org/10.1002/9781118378625.ch21.

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Blaine, Dylan. "Biblical Anthropology." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200034.

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Blaine, Dylan. "Biblical Anthropology." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200034-1.

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Geertz, Armin W. "Hopi Religion and Anthropology." In Encyclopedia of Sciences and Religions. Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1500.

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Strenski, Ivan. "Reductionism and Structural Anthropology." In Religion in Relation. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-11866-3_3.

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Seal, Partho Pratim. "Food and Religion." In Food Anthropology in India. Routledge India, 2023. http://dx.doi.org/10.4324/9780429331589-4.

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Conference papers on the topic "Anthropology of religion"

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Dandirwalu, Resa. "Church Sasi: beyond Religion Boundaries Study of Religious Anthropology." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.30.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Kalme, Guntis. "Understanding of history in Christian religion and its contribution to the theological anthropology." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-033.

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In Christian religion understanding of history unfolds as process, series of events of salvation, which brings man through the dramatic past, the challenging present to the rewarding future. Man is neither locked in a wheel of a circular time as in some pagan religions, nor is his salvation in an unreachable otherworld. It takes place here/now; humans are seen as living witnesses, participants and partners in God's work who is the author of their salvation. Time consists of unrepeatable moments that are extremely important for the course of salvation such as creation, fall, exodus, events in l
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Rajsky, Andrej. "RELIGION FACING CURRENT CHALLENGES OF NIHILISTIC CULTURE." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.108.

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Subchi, Imam, Rena Latifa, and Munir. "Religion and Anthropology: Identifying Koentjaraningrat’s Elements of Culture in The-Quran." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009938520062013.

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Vančo, Ildikó, and István Kozmács. "Relationship between the Identity and Language Attitudes toward Mother Tongue among Young Udmurt People and Slovakian Hungarians." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-7.

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In our paper, we will shortly define the notion of minority, identify the basic issues of a sense of identity, and clarify the role of language in the maintenance of minorities and their identities. The group identity of minorities can be defined along three main factors which occur as historical, linguistic and cultural identity within a certain spatial and time frame. There are various group identities, and groups usually give special attention to some characteristic features, as language, race or religion (Cseresnyési 2004). We will discuss the role of one of these, namely, that of languag
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Pop, Ioan-Nicolae. "Names of rhetoricians in the field of religion." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/65.

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This study is aimed at interpreting names and naming in relation to the founders of Christianity and to investigate theological figures who are a part of the cultural-spiritual heritage of the Primordial Church, by carrying out a biographical incursion into their lives. The saints described in this paper built Christianity by means of perfect synergy between fact and word, as their names have continued to exist across the centuries. In the present paper, we propose an inventory of some of the most important names of all time and their analysis from the perspective of onomastics. Thus, Eastern
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Jawaut, Nopthira, and Remart Dumlao. "From Upland to Lowland: Karen Learners’ Positioning and Identity Construction through Language Socialization in the Thai Classroom Context." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.9-2.

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Karen (or Kariang or Yang) are a group of heterogeneous ethnic groups that do not share common culture, language, religion, or material characteristics, and who live mostly in the hills bordering the mountainous region between Myanmar and neighboring countries (Fratticcioli 2001; Harriden 2002). Some of these groups have migrated to Thailand’s borders. Given these huge numbers of migrant Karens, there is a paucity of research and understanding of how Karen learners from upland ethnic groups negotiate and construct their identities when they socialize with other lowland learners. This paper exp
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Tayeh, Brohanah, Kamila Kaping, Nadeehah Samae, and Varavejbhisis Yossiri. "The Maintenance of Language and Identities of the Thai-Melayu Ethnic Group in Jaleh Village, Yarang District, Pattani, Thailand." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-1.

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At the Thai-Malaysian border, a majority of the population comprises the Thai-Melayu ethnic group, as speakers of the Pattani-Malay dialect. Here, heritage language maintenance presents a salient factor. The ethnicity resides on both sides of the border. This study aims to investigate the heritage language maintenance and identities of the Thai-Melayu ethnic group in Jaleh Village, Yarang District, Pattani, Thailand, and to examine their attitudes towards the language used in their community. The samples-set comprised 20 local respondents who were born and raised in the village. A questionnair
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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T
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Reports on the topic "Anthropology of religion"

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Crossing Panama: A History of the Isthmus as Seen through Its Art. Inter-American Development Bank, 1995. http://dx.doi.org/10.18235/0006403.

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Sixty-two paintings, sculptures, majolica and graphics from the pre-Columbian era through World War II; from Panama's Reina Torres de Arauz Museum of Anthropology, the Museum of Panamanian History, the Museum of Religious Art, the Art Museum of the Americas, as well as several private collections.
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