Relevant bibliographies by topics / Anthropology of space

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Anthropology of space'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Anthropology of space"

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Brady, Margaret K., Rik Pinxten, Ingred van Dooren, and Frank Harvey. "Anthropology of Space." Journal of American Folklore 98, no. 389 (July 1985): 339. http://dx.doi.org/10.2307/539942.

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Skinner, Jonathan. "The space of anthropology." Social Anthropology 18, no. 3 (August 16, 2010): 341–45. http://dx.doi.org/10.1111/j.1469-8676.2010.00115.x.

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Heller, Monica. "Anthropology as Discursive Space." American Anthropologist 118, no. 4 (November 15, 2016): 855–56. http://dx.doi.org/10.1111/aman.12699.

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Griffiths, Anne. "Law, Space, and Place: Reframing Comparative Law and Legal Anthropology." Law & Social Inquiry 34, no. 02 (2009): 495–507. http://dx.doi.org/10.1111/j.1747-4469.2009.01154.x.

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In her book Mapping Marriage Law in Spanish Gitano Communities (2006), Susan Drummond challenges the disciplinary perspectives of comparative law and legal anthropology in her study of Gitano marriage practices. By reframing the way in which the “local” or “locale” is viewed—through an ethnographic study of Gitanos—she displaces the traditional boundaries ascribed to comparative law, with its focus on taxonomy and structure, and with legal anthropology's approach to culture. Her study not only elucidates how national and transnational law intersect, but highlights the complex interconnections between local law and the larger systems of law that attempt to regulate it. This detailed interdisciplinary depiction of the spatial and temporal dimensions of law demonstrates the importance of taking account of scale, projection, and representation that requires both comparative law and legal anthropology to rethink the nature of space and place and their relationship with law from both their macro‐ and microperspectives.
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Brodkin, Karen, Sandra Morgen, and Janis Hutchinson. "Anthropology as White Public Space?" American Anthropologist 113, no. 4 (November 25, 2011): 545–56. http://dx.doi.org/10.1111/j.1548-1433.2011.01368.x.

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Aase, Tor H. "Symbolic Space: Representations of Space in Geography and Anthropology." Geografiska Annaler. Series B, Human Geography 76, no. 1 (1994): 51. http://dx.doi.org/10.2307/490497.

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Masali, Melchiorre, Marinella Ferrino, Monica Argenta, and Franca Ligabue Stricker. "Space anthropology: physical and cultural adaptation in outer space." Personal and Ubiquitous Computing 15, no. 5 (July 22, 2010): 491–96. http://dx.doi.org/10.1007/s00779-010-0324-6.

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Konigson, Elie. "Dramatized Spaces Between History and Anthropology." Theatre Research International 19, no. 1 (1994): 37–46. http://dx.doi.org/10.1017/s0307883300018800.

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The starting point for this brief study (which is a summary of several others) is simple: it is not so much in the location of the theatrical site as in the whole of the constructed spaces in which it is situated, that we glean what few insights there are into the evolution of theatrical space.In Greece, in Rome, then in the Western world of the late Middle Ages, the primary dramatic site has always been an urban one, so that we could assert, paradoxically, that the question of the origins of the theatrical space is less a matter for theatre studies than an aspect of town planning!Thus if we are to analyse the theatre we must analyse the town. In any case, the two poles between which the destiny of dramatized spaces is played out can be seen in the morphological unit which dominates the history both of the forms of the urban environment and the individual habitat and of the evolution of the theatrical space itself. In effect there exists an original space, a sort of matrix at the heart of the lived space of the urban/residential area, within which human enterprise includes, from the outset, activity which is generally dramatic: the hall-courtyaid-square,1 a complex of spaces which are identical in morphological, functional and symbolic terms and which is differentiated only by the built environment within which it is inscribed, provides a framework within which are carried out all the collective activities connected with the habitat and the urban area.
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Limp, W. Fredrick, Mark Aldenderfer, and Herbert D. G. Maschner. "Anthropology, Space and Geographic Information Systems." Journal of Field Archaeology 27, no. 2 (2000): 223. http://dx.doi.org/10.2307/530598.

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Kvamme, Kenneth L. "Anthropology, space, and geographic information systems." Geoarchaeology 13, no. 3 (February 1998): 335–37. http://dx.doi.org/10.1002/(sici)1520-6548(199802)13:3<335::aid-gea7>3.0.co;2-5.

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Dissertations / Theses on the topic "Anthropology of space"

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Murphy, Richard McGill. "Space, class and rhetoric in Lahore." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361944.

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Fraser, Anna Rosemary Bridget. "Anthropology and fiction : a study of six postwar Spanish novels." Thesis, Birkbeck (University of London), 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336347.

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Naujokaitis, Alina. ""Inside outer space exhibitions" : a museum intern's view of multi-sited exhibit performativity in Smithsonian Institution space culture /." Connect to online version, 2009. http://ada.mtholyoke.edu/setr/websrc/pdfs/www/2009/.pdf.

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Aiken, Jo. "Space in Space: Privacy Needs for Long-Duration Spaceflight." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc799493/.

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Space exploration is a uniquely human activity. As humans continue to push the limits of exploring the unknown, they have sought knowledge supporting the sustenance of life in outer space. New technologies, advancements in medicine, and rethinking what it means to be a “community” will need to emerge to support life among the stars. Crews traveling beyond the Moon will rely on the development of new technologies to support the technological aspects of their missions as well as their quality of life while away from Earth. Likewise, through advancements in medicine, scientists will need to address remaining questions regarding the effects of long-duration spaceflight on the human body and crew performance. Space explorers must learn to utilize these new technologies and medical advancements while learning to adapt to their new environment in space and as a space community. It is important that researchers address these issues so that human survival beyond Earth is not only achievable but so that life among the stars is worth living and sustaining. This thesis addressed these issues in an attempt to extend the trajectory of space exploration to new horizons.
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Morrow, Giles. "Analyzing the invisible: an assessment of the applicability of space syntax analysis to ritual and domestic architecture at ancient Tiwanaku, Bolivia." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66988.

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This thesis addresses the archaeological application of spatial syntax analysis to ritual and domestic architecture, focusing on the pre-Inka state of Tiwanaku in the highlands of South America. The pan-Andean tradition of ceremonial architecture known as the Sunken-Court is examined from both hermeneutic and quantitative perspectives. To test the practicality of the quantitative methods explored, topographic and geophysical prospection techniques were used to detect and visualize buried ritual and domestic architecture at the site of a non-elite residential sector of Tiwanaku known as Mollo Kontu. The potential of an archaeological methodology that combines geophysical and quantitative spatial analyses is then critically assessed in light of the survey results, suggesting the need for more nuanced qualitative approaches to the analysis of the ancient built environment.
Cette thèse porte sur l'application d'une analyse spatial syntaxique sur l'architecture rituelle et domestique, avec focus sur l'état pré-Inka de Tiwanaku dans les hautes terres de l'Amérique du Sud. La tradition pan-Andine d'architecture cérémoniale connu sous le nom de Temple Semi-Souterrain est examinée avec une perspective herméneutique et quantitative. Pour tester la faisabilité des méthodes quantitatives explorées, des techniques de prospection topographiques et géophysiques ont été utilisées pour détecter et visualiser l'architecture rituelle et domestique enfouie dans une aire résidentielle non-élite de Tiwanaku, nommée Mollo Kontu. Le potentiel d'une méthodologie qui combine l'analyse spatiale géophysique à une analyse quantitative est ensuite jugé de façon critique à la lumière des résultats de prospection, et suggère ainsi le besoin d'ajouter une approche qualitative nuancée à l'analyse d'anciens environnements construits.
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Birkett, Courtney J. "Space and Power in Eighteenth-Century Ephrata, Pennsylvania." W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626443.

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Valado, Martha Trenna. "Factors Influencing Homeless People's Perception and Use of Urban Space." Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195017.

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In recent years, cities worldwide have employed various tactics to control homeless people's use of urban space. Yet such measures never fully accomplish their goal, because homeless people develop ways to adapt the hostile landscape. In so doing, they not only respond to tactics of spatial control but they also create their own conceptions of urban space that serve to compensate for the structural systems that fail or even punish them. Thus, just as legal categories of property ownership leave homeless people without access to private spaces, they in turn create their own concepts of ownership and continually seek to privatize public space. Whereas legal restrictions are passed that criminalize homelessness in order to protect housed urban residents' "quality-of-life," homeless people develop tactics to protect themselves from the dangers of street life. Just as municipal authorities remove various amenities and add deterrents to try to prevent the use of certain locations, homeless people are attracted and repelled by features that are often beyond the control of authorities. While social services are relocated to encourage either spatial dispersion or concentration, homeless people build internal support networks that often serve their short-term needs better than social services. In short, homeless people not only respond to spatial control tactics in a variety of ways but also create their own landscape that often frustrates attempts to control their use of space. Drawing on interviews with 60 homeless people in Tucson, Arizona, this dissertation attempts to shed light on both these facets of street life, revealing that homeless people constantly strategize to find or make private, safe, functional, comfortable, and supportive places for themselves in a landscape designed to exclude them. Findings indicate that restrictive urban polices aimed at controlling the movements and actions of street people are not only ineffective but also exacerbate the problem of homelessness. These policies have the greatest impact on newly homeless individuals, pushing them toward existing street community in order to access vital information and support networks.
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Gann, Douglas Wayne. "Spatial integration: A space syntax analysis of the villages of the Homol'ovi Cluster." Diss., The University of Arizona, 2003. http://hdl.handle.net/10150/280412.

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Space Syntax theory (Hillier 1996; Hillier and Hanson 1984) postulates that the configurations of space in the built environment can reflect social meaning in the ways that individual spaces can be seen to be integrated or segregated from each other. This research develops an analytical methodology based upon space syntax theory to examine the transition of Pueblo IV Period settlement forms in the Homol'ovi Cluster. Analysis of the villages of the Homol'ovi cluster utilizing space syntax methodology illustrates how the local development of the plaza-oriented pueblo form results in the intensification of spatial integration for residents of the village, while at the same time, decreasing the spatial integration of village spaces for non-residents. If the concept of spatial integration is a suitable proxy measure for the ways that spatial configuration is linked to expressions of social integration by Hillier and his colleagues (1989) and by Peponis and his colleagues (1990) then these findings tend to confirm normative views of Puebloan spatial systems, particularly that plaza and kiva spaces function as socially integrative devices. Implications of this finding and suggestions for further research are explored to highlight the potential applications of spatial integration analysis.
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Yose, Constance Nontobeko. "From shacks to houses : space usage and social change in a Western Cape shanty town." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/9925.

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Includes bibliography.
The objective of the study is to look at the social impact of development in relation to the relocation of people from an informal settlement to a formal settlement. This is demonstrated by illustrating how the context and flexibility of space influences the social and economic life of people. I show how the spatial flexibility with in, and the context of, an informal settlement enabled people to strategise around their living environment for their survival and well being. This contrasts with the disruption and disturbance to social and economic life in the formal settlement to which they were relocated. Evidence for my argument emerges from fieldwork carried out in the Western Cape between March and June 1997, firstly in the Marconi Beam informal settlement and secondly amongst the same people in their new formal settlement, Joe Slovo Park.
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Proctor, Devin. "On Being Non-Human| Otherkin Identification and Virtual Space." Thesis, The George Washington University, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13810285.

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This dissertation examines digitally-mediated identity and community construction through the lens of the Otherkin, a group of several thousand people who identify as other-than-human. They recognize their biological humanness, but nonetheless experience non-human memories, urges, and sensations. I argue the Otherkin characterize a larger shift in body-identification that is underway in many industrialized countries, away from bounded, biologically defined bodies and toward a more plastic, negotiable type of embodiment I am calling open-bodied identification, evidenced in growing numbers of people identifying as trans*, nonbinary, fluid, and neurodiverse.

Otherkin experience can be understood as a form of animism, yet it arises out of a post-Enlightenment paradigm that rejects the infrastructural elements needed for animist thought (e.g. magic, spirits, kinship with natural elements). The industrialized West simply does not have the cultural vocabulary to comprehend the virtuality that is animist experience. What it does have are the virtualities of language and of Internet technology. Therefore, departing from conceptions of the body as disciplined citizen-subjectivity or an embodied politics, I approach the human body as a media platform, mediating a Self. I offer the theoretical and heuristic spectrum of virtuality—a sliding situation of being-in-the-Internet, between poles of the corporeal and the digital—as a way of tracing this Self-mediation, and through the virtualities of Internet space and language, I propose an experience of animism that is legible to the West, because it is articulated through its own tools.

The Otherkin experience an incongruence, i.e. "misfit" in the relationship between their corporeal bodies and their Selves, so they turn to Internet technologies to facilitate an "alignment" between the two. This dissertation traces Otherkin engagement with the techno-virtuality afforded by the Internet, along the spectrum of virtuality—through chat forums, personal blogs, 3D virtual worlds, Facebook, YouTube, Tumblr, and Reddit—troubling conventional notions about our relationships with the virtual, our understandings of the Self, and what it means to be a human. Analyzing the Otherkin use of these technologies sheds light on the ways in which we all work to understand ourselves through the animist virtuality of the Internet.

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Books on the topic "Anthropology of space"

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Smith, Cameron M. Principles of Space Anthropology. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8.

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Archaic cosmos: Polarity, space and time. Edinburgh: Polygon, 1990.

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Business and Anthropology: A Focus on Sacred Space. Osaka: National Museum of Ethnology, 2013.

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Non-places: Introduction to an anthropology of supermodernity. London: Verso, 1995.

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Non-places: Introduction to an anthropology of supermodernity. 2nd ed. London: Verso, 2008.

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Coombe, Rosemary. An anthropology of social orders: Time, space, the body. [Toronto, Ont.]: Faculty of Law, University of Toronto, 1992.

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Coombe, Rosemary. An anthropology of social orders: Time, space, the body. [Toronto, Ont.]: Faculty of Law, University of Toronto, 1992.

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Inne przestrzenie, inne miejsca: Mapy i terytoria. Wołowiec: Wydawnictwo "Czarne", 2013.

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Southall, Aidan William. The city in time and space. Cambridge [England]: Cambridge University Press, 1998.

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Southall, Aidan William. The city in time and space. Cambridge [England]: Cambridge University Press, 2000.

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Book chapters on the topic "Anthropology of space"

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Smith, Cameron M. "An Introduction to Space Anthropology." In Principles of Space Anthropology, 1–37. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_1.

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Smith, Cameron M. "Individual Hominin Biology Beyond Earth." In Principles of Space Anthropology, 39–91. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_2.

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Smith, Cameron M. "Population Genetics of Human Space Settlement." In Principles of Space Anthropology, 93–153. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_3.

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Smith, Cameron M. "Cultural Adaptations in Human Space Settlement." In Principles of Space Anthropology, 155–95. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_4.

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Smith, Cameron M. "Humanity and the Migration Experience Beyond Earth." In Principles of Space Anthropology, 197–230. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_5.

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Smith, Cameron M. "Adaptive Lessons from Ancient Technologies and Cultures." In Principles of Space Anthropology, 231–69. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_6.

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Smith, Cameron M. "Human Adaptation and Permanent Human Space Settlement." In Principles of Space Anthropology, 271–356. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25021-8_7.

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Safuanova, Olga V., and Nina N. Korzh. "Russian color names: Mapping into a perceptual color space." In Anthropology of Color, 55–74. Amsterdam: John Benjamins Publishing Company, 2007. http://dx.doi.org/10.1075/z.137.06saf.

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Zlolniski, Christian. "Space–time compression." In The Routledge Handbook of the Anthropology of Labor, 201–12. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003158448-20.

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Dick, Steven J. "The Role of Anthropology in SETI: A Historical View." In Space, Time, and Aliens, 159–69. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41614-0_11.

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Conference papers on the topic "Anthropology of space"

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Melchionne, Thomas L., and Steven L. Rosen. "Space colonization as a tool for teaching anthropology." In AIP Conference Proceedings Volume 148. AIP, 1986. http://dx.doi.org/10.1063/1.36010.

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Kida, Tsuyoshi. "A New French-Based Register in Japan? An Analysis of Commercial Naming in Public Space in Japan." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.3-4.

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This paper focuses on the influence of French language on the naming of shops and commercial products that are found in public spaces in Japan. The contemporary urban environment promotes linguistic signs, which themselves designate the names of shops or products on storefronts and packages and constitute the ‘text’ of an urban space. As Barthes (1970) observed, Japanese modern life is a remarkable source generating a multiplicity of signs. However, in the current globalization, such a process gives rise to a massive presence of foreign languages in public space, such as French in Japan. Data collected through fieldwork is analysed to show features specific to Japanese society and/or language (e.g. word coinages, affection of Japanese words, a primary form of creolization). Although these linguistic signs contain regularities and variations as a device of ‘hypocorrection,’ the paper argues that French is becoming a specific register in Japan, and that people have begun to assimilate its formal part, in enriching their lexicon with a certain epilinguistic dimension. The motivation and identity of stakeholders behind such a process will be also discussed.
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Sarkar, Anirban. "Interpreting ‘Front’: Perception of Space in Bengali and Kannada." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.2-1.

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This paper is concerned with the nature of ‘front’ along the front/back axis. The languages taken up for the study are Bengali, a language belonging to Indo-Aryan language family, and Kannada, a language belonging to Dravidian language family. The terms for denoting ‘front’ for Bengali are ‘samne’ and ‘aage’ and for Kannada are ‘yeduru’ and ‘munde’. Experience and embodiment of spatial arrangements play an important role in the spatial cognition, and language use takes into account the different points of view. Many factors such as proximity, vantage point, specificity, etc. play an important role in describing a given situation. It is worth mentioning that the choice of the usages of the words for denoting ‘front’ as location or direction has been seen as different in some situations and overlapping in others. The data were collected using a questionnaire which aimed to elicit the expressions for ‘front’ for the entities, whose relationship is described in terms of Figure and Ground (Talmy, 1983; 2000), from the speakers of both the above mentioned languages, and then analysed for the factors involved.
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Meijuan, Zhao, Ang Lay Hoon, Florence Toh Haw Ching, and Sabariah Md Rashid. "Translating space from Chinese to English: A Case Study of Cao Wenxuan’s Bronze and Sunflower." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.5-2.

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Translated children’s works from English to Chinese have flooded China unprecedentedly since the end of the 19PthP century. However, there is a discrepancy in the translation of Chinese children’s works into the English language. This is maybe because western scholars are still largely ignoring Asian texts for young readers. Therefore, the research aims to fill the gap in the scholarship by studying the translated Bronze and Sunflower, which is a renowned work written by the Chinese first Hans Christian Anderson winner Cao Wenxuan, from the aspect of narrative space. A qualitative approach is adopted to compare the similarities and differences of narrative space between the source text and the target text. The samples will be taken from Cao Wenxuan’s Bronze and Sunflower and its English translation. The textual analysis is illuminated through the narratological framework, which is based on three-layered space: The topographic level, the chronotopic level and the textual level. The study explores how narrative space is constructed in the process of translating Bronze and Sunflower. It is hoped that the findings of the study will show how space is created in a different languagea, and that the translator prefers to change the narrative space rather than keeping the same spatial structure in the target text.
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Khalidova, Olga. "Anthropology Of Religious Conflict In Post-Soviet Urban Space During Society Transformation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.212.

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Fedorova, Kapitolina. "Between Global and Local Contexts: The Seoul Linguistic Landscape." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.5-1.

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Multilingualism in urban spaces is mainly studied as an oral practice. Nevertheless, linguistic landscape studies can serve as a good explorative method for studying multilingualism in written practices. Moreover, resent research on linguistic landscapes (Blommaert 2013; Shohamy et. al. 2010; Backhaus 2006) have shed some light on the power relations between different ethnic groups in urban public space. Multilingual practices exist in a certain ideological context, and not only official language policy but speaker linguistic stereotypes and attitudes can influence and modify those practices. Historically, South Korea tended to be oriented towards monolingualism; one nation-one people-one language ideology was domineering public discourse. However, globalization and recent increase in migration resulted in gradual changes in attitudes towards multilingualism (Lo and Kim 2012). The linguistic landscapes of Seoul, on the one hand, reflect these changes, and However, they demonstrates pragmatic inequality of languages other than South Korean in public use. This inequality, though, is represented differently in certain spatial urban contexts. The proposed paper aims at analyzing data on linguistic landscapes of Seoul, South Korea ,with the focus on different contexts of language use and different sets of norms and ideological constructs underlying particular linguistic choices. In my presentation I will examine data from three urban contexts: ‘general’ (typical for most public spaces); ‘foreign-oriented’ (seen in tourist oriented locations such as airport, expensive hotels, or popular historical sites, which dominates the Itaewon district); and ‘ethnic-oriented’ (specific for spaces created by and for ethnic minority groups, such as Mongolian / Central Asian / Russian districts near the Dongdaemun History and Culture Park station). I will show that foreign languages used in public written communication are embedded into different frameworks in these three urban contexts, and that the patterns of their use vary from pragmatically oriented ones to predominately symbolic ones, with English functioning as a substitution for other foreign languages, as an emblem of ‘foreignness.’
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Khodykin, Alexander Vladimirovich. "MAIN SOCIO-HUMANITARIAN ASPECTS OF OUTER SPACE EXPLORATION: REVIEW OF RESEARCHES." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-381/385.

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Based on a review of major scientific papers, the author describes the most discussed social and humanitarian aspects of Outer Space exploration. The author analyzes the following aspects of Outer Space activities: Outer Space exploration as a resource for solving social, economic, environmental and other global problems of mankind; the emergence and formation of Outer Space anthropology; the national dimension of Outer Space exploration; problems of legal regulation and international relations in the field of Outer Space exploration; the formation of the Outer Space economy.
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Dang Thi Dieu, Trang. "Modern Folk poetry (Ca Dao): A Form of Folklore Linguistic Composition on the Internet." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.4-2.

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The context of globalization along with the development of electronic media has opened a new era for folklore in general as well as forms of linguistic composition of folk literature in particular. In addition to the form of composing and keeping media documents in the traditional way, the Internet explosion has dominated the main spaces of communal life and has gradually changed the mode of human interaction. Cyber space is considered as a tool to convey traditional values, to create many new cultural activities, and to be a place to circulate folk cultural works in contemporary society, in which folk poetry (Ca dao) is one. Modern folk poetry studies are still a controversial issue in academic circles in Vietnam, but with the dominance of today's Internet communication technology, the emergence of lyrics rhymes circulated on the Internet is a remarkable and inevitable phenomenon in the context of development of various forms of "reformed", "processing", "parody" lyrics, songs, poems according to the direction of humor and entertainment rather than focusing on aesthetics and art. From a linguistic cultural approach, this article aims to discuss modern folk poetry on such issues as: Why did such folk poetry come about? How would we circulate or share this poetry on the Internet and to approach folk culture in an era of dominance of visual culture (TV, video, film, photography) and Online culture; how does socio-economic change on modern folk poetry impact on the Internet in terms of thinking innovatively, and how does it tend to break traditional cognitive structures due to the diverse forms of reflection and reality in modern society?
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Kasparova, Irena. "HOW TO EDUCATE CZECH CHILDREN: SOCIAL NETWORK AS A SPACE OF PARENTAL ETHNOTHEORIES NEGOTIATION." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s8.012.

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Nandy, Paromita. "Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.
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Reports on the topic "Anthropology of space"

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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.
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