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Journal articles on the topic 'Anthropology of space'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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1

Brady, Margaret K., Rik Pinxten, Ingred van Dooren, and Frank Harvey. "Anthropology of Space." Journal of American Folklore 98, no. 389 (July 1985): 339. http://dx.doi.org/10.2307/539942.

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2

Skinner, Jonathan. "The space of anthropology." Social Anthropology 18, no. 3 (August 16, 2010): 341–45. http://dx.doi.org/10.1111/j.1469-8676.2010.00115.x.

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3

Heller, Monica. "Anthropology as Discursive Space." American Anthropologist 118, no. 4 (November 15, 2016): 855–56. http://dx.doi.org/10.1111/aman.12699.

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4

Griffiths, Anne. "Law, Space, and Place: Reframing Comparative Law and Legal Anthropology." Law & Social Inquiry 34, no. 02 (2009): 495–507. http://dx.doi.org/10.1111/j.1747-4469.2009.01154.x.

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In her book Mapping Marriage Law in Spanish Gitano Communities (2006), Susan Drummond challenges the disciplinary perspectives of comparative law and legal anthropology in her study of Gitano marriage practices. By reframing the way in which the “local” or “locale” is viewed—through an ethnographic study of Gitanos—she displaces the traditional boundaries ascribed to comparative law, with its focus on taxonomy and structure, and with legal anthropology's approach to culture. Her study not only elucidates how national and transnational law intersect, but highlights the complex interconnections between local law and the larger systems of law that attempt to regulate it. This detailed interdisciplinary depiction of the spatial and temporal dimensions of law demonstrates the importance of taking account of scale, projection, and representation that requires both comparative law and legal anthropology to rethink the nature of space and place and their relationship with law from both their macro‐ and microperspectives.
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5

Brodkin, Karen, Sandra Morgen, and Janis Hutchinson. "Anthropology as White Public Space?" American Anthropologist 113, no. 4 (November 25, 2011): 545–56. http://dx.doi.org/10.1111/j.1548-1433.2011.01368.x.

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6

Aase, Tor H. "Symbolic Space: Representations of Space in Geography and Anthropology." Geografiska Annaler. Series B, Human Geography 76, no. 1 (1994): 51. http://dx.doi.org/10.2307/490497.

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7

Masali, Melchiorre, Marinella Ferrino, Monica Argenta, and Franca Ligabue Stricker. "Space anthropology: physical and cultural adaptation in outer space." Personal and Ubiquitous Computing 15, no. 5 (July 22, 2010): 491–96. http://dx.doi.org/10.1007/s00779-010-0324-6.

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8

Konigson, Elie. "Dramatized Spaces Between History and Anthropology." Theatre Research International 19, no. 1 (1994): 37–46. http://dx.doi.org/10.1017/s0307883300018800.

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The starting point for this brief study (which is a summary of several others) is simple: it is not so much in the location of the theatrical site as in the whole of the constructed spaces in which it is situated, that we glean what few insights there are into the evolution of theatrical space.In Greece, in Rome, then in the Western world of the late Middle Ages, the primary dramatic site has always been an urban one, so that we could assert, paradoxically, that the question of the origins of the theatrical space is less a matter for theatre studies than an aspect of town planning!Thus if we are to analyse the theatre we must analyse the town. In any case, the two poles between which the destiny of dramatized spaces is played out can be seen in the morphological unit which dominates the history both of the forms of the urban environment and the individual habitat and of the evolution of the theatrical space itself. In effect there exists an original space, a sort of matrix at the heart of the lived space of the urban/residential area, within which human enterprise includes, from the outset, activity which is generally dramatic: the hall-courtyaid-square,1 a complex of spaces which are identical in morphological, functional and symbolic terms and which is differentiated only by the built environment within which it is inscribed, provides a framework within which are carried out all the collective activities connected with the habitat and the urban area.
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9

Limp, W. Fredrick, Mark Aldenderfer, and Herbert D. G. Maschner. "Anthropology, Space and Geographic Information Systems." Journal of Field Archaeology 27, no. 2 (2000): 223. http://dx.doi.org/10.2307/530598.

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10

Kvamme, Kenneth L. "Anthropology, space, and geographic information systems." Geoarchaeology 13, no. 3 (February 1998): 335–37. http://dx.doi.org/10.1002/(sici)1520-6548(199802)13:3<335::aid-gea7>3.0.co;2-5.

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11

Finney, Ben R. "Anthropology and the humanization of space." Acta Astronautica 15, no. 3 (March 1987): 189–94. http://dx.doi.org/10.1016/0094-5765(87)90019-1.

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12

Artemenko, A. "Transition to Metamodernism: Anthropology of Space." Vìsnik Harkìvsʹkoi deržavnoi akademìi dizajnu ì mistectv 2021, no. 1 (February 2021): 101–6. http://dx.doi.org/10.33625/visnik2021.01.101.

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The article presents the evolution of views on the state of contemporary culture in the framework of postmodern and metamodern concepts. The relevance of this study is associated with the formation of a new attitude to visuality in the metamodern concept. The proposed approach demonstrates a new principle of working with the phenomenon of visualization, both in terms of detail and generalization. The author explores the concept of a loft-style in the context of general trends in visual practices during the transition from the postmodern culture to the metamodern one. The analysis of the loft aesthetics makes it possible to see the development of postmodernism as a common worldview paradigm of the late twentieth century. In turn, changes in the loft-style technique become markers of the transition to the metamodern. The loft object demonstrates the layering of senses and meanings, historical eras and aesthetic preferences. The loft style reflects the influence of aesthetic, technical and communicative preferences on the formation of a specific human-environment paradigm. A comparison of the loft-style and the collage art practices allows to make definite conclusions as to the post-modern art space practice and its implementation in an urban concept. This appears as a single process of the postmodern paradigm development realized on a different scale. The loft and art collage techniques of the last quarter of the 20th century served as the basis for the metamodern technology of constructing the historicity (authenticity) of the environment. At the same time, an important moment of space is the entourage of authenticity, combined with cutting-edge urban technology. Metamodern understands the visual image as a phenomenon of consciousness, inscribed in the complex system of interactions, where physicality, sociality, psychology, and other anthropological projections are viewed as conditions, not as the means of expressing meanings. The article proposes the original approach to the phenomenon of visualization: visual image is presented as a result of the formation of a complex semiotic system which reflects the experience of the multi-level spatial environment.
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13

Friedner, Michele, and Annelies Kusters. "Deaf Anthropology." Annual Review of Anthropology 49, no. 1 (October 21, 2020): 31–47. http://dx.doi.org/10.1146/annurev-anthro-010220-034545.

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Deaf anthropology is a field that exists in conversation with but is not reducible to the interdisciplinary field of deaf studies. Deaf anthropology is predicated upon a commitment to understanding deafnesses across time and space while holding on to “deaf” as a category that does something socially, politically, morally, and methodologically. In doing so, deaf anthropology moves beyond compartmentalizing the body, the senses, and disciplinary boundaries. We analyze the close relationship between anthropology writ large and deaf studies: Deaf studies scholars have found analytics and categories from anthropology, such as the concept of culture, to be productive in analyzing deaf peoples’ experiences and the sociocultural meanings of deafness. As we note, however, scholarship on deaf peoples’ experiences is increasingly variegated. This review is arranged into four overlapping sections titled Socialities and Similitudes; Mobilities, Spaces, and Networks; Modalities and the Sensorium; and Technologies and Futures.
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14

Nichols, Stephen G. "Poetic Places and Real Spaces: Anthropology of Space in Crusade Literature." Yale French Studies, no. 95 (1999): 111. http://dx.doi.org/10.2307/3040748.

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15

Cox, Aimee Meredith. "Worldmaking and the ethnographic possibilities for an abolitionist anthropology." Cultural Dynamics 34, no. 1-2 (February 2022): 100–105. http://dx.doi.org/10.1177/09213740221075655.

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This essay is a commentary on Dorinne Kondo’s Worldmaking: Race, Performance, and the Work of Creativity. I consider how Kondo’s definition of worldmaking and reparative creativity can be useful concepts for anthropologists contending with the ongoing debate on anthropology’s colonial roots, postcolonial anxieties, and the abolition of the discipline. D. Soyini Madison and Erin Manning in dialog with Kondo provide a generative space to reflect on worldmaking as an anthropological endeavor, or anthropology as an act of worldmaking.
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16

Ábrahám, Nóra. "Anthropology in Dance." Ethnographica et Folkloristica Carpathica, no. 23 (October 11, 2021): 123–48. http://dx.doi.org/10.47516/ethnographica/23/2021/9222.

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My paper outlines an anthropological approach to dance focusing on the body’s interpretation within the contexts of space, sensuality, theater, fashion, aesthetic quality, and the development of gesture systems of the body. The study addresses the question whether the bareness of the body and space may be defined as a form of emptiness or rather as a case of sincere manifestation and revolves around the issues of social and personal attitudes related to dance performance, including mimetic performers, limits of social body norms, and the possibilities of survival, especially the changes in the female body’s perceptual and social roles and strategies.
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17

Rotenberg, Robert. "PUBLIC ANTHROPOLOGY: Tokyo Green Space [http://tokyogreenspace.wordpress.com/]." American Anthropologist 112, no. 3 (August 23, 2010): 463–64. http://dx.doi.org/10.1111/j.1548-1433.2010.01256.x.

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18

Valentine, David, Valerie A. Olson, and Debbora Battaglia. "Encountering the Future: Anthropology and Outer Space." Anthropology News 50, no. 9 (December 2009): 11–15. http://dx.doi.org/10.1111/j.1556-3502.2009.50911.x.

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19

Berglund, Eeva. "Les Roberts: Spatial Anthropology: Excursions in liminal space." Suomen Antropologi: Journal of the Finnish Anthropological Society 45, no. 2 (March 17, 2021): 62–64. http://dx.doi.org/10.30676/jfas.v45i2.103113.

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Roberts, Les 2020 (2018). Spatial Anthropology: Excursions in Liminal Space. London: Rowman & Littlefield. 318 p. ISBN: 9781786606372 (hardback); ISBN: 9781786615978 (paperback); ISBN: 9781786606389 (E-book).
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20

Park, Kwang Woo. "Anthropology at Home? : Native Anthropologist in Transnational Space." JOURNAL OF ASIAN STUDIES 21, no. 1 (February 28, 2018): 51–71. http://dx.doi.org/10.21740/jas.2018.02.21.1.51.

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21

Lawrence-Zúñica, Denise. "Stonehenge: Making Space." American Ethnologist 26, no. 4 (November 1999): 1026–27. http://dx.doi.org/10.1525/ae.1999.26.4.1026.

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22

Fehlings, Susanne Helma Christiane. "Intimacy and exposure – the Armenian “tun” and Yerevan’s public space." International Journal of Sociology and Social Policy 35, no. 7/8 (July 7, 2015): 513–32. http://dx.doi.org/10.1108/ijssp-02-2015-0028.

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Purpose – In contrast to the dominant accounts in post-Soviet studies that see public and private as two spheres existing in parallel, the purpose of this paper is to argue that in Armenia the public-private dichotomy can be better understood as a spectrum of different kinds of interactions between the state and private actors/social groups representing different sets of socio-cultural values, which are mirrored in Yerevan’s city planning and housing. Design/methodology/approach – The data derives from long-term ethnographic fieldwork in Yerevan. To analyse the data set the author used methods common in social and cultural anthropology. The theoretical background derives from urban anthropology (Liu), theories on housing (Carsten and Hugh-Jones), the anthropology of values (Dumont), and the anthropology of states (Herzfeld) linked to the debate on modernity. Findings – The author demonstrates that basic cultural concepts, norms, expectations, rules, beliefs, and values currently take effect on both sides (public and private/state and people), and that personal networks in Armenia are no longer used to trick an alien state, but also used by the state elites to gain advantage. The degree of intimacy of social relations thereby structures urban space and behaviour. Originality/value – The paper looks at the public-private dichotomy in post-Soviet states from a new perspective, which is inspired by the anthropology of (socio-cultural) values, and argues that cultural intimacy (Herzfeld) is – simultaneously – a unifying and a separating fact in the relationship of states and people.
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23

Amigó, María Florencia. "Child Space: An Anthropological Exploration of Young People’s Use of Space." Australian Journal of Anthropology 20, no. 2 (August 2009): 254–55. http://dx.doi.org/10.1111/j.1757-6547.2009.00033.x.

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24

Zetterstrom-Sharp, Johanna, and Chris Wingfield. "A "Safe Space" to Debate Colonial Legacy." Museum Worlds 7, no. 1 (July 1, 2019): 1–22. http://dx.doi.org/10.3167/armw.2019.070102.

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In February 2016, students at Jesus College, Cambridge voted unanimously to repatriate to Nigeria a bronze cockerel looted during the violent British expedition into Benin City in 1897. The college, however, decided to temporarily relocate Okukor to the University’s Museum of Archaeology and Anthropology. This article outlines the discussions that occurred during this process, exploring how the Museum was positioned as a safe space in which uncomfortable colonial legacies, including institutionalized racism and cultural patrimony rights, could be debated. We explore how a stated commitment to postcolonial dialogue ultimately worked to circumvent a call for postcolonial action. Drawing on Ann Stoler’s and Elizabeth Edwards’s discussions of colonial aphasia, this article argues that anthropology museums risk enabling such circumvention despite confronting their own institutional colonial legacies.
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25

Vintila, Mihailescu. "Teaching Public Anthropology." Teaching Anthropology 10, no. 2 (March 1, 2022): 124–31. http://dx.doi.org/10.22582/ta.v10i2.566.

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Utilising George Stocking's distinction between empire-building and nation-building anthropologies, Mihăilescu situates the status of anthropology in Romania in the predominant national ideologies in the countries of Southeast Europe. He acknowledges the precarious position of the discipline in the national context and points to the fundamental question anthropology should be preoccupied with: "anthropology, what for?". He then advocates for a kind of public-friendly anthropology that can increase its community outreach by blending the anthropological gaze with the needs of the general public to produce an informed and broader demand of the discipline in the public space.
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26

HANKS, William F. "The space of translation." HAU: Journal of Ethnographic Theory 4, no. 2 (September 2014): 17–39. http://dx.doi.org/10.14318/hau4.2.002.

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27

Merlan, Francesca. "The Space of Encounter." Australian Journal of Anthropology 12, no. 3 (December 2001): 374–82. http://dx.doi.org/10.1111/j.1835-9310.2001.tb00086.x.

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28

Chiappero-Martinetti, Enrica. "The Space of Inequalities." Journal of Human Development and Capabilities 17, no. 3 (July 2, 2016): 440–46. http://dx.doi.org/10.1080/19452829.2016.1203030.

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29

Manalansan, Martin F. "Public Sex, Gay Space." American Ethnologist 28, no. 2 (May 2001): 476–77. http://dx.doi.org/10.1525/ae.2001.28.2.476.

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30

Feld, Steven, Eric Hirsch, and Michael O'Hanlon. "The Anthropology of Landscape: Perspectives on Place and Space." Journal of the Royal Anthropological Institute 3, no. 3 (September 1997): 610. http://dx.doi.org/10.2307/3034782.

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31

Packwood, A. Nicholas. "Space, place and representation: A new “field” for anthropology." Reviews in Anthropology 29, no. 4 (February 2001): 321–35. http://dx.doi.org/10.1080/00988157.2001.9978264.

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32

Kunce, Aleksandra. "Anthropology of Points: Towards the Pedagogy of Human Space." International Journal of Learning: Annual Review 16, no. 6 (2009): 475–86. http://dx.doi.org/10.18848/1447-9494/cgp/v16i06/46386.

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33

McCall, John C. "The Anthropology of Landscape: Perspectives on Place and Space." American Ethnologist 24, no. 3 (August 1997): 676–77. http://dx.doi.org/10.1525/ae.1997.24.3.676.

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34

Price, David. "“Project Man in Space”: Applied Anthropology’s Cold War Space Oddity." Journal of Anthropological Research 76, no. 3 (September 1, 2020): 326–46. http://dx.doi.org/10.1086/709802.

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35

Kasakoff, Alice Bee. "Is There a Place for Anthropology in Social Science History?" Social Science History 23, no. 4 (1999): 535–59. http://dx.doi.org/10.1017/s0145553200021866.

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Imagine a fourfold table in which one dimension is “present versus past” and the other “exotic versus home.” Traditionally, social and cultural anthropology’s domain has been the exotic’s present and history’s domain the home’s past. A third box, the home’s present, has been occupied by sociology, while the fourth, the exotic’s past, has usually been the province of anthropologists too because other disciplines—with the exception, perhaps, of ethnohistorians—are usually even less interested in exotic peoples’ past than in their present. These domains are now in flux. I argue, in what follows, that only when the oversimplified ideas about time and space that have created them are seriously questioned will anthropology find a secure “place” in social science history.
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36

Handler, Richard. "Mining the time-space matrix." HAU: Journal of Ethnographic Theory 6, no. 1 (June 2016): 293–316. http://dx.doi.org/10.14318/hau6.1.017.

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37

PANDYA, VISHVAJIT. "Movement and space: Andamanese cartography." American Ethnologist 17, no. 4 (November 1990): 775–97. http://dx.doi.org/10.1525/ae.1990.17.4.02a00100.

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38

Puto, Małgorzata. "Lo smarrimento come inizio in alcuni testi di Giuseppe Culicchia." Romanica Silesiana 17 (June 29, 2020): 81–93. http://dx.doi.org/10.31261/rs.2020.17.07.

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The aim of the present article is to analyze the relationship between the city and the protagonists of Giuseppe Culicchia’s texts. The methodological perspective is that of cultural anthropology, in particular the concept of mente locale, discussed by Franco La Cecla. Mente locale, as a relationship between space and human mind, is vital in the act of getting lost in space (perdersi), which leads to getting to know it (orientarsi) and finally initiating the profound relationship based on emotivity. Culicchia’s texts are set in Turin, and the study points out the different ways of perception of the city. The analyzed texts represents the gradual acquisition of knowledge about the city that corresponds to the theoretical thesis that is how the anthropology of space and place illustrates the conceptual and material dimensions of space which is central to the production of social life, bringing classics of cultural anthropology together with new theoretical approaches.
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39

Gordon, Joel. "Making Muslim Space in North America and Europe:Making Muslim Space in North America and Europe." American Ethnologist 25, no. 1 (February 1998): 40–41. http://dx.doi.org/10.1525/ae.1998.25.1.40.2.

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40

Battaglia, Debbora, David Valentine, and Valerie Olson. "Relational Space: An Earthly Installation." Cultural Anthropology 30, no. 2 (May 25, 2015): 245–56. http://dx.doi.org/10.14506/ca30.2.07.

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Anthropology off the Earth opens to new questions and futures for our disciplinary project and reach, while at the same time compelling revisits to classic sites of anthropological inquiry and critique. Taking as a given that human labor and imagination are neither limitable to, nor severable from, terrestrial-scapes of knowledge and practice, we argue that conceptually and materially working with outer space offers a unique opportunity to engage inter/disciplinary questions across many scales: with technologies of inter-being connections and disconnections, with approaches to what counts as nature and culture, and with questions concerning the often-invisible force fields of agency and structures of power.
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41

Kabir, Ananya Jahanara. "Elmina as Postcolonial Space." Interventions 22, no. 8 (April 27, 2020): 994–1012. http://dx.doi.org/10.1080/1369801x.2020.1753555.

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42

Lanclos, Donna. "Making Space for the ‘Irrational’ Practice of Anthropology in Libraries." Canadian Journal of Academic Librarianship 6 (December 18, 2020): 1–22. http://dx.doi.org/10.33137/cjal-rcbu.v6.34621.

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In this article, I extend the argument for open-ended exploratory, anthropologically informed, qualitative work in libraries that Andrew Asher and I began with “Ethnographish” (2016) and further explore and explain the paucity of open-ended exploration in library assessment and engagement work with the frame of rationality. I argue here that open-ended, exploratory anthropological work could be the kind of irrational work that can help library workers escape the neoliberal cage of rationality. If libraries are to be institutions that do not just mitigate but actively fight marginalization and inequality, we need to deeply interrogate the structures that insist on rational approaches to libraries and library work.
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43

SEKI, Kunihiro. "Some ideas of new inner space development of physiological anthropology." Annals of physiological anthropology 7, no. 4 (1988): 235–39. http://dx.doi.org/10.2114/ahs1983.7.235.

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44

Coombe, Rosemary J. "An Anthropology of Social Orders: Time, Space and the Body." PoLAR: Political html_ent glyph="@amp;" ascii=""/ Legal Anthropology Review 16, no. 3 (November 1993): 61–68. http://dx.doi.org/10.1525/pol.1993.16.3.61.

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45

Children, George. "Landscape in Mind: Dialogue on Space between Anthropology and Archaeology." Time and Mind 5, no. 2 (January 2012): 221–24. http://dx.doi.org/10.2752/175169712x13276628335203.

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46

Rankin, Katharine N. "Book Review: The anthropology of space and place: locating culture." Progress in Human Geography 29, no. 1 (February 2005): 107–8. http://dx.doi.org/10.1177/030913250502900115.

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47

Mandel, Savannah. "Three Cheers for Pioneers: A Review of Outer Space Anthropology." Anthropology Now 13, no. 2 (May 4, 2021): 111–22. http://dx.doi.org/10.1080/19428200.2021.1973332.

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48

Capobianco, Paul. "Making African Places in Japanese Space." Transforming Anthropology 26, no. 1 (March 25, 2018): 63–82. http://dx.doi.org/10.1111/traa.12121.

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49

Ziegler, Rafael, György Molnár, Enrica Chiappero-Martinetti, and Nadia von Jacobi. "Creating (Economic) Space for Social Innovation." Journal of Human Development and Capabilities 18, no. 2 (March 28, 2017): 293–98. http://dx.doi.org/10.1080/19452829.2017.1301897.

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50

Foster, Stephen William, Charlotte J. Frisbie, and Alan R. Sandstrom. ""Kinship/Interpretation/And Culture" in India; The Anthropology of Space; Marxist Perspectives of Peasantry: Concepts of Person, Kinship, Caste and Marriage in India ; The Anthropology of Space ; Social Anthropology of Peasantry." Anthropology Humanism Quarterly 10, no. 2 (May 1985): 49–52. http://dx.doi.org/10.1525/ahu.1985.10.2.49.

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