Relevant bibliographies by topics / Anthroponymie

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Anthroponymie'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 June 2024

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Journal articles on the topic "Anthroponymie"

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Dubu, Jean. "Anthroponymie shakespearienne." Actes des congrès de la Société française Shakespeare, no. 12 (November 1, 1994): 57–66. http://dx.doi.org/10.4000/shakespeare.1271.

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Mehrebani-Yasyba, Aliye. "Turksprachige Anthroponymie in Deutschland." Namenkundliche Informationen 97 (May 1, 2010): 75–93. http://dx.doi.org/10.58938/ni447.

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Bespalova, E. A., and A. S. Svezhentseva. "Trends in the Use of Anthroponyms in Media Texts (on the Example of the Newspaper «Kurskaya Pravda»)." Proceedings of the Southwest State University. Series: Linguistics and Pedagogy 13, no. 1 (August 14, 2023): 8–16. http://dx.doi.org/10.21869/2223-151x-2023-13-1-8-16.

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The article examines the anthroponymic models by which the referent is named in newspaper texts of different decades. The purpose of the work is to identify trends in the use of anthroponyms in media texts based on a comparison of data on their use in the regional newspaper Kurskaya Pravda in various time periods (1990, 2000, 2010, 2020). The work uses such research methods as the continuous sampling method, observation of language material, systematization, analysis, generalization.The features of the use of one-component, two-component and three-component anthroponyms in full and abbreviated form in media texts are analyzed. It is noted that the second and third types are the most frequent, the ratio of which changes over time.Two main trends in the use of anthroponyms in newspaper texts have been identified: a significant reduction in the use of a three-component anthroponym, including initials and surname and actively used in the Soviet press, and a clear transition to the use of a two-component anthroponym, consisting of a full name and surname, which is one of the manifestations of the democratization of language, a means of creating a more modern image of the referent.It is shown that two-component naming (first name and last name), atypical for Soviet media culture, from the business and political sphere eventually passed into the media and was reflected in the language of the Kursk press; gradually this method of nomination became the main one; using this model of anthroponym, the authors of publications participate in the formation of the concept of modern naming, broadcasting emerging trends and spreading them in society.The study of the peculiarities of the use of anthroponyms in the media language contributes to the development of modern anthroponymy, it is important in terms of accumulating data on the current state of the media language.
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Yarmarkina, Galina M. "Антропонимы в письмах хана Аюки и их русских переводах: предварительный анализ." Монголоведение (Монгол судлал) 12, no. 3 (November 5, 2020): 497–508. http://dx.doi.org/10.22162/2500-1523-2020-3-497-508.

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Introduction. Anthroponyms contain valuable insights into the history of ethnic language and culture. The historical aspect of anthroponymy needs further research to reconstruct a wider panorama of the ethnos-specific anthroponymic system. Goals. The article seeks to consider the anthroponymic elements of Khan Ayuka’s letters in comparison with parallel Russian translated equivalents of theirs. Comparison of the Kalmyk and Russian texts makes it possible to trace traditions of naming people in different ethnocultural societies, thus revealing materials for a Kalmyk 18th-century name list. Methods and Materials. The paper analyzes 1714 letters of the Kalmyk Khan Ayuka and their Russian translations (referred to 1714 as well) housed by the National Archive of the Republic of Kalmykia. The personal names considered identified through the use of the continuous sampling method. The main research methods employed are the descriptive and comparative ones, and that of contextual analysis. The analyzed texts contain not only Kalmyk anthroponyms but also ones borrowed from other languages, which resulted from socio-political contacts with different peoples and states. Along with Russian, there are Kazakh, Tatar, Khiva, Turkmen, and other anthroponyms. Still, the article focuses on Kalmyk anthroponymic elements. Conclusions. Anthroponymy of each ethnos in each era has its own characteristics. In this regard, the material contained in the official correspondence of Khan Ayuka restores part of the Kalmyk anthroponymic register typical for the 1700–1720s. Restoration of the name list in diachrony requires both original texts and their Russian translations be used, since anthroponyms mentioned in the original documents and translated texts complement each other, which may indicate regularity, reproducibility of such personal names.
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Aghali zakara, Mohamed. "Anthroponymie touarègue. Dénominations multiples des individualités." Nouvelle revue d'onomastique 41, no. 1 (2003): 221–29. http://dx.doi.org/10.3406/onoma.2003.1452.

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Taibi-Maghraoui, Yamina. "L’anthroponymie religieuse en Algérie." Onomástica desde América Latina 2, no. 3 (December 18, 2020): 119–31. http://dx.doi.org/10.48075/odal.v0i0.25486.

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Dans cet article, nous nous intéressons à l’onomastique, qui est une science auxiliaire de l’histoire et de la linguistique. Nous consacrons ce travail en particulier à l’anthroponymie à base religieuse. De ce fait nous nous interrogeons sur l’origine et la formation des anthroponymes inscrits sur deux périodes d’étude de 1875/1885 et de 1962 /2010. Il s’agit de deux corpus recensés aux services d’état civil de la ville de Mostaganem.Dans cette étude diachronique, notre objectif est de rendre compréhensibles les conditions historiques et religieuses ayant produit des catégories anthroponymiques formées à l’aide de bases religieuses.Religious anthroponymy in AlgeriaAbstract In this article, we are interested in Onomastics, which was, initially, an auxiliary science of History and Linguistics that become a transdisciplinary science mobilizing other sciences such as Sociology, Marketing, Law, and Literature. We dedicate this work in particular to religious-based anthroponymy. As a result, we wonder about the origin and formation of anthroponyms recorded over two study periods of 1875/1885 and 1962/2010. These are two corpuses identified at the civil registry services of the city of Mostaganem. In this diachronic study, our goal is to make understandable the historical and religious conditions that produced anthroponymic categories formed using religious bases.Keywords: Anthropony; religion; forms; theophore; hegirian.
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Nalyvaiko, М. "ON HISTORY OF STUDYING UNOFFICIAL NAMES." Вісник Житомирського державного університету імені Івана Франка. Філологічні науки, no. 3(98) (December 23, 2022): 159–70. http://dx.doi.org/10.35433/philology.3(98).2022.159-170.

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Scientific interest in informal anthroponyms as an integral component of the anthroponymic system has a long linguistic tradition. Whereas surnames and first names are thoroughly analyzed in onomastic research, nicknames (individual, family), family names, pseudonyms have not been studied enough. Unofficial anthroponyms also reflect the characteristic features of the speech of a certain territory. This enables researchers to trace the interaction of official and folk naming systems. Theoretical analysis of works on anthroponymy made it possible to outline a number of linguistic problems and different approaches to their solution. The article analyzes the state of research on Slavic unofficial anthroponymy, since the research analysis of unofficial anthroponyms contributes to the development of methods of presenting one's own facts, establishing the main topical aspects of studies on nicknames, family names. The works of M. Khudash, P. Chuchka, and R. Ostash are extremely valuable for Ukrainian anthroponymy; they have become the theoretical basis for many studies on anthroponymy. The study revealed that representatives of different schools and areas approach classification of nicknames in different ways. Among all analyzed approaches proposed by scientists, P. Chuchka's classification is the most fully developed. Family names also play an important role in the folk naming system.
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Mohia, Nadia. "De l'immigré à l'indigène : esquisse d'une anthroponymie." Revue des sciences sociales de la France de l'Est 26, no. 1 (1999): 60–66. http://dx.doi.org/10.3406/revss.1999.3182.

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Martin, Jean-Marie. "Anthroponymie et onomastique à Bari (950-1250)." Mélanges de l'Ecole française de Rome. Moyen-Age, Temps modernes 106, no. 2 (1994): 683–701. http://dx.doi.org/10.3406/mefr.1994.3396.

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RÜSTƏMOVA, S. Ə. "M.F.AXUNDOVUN ƏSƏRLƏRİNİN ANTROPONİMİYASI." Actual Problems of study of humanities 1, no. 2024 (April 15, 2024): 141–45. http://dx.doi.org/10.62021/0026-0028.2024.1.141.

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Anthroponymy of M.F.Akhundov's works Summary The article “Anthroponymy of M.F.Akhundov’s works” examines personal names, nicknames, pseudonyms, etc. all anthroponymic units used in the playwright’s work are studied. M.F.Akhundov is the first researcher to think about the important role of anthroponyms in the formation of literary language styles. All representatives of Azerbaijani life of the 19th century participate in the playwright’s work and their spiritual person, spiritual existence is shown with all openness. A number of phraseological expressions used in our modern literary language and containing personal names have become widespread from the works of Mirza Fatali Akhundov or in connection with these works. The names of the heroes of his works provide rich research material. Key words: nicknames, pseudonyms, anthroponymy, artistic-poetic name, characters, dramas, Haji Kara
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Dissertations / Theses on the topic "Anthroponymie"

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Mehrebani-Yasyba, Aliye. "Turksprachige Anthroponymie in Deutschland." Universitätsbibliothek Leipzig, 2014. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-145598.

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Since the 1960s Germany has seen the arrival of a considerable number of immigrants, mainly from Turkey. The Turkish language, the religion of the Turkish people and other Turkish groups manifest themselves in their naming traditions. The Turkish history, culture and language (also of other groups who speak a Turkish language) is unknown in Germany. The present paper is the beginning of a project of a Turkish dictionary with Turkish names.
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Mehrebani-Yasyba, Aliye. "Turksprachige Anthroponymie in Deutschland: Geschichte, multikulturelle Beziehungen und Besonderheiten." Gesellschaft für Namenkunde e.V, 2010. https://ul.qucosa.de/id/qucosa%3A12569.

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Since the 1960s Germany has seen the arrival of a considerable number of immigrants, mainly from Turkey. The Turkish language, the religion of the Turkish people and other Turkish groups manifest themselves in their naming traditions. The Turkish history, culture and language (also of other groups who speak a Turkish language) is unknown in Germany. The present paper is the beginning of a project of a Turkish dictionary with Turkish names.
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Monsaingeon, Maurice. "Anthroponymie de l'Auxois (Côte-d'Or) du XIe au XVIIIe siècle." Dijon, 1999. http://www.theses.fr/1999DIJOL023.

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Les noms de famille régionaux se sont crées à partir du onzième siècle. D'abord noms de personne, nés dans une langue populaire foisonnante et instable, ils ne sont devenus patronymes régulièrement transmis à la descendance qu'à la fin du moyen âge. Au moment de leurs créations, les anthroponymes anciens ont été enregistrés essentiellement dans des documents fiscaux. Les clercs de l'époque, entendant leurs formes orales, les ont transcrites selon des normes qu'ils avaient mises au point. Les termes patois, trop marqués, sont progressivement devenus du << bourguignon de l'Auxois >>, puis du français ; une partie seulement des patronymes locaux actuels peut donc être considérée comme révélatrice des parlers anciens régionaux. La cartographie établie pour la zone de recherche permet de les repérer en les distinguant des noms importés et de suivre les évolutions jusqu'à la fin du dix-huitième siècle.
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Bianco, Maria. "Les Phéniciens et les Grecs en Méditerranée : étude de leurs relations à travers les témoignages épigraphiques (Ve siècle avant - Ier siècle après J.-C.)." Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30011.

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L’existence de textes rédigés à la fois en caractères grecs et phéniciens, provenant du pourtour de la Méditerranée, notamment pendant la deuxième moitié du Ier millénaire av. J.-C., a fait naître l’hypothèse d’un bilinguisme gréco-phénicien.En nous appuyant sur un corpus épigraphique exhaustif, qui dépasse même les limites d’un recueil des textes rédigés en deux langues, nous avons exploré les conditions de mise en contact et d’interaction qui ont généré diverses formes de multiculturalisme, dont témoignent les inscriptions. En partant de la microstructure des énoncés, des mots, de la phonologie et de la morphologie des textes, sans négliger l’étude matérielle des supports, qui contiennent et intègrent les textes, cette thèse analyse les conditions, modalités et effets de la cohabitation entre le phénicien et le grec, entre les Phéniciens et les Grecs. La réalité du bilinguisme gréco-phénicien s’est ainsi révélée plus complexe qu’on n’imaginait, si bien que ce label a montré ses limites et son inaptitude à cerner, caractériser et comprendre des phénomènes variés et modulés, qu’une approche dynamique, tenant compte des cas particuliers, permet de mieux saisir. D’un bout à l’autre de la Méditerranée, Grecs et Phéniciens ont échangé en termes de pratiques langagières, onomastiques et rituelles. L’étude des anthroponymes, ainsi que de la médiation opérée par les divinités, spécialement visible dans les dédicaces bilingues, qui, par le truchement du mécanisme de l’interpretatio, associent un dieu d’un panthéon et un dieu de l’autre, se sont avérées des portes d’accès privilégiées pour l’enquête sur les contacts entre ces deux peuples, en nous introduisant dans les mailles profondes des réseaux de leurs relations
The existence of texts written both in Greek and Phoenician characters, coming from all around the Mediterranean, and particularly during the second half of first millennium B.C., gave birth to the hypothesis of a Greek-Phoenician bilingualism.Working on an exhaustive epigraphic corpus, which goes even beyond the limits of a collection of texts written in the two languages, this research explores the many contexts which lead to contacts and interactions generating several forms of multiculturalism, as witnessed by inscriptions. Going through the microstructure of utterance, phonetics and texts morphology, and taking into account supports material analysis, which completes texts comprehension, this thesis analyzes conditions, modalities and effects of the cohabitation between Greeks and Phoenicians, and between Greek and Phoenician languages and writing systems. The Greek-Phoenician bilingualism appears to be more complex than we could imagine, so much that this label has showed its limits and its inaptitude to pinpoint, characterize and understand phenomena that are manifold and modulated, which a dynamic approach, taking into account specific case-studies, allows us to better seize.From each side of the Mediterranean Sea, Greeks and Phoenicians exchanged in terms of language practices, onomastic and rituals. The study of anthroponyms, as well as of divinities mediation (that we can observe especially in bilingual inscriptions), which matches a god from the pantheon to a god of the other, through the mechanism of interpretatio, have provided a privileged access to the contacts between these two people and to the deep links of their relationships networks
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Eczet, Jean-Baptiste. "Humains et bovins en pays Mursi (Ethiopie) : registres sensibles et processus de socialité." Paris, EPHE, 2013. http://www.theses.fr/2013EPHE5022.

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Ce travail est une monographie sur les Mursi, un groupe de quelques milliers d’individus vivant dans la vallée de l’Omo, dans le sud-ouest éthiopien. Cette monographie s’attache à rendre compte des pratiques esthétiques des Mursi (anthroponymie, poésie, ornementation corporelles, danses) et des processus de socialité qu’elles créent. En d’autres termes, il s’agit de voir ces pratiques comme constituant des registres de relations à part entière. L’argument défendu dans ce travail est donc double. D’une part, les pratiques poétiques et plastiques sont irréductibles à du symbolisme et doivent être appréhendées dans leurs ressorts interactionnels et communicationnels, d’autant qu’elles sont omniprésentes au quotidien chez les Mursi comme chez de nombreux groupes pastoraux de l’Afrique de l’Est. D’autre part, et en conséquence, il existe une articulation entre ces pratiques et d’autres domaines trop longtemps tenus pour indépendants d’elles : le pastoralisme et le politique. En effet, si le quotidien des personnes passe par l’usage de formes poétiques et plastiques, ces dernières ont forcément un rôle à jouer dans le type de pastoralisme et dans la forme du politique propre aux Mursi
This thesis is a monograph of the Mursi, a population of several thousand living in the Omo valley, in southern Ethiopia. It aims to shed light on the aesthetic practices of the Mursi (anthroponomy, poetry, body ornamentation, dances) and the processes of sociality they create. These practices are seen as being constitutive of distinct, significant registers of relationship. The argument is two-fold. First, aesthetic practices, as pervasive features of the daily life of the Mursi and other East African pastoralists, cannot be reduced to their symbolism and must be seen as providing specific conditions for interaction and communication. Second, and consequently, these aesthetic practices are closely linked to other social domains which have long been considered to be independent of them, notably pastoralism and politics. Indeed, because everyday life makes extensive use of aesthetic practices, the latter must be recognized as playing an essential role in the organization of the Mursi’s pastoral and activities and in the construction of their political institutions
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Chhom, Kunthea. "Le rôle du sanskrit dans le développement de la langue khmère : une étude épigraphique du VIe au XIVe siècle." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5103/document.

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Le Cambodge ancien (VIe – XIVe siècle) est riche en inscriptions, composées principalement en sanskrit, en vieux khmer et en deux langues (sanskrit et khmer). L’impact du vocabulaire sanskrit dans l’enrichissement linguistique du khmer n’avait pas encore étudié jusque-là en détail. Le présent travail propose d’examiner les inscriptions khmères et sanskrites comme un ensemble. Il traite des sujets et des domaines dans lesquels les éléments sanskrits apparaissent dans les inscriptions khmères ; à savoir : les donations, la datation, les bénédictions-malédictions, les noms propres, l’orthographe, le vocabulaire de l’administration royale, les fonctions des serviteurs dans les temples, la prosodie, la dérivation, les objets offerts aux dieux et les objets cultuels. Les emprunts sanskrits dans chaque domaine présentent différentes caractéristiques dans leur interaction avec les mots khmers ; certains d’entre eux ont des connotations locales, d’autres deviennent des modèles de « calques » du sanskrit vers le khmer. Si les premières inscriptions semblent favoriser le sanskrit (dans certains cas, sous des formes prākritisées), celles du Xe siècle sont en khmer et se distinguent par l’abondance de nouveaux emprunts au sanskrit. Le Xe siècle est aussi marqué par l’apparition de textes qui contiennent des passages équivalents dans leurs versions sanskrite et khmère ; et en XIIe et XIVe siècle nous trouvons deux inscriptions comprenant des passages équivalents en khmer et en pāli. Ces passages montrent que les textes sanskrits jouent non seulement le rôle « rhétorique » qui était réservé au sanskrit mais aussi le rôle « documentatif » considéré comme propre aux textes khmers
Ancient Cambodia (6th – 14th century A.D.) is relatively rich in inscriptions, composed mainly in Sanskrit, in Old Khmer and in both languages (Sanskrit and Khmer). The impact of Sanskrit on the linguistic enrichment of the Khmer language has not been studied in detail. The present study proposes to examine the Sanskrit and Khmer parts together. It deals with the domains where Sanskrit elements appear densely clustered in the Khmer inscriptions, such as descriptions of donations, formulations of dating, boons and curses, proper names, orthography, royal administration, accounts of the functions of servants in temples and of objects offered to gods and cult objects. It also touches on areas where there appears to have been less palpable influence, such as prosody and morphological derivation. The Sanskrit loanwords in each domain show different features of interaction with Khmer terms: some of them acquire local connotations; some may be “calques” from Sanskrit into Khmer. (Calques of Khmer expressions in Sanskrit are also considered.) If the early inscriptions seem to favour Sanskrit (in some cases, in Prākritised forms), those from the 10th century A.D. onwards are increasingly in a form of Khmer characterized by an abundance of new Sanskrit loanwords. The 10th century is also marked by the appearance of some texts containing “equivalent” passages in their Khmer and Sanskrit portions; later on, in the 12th and the 14th century we find two inscriptions with equivalent passages in Khmer and Pāli. These passages prove that Sanskrit texts play not only the “rhetorical” role for which they are famous, but also the “documentative” role associated with the Khmer texts
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Cousseau, Vincent. "Population et anthroponymie en Martinique du XVIIe s. à la première moitié du XIXe s. : étude d'une société coloniale à travers son système de dénomination personnel." Université des Antilles et de la Guyane, 2009. http://www.theses.fr/2009AGUY0299.

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Cette étude est un travail de démographie historique et d’anthroponymie portant sur les noms propres employés pour désigner les personnes durant l’époque coloniale esclavagiste, du XVIIe siècle à l’abolition de 1848 et ses suites immédiates. Le terrain d’étude retenu est l’espace Caraïbéen de colonisation française, particulièrement la Martinique, à partir de sources diversifiées, spécialement les registres des paroisses. Plusieurs niveaux d’analyse sont retenus : le niveau familial, le niveau infra-local (l’unité d’habitation), paroissial et enfin insulaire. Dans un premier temps sont présentés le champ d'étude, les sources et la méthodologie de l’enquête. La construction de la société martiniquaise est ensuite exposée avec l’examen du peuplement et de la structure socio-économique. L’organisation sociale est étudiée à partir des comportements démographiques et des relations sociales (structures familiales, métissage, parrainage) puis le système de prénomination est examiné à travers les modes d’attribution du nom de baptême ou de naissance. On dégage ainsi les similitudes et différences significatives du corpus de noms individuels en fonction des différentes catégories de population (Blancs, libres de couleur, esclaves). Les comportements de chaque groupe sont ensuite étudiés, en s’intéressant aux modalités de choix de ces noms, à leur diffusion et à leur emploi, à partir de l’examen des différents types de noms (noms de baptême ou d’état-civil, surnoms et sobriquets). L’analyse des résultats, en faisant émerger les lignes de solidarité, d’échanges et de tensions, s’insère dans l’étude du fonctionnement de cette société coloniale et de son système de relations sociales
This study is about historical demography and anthroponymy dealing with the proper nouns which were used to designate people during the colonial and slavery era, from the 17th century to the 1848 abolition. It focuses on the French Carribean colonial space and more specifically on Martinique, with diversified sources, especially parish registers. Different levels of analysis will be dealt with: the family level, the parish level and to finish, the island level. The first part presents the scope of the study, the sources and the methodology of the survey. The next one deals with the construction of the society of Martinique, the examination of the population and the colony’s socioeconomic structure. The social structure is analysed from the demographic pattern and social relations (the family structure, the mixing of people, the choice of godfathers and godmothers. ) In the light of these elements, the naming system is studied through the way the Christian name and the birth name were chosen to bring out the significant similarities and differences of the corpus of individual names according to the different groups of population (white people, free coloured people and slaves). Then, the habits of each group are studied, from the study of the different types of names (Christian names or birth names, common names and nicknames), focusing on the way they were chosen, on the way they spread and on the way they were used. Bringing out the lines of solidarity of exchange and of tensions, the analysis of the results fits into the study of the social relation system of this colonial society and the way it works
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Chhom, Kunthea. "Le rôle du sanskrit dans le développement de la langue khmère : une étude épigraphique du VIe au XIVe siècle." Electronic Thesis or Diss., Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5103.

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Le Cambodge ancien (VIe – XIVe siècle) est riche en inscriptions, composées principalement en sanskrit, en vieux khmer et en deux langues (sanskrit et khmer). L’impact du vocabulaire sanskrit dans l’enrichissement linguistique du khmer n’avait pas encore étudié jusque-là en détail. Le présent travail propose d’examiner les inscriptions khmères et sanskrites comme un ensemble. Il traite des sujets et des domaines dans lesquels les éléments sanskrits apparaissent dans les inscriptions khmères ; à savoir : les donations, la datation, les bénédictions-malédictions, les noms propres, l’orthographe, le vocabulaire de l’administration royale, les fonctions des serviteurs dans les temples, la prosodie, la dérivation, les objets offerts aux dieux et les objets cultuels. Les emprunts sanskrits dans chaque domaine présentent différentes caractéristiques dans leur interaction avec les mots khmers ; certains d’entre eux ont des connotations locales, d’autres deviennent des modèles de « calques » du sanskrit vers le khmer. Si les premières inscriptions semblent favoriser le sanskrit (dans certains cas, sous des formes prākritisées), celles du Xe siècle sont en khmer et se distinguent par l’abondance de nouveaux emprunts au sanskrit. Le Xe siècle est aussi marqué par l’apparition de textes qui contiennent des passages équivalents dans leurs versions sanskrite et khmère ; et en XIIe et XIVe siècle nous trouvons deux inscriptions comprenant des passages équivalents en khmer et en pāli. Ces passages montrent que les textes sanskrits jouent non seulement le rôle « rhétorique » qui était réservé au sanskrit mais aussi le rôle « documentatif » considéré comme propre aux textes khmers
Ancient Cambodia (6th – 14th century A.D.) is relatively rich in inscriptions, composed mainly in Sanskrit, in Old Khmer and in both languages (Sanskrit and Khmer). The impact of Sanskrit on the linguistic enrichment of the Khmer language has not been studied in detail. The present study proposes to examine the Sanskrit and Khmer parts together. It deals with the domains where Sanskrit elements appear densely clustered in the Khmer inscriptions, such as descriptions of donations, formulations of dating, boons and curses, proper names, orthography, royal administration, accounts of the functions of servants in temples and of objects offered to gods and cult objects. It also touches on areas where there appears to have been less palpable influence, such as prosody and morphological derivation. The Sanskrit loanwords in each domain show different features of interaction with Khmer terms: some of them acquire local connotations; some may be “calques” from Sanskrit into Khmer. (Calques of Khmer expressions in Sanskrit are also considered.) If the early inscriptions seem to favour Sanskrit (in some cases, in Prākritised forms), those from the 10th century A.D. onwards are increasingly in a form of Khmer characterized by an abundance of new Sanskrit loanwords. The 10th century is also marked by the appearance of some texts containing “equivalent” passages in their Khmer and Sanskrit portions; later on, in the 12th and the 14th century we find two inscriptions with equivalent passages in Khmer and Pāli. These passages prove that Sanskrit texts play not only the “rhetorical” role for which they are famous, but also the “documentative” role associated with the Khmer texts
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Buchi, Eva. "Habilitation à diriger des recherches. Mémoire de synthèse." Habilitation à diriger des recherches, Université Paris-Sorbonne - Paris IV, 2003. http://tel.archives-ouvertes.fr/tel-00149286.

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Cette HDR met en perspective les activités de recherche de l'auteure dans trois domaines : la lexicologie historique française et romane, l'anthroponymie romane et l'étude de la transition entre catégories linguistiques (grammaticalisation, pragmaticalisation, déonomastique, délocutivité). La pièce maîtresse en est constituée par un ouvrage à paraître en octobre 2007 chez CNRS Éditions : Bolchevik, mazout, toundra et les autres : dictionnaire des emprunts au russe dans les langues romanes. Inventaire – Histoire – Intégration.
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Boiché, Olga. "IM'A et NAME : etude comparée des anthroponymes germaniques et slaves et leurs plus anciennes manifestations chez les Anglo-Saxons et les Russes." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040205.

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Le présent travail constitue une analyse philologique et historique des plus anciens anthroponymes germaniques et slaves. Le corpus est composé d’anthroponymes germaniques attestés avant la fin du 5e siècle, d’anthroponymes germaniques féminins attestés avant la fin du 7e siècle, d’anthroponymes anglo-saxons attestés avant la fin du 9e siècle, d’anthroponymes slaves attestés avant la fin du 9e siècle et d’anthroponymes russes attestés avant la fin du 14e siècle. Ont été analysées les notions cultuelles et culturelles exprimées dans les noms personnels et partagées par deux peuples, tels que : la sacralité des héros élus par les dieux, la vénération des ancêtres et la croyance en leur renaissance, la croyance en les femmes-gardiennes, les esprits tutélaires, le désir et le souhait de richesse pour la descendance. La croyance en la force protectrice des anthroponymes apotropaïques est analysée sur l’exemple des noms exprimant des émotions négatives par rapport à l’enfant, des anthroponymes se rapportant au loup et des anthroponymes à caractère obscène. L’analyse des noms des femmes germaniques et slaves a permis d’expliquer la prédominance des anthroponymes belliqueux chez les premières et l’absence de ceux-ci chez les deuxièmes
The present dissertation is a philological and historical analysis of the oldest Germanic and Slavic given names. The corpus comprises the Germanic names attested before the end of the 5th century, the names of Germanic women attested before the end of the 7th century, the Slavic names attested before the end of the 9th century and the Russian names attested before the end of the 14th century. I analyse the cultic et cultural notions expressed in the personal names and shared by both traditions such as: sacrality of the hero chosen by gods, veneration of the ancestors and belief in their rebirth, belief in female guardian spirits, the desire and hope of wealth for the progeny. The belief in the protective force of the apotropaic names isanalysed from examples of names expressing negative emotions toward the child, names referring to a wolf and names with an obscene meaning. The close examination of German and Slavic female names reveals and explains the predominance of warlike anthroponomical themes among the former and their absence among the latter
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Books on the topic "Anthroponymie"

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Bal, Willy. Anthroponymie afro-romaine: Esquisse d'un projet. Tübingen [Germany]: Max Niemeyer Verlag, 1991.

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François-Xavier, Damiba, ed. L' anthroponymie africaine, approche théologique et pastorale. Burkina Faso: Grand séminaire régional de Koumi, 1994.

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Anthroponymie et migrations dans la chrétienté médiévale. Madrid: Casa de Velázquez, 2010.

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Parzymies, Anna. Anthroponymie algérienne: Noms de famille modernes d'origine turque. Varsovie: Editions scientifiques de Pologne, 1985.

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Markaz al-Baḥth fī al-Antrūbūlūjiyā al-Ijtimāʻīyah wa-al-Thaqāfīyah (Algeria), ed. Des noms et des noms--: Anthroponymie et état civil en Algérie. Oran, Algérie: Centre de recherche en anthropologie sociale et culturelle, 2005.

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Benramdane, Farid. Toponymie et anthroponymie de l'Algérie: Recueil bibliographique général = Asmāʼ al-amākin wa-al-ashkhāṣ al-Jazāʼirīyah : muṣannaf bībliyūghrāfī ʻāmm. Oran: Éditions CRASC, 2005.

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Sokolova, Elena. Onomastic space of monuments of writing of Kievan Rus. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1869553.

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The monograph is devoted to the problem of recreating the linguistic-ethnic unity of the Old Russian anthroponymic and toponymic systems, the discovery of direct connections between the proper name and mental landmarks. The monograph provides a comprehensive description of the onomasticon of ancient Russian monuments of writing in line with comparative historical linguistics, taking into account the encyclopedic, ethnolinguistic and etymological characteristics of proper names. The system and structure of the onomastic space of monuments of ecclesiastical and secular content of the XI-XIII centuries are investigated, conceptual approaches to their description are proposed. The study of the functions of proper names, their morphemics and semantics allowed us to establish the national and cultural specifics of the Old Russian onomastic vocabulary, to determine the prospects for its evolution, as well as the formation of the modern Russian anthroponymic system. Modeling of the Old Russian onomastic space both in the field of anthroponymy and toponymy takes into account the connection of proper names with contextual usage. The participation of nominal signs in the formation of the space of written and artistic texts of the era of the Kievan state is based on the attachment of certain proper names to texts of a religious and secular nature. Nomination in the space of proper names is considered in the monograph not only as a process of activity of a creative nature, but also as a means of onymic word production in the older era. It is addressed to specialists in historical lexicology and onomastics, language history, teachers of literature, local historians.
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Joanne, Laberge, and Communauté urbaine de Québec (Québec), eds. Banque de noms de rues: Anthroponymes féminins. Québec, Québec: Service d'aménagement du territoire, 1987.

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Zadok, Ran. The pre-hellenistic israelite anthroponymy and prosopography. Leuven: Uitgeverij Peeters, 1988.

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Politics and ethnicity: Political anthroponymy in Northern Ghana. Hauppauge, N.Y: Nova Science Publishers, 2010.

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Book chapters on the topic "Anthroponymie"

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Wirth, Aude. "Anthroponymie et scripta: le digramme «-ez» dans les anthroponymes lorrains du XIIIe au XVIe siècle." In XXVe CILPR Congrès International de Linguistique et de Philologie Romanes, edited by Maria Iliescu, Heidi Siller-Runggaldier, and Paul Danler, 3–463. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110231922.3-463.

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Trovesi, Andrea. "Desinenze di vocativo come formanti antroponimici. I nomi propri maschili in -e e -o nelle lingue slave." In Studi contrastivi di linguistica slava: grammatica e pragmatica, 57–64. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0216-9.07.

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The study tests the hypothesis according to which the Slavic anthroponyms in -e and -o underwent evolution from vocative endings to hypocoristic derivative suffixes and then to anthroponymic formants. According to the Author, such a hypothesis can be considered entirely plausible, albeit only as a mechanism of formation parallel to and intertwined with other processes of morphemic function change. As a phenomenon observable in both diachrony and synchrony, categorial lability between vocative and word formation can thus be considered inherent in the system of Slavic languages. However the anthroponyms in -e and -o have had different diffusion and distribution in the various Slavic languages and today occupy dissimilar places within the system and varieties of each language.
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Trovesi, Andrea. "Pragmatic aspects of the vocative-nominative competition in addressative function across Slavic languages." In Studi contrastivi di linguistica slava: grammatica e pragmatica, 65–80. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0216-9.08.

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The study tests the hypothesis according to which the Slavic anthroponyms in -e and -o underwent evolution from vocative endings to hypocoristic derivative suffixes and then to anthroponymic formants. According to the Author, such a hypothesis can be considered entirely plausible, albeit only as a mechanism of formation parallel to and intertwined with other processes of morphemic function change. As a phenomenon observable in both diachrony and synchrony, categorial lability between vocative and word formation can thus be considered inherent in the system of Slavic languages. However the anthroponyms in -e and -o have had different diffusion and distribution in the various Slavic languages and today occupy dissimilar places within the system and varieties of each language.
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Felecan, Oliviu. "Transylvania—An Anthroponymic Perspective." In Names and Naming, 149–63. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-73186-1_10.

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Baptista, Jorge, Fernando Batista, and Nuno Mamede. "Building a Dictionary of Anthroponyms." In Lecture Notes in Computer Science, 21–30. Berlin, Heidelberg: Springer Berlin Heidelberg, 2006. http://dx.doi.org/10.1007/11751984_3.

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Ndlovu, Sambulo. "Colonial othering of African anthroponymy." In Naming and Othering in Africa, 129–47. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003170761-9.

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Blasco Torres, Ana Isabel. "Chapter 9. Egyptian feminine anthroponyms in ancient Greek novels?" In The Reality of Women in the Universe of the Ancient Novel, 149–58. Amsterdam: John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/ivitra.40.09bla.

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In this article, the Egyptian feminine anthroponyms occurring in the ancient Greek novels and in the papyrological fragments of lost novels, along with some aspects related to reality they may reflect, are examined.
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Pleskalová, Jana. "Jméno Jan v průběhu 12.–21. století na území dnešní České republiky." In Filosofie jako životní cesta, 146–52. Brno: Masaryk University Press, 2019. http://dx.doi.org/10.5817/cz.muni.p210-9458-2019-9.

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The author investigates the first name Jan (John), its modifications and usage on the territory of today’s Czech Republic. On the basis of rich anthroponymic sources she has proved that the name Jan has belonged among the most frequently used names in the Czech lands since the 12th century and has kept this status to the present day. Numerous hypocoristic modifications of this name have served the purpose of distinguishing individuals bearing the same official name. Today, they still exist as both surnames (Janáček, Janda) and hypocoristic forms of first names (Jenda, Honzík) used in informal contexts
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"Anthroponymie akkadienne." In Namenforschung / Name Studies / Les noms propres, Part 1, edited by Ernst Eichler, Gerold Hilty, Heinrich Löffler, Hugo Steger, and Ladislav Zgusta. Berlin • New York: Walter de Gruyter, 1995. http://dx.doi.org/10.1515/9783110114263.1.8.854.

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Maurice, Philippe. "Chapitre - IX - Anthroponymie." In La famille en Gévaudan au XVe siècle (1380-1483), 261–83. Éditions de la Sorbonne, 1998. http://dx.doi.org/10.4000/books.psorbonne.23016.

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Conference papers on the topic "Anthroponymie"

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Chircu, Adrian. "A mirror of ethnic and anthroponymic diversity of a Transylvanian town: Condica Haţegului [Book of Haţeg] (1725–1847)." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/4.

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In this study, the author aims to develop the analysis begun on the occasion of ICONN 4. The present article is focused on anthroponyms whose origin is different from Romanian, in view of illustrating the multiculturalism of Haţeg. Therefore, a sequential depiction of old Romanian anthroponymy is proposed, to complete the descriptions made over the years for other parts of the Romanian lands. The multiethnic anthroponymic picture remains evocative of one of the most dynamic towns of the olden days, situated at a crossroads. The interpretation of anthroponyms in Haţeg is carried out from various perspectives, but the predominant approach pertains to onomastics. This can be accounted for through the content or the particularities of the Haţeg registry book, which contains a significant number of personal names (first and last names). Due to the publication of the documents outside Romania, in Latin, Hungarian or German, the description of certain anthroponyms is difficult to achieve
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Raileanu, Viorica. "The Dynamics of Institutional Anthroponymic Research." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.42.

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Institutional Anthroponymic research was carried out, mainly, at the „Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology of the Academy of Sciences of Moldova, since the 60s of the last century. As other humanistic disciplines, the Anthroponymy was established gradually, by collecting material, systematization, classification, terminology creation, refinement of the research methods and techniques. Based on the collected and systematized materials, were written and published monographs, dictionaries, guides, doctoral theses, scientific articles, were developed orthographic and transcription norms of Anthroponyms, were presented at various national and international scientific forums reports, communications and summaries. The scientific results were disseminated on radio or TV broadcasts and were highly appreciated.
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Mihali, Adelina Emilia. "Dynamics of anthroponymy in the context of migration: Borşa, Maramureş county, Romania." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/16.

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This paper is a sociolinguistic analysis of anthroponyms from Borşa, Maramureş county, Romania, in the context of migration. The research illustrates the dynamic of anthroponyms, the frequency of foreign names and bilingual nominal structures, as well as the sociocultural factors underlying the choice of names. The corpus of the article consists of first names of newborns, extracted from civil and parish registers of Borşa and verified, in part, through a questionnaire filled in by the parents. The time interval proposed for the analysis spans 18 years (2000– 2018), including the period in which migratory flows multiply and many migrants return. Thus, the onomastic material subjected to research is representative of anthroponymic multiculturalism in Romania.
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Manu Magda, Margareta. "Names and naming from the viewpoint of intercultural pragmatics: the Romanian system of anthroponyms." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/76.

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This paper discusses several aspects of the evolution of anthroponyms from the perspective of intercultural pragmatics. The first section of the article defines intercultural anthroponymy and its system of concepts. Special attention is paid to the concept of cultureme and its discursive function. The second part of the paper establishes the main orientations and results of this recent field of research, in which the Internet and the phenomenon of globalization are two determining elements. The third part of the article is dedicated to corpus analysis and reveals the specifics of Romanian onomastics over the last years. The author proposes a view on Romanian recent onomastic research which treats anthroponyms as a subcategory of culturemes.
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Kudiņš, Bernards. "Antroponīmu ar detoponīmiskajiem pievārdiem atveide “Nībelungu dziesmas” tulkojumā latviešu valodā." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.10.

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The current study is dedicated to anthroponymy in the Middle High German epic poem “Song of the Nibelungs”, delving into the problem of rendering anthroponyms with detoponymic bynames. It was carried out with the aim to develop strategies for their depiction in the Latvian language in order to form a scientific basis for the translation of this epic poem. Methods such as quantitative and qualitative corpus analysis and empirical research were used to find out how anthroponyms with detoponymic bynames are realized in the “Song of the Nibelungs”, what is their role in text structure and message and how these properties can be reproduced in the target language. It has been found that detoponyms not only provide information about the origins of epic characters, but also perform formally stylistic functions, and their reproduction requires creative solutions to preserve their unique features. In conclusion, practical examples of the implementation of rendering strategies in translation are presented, which clearly show the close connections between anthroponyms with detoponymic bynames and the structure of the text and justify the choice of specific approaches
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Petkova, Gergana. "Bulgarian personal names with non-Slavic origin that denote colour." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/21.

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The research object of the present paper consists of 44 (male and female) Bulgarian personal names with non-Slavic origin that denote colour. The author’s main aim is to present their full list along with their etymology. The research methods used are etymological and semantic analysis. The examples selected for this study are divided into three major groups according to 1) the origin of the researched anthroponyms; 2) the function of the name to protect the newborn or to wish him/her good fortune (used in the old folk tradition); 3) the colour that the anthroponym denotes (a thematic classification).
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Ionescu, Denisa‑Alexandra. "Anthroponyms at the crossroads of different cultures." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/15.

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Anthroponymy mirrors faithfully the features and core values of people considered as individuals or as ethnic groups sharing common traits. Whether we refer to a religious name chosen for one’s child according to one’s personal beliefs, a foreign, trendy name, or an unusual name which ensures the bearer is easily distinguished, all anthroponyms convey a message. Depending on people’s particular way of perceiving integration in a foreign culture, some may choose to give their children names that are specific to their native culture to perpetuate their tradition; others may wish not to reveal their migrant background by naming their offspring in a way that is characteristic to the host culture. The present approach is both synchronic and diachronic. It follows naming practices in contemporary multicultural communities, at the same time illustrating how names are culturally embedded. The grounds for this perspective are provided by the analysis of a wide corpus of anthroponyms existing in sayings and proverbs pertaining to three different languages and cultures: Romanian, English and Italian.
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Zăvoian, Mirela Letiţia. "Symbolic value of anthroponymy in the novel Donna Alba by Gib I. Mihăescu." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/82.

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The act of naming characters in the novel Donna Alba by Gib I. Mihăescu is an obvious way to individualize the respective characters and to unmask their notable features or their more or less noble ancestry. In this regard, this paper is a semantic and etymological analysis of the anthroponymy in the above-mentioned novel. The research aims to illustrate the symbolic meaning and literary function of the characters’ names as a way of conveying the message of the literary work. Thus, the names of Gib Mihăescu’s characters reflect the values and multicultural influences specific to the age depicted in the novel, by virtue of the careful selection of the words fulfilling an onymic role, and as a result of the use or phonetic adaptation of foreign anthroponyms.
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Cozma, Codruţa. "Onomastics and multiculturalism in the novel Fraţii Jderi by Mihail Sadoveanu." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/74.

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Mihail Sadoveanu’s work capitalizes on the expressive dimensions of name-giving and depicts a world whose laws are articulated or disarticulated as regards the onomastic level of writing. The novel Fraţii Jderi most often observes the norms of onomastic conventions. It reflects an archaic world, an interweaving of social classes, nations and customs which highlight the multicultural character of the society and age described. The paper approaches the names of the characters in Fraţii Jderi from a threefold perspective: 1) etymological, in view of reconstructing the semantic traces in the anthroponyms investigated; 2) symbolic, making use of the information provided by lexicographic sources; 3) contextually connotative, decoding the possible “meaning” that the text assigns to the names (discursive meaning). In this analysis, we use the methodological precepts of anthroponymy, linguistics, theory of literary text and literary theory.
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Zăbavă, Elena-Camelia. "Multicultural elements reflected in literary anthroponymy. Case study: L. M. Arcade." In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/81.

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It is known that onomastics plays a major part in a literary text. Toponymy impacts on the spatial projection of the action, while anthroponymy helps outline and individualize characters. This paper aims to reveal the extent to which characters’ names reflect multiculturalism. To this end, the object of study consists of anthroponyms used in Cultural revolution, one of the literary creations by L. M. Arcade (Leonid Mămăligă’s pseudonym). For instance, the names of some of the main characters in the novel, twelve students, are indicative of a wide multicultural range: Bokutu, a Congolese who studies theology; Şloimi Pipirig, a Jew; Coco Ipsilanti, whose name has Greek roots. There are also other names which are suggestive in themselves: Catrafus, Voioşilă, Johny Doi, Smântânică, etc. It is precisely the presence of students pertaining to various nationalities, religions and ethnic groups which allows the author to introduce a series of multicultural elements.
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Reports on the topic "Anthroponymie"

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Datsyshyn, Chrystyna. FUNCTIONAL PARAMETERS OF ANTHROPONYM AS ONE OF THE VARIETIES OF FACTUAL MATERIAL IN THE MEDIA TEXT. Ivan Franko National University of Lviv, March 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12169.

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The main objective of the study is to reveal the functional parameters of anthroponyms in the media texts. Methods of investigation: the method of media texts monitoring, the comparative method; the method of contextual analysis, the methods of functional analysis. Results. Anthroponyms in media texts contribute to the exact reproduction of facts, the display of a certain time-space. The use of an anthroponym in the media gives its bearer greater social significance; silencing an anthroponym demonstrates a desire to remove its bearer from the public agenda. Anthroponyms can reflect person’s social connections, inform about a belonging to a certain national, ethnic, age, social group. Conclusions Anthroponyms give media text more credibility, because they inform about a specific person in specific realities, personalize information. Anthroponyms are capable to mark time-space, therefore the actualization of proper names can be a means of transferring to another time, informing about forgotten historical facts and persons. Given the ability of anthroponyms – the names of famous persons – to be reduced, the journalist should take into account the possible difficulties of identifying such a person in a different time-space or under the condition of insufficient recognition. Entering the language game, anthroponyms are actualizing simultaneously meanings associated with different time-spaces, such ability can be effectively used to draw historical or cultural parallels, create an expressive load. Given the ability of anthroponyms to increase or decrease social status, journalists should be responsible in the selection of proper names as part of the factual material of the media text. Marking through anthroponyms the connection with national, social, age groups makes these words unique identifiers of the division into “own” or “strangers”, demonstrates the attitude of the speaker towards the bearer of his own name. Significance. The revealed functional parameters of anthroponyms as part of the actual material of the media text provide journalists with ample opportunities for the implementation of various communicative tasks. Key words: media text, anthroponym, factual material, language picture of the world, time-space, social communications.
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Poirier, J. Les noms de lieux du Québec avant une origine anthroponymique. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1989. http://dx.doi.org/10.4095/298328.

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BIZIKOEVA, L. S. ОСОБЕННОСТИ ПЕРЕВОДА ГОВОРЯЩИХ ИМЕН СОБСТВЕННЫХ В НАРТОВСКОМ ЭПОСЕ. Science and Innovation Center Publishing House, 2017. http://dx.doi.org/10.12731/2077-1770-2017-3-2-229-234.

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Abstract:
The article deals with the problem of translation of anthroponyms. Difficulties arising in the process of translation are analyzed. The analysis was based on the translation of the Narts Tales into the Russian language. The analysis revealed that translating anthroponyms in general and charactonym in particular translators do not always employ transcription or transliteration. It is a tough process which requires a wide range of strategies a translator has in his disposal.
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