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Journal articles on the topic 'Anthroponyms'

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1

Taibi-Maghraoui, Yamina. "L’anthroponymie religieuse en Algérie." Onomástica desde América Latina 2, no. 3 (December 18, 2020): 119–31. http://dx.doi.org/10.48075/odal.v0i0.25486.

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Dans cet article, nous nous intéressons à l’onomastique, qui est une science auxiliaire de l’histoire et de la linguistique. Nous consacrons ce travail en particulier à l’anthroponymie à base religieuse. De ce fait nous nous interrogeons sur l’origine et la formation des anthroponymes inscrits sur deux périodes d’étude de 1875/1885 et de 1962 /2010. Il s’agit de deux corpus recensés aux services d’état civil de la ville de Mostaganem.Dans cette étude diachronique, notre objectif est de rendre compréhensibles les conditions historiques et religieuses ayant produit des catégories anthroponymiques formées à l’aide de bases religieuses.Religious anthroponymy in AlgeriaAbstract In this article, we are interested in Onomastics, which was, initially, an auxiliary science of History and Linguistics that become a transdisciplinary science mobilizing other sciences such as Sociology, Marketing, Law, and Literature. We dedicate this work in particular to religious-based anthroponymy. As a result, we wonder about the origin and formation of anthroponyms recorded over two study periods of 1875/1885 and 1962/2010. These are two corpuses identified at the civil registry services of the city of Mostaganem. In this diachronic study, our goal is to make understandable the historical and religious conditions that produced anthroponymic categories formed using religious bases.Keywords: Anthropony; religion; forms; theophore; hegirian.
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2

Yarmarkina, Galina M. "Антропонимы в письмах хана Аюки и их русских переводах: предварительный анализ." Монголоведение (Монгол судлал) 12, no. 3 (November 5, 2020): 497–508. http://dx.doi.org/10.22162/2500-1523-2020-3-497-508.

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Introduction. Anthroponyms contain valuable insights into the history of ethnic language and culture. The historical aspect of anthroponymy needs further research to reconstruct a wider panorama of the ethnos-specific anthroponymic system. Goals. The article seeks to consider the anthroponymic elements of Khan Ayuka’s letters in comparison with parallel Russian translated equivalents of theirs. Comparison of the Kalmyk and Russian texts makes it possible to trace traditions of naming people in different ethnocultural societies, thus revealing materials for a Kalmyk 18th-century name list. Methods and Materials. The paper analyzes 1714 letters of the Kalmyk Khan Ayuka and their Russian translations (referred to 1714 as well) housed by the National Archive of the Republic of Kalmykia. The personal names considered identified through the use of the continuous sampling method. The main research methods employed are the descriptive and comparative ones, and that of contextual analysis. The analyzed texts contain not only Kalmyk anthroponyms but also ones borrowed from other languages, which resulted from socio-political contacts with different peoples and states. Along with Russian, there are Kazakh, Tatar, Khiva, Turkmen, and other anthroponyms. Still, the article focuses on Kalmyk anthroponymic elements. Conclusions. Anthroponymy of each ethnos in each era has its own characteristics. In this regard, the material contained in the official correspondence of Khan Ayuka restores part of the Kalmyk anthroponymic register typical for the 1700–1720s. Restoration of the name list in diachrony requires both original texts and their Russian translations be used, since anthroponyms mentioned in the original documents and translated texts complement each other, which may indicate regularity, reproducibility of such personal names.
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3

PETKOVA, Gergana, and Vanya IVANOVA. "PERSONAL NAMES IN THE POLISH, SLOVAKIAN, AND CZECH ANTHROPONYMIC SYSTEMS DERIVED FROM A LATIN NAME THAT DENOTES A PLANT." Ezikov Svyat volume 19 issue 1, ezs.swu.v19i1 (March 1, 2021): 66–69. http://dx.doi.org/10.37708/bf.swu.v19i1.7.

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The research object of the present text is Polish, Slovakian, and Czech personal names derived from a name which is Latin by origin and denotes a plant. The main aim is to present their full list as well as their initial meaning. Specialized anthroponymic dictionaries are used as the main source of information for excerpting the researched anthroponyms. All of them contain information not only about the different name forms, but also about their etymology, origin, and canonization. The researched anthroponyms are divided into three major groups according to: 1) the meaning of the appellative (i. e. a thematic classification); 2) the type of the basic word (i. e. if the researched anthroponym is derived directly from an appellative or via another anthroponym (in this case a Roman gentile name or a Neolatin name)); 3) their canonization. All personal names included in this research are a part of the modern Polish, Slovakian, and Czech anthroponymicons, even though they represent a small group with relatively infrequent usage, the initial meaning of which is not completely clear to everybody nowadays. That is why it is of great importance to reveal the basic appellative.
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4

Martynenko, Yulia B. "Teaching Chinese students Russian anthroponyms (nationally oriented approach)." Pedagogy and Psychology of Education, no. 1, 2020 (2020): 94–105. http://dx.doi.org/10.31862/2500-297x-2020-1-94-105.

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When teaching Russian as a foreign language, anthroponyms act both as an object of study and as material for teaching Russian as a foreign language. The article points out the difficulties that Chinese students most often encounter in studying the Russian anthroponymic system, and ways to overcome them. The greatest difficulty in mastering Russian anthroponyms is associated with the three-component structure of Russian anthroponyms – distinguishing the name, patronymic and last name and using them in speech, so the teacher of Russian as a foreign language is faced with the task of introducing students to Russian anthroponymic formulas of speech etiquette. When teaching Chinese students Russian anthroponyms, it is effective to use a cognitive-regional geographic approach, which will improve the level of language skills and the general cultural level of students.
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5

Osipova, Natalia D. "Naming formed Anthroponyms of Sweets Names in Syntactic Aspect." Proceedings of Southern Federal University. Philology 2021, no. 2 (June 30, 2021): 77–86. http://dx.doi.org/10.18522/1995-0640-2021-2-77-86.

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The article characterizes the names of sweets, including anthroponyms, from the point of view of syntactic structure. Four groups of pragmatonyms are analyzed. The first group includes names that formally correspond to Russian anthroponymic formulas (one-, two- and three-component), which determines the novelty of the research. Among the one-component formulas, the formulas “Name” (full anthroponym) and “Surname” are highlighted. Within the framework of the subgroup of two-component formulas, the names built according to the models “First name + Middle Name” and “First name + Last name” have been studied. The nominations of this group in some cases reflect the imitation of the anthroponymic formula (with semantic digressions) as a result of the onimization process. The second group of pragmatonyms was made up of one-word anthroponyms in a hypocoristic or deminutive form. The third group is represented by phrases with a compositional and subordinate (on the basis of agreement, management and adherence) communication. Substantive combinations, including applications, are built on the basis of agreement. Combinations with two types of communication (compositional and subordinate) are classified. The fourth group includes pragmatonyms – sentences. Within the framework of this group, the names of sweets are considered, which are, in their structure, common and uncommon simple sentences.
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6

VARNIKOVA, E. N. "THE USE OF HISTORICAL ZOONYMICS FOR THE RECONSTRUCTION OF THE OLD RUSSIAN LITANY." Onomastics of the Volga Region, no. 1 (2020): 165–71. http://dx.doi.org/10.34216/2020-1.onomast.165-171.

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The article explains the feasibility of using zoonymic facts of monastic documents of the 16th early 18th centuries for the reconstruction of Old Russian anthroponymics. The analysis of old Russian hipponymics shows that its vocabulary is almost completely consistent with Old Russian names, nicknames and modern surnames. Zoonymic data reveals personal names that have not yet been noted in historical anthroponymic dictionaries, establishes the initial forms of names and their modification, as well as in some cases clarifies the semantics of Old Russian anthroponyms.
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7

Chornous, O. V. "ANTHROPONYMS AS THE BASIC CONSTITUENTS OF THE ONYME SYSTEM." Opera in linguistica ukrainiana, no. 28 (September 28, 2021): 138–48. http://dx.doi.org/10.18524/2414-0627.2021.28.235531.

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The purpose of the article is to summarize and supplement key information about anthroponyms as basic components of the onymic system by referring to English-language lexicographic works and terminology registers. The object of the study is anthroponyms as the basic components of the onymic system. The subject of the study is the specificity of terminological designation, definition and typology of anthroponyms in Ukrainian and foreign sources. Methods of research are predetermined by the purpose and tasks put in the article. The main ones are comparative analyses, observation method, analysis of the scientific literature, method of classification, descriptive, comparative, and historical methods as well as methods of generalization and abstraction. They make it possible to clarify the concept of anthroponym, to define the specificity of functioning in different resources, to draw conclusions on the typology of anthroponyms. The term «anthroponym» belongs to the category of international and is firmly established in scientific linguistic communication for proper names of people. The chronology of its appearance in foreign and domestic sources varies, but can be most generally described as the second half of the twentieth century. Presence in the most authoritative terminology registers and dictionaries has contributed to popularization of the term «anthroponym» among researches of different countries and has supported its relevance for many decades. The analysed English-speaking and Ukrainian lexicographic works are mostly unanimous in defining anthroponym as a name of a human being, but we find particularly valuable more informative definitions, which contain information on the function and peculiarities of anthroponyms or represent a typology of antroponyms. The anthroponym typologies proposed by the authors vary considerably in quantitative and qualitative parameters, making it difficult to compare them with the corresponding material in Englishlanguage sources. The results of the analyses validate the observations of scholars from different countries that terminological homogeneity does not exist at the international level, which makes translation of terms and comparative research difficult.
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8

Osilbekova, D. A. "Transonimization of Anthroponyms in the Names of Cafes and Restaurants of Moscow." Prepodavatel XXI vek, no. 3, 2020 (2020): 331–38. http://dx.doi.org/10.31862/2073-9613-2020-3-331-338.

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The article deals with anthroponymic names of Moscow cafes and restaurants. The reuse of anthroponym as an ergonomic name is one of the cases of transonimization. In addition to the nominative function the names of catering enterprises have informative and influential functions. Titles-antroponyms can carry the following types of information about the institution: 1) national cuisine, 2) origin of the owner, 3) concept of the institution: target audience, room interior, animation, etc. The function is manifested in associations caused by anthroponyms: nostalgic memories of the homeland, iconic historical figures, favorite literary works, films and their characters. Anthroponymic names most often indicate the origin of the cuisine. As the analysis of the material has shown, the most informative are the precedent personal names. As a rule, they belong to famous people of Russia and Western Europe and are used as names of institutions offering dishes of Russian and European cuisine.
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9

Aliaga Rovira, Leonardo, Patricia Avilés Retamal, Domingo Román Montes de Oca, María José Serrano Insunza, Camila Colicheo Cabrera, and Francisco Soto Cáceres. "‘Nicanor y la Violeta’: Un análisis crítico del uso del artículo definido ante nombres propios masculinos y femeninos." Logos: Revista de Lingüística, Filosofía y Literatura 30, no. 2 (December 2020): 224–35. http://dx.doi.org/10.15443/rl3018.

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This article studies the structure “definite article + proper noun anthroponym” and its distribution of use in cases of female and male anthroponyms. It is assumed that this structure is more frequent when the anthroponym is female (“la Violeta” and not “el Nicanor”). Since the presence of the article is expletive before proper nouns and, on the contrary, the use of this determinant or another is required, in specific syntactic positions, before common nouns, the appearance of the definite article preceding the feminine anthroponym could be a mark of social prejudice towards woman. To corroborate this hypothesis, the phenomenon studied was tracked in chilean written press texts, in order to analysing its appearance and frequency of use in cases of feminine and masculine anthroponyms.
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10

Chibisov, Boris I. "Ethnic structure of the population of the Southern Obonezhye at the end of the XV century." Finno-Ugric World 11, no. 2 (September 18, 2019): 195–204. http://dx.doi.org/10.15507/2076-2577.011.2019.02.195-204.

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Introduction. On the southern coast of Lake Onega there is a significant layer of Baltic-Finnish geographical names. The medieval ethnic history of this region remains poorly understood. This is due to the fact that the Novgorod scribal books date back to the end of the XV century, the toponymic and anthroponymic material of which remains not quite sought after by historians. The study of this material makes it possible to shed light on the ethnic history of the southern Obonezhye. Materials and Methods. The main source of research was the scribal book of Obonezhskaya pyatina of 7004 (1495/96). The descriptive method of research consists in identifying and fixing Baltic-Finnish oikonyms (names of rural settlements) and anthroponyms mentioned in the scribal book. It revealed Baltic-Finnish anthroponyms by analyzing the formal indicators of adoption of anthroponyms. Results and Discussion. According to the toponymy and anthroponymy of the scribal book, the population of the southern Obonezhye was mixed: it consisted of Slavs, Karelians and Vepsians. Karelians were present on the Olonets isthmus and in the south-western Prionezhye. This is largely explained due to the migration flow of Karelians from the north-western Ladoga area. The Vepsians lived in vast areas of the south-eastern and south-western Prionezhye, the Svir River basin and Oshta. Ethnographic studies have shown that many Vepsian settlements survived from the end of the XV to the middle of the XX – the beginning of the XXI century. Conclusion. The scribal book in the surviving fragments and Novgorodian acts indicate that by the end of the XV century the southern coast of Lake Onegа was inhabited by various ethnic groups: Slavs, Karelians and Vepsians, as evidenced by the anthroponyms and toponyms of the southern part of Obonezhye.
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11

Vakhobova, Feruza Mansurovna. "LINGUOCULTURAL ANALYSIS OF ANTHROPONYMS IN ENGLISH EPICS." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 05 (May 31, 2021): 72–78. http://dx.doi.org/10.37547/philological-crjps-02-05-17.

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The article studies English anthroponyms taken from middle age epics from linguocultural viewpoint. To analyze ancient English names with the support of two directions like linguistics and culture. we will attempt to present the anthroponym as an object of linguocultural analysis. Using the method of descriptive-analytical description, one can consider both some functions of anthroponyms and the conditions for their implementation in the context of specifically taken oral creativity of the people like epics.
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12

Dias de Ávila, Maria Virgínia, and Ariel Novodvorski. "Indianist anthroponymy in Alencar's corpus: an etymological, fictional, and contextual analysis." Domínios de Lingu@gem 15, no. 2 (June 16, 2021): 474–500. http://dx.doi.org/10.14393/dl46-v15n2a2021-8.

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Drawing from the perspective of Contextual Fictional Etymology, in this paper we analyze four Indianist anthroponyms, namely, Irapuã, Coatiabo, Maranguab and Abaeté, found in the works O Guarani, Iracema and Ubirajara by José de Alencar. For this purpose, we draw from the theoretical framework of Onomastics (DICK, 1999), Contextual Fictional Etymology (AUTOR, 2018), Lexicology (BIDERMAN, 2001; VILELA, 1995) and Corpus Linguistics (BERBER SARDINHA, 2004, 2009; AUTOR, 2014). To extract the Indianist anthroponyms, we used the WordSmith Tools software (SCOTT, 2012) and some resources of the Genre/Historical version of Corpus do Português (DAVIES, 2006). We considered as Alencar’s anthroponymic etymons the indigenous names created by the author in his works. Towards this end, two criteria were considered: first, the words should not be part of exclusion dictionaries, which publication predates Alencar's works; second, the words should appear in the Corpus do Português (DAVIES, 2006) as having its first occurrence in texts written by Alencar. The creation of anthroponymic etymons by Alencar enabled him to attribute to the indigenous characters not only a name, but also the physical and/or psychological features intended by the author. Therefore, from the perspective of Contextual Fictional Etymology, the study of Alencar’s anthroponymies also entails some knowledge about the language possibilities and the author’s creativity, by means of a lexicon that enabled the expression of his ideals.
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Hlushchenko, Olena, Yiliia Didur, Ludmyla Okulova, and Kateryna Pylypiuk. "Exploring Functional Nature of English Anthroponyms in Literary Texts for Children." Arab World English Journal 12, no. 3 (September 15, 2021): 400–410. http://dx.doi.org/10.24093/awej/vol12no3.28.

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Defining the functional nature of English anthroponyms in literary texts for children is complicated philological problems as these language elements perform an essential role in creating the system of images of any literary work. The complex study of anthroponyms functioning in literary texts for children is rather important because it meets the requirements of a new scientific paradigm of literary onomastics. The purpose of the research is to describe a scientific assumption of the phenomenon of literary anthroponymy in general, and that of proper names and literary anthroponyms in particular, and describe their functional peculiarities in literary texts for children. Special attention is paid to anthroponyms and their stylistic expressive abilities, which originate from the time when ancient philosophers regarded proper names in terms of their semantics and purpose of use only. The rapid development of literary onomastics makes it possible to point out different kinds of onyms, anthroponyms, toponyms, and the names of characters in fiction. The key feature of literary anthponyms is their distinguishing stylistic possibilities. It is proved that the functional nature of anthroponyms lies in the fact that they operate in literary texts as vivid markers of the author’s intention, implementing definite ideological, esthetic, and cultural tasks. In a word, they update stylistic features (informative and emotive) at the textual level. Consequently, the wide use of stylistic expressive properties of anthroponyms in literary works led to the need to conceptualize their functional nature in literary texts for children.
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14

Afrouz, Mahmoud. "How Three Different Translators of The Holy Qur’an Render Anthroponyms from Arabic into English." Names 69, no. 4 (November 15, 2021): 21–29. http://dx.doi.org/10.5195/names.2021.2255.

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The present paper examines anthroponyms in the Holy Qur'an in three different English translations to shed light on how procedures used by translators can help target-language (TL) readers understand the implied meaning of anthroponyms. In order to conduct the research, the anthroponyms in the Holy Qur'an were isolated and English equivalents were identified. Then Vermes’s (2003) model was applied to the collected data to find answers to the following research questions: (1) What strategies are used most frequently by the translators examined to render the Qur’anic anthroponyms into the target-language (TL)?; (2) How consistent are the translators in using particular strategies when translating the anthroponyms?; (3) Does the type of translator affect their choice of translation strategy?; (4) Does the model suggested by Vermes (2003) cover all of the strategies employed by the three translators?; and (5) Which procedures are source-language-oriented, TL-oriented, or deep-reader oriented? Overall, the findings indicated that the procedures most frequently used by the translators were “substitution” and “transference.” It was found that the native speaker of neither Arabic nor English foreignized 96.80% of the Qur’anic anthroponyms by using “transference,” while the native translators of either the target-language or the source-language domesticated 71.00% of the anthroponyms by using “substitution.” “Substitution” was used when an exact Biblical equivalent for the Qur’anic anthroponym existed. Otherwise, “transference” was used along with notes to transport the meaning and form while remaining faithful to the intended meaning of the sacred text.
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E. A., Dolzhich, and Dmitrichenkova S. V. "ANTHROPONYMIC STRUCTURE OF ACADEMIC DISCOURSE." Humanities & Social Sciences Reviews 8, no. 4 (July 23, 2020): 315–24. http://dx.doi.org/10.18510/hssr.2020.8432.

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Purpose of the study: The article aims to study the anthroponymy structure of academic discourse based on the material of astronautical corpora. To achieve this goal, it is necessary to solve a number of specific tasks: to define the terms “anthroponym” and “eponym”, to reveal the structural types of astronautical eponyms, and to identify the functional significance of anthroponyms and eponyms. Methodology: The method of componential analysis and the descriptive method have been used as the primary research methods applying such techniques as observation, comparison, interpretation, and generalization. The methodological basis of the research includes discourse theory, the theory of precedence, achievements of cognitive linguistics, and studies on problems of terminology. Main findings: The authors propose to consider anthroponyms and eponymous terms as precedents, which are points of reference in the change of the scientific paradigm, help to systematize scientific knowledge, and navigate in its fund. The results of the study suggest that the anthroponymy structure of academic discourse provides information compression that makes the text concise without reducing information and performs a memorial function. Applications of this study: The research attempts to contribute to the further study of the academic discourse structure and the analytical description of its components using a cognitive-pragmatic approach. Higher education teachers can use the results of the article in lectures on the theory of academic discourse. Novelty/originality of this study: Few researchers have addressed astronautical academic discourse, investigating its structural and functional features. This study is the first to analyze the astronautical eponyms as super compressed signs of the precedent research.
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16

Volkov, S. S., N. V. Kareva, E. M. Matveev, A. S. Smirnova, and M. G. Sharikhina. "ANTHROPONYMS IN THE SPACE OF RUSSIAN PANEGYRIC POETRY OF THE XVIII CENTURY." Onomastics of the Volga Region, no. 1 (2020): 193–200. http://dx.doi.org/10.34216/2020-1.onomast.193-200.

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The report discusses the problems of formation of the collection of Russian anthroponyms, mythonyms, and theonyms in Russian panegyric poetry of the 18th century. Such a collection may serve as the basis for the compiling of a new dictionary of proper names in 18th-century Russian poetry, the main task of which will be the reflection of the transformation and development of the semantics of the “literary” anthroponym, the process of mythological anthroponyms and the onyms adaptation in the Russian culture.
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17

Amaral, Eduardo Tadeu Roque. "Onomastics and Law Interface." Domínios de Lingu@gem 15, no. 2 (December 1, 2020): 446–73. http://dx.doi.org/10.14393/dl46-v15n2a2021-7.

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The purpose of this article is to present the characteristics of a group of anthroponyms in order to point out some directions for studies of Brazilian anthroponymy. This article is based on theoretical assumptions of Onomastics and on the interface between this field of study and Law. The anthroponyms analyzed are civil name, social name, ballot name and parliamentary name. Data were collected from the Superior Electoral Court, the Chamber of Deputies and court decisions from tribunals. Recent Brazilian anthroponymy studies demonstrate that research on personal names relating linguistic and legal aspects is still incipient. This article provides some suggestions that could bridge such a gap by analyzing lexical or grammatical aspects of data originating from legal norms or judicial decisions.
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Tregubova, Y. A., and E. V. Lavrishcheva. "Methods of Modification and Semantics of Foreign Anthroponyms in Russian Internet Discourse (Example of Nomination of Members of British Royal Family)." Nauchnyi dialog, no. 9 (September 29, 2021): 113–27. http://dx.doi.org/10.24224/2227-1295-2021-9-113-127.

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The results of a study of the functioning peculiarities of modified foreign anthroponyms in the Russian-language Internet discourse is presented in the article. The main methods of word formation, the structure and semantics of foreign occasional anthroponyms in the Russian-language Internet discourse are considered. The relevance and novelty of the study is due to the choice of linguistic material, which were foreign-language anthroponyms in Russian, in particular, modified names of members of the British royal family. It is shown that these occasional nominations embody the emotional and evaluative attitude of Russian-speaking Internet users to members of the royal family. The results of a structural and comparative analysis of modified foreign anthroponyms used by Russian-speaking Internet users are presented. An attempt is made to show how the derivational means of the Russian language can reflect the subjective connotation of occasional derivatives. The main word-formation models in the field of occasional anthroponymy of the Russian language are revealed. It is concluded that the most productive way of modifying foreign anthroponyms in the Russian-language Internet discourse is suffixation. The semantics of the identified word-formation models is analyzed, their emotional-expressive function in the language is studied. The results of a statistical analysis of the use of the main methods of creating modified foreign anthroponyms in the Russian-language Internet discourse are presented.
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19

Mulekova, L. "Anthroponyms as Address in Japanese." Bulletin of Science and Practice 7, no. 6 (June 15, 2021): 543–49. http://dx.doi.org/10.33619/2414-2948/67/71.

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The article aims to study of anthroponyms as a reference in Japanese. Anthroponyms as forms of circulation and their functioning in the modern literary Japanese language were described and the socio-psychological factors influencing the choice of a certain form of appeal were considered as well as functional shifts in the system of forms of circulation of the Japanese language were investigated. The purpose of this study to describe and analyze the anthroponymic forms of addressing. On selecting material for the study, the method of random sampling was used. The article concludes that there is some difference in the use of anthroponyms as an address of the male and female speech versions of the language.
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20

Bukharkin, P. Ye, and E. M. Matveev. "Anthroponyms in the Eighteenth-Century Russian Literature: Certain Aspects of Apellatives’ Functionality in Ode and Tragedy." Russkaya literatura 3 (2020): 5–19. http://dx.doi.org/10.31860/0131-6095-2020-3-5-19.

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The article describes the functioning of anthroponyms in the Russian 18th century tragedies and laudatory odes. It underscores the correlation of the characters’ names with the other anthroponyms in the texts of the tragedies, as well as the actualization of «the topic of genus» through the tropological substitutions of a personal name. Various forms of semantic transformations of personal names and the «anthroponymic formulaicity» of the Russian laudatory odes, associated with the personifi ed classicistic mentality, are being investigated.
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Boamfă, Ionel, and Alexandru Ungureanu. "Considerations regarding the meaning of toponym Făgăraș." Lucrările Seminarului Geografic "Dimitrie Cantemir" 49, no. 1 (2021): 51–80. http://dx.doi.org/10.15551/lsgdc.v49i1.02.

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The article highlights opinions about the meaning of the name Făgăraș (attested both as a toponym and as an anthroponym). In order to explain its meaning, the sources, which are extremely diverse, are documented (collections of documents, statistical and fiscal records: urbaria, conscriptions, catagraphies, parish registers, yearbooks, telephone books, internet sites, topographic maps etc.). Also, taking into account the (predominantly) meaning of the anthroponym, we have highlighted its spatial distribution, in conjunction with other words (appellatives) related to beech charcoal production (Romanian: cărbunar, mangalagiu). Based on the chrono-spatial distribution, it seems that the toponym was similar to făget (beech forest), and the anthroponym refers to the production of beech charcoal from beechwood. In both cases, both the appellative and the name (toponyms, anthroponyms) are Romanian creations (if not entirely, at least in most of them). The distribution of toponyms is closely related to the spread of the beech forests, and that of the anthroponyms is also closely related to this forest vegetation.
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Kaksin, A. D. "PERSONAL NAMES OF KHAKAS IN TRADITIONAL AND MODERN DISCOURSE." Onomastics of the Volga Region, no. 1 (2020): 301–6. http://dx.doi.org/10.34216/2020-1.onomast.301-306.

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The article considers the peculiarities of the functioning of anthroponyms (mainly - the system of personal names) in the Khakas language. In general, the modern system of Khakas anthroponyms appears to be mixed, historically established. As one of the private issues, the structure of the modern Khakas anthroponymic system is discussed: different types of names (or group of names), highlighted depending on how Russian influenced the final form of names. The article also details the current features resulting from the reformatting of the original system.
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OBRAZTSOVA, OLGA A. "PERSONAL NAMES IN THE WORKS OF RUSSIAN PROVINCIAL WRITERS AS A REFLECTION OF THE NATIONAL AND CULTURAL SIGNIFICANCE OF ANTHROPONYMS (BY THE FICTIONAL TEXTS OF E. V. CHESTNYAKOV)." Cherepovets State University Bulletin 2, no. 101 (2021): 96–104. http://dx.doi.org/10.23859/1994-0637-2021-2-101-8.

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The article analyses the derivative forms of Russian personal names, which are characterized by national and cultural coloration. It reveals the specificity of derivative anthroponyms at the structural and derivational, expressive-stylistic levels and determines the functional status of these modifiers in the anthroponymic system of the Russian language. The research material is represented by the fictional texts of E. V. Chestnyakov, a Kostroma writer, who widely used anthroponyms in his work most accurately reflecting the significance of Russian personal names in living speech.
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Merkulova, L. I. "ANTHROPONYMS-NICKNAMES IN OREL DIALECT: STRUCTURAL ASPECT." Onomastics of the Volga Region, no. 1 (2020): 314–26. http://dx.doi.org/10.34216/2020-1.onomast.314-326.

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The article discusses the description of structure in unofficial names of a person - the nicknames spread in Orel region. One-word (simple) nicknames, attributive collocations with anthroponyms, compositions with a name-anthroponym as well as nicknames-phrases, nicknames-abbreviations and nicknames-formulas are analysed. The motivation for a nickname is given in some cases.
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25

Marchuk, Liudmyla. "Origin and functioning anthroponyms in novels by Roman Ivanychuk "Fourth measurement»." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 17 (December 1, 2020): 65–71. http://dx.doi.org/10.32626/2309-7086.2020-17-2.65-71.

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The article reveals the functioning of anthroponyms in a historical novel, presents the etymological analysis of proper names, highlights the achievements in anthro-ponymic research of Ukrainian linguists. Such names have been known since the pre-Christian period, and in fi ction play a specifi c function – the creation of temporal and spatial background.Each literary and artistic anthroponym in the work must perform certain func-tions. R. Ivanychuk often chooses the names of the characters, determining the na-tionality, age, personality, appearance, and so on. The writer’s own names become a powerful expressive factor. Often they provide invaluable information in the text for the interpretation of the whole work, sometimes such that it is not expressed in other ways in the work. They express the text stylistically, color it.Anthroponymy in a literary text not only contains semantic information, but also expresses non-textual parameters of the author’s image, as the choice of anthroponyms for a writer is a manifestation of his literary individuality and artistic skill against the background of real socio-historical reality and his background knowledge.In the works of Roman Ivanychuk, anthroponyms are an eff ective method of ex-pressing the author’s point of view, which is one of the components of the structural and textual parameters of the author’s image.Nominative literary and artistic anthroponyms are the basis of artistic onomas-ticon. The presence of such onyms confi rms the authenticity of the characters and events. The main part of literary anthroponyms that perform a nominative function are names, surnames, drawn by the author from real life.
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Prirodina, U. P. "ANTHROPONYM AS A FREQUENCY DERIVATION COMPONENT OF SWEDISH TOPONYMS." Philology at MGIMO 20, no. 4 (December 20, 2019): 50–55. http://dx.doi.org/10.24833/2410-2423-2019-4-20-50-55.

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Anthroponyms often act as a frequency derivation component included in various toponyms in the Swedish language. The value of the derivational component may be different and structurally diffuse. The subject of the research is the semantic, derivational characteristics of toponyms with anthroponymic foundations. The material for the study was 105 language units from the Swedish and the Russian sources, selected by the continuous sampling method. The article specifies the main lexical meanings of anthroponyms as the producing bases, identifies the main types of derivational models; possible semantic links are determined. The article is intended for linguists, geographers, ethnographers and for all those who are interested in geographic names.
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Демешко, І. М. "АНТРОПОНІМІКОН У ПОЕЗІЇ ЄВГЕНА МАЛАНЮКА: СЕМАНТИКО-СТИЛІСТИЧНИЙ АСПЕКТ." Наукові записки Харківського національного педагогічного університету ім. Г. С. Сковороди "Літературознавство" 3, no. 93 (2019): 29–42. http://dx.doi.org/10.34142/2312-1076.2019.3.93.03.

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Functional and stylistic peculiarities of the anthroponyms of Ye. Malaniuk’s poetry are investigated, their role in expressing the basic idea, in particular the specificity of anthroponyms usage in Ye. Malaniuk’s poetry is described, their contextual and functional text-forming essence is established, and functional and stylistic features are revealed, the situations of application of models against the background of the era and genre are analyzed. The influence of onims on the perception of images by the reader is investigated, the peculiarities of the poet's idiolect through the prism of proper names are determined. The use of anthroponyms has been found to create associative connections that extend the space of poetry, help the writer to express himself more fully and to connect with the reader. The anthroponymic material describes individual author’s features of name creation and use, describing their role in expressing the main idea. Anthroponyms, which are constituent elements of artistic text, represent the specificity of a work of verbal art as a system. Ye. Malaniuk’s works are a valuable treasure of Ukrainian culture in which onims are its integral parts. It is revealed that anthroponyms form and represent in a complex their own onim space in literary and artistic work and in all creative achievements of the artist. The state historiophysical concept defined the organization of Ye. Malaniuk’s texts at all studied levels. The anthroponymicon used by the writer is organized into the following thematic groups: artists, historical figures, mythological and biblical characters, literary characters, contemporaries, and the author's anthroponyms. The studied units represent significant national and cultural components and at the same time fulfil an artistic and evaluative function in the vast majority of its texts. Literary anthroponyms, along with other means, generate intellectualism as one of the specific feature of individual author’s handwriting. A systematic analysis of onim Ye. Malanyuk’s poetics and understanding of the language as an integral science is a contribution to extensive works on the literary onomastics.
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Гапоненка, Iрына. "Польскамоўныя элементы ў беларускай анамастыцы (ХIХ – пачатак ХХI стст.)." Studia Wschodniosłowiańskie 20 (2020): 221–42. http://dx.doi.org/10.15290/sw.2020.20.16.

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In the article the Polish influence on Belarusian Onomastic system in the period of the XIX century and the beginning of the XXIth century are investigated. From the XIX and the beginning of XXth centuries two onomastic options are considered separately: the official Belarusian onomasticon presented in Russian documentary records and the unofficial onomasticon, which consisted of newspaper fixations of Belarusian toponyms and anthroponyms in Belarusian-language press of that time. The level of polonization of official and unofficial toponymy and antroponymy and degree of preservation of their Belarusian national identity are analyzed. In respect of the period of beginning of the XXIth century the manifestation of Polish-rice in toponymic and anthroponymic vocabulary group are traced. In toponymy the Polonized traditional forms and the erroneous writing are revealed, in anthroponymy – facial names that stand as monuments to the Belarusian-Polish cultural and historical ties.
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29

Rogozhnikova, T. P., and M. V. Khomenko. "ANTHROPONYMIC SYSTEM OF THE 1701 CENSUS BOOK OF TARA REGION." Review of Omsk State Pedagogical University. Humanitarian research, no. 29 (2020): 83–87. http://dx.doi.org/10.36809/2309-9380-2020-29-83-87.

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The material for the study is a historical regional source of a fiscal nature. The system of naming Siberian taxpayers at the turn of the 20th–21st centuries is considered. Anthroponymic structures, socio-cultural determinism of structures and models, word-formation features of anthroponyms are revealed.
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Tkacheva, A. N. "French Film Titles with Anthroponyms: Translation Issues." Bulletin of Kemerovo State University 22, no. 1 (March 31, 2020): 258–67. http://dx.doi.org/10.21603/2078-8975-2020-22-1-258-267.

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The research objective was to analyze, classify, and describe the ways of translation of French film titles that contain anthroponyms. Proper names (surnames, nicknames, or pseudonyms) are used to add additional characteristics to the personage or to express some cultural information. The principles of translation of French anthroponyms into Russian include etymological transposition, practical transcription, morphographic method, and transliteration. The anthroponyms do not correspond semantically in different languages. Therefore, they cannot be considered identical equivalents. When translated from French into Russian, anthroponym-containing film titles often lose their stylistic and artistic value, associations, or puns. As a rule, such titles are transformed using reduction, substitution, or addition of some language elements. The transformation serves to correct a seemingly unattractive title, to link the title to the topic and genre, or to achieve commercial success. Titles with pseudonyms and nicknames of French celebrities always undergo some kind of transformation. Sometimes, translators change the title completely or borrow some elements from commercially successful films to attract the attention of the potential audience. The research results can be applied to train specialists of cinema and media industry and teach them French, as well as to develop universal rules of cinema translation.
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31

Martynenko, Julia B. "Working with precedent Anthroponyms in Russian as a foreign language classes (structural and semantic approach)." Science and School, no. 2, 2020 (2020): 188–96. http://dx.doi.org/10.31862/1819-463x-2020-2-188-196.

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The article considers the names of famous people contained in textbooks on Russian as a foreign language; the structural and semantic approach to the analysis of such anthroponyms and the methodology of working with them in order to form background cultural knowledge and anthroponymic worldviews among foreign students are identified as one of the teaching problems. Personal names reflect the national culture and national mentality of Russian people. Studying the functioning of precedent names in texts, structural and semantic analysis of anthroponyms in Russian as a foreign language classes, the system of pre-text and post-text tasks enriches foreign students with information about the Russian naming system, with knowledge of Russian culture. Students also discover a different culture and stereotypes of communicative behavior of its carriers.
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32

Suleimanova, Rezida A. "Башкирские фамильные антропонимы от названий социальных титулов, званий и чинов: историко-этимологический анализ." Oriental Studies 14, no. 2 (July 20, 2021): 375–83. http://dx.doi.org/10.22162/2619-0990-2021-54-2-375-383.

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Introduction. Exploration of family anthroponyms associated with names of social titles and ranks on the basis of factual materials is of special significance, especially when it comes to examine the former in several essential perspectives. Goals. The study primarily aims at considering family names derived from social titles and ranks in historical /etymological and lexical/semantic perspectives. Restoration of some ancient names that have got completely excluded from the historical anthroponymic system is possible through analysis of surnames recorded in historical documents. The article seeks to determine the actual methods of deriving surnames from social titles and ranks, as well as to establish correspondences between historical facts and transformed (at certain stages of social life) concepts that had been once used to denote such titles and ranks further manifested in anthroponyms. Materials and Methods. The work analyzes surnames derived from titles and ranks registered in the scientific two-volume edition ‘Documents and Materials on Bashkir History, 1836–1842: Formulary Lists of Civil Servants Attached to the Bashkir-Mishar Tatar Host, 1836–1842’. The study employs a number of linguistic methods, such as the descriptive, etymological, comparative, and statistical ones. Results. Thus, the historical and etymological analysis of surnames derived from the onyms хан ~ ҡан ‘khan ~ qan’, бәк ~ бик ‘beg ~ b(e)ik’, бей ‘bey’, батыр ‘ba(gha)tur’, алп, алып ‘alp’, шаҡман ‘shaqman’ makes it possible conclude as to the significance of titles and ranks in the formation of Bashkir anthroponymy. For example, the insight into the onym хан ~ ҡан serving an anthroponymic basis reveals that the institution of khanate had existed in Bashkir society since ancient times, long before the Golden Horde, which resulted in that ҡан (хан) — stemmed family onyms (as well as related phonetic versions of the lexeme) were widespread enough. The paper also shows that surnames containing the title lexeme бик were much more common than those derived from the form бек. Another finding is that quite a share of discovered Bashkir surnames were derived from ranks bestowed to war heroes (батыр, алп, шаҡман, алдар).
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33

Martínez Areta, Mikel. "Towards a History of Basque Anthroponymy." Anuario del Seminario de Filología Vasca "Julio de Urquijo" 50, no. 1/2 (September 13, 2021): 301–41. http://dx.doi.org/10.1387/asju.22867.

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In this paper, a short history of Basque anthroponymy is made, starting from Antiquity and going through the Roman period, the Middle Ages, the Modern Age and the Contemporary Age. For each of these periods, the stock of the most frequent person names is presented, by synthesizing a variety of works by other authors, who in turn depend on the kind of sources that we have for each period. As in other parts of Europe, an autochthonous repertoire of anthroponyms dominates until the 11th century, either of Aquitanian/Basque etymology or borrowed (mainly from Romance), but deep-rooted in the Basque-speaking areas and particularly in the Kingdom of Pamplona. From the 11th century, the centralizing reforms undertaken by the Catholic Church brought about a gradual substitution of those ancient person names by some others taken from saints, evangelists, characters of the New Testament, a tendency brought to the extreme by the previsions fostered by the Council of Trent. However, as any other European language, Basque developed vernacular versions of these names, as well as an ample array of hypocoristic variants, in which the autochtonous processes of the language such as suffixation, palatalization, etc., are profusely employed. As against some previous accounts of Basque anthroponymy, which have focused exclusively on the analysis of separate anthroponymic units (basically idionyms and patronyms), this paper aims at a global description of the anthroponymic system, considering also social aspects like the development of naming structures as a whole (e.g. idionym + patronym + toponym), and the motivation for giving children particular names (according to relatives, ancestors, patron saints, calendars…).
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34

Chibisov, Boris I. "The ethnic composition of the population of Prinevye area and the Southern Ladoga area at the end of the XV century." Finno-Ugric World 12, no. 1 (May 18, 2020): 62–72. http://dx.doi.org/10.15507/2076-2577.012.2020.01.062-072.

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Introduction. History of the North-West area of Novgorod land at the end of the XV century attracted the attention of researchers mainly in the socio-economic aspect. This is due to the fact that Novgorod scribal books are dated by the end of the XV century. From the standpoint of socio-economic history their value is not in doubt, but from an ethno-historical point their onomastic content is underestimated. Materials and methods. The main source of research was the scribe book of the Vodskaya Pyatina 1499/1500. The descriptive method of research is to identify and record the Baltic-Finnish oikonyms (names of rural settlements) and anthroponyms mentioned in the scribe books. Baltic-Finnish anthroponyms are identified on the basis of an analysis of formal indicators of borrowing the anthroponyms. Results and Discussion. There are several areas where the Baltic-Finnish oikonymy and anthroponymy were concentrated, namely Korboselsky graveyard in the northern Prinevye, Lopsky and Terebuzhsky graveyards in the southern Ladoga, as well as Dudorovsky and Izhora graveyards south of the Neva. Archaeological sources record a significant presence of the Izhora antiquities. The presence of Karelians is noted in the northern Prievye and southern Ladoga. Slavic onomastic materials are recorded throughout Orekhovsky and Ladoga counties, but to mostly in the cities of Oreshka, Ladoga and their nearest areas. Conclusion. By the end of the XV century the north-western graveyards of Novgorod land were inhabited by representatives of various ethnic groups: Slavs, Vodians, Izhora and Karelians, as evidenced by the data of anthroponyms and toponyms of the scribe’s books and confirmed by archaeological sources.
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35

Кupchyns’ka, Zoryana. "Khystyyansʹki imena yak tvirni osnovy arkhayichnoyi oykonimiyi Ukrayiny." Studia Ucrainica Varsoviensia, no. 8 (August 31, 2020): 105–18. http://dx.doi.org/10.31338/2299-7237suv.8.8.

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Proper names of people as creating stems are represented in oiconymy of Ukraine. Anthroponymy separated from o iconymy of Ukraine ending in *-inъ is only a small fragment of a large amount of proper names and their variants. The actual problem is creating the dictionary of personal names of people, which would contain anthroponymy derived from archaic oiconymy. It would enrich not only the Ukrainian anthroponymicon but AllSlavonic one. 251 anthroponym of canonical origin is distinguished from geographical names of Ukraine ending in *-inъ. Most of Christian anthroponyms are represented in dictionaries as names of people or as bynames/proto-surnames. It is found out that 30 names (12%) are not represented in lexicographical works: Аврата (< Гаврило), Горпа (< Агрипина//Горпина), Демх(ш)а (< Дем’ян), Домашла (< Домна, Домнікія, Домаха), Ільпа (< Ілля), Кузята (< Кузьма), Макиш(х)а (< Матвій, розм. Макій), Макош(х)а (< Матвій, розм. Макій), Манята (< Марія), Мар’ята (< Мар’яна), Матюш(х)а (< Матвій), Митула (< Дмитро), Михла (< Михайло), Мишера (< Михайло), Мишута (< Михайло), Нита(я) (< Нит), Ол(ъ)ма (< Олъма), Панчоха (< Пантелеймон), Парута (< Парасковія), Пилипчата (< Пилип), Савара (< Север, Северин), Стеська (< Степан), Таша (< Наталія), Теола (< Теофіла, Феофіла), Тимота (< Тимофій), Томара (< Тамара), Фетюха (< Федір), Юриця (< Юрій), Якота (< Яків), Янкулиха (< Ян).
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36

Samokhina, Victoria, and Valentina Pasynok. "The anthroponymic world in the text of the Anglophone joke." Lege Artis 2, no. 2 (December 1, 2017): 284–355. http://dx.doi.org/10.1515/lart-2017-0018.

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Abstract Being a complex study of the anthroponymic properties of modern British and American jokes this paper substantiates their specific comic functions as well as the means of comic effect creation. The analysis is underpinned with the methodological principle of anthropocentrism within the framework of which correlation between various groups of anthroponyms grounded on the basic cognitive mechanism of incongruity is ascertained.
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37

Stein, Rainhardt S., and Giancarlo T. Tomezzoli. "Venetic Personal Anthroponyms." Archaeological Discovery 08, no. 02 (2020): 135–46. http://dx.doi.org/10.4236/ad.2020.82008.

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Tomezzoli, Giancarlo T., and Rainhardt S. Stein. "Illyrian Personal Anthroponyms." Archaeological Discovery 09, no. 01 (2021): 1–15. http://dx.doi.org/10.4236/ad.2021.91001.

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39

Chibisov, Boris I. "Ethnic structure of Zaonezhie population at the end of the XV Century." Finno-Ugric World 11, no. 1 (August 12, 2019): 73–85. http://dx.doi.org/10.15507/2076-2577.011.2019.01.073-085.

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On the northern coast of Lake Onega there is the Zaonezhsky Peninsula, or Zaonezhie, which has retained a significant number of Baltic-Finnish geographical names. The medieval ethnic history of this region remains poorly researched because the Novgorod scribal books date back to the end of the 15th century and their toponymic and anthroponymic materials remain not much required by historians. The study of this material makes it possible to shed light on the ethnic history of Zaonezhie. The research is mainly based on the scribal book of Obonezhskaya pyatina of 7004 (1495/96). The descriptive method of research consists in identifying and fixing Baltic-Finnish oikonyms (names of rural settlements) and anthroponyms mentioned in scribal book. Baltic-Finnish anthroponyms were revealed by analyzing the formal indicators of adoption of anthroponyms. The medieval colonization of Zaonezhie by the Slavs led to mixed ethnic composition of the territory. The claims of the boyars to the local lands, mastered by the Baltic-Finnish peoples, led to conflicts in the second half of the XIV century. The names of the inhabitants of Zaonezhie are represented mainly by calendar names in the Slavic form, which reflects a significant proportion of Slavs in this region. Also, it is important to consider the influence of the Slavic cultural and religious traditions on the local Baltic-Finnish population, many of whose, judging by their names, became Orthodox. The scribal book in the surviving fragments and earlier acts indicate that by the end of the XV century the northern coast of Lake Onega was inhabited by various ethnic groups: Slavs, Karelians and Vepsians, as evidenced by the anthroponyms and toponyms of the Zaonezhsky peninsula.
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40

Ćuk, Milivoj. "Iz imenoslova romana „Braća po materi“ Jovana Radulovića." Узданица 18, no. 2 (November 2021): 177–87. http://dx.doi.org/10.46793/uzdanica18.2.177c.

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This paper presents a part of the results of an anthroponomastic analysis based on the novel Braća po materi by Jovan Radulović. The goal of the paper is to analyze Radulović’s approach to anthroponyms (and toponyms) that he included in his novelistic text. The research was primarily focused on the fictional part of the anthroponymic corpus, which particularly reflects Radulović’s at- titude towards the novel characters’ names, as well as his tendency to name-giving. For the purpose of the analysis, available dictionaries of first and family names were used. The analysis of formation patterns and onomatological meanings of some of the examples was based on our own conclusions, but always in accordance with the available literature. Special attention was paid to the aspect of semantic motivation of the selected an- throponyms. The aim of the analysis of such anthroponyms was to explain possible writer’s intentions related to their selection.
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41

Martynenko, Yuliya B. "THE SYSTEM OF TRAINING ANTHROPONYMS IN CLASSES OF RUSSIAN AS A FOREIGN LANGUAGE (ON THE MATERIAL OF THE NAMES OF THE MOSCOW METRO STATIONS)." RSUH/RGGU Bulletin. Series Psychology. Pedagogics. Education, no. 3 (2020): 87–95. http://dx.doi.org/10.28995/2073-6398-2020-3-87-95.

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Foreign students coming to Moscow deal with a lot of toponyms among which there are anthroponyms. The connection between toponyms and anthroponyms is noticeable in the names of Moscow metro stations, that can be used as a part of vocabulary at the lessons of Russian as a foreign language. The article deals with the specifics of working with anthroponyms on the material of the names of Moscow metro stations as the most frequently used by students. The groups of anthroponyms included in the toponyms, word-building models of Moscow metro stations’ names produced from anthroponyms, the peculiarities of toponyms’ functioning are considered. The methodology of working with anthroponyms to enlarge the students’ background knowledge and to help them to navigate in the city of Moscow is suggested. Learning anthroponyms has a great practical value to foreign students as it contributes to their mastering Russian grammar rules and enlarges the scope of their knowledge about Moscow.
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42

Tolstaya, Svetlana M. "Names of Trees in East Slavic Charms." Вопросы Ономастики 18, no. 2 (2021): 9–32. http://dx.doi.org/10.15826/vopr_onom.2021.18.2.016.

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The paper deals with the Proto-Slavic two-part personal names reconstructed in the Etymological Dictionary of Slavic Languages (EDSL), vols. 1–42. Indo-European by their origin, these names retained their use among all Slavs even after the adoption of Christianity and the assimilation of the Christian name set. The author examines the set of lexical units that occur in two-part proto-Slavic anthroponyms, the rules of their design (pure basis, truncated basis, word form) and connection with one another (the presence or absence of a connector). It is shown that the first and second parts of a compound name have different properties: the first element can be represented by verbal, substantive, adjective bases, pronominal bases, adverbs, prepositions / prefixes, while the second — only by verbal, substantive, and adjective bases. Most certainly, EDSL does not claim to incorporate all binominal anthroponyms of this type in the Proto-Slavic language but provides a clear idea on the anthroponymic and wordbuilding patterns of compounds in the Proto-Slavic language, as well as their syntactic and semantic features. These patterns are quite similar to those existing in appellative vocabulary and anthroponymic systems of other Indo-European languages. The lexical and ideographic inventory of the units indirectly refers to the value system underlying the onomastic tradition (cf. the popularity of such concepts as ‘dear,’ ‘friend,’ ‘guest,’ ‘glad,’ ‘peace,’ ‘glory,’ ‘holy,’ ‘love,’ ‘praise,’ etc.).
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43

NASAKINA, Svitlana. "ANTHROPONYMS IN GENRE DIVERSITY IN THE ADVERTISING TEXTS OF VETERINARY PHARMACEUTICALS IN THE BEGINNING OF THE 20th CENTURY." Opera in onomastica, no. 24 (December 28, 2021): 25–50. http://dx.doi.org/10.18524/2410-3373.2021.24.248316.

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Introduction. The article discusses the features of proper names in advertising texts of veterinary pharmaceuticals. Attention is paid to the description of structural and semantic features of anthroponyms. We investigate proper names as the part of the structure of advertising texts of veterinary pharmaceuticals. The purpose of the article is the analysis of anthroponyms in advertising texts of veterinary pharmaceuticals. The object of the study is proper names in advertising texts of veterinary pharmaceuticals. The subject of the study is anthroponyms in advertising texts in the beginning of the 20th century. Materials and methods. The purpose determines the choice of methods in our study: general scientific methods of systematization, analysis and synthesis, quantitative analysis were used. The descriptive method of advertising texts is used in the work. Among the special linguistic methods, structural one was used, which helped in determining the features of the structure of anthroponyms. Anthroponyms for our research have been taken from the newspaper “Public Veterinary Bulletin” for the period of 1904-1906 years. Results. As a result of the study, structural and semantic features of anthroponyms were established. Сonclusions. Anthroponyms learned in advertising texts of veterinary pharmaceuticals in the beginning of the 20th century had been used almost in all analyzed texts. The practical value of the work lies in the fact that the analysis of anthroponyms in advertising texts opens up prospects for further researches, which may be connected with the identification of the specific characteristics of proper names in the advertising texts of veterinary pharmaceuticals in different languages. Summing up, a thorough analysis of the advertising texts of veterinary pharmaceuticals helped to establish the structure and functioning peculiarities of anthroponyms.
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Bogdanova, E. V. "Literary Anthroponyms in Spanish." Prepodavatel XXI vek, no. 4-2 (2020): 372–85. http://dx.doi.org/10.31862/2073-9613-2020-4-372-385.

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Djuraeva, Iroda Ahmedovna. "Social Significance Of Uzbek Anthroponyms." American Journal of Social Science and Education Innovations 03, no. 02 (February 28, 2021): 343–50. http://dx.doi.org/10.37547/tajssei/volume03issue02-53.

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The present article portrays the comparative analysis and social significance of Uzbek antroponyms among geographically close nations (Russians, Arabs, and Azerbaijanis). Moreover, it will talk about structural components and cultural importance of naming after child-birth.
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Bobrova, Maria V., and Irina I. Rusinova. "Demononyms in Russian Mythological Texts of the Perm Region." Вопросы ономастики 17, no. 3 (2020): 83–103. http://dx.doi.org/10.15826/vopr_onom.2020.17.3.036.

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The paper deals with proper names of demons (demononyms) featured in the local mythological texts of the Perm region, narrating of people with supernatural abilities. The research focuses on the names of the spirits which the sorcerers infuse into the victim’s body to cause illness. This universal tendency to “personify” the spirits of disease becomes apparent as it happens to be a recurrent element of the plot in such spirit-possession narratives. In this respect, the use of a proper name is yet another means of creating an anthropomorphic character which is the spirit of disease. Concurrently, a name might also bring in certain ethnic, social, cultural, and linguistic implications. In the Perm regional mythology, 67 demononyms have been identified. Most of them are anthroponyms transferred to the category of demononyms retaining the same derivational patterns. The functions of demononyms are similar, but not identical to those of anthroponyms (i.e. to name, to identify, to distinguish). The use of a particular name helps to identify and to differentiate the demon from the possessed victim or another spirit “cohabiting” with it. Therefore, demononyms have a twofold specifying / deictic nature: they go back to an anthroponym, but act as a substitute for the demon’s name. Ultimately, proper names of demons also serve to “legitimize” the presence of the spirits of disease in a person, which leads to more particular context-driven functions correlated with those of anthroponyms. On a larger scale, the use of demononyms in mythological narratives about people possessed with a spirit of the disease tends to reflect the traditional “friend” or “foe” opposition that is typical to the Slavic culture.
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47

Raileanu, Viorica. "Typology of Family Names Derived with the Suffix -escu." Philologia, no. 3(315) (November 2021): 72–86. http://dx.doi.org/10.52505/1857-4300.2021.3(315).07.

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The suffix -escu „is used to form surnames of Romanian type”. The exclusively onomastic function of the suffix -escu is patronymic and expresses family descent. Thus, Grigorescu, formed after the model Grigore (father's first name) + the suffix -escu, can be understood as „Grigore’s son”. In Moldovan documents, derived with the suffix -escu names are found since the fourteenth century. Over time, when the mechanism of formation and their significance were understood, these derivatives became common. Formations with -escu appeared not only from the first name, as "is the rule", but also from other reference names. The officialization of the names formed with the suffix -escu took place only at the end of the 19th century, when they started to function as family names. In the local anthroponymy, most of the patronymics with the suffix -escu are formed from first names and surnames (various adjectives, nouns and verbs that, previously, were substantivized and used as anthroponyms). Although the patronymics derived with the suffix -escu are less attested in the Bessarabian onomasticon than in the rest of the Romanian territory, we still distinguish several types of formation of surnames with the suffix -escu. The themes to which the -escu suffix is attached confirm that this suffix is an anthroponymic one, characteristic of the formation of surnames.
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48

Vyrsta, Nataliya. "Suffixe der ukrainischen Familiennamen." Zeitschrift für Slawistik 66, no. 1 (March 30, 2021): 91–120. http://dx.doi.org/10.1515/slaw-2021-0005.

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Summary The following paper provides a review of research in historical and modern Ukrainian onomastics. The article analyzes the peculiarities of the formation of Ukrainian surnames; in particular it describes the origin, the function, the geographical distribution and the productivity of the suffixes in the formation of the names. The main ways of creating Ukrainian surnames were morphological and semantic methods. The semantic method of creating surnames consists in the transition of personal names, nicknames and appellative personal names into hereditary names without any structural transformations, namely, only as a result of changes in the function. The morphological way of creating hereditary names was to create new anthroponyms with the help of special surname formants. A characteristic feature of the names of the morphological method is that they were formed only from personal names with the help of suffixes. Ukrainian anthroponymy did not have special formants for the creation of surnames, but used the possibilities of its language and adapted them to the onomastic system. By their origin the name suffixes are not the same type but multifunctional. Some of them from the moment of occurrence are used only for the creation of names from parents’ names, while others only eventually began to express kinship. Some suffixes today are actively creating both appellatives and anthroponyms.
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49

Chornous, Oksana. "ANTHROPONYMIC FORMULA AS A BASIC TERM OF ONOMASTICS." Scientific Journal of Polonia University 47, no. 4 (January 17, 2022): 16–20. http://dx.doi.org/10.23856/4702.

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This paper is a preliminary attempt to summarize and supplement key information about anthroponymic formula as a basic term of Ukrainian onomastics. Methods of research are predetermined by the aim and tasks put in the article. The main ones are comparative analyses, observation method, analysis of the scientific literature, method of classification, descriptive, comparative, and historical methods as well as methods of generalization and abstraction. They made it possible to clarify the content of the term anthroponymic formula, to describe differences between the existing definitions, and to examine the available equivalents in other languages. This study is the first step towards enhancing our understanding of anthroponymic formula’s definition that we defined initially as an order of anthroponyms in the official name of a person. This paper also describes some aspects of the analysed term’s formation, in particular a wide range of this term’s variants introduced into scientific parlancein in Slavistics.
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50

TORCHYNSKA, N. "LEXICOGRAPHIC SOURCES IN THE PERIOD OF NEW POLAND." Current issues of linguistics and translation studies, no. 19 (October 30, 2020): 98–104. http://dx.doi.org/10.31891/2415-7929-2019-19-20.

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In the article the surnames of the village Bozhykivtsi are analyzes. At the same time, it is indicated that today significant successes have been in general achieved in the study of anthroponymic heritage of Ukraine, in particular, the surnames of Hutsul region (B. B. Blyzniuk), Boykivshchyna (G. E. Buchko), Lubenshchyna (L. O. Kravchenko), Opillya (H. D. Panchuk), Upper Transnistria (I. D. Farion), etc. The purpose of our research is to analyze the anthroponyms of the village of Bozhykivtsi and to carry out their lexical-semantic and word-forming characteristics on three time periods (1855, 1946 – 1949 and 1986 – 1990), to show the changes in the composition on the basis of a comparative analysis of the surnames. The funds of archives were the sources of the study of surnames, as a result of which a card index was compiled. The material for the study was 649 surnames. The word-forming-structural analysis of surnames of the village of Bozhykivtsi allowed to distinguish morphological and lexical-semantic formations. Anthropo unitst of the village Bozhikivtsi that has been formed by the lexico-semantic way are motivated by: 1) onymic vocabulary: a) surname, corresponding to the personal name; b) surnames corresponding to toponyms; 2) appellate vocabulary: a) surnames related to nouns: non-derivatives and derivatives; b) surnames related to composites; c) surnames related to adjectives. The morphological way of creating anthroponyms is represented only by suffixation. Surnames are formed with the help of patronymics (-евич / -ович, -ич), polyfunctional (-енк-о, -ук / -’ук, -чук, -ик, -ськ-ий / -цьк-ий, -ак / -’ак, -чак, -к-о, -ець, -ан/-’ан, -унь, -л-о, -ій, -ок, -ач), possessive (-ов / -ев / -єв / -ів , -ин / -ін) formants. Thus, it has been established that 44% of the surnames of the first period are preserved in the third time period, so 56% of anthroponyms are new, which is primarily due to the migration of the inhabitants. It was found that at all stages, more names motivated by appeals, less – proper names. Anthroponyms with uncertaine semantics consist 2-3%. Lexical-semantic formations dominated in the first time period, and the morphological one in the second and third periods. The most productive forms wereук/-’ук/-чук, -ськ/-цьк.
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