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Relevant bibliographies by topics / Anti-Catholicism Catholics in literature

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Academic literature on the topic 'Anti-Catholicism Catholics in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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Journal articles on the topic "Anti-Catholicism Catholics in literature"

1

Tate, Adam L. "Forgotten Nineteenth-Century American Literature of Religious Conversion." Catholic Social Science Review 24 (2019): 107–18. http://dx.doi.org/10.5840/cssr20192432.

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The article examines the vision of Catholicism in the fiction of J. V. Huntington, an Episcopal clergyman who converted to Catholicism in 1849 through the influence of the Oxford Movement. Huntington wrote several Catholic novels during the 1850s that won him contemporary recognition. His view of Catholicism was very different than either the republican Catholicism that emerged from the Maryland Tradition or the ethnic Catholicism of nineteenth-century urban ghettos, an indication that the views of converts, like other Catholics sitting outside of the mainstream of modern scholarly models, com

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Erb, Peter C. "Some Aspects of Modern British Catholic Literature: Apologetic in the Novels of Josephine Ward." Recusant History 24, no. 3 (1999): 364–83. http://dx.doi.org/10.1017/s0034193200002570.

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However strongly some authors may oppose the adjective ‘Catholic’ as limiting their vocation, a recognisable body of British Catholic literature does exist from the mid-nineteenth century. Its boundaries are not always easily definable since its origins are mixed. It was moulded initially by pre- and post-Emancipation renewals, the number and energy of the new converts from the Oxford Movement, the effects of Irish immigration, and the anti-Catholic rhetoric in both Protestant revivals and rising liberal secular thought. As a result British Catholicism formed a distinctive apologetic, which ma

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3

Morris, Kevin L. "Rescuing the Scarlet Woman: The Promotion of Catholicism in English Literature, 1829–1850." Recusant History 22, no. 1 (1994): 75–87. http://dx.doi.org/10.1017/s0034193200001783.

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Literary writings had a significant, if elusive and subtle, rôle to play in securing the position of the English Catholic community in the especially vulnerable period 1829–1850. It is questionable that the Catholic press and Catholic apologists and polemicists played so large a part in calming the anti-Catholic frenzy so evident in the 1820s as the subsequent more literary products of Catholics and those non-Catholics who were intrigued by Catholicism. Holmes remarks that in this period ‘most Catholic apologists attempted the fruitless and unending task of answering specific objections and th

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Johnson, Karen J. "Beyond Parish Boundaries: Black Catholics and the Quest for Racial Justice." Religion and American Culture: A Journal of Interpretation 25, no. 02 (2015): 264–300. http://dx.doi.org/10.1525/rac.2015.25.2.264.

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Abstract According to most historians, the majority of northern urban Catholics before Vatican II (1962–1965) were ensconced in their parish boundaries, viewing their existence through the lens of the parish and focusing the majority of their attention on matters within their particular geographic location. As African Americans moved north during the Great Migration (1910s–1960s) and the racial dynamics of cities changed, some black Catholics began to organize for what they called “interracial justice,” a term that reflected their belief that black equality would benefit African Americans and

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Wetzel, Benjamin. "A CHURCH DIVIDED: ROMAN CATHOLICISM, AMERICANIZATION, AND THE SPANISH-AMERICAN WAR." Journal of the Gilded Age and Progressive Era 14, no. 3 (2015): 348–66. http://dx.doi.org/10.1017/s1537781415000079.

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AbstractStandard accounts of American Catholic history generally note in passing that American Catholics supported the Spanish-American War but do not examine what reasons provoked them to do so. At the same time, recent literature on the war itself has described various factors that motivated American support, but few of these studies have noted the central role that religion played in Americans' interpretations of the conflict. This article brings these two historiographies together by showing the importance of the war for the Catholic Church in America as well as the significance of religio

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Pagliarini, Marie Anne. "The Pure American Woman and the Wicked Catholic Priest: An Analysis of Anti-Catholic Literature in Antebellum America." Religion and American Culture: A Journal of Interpretation 9, no. 1 (1999): 97–128. http://dx.doi.org/10.1525/rac.1999.9.1.03a00040.

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In the years between 1830 and 1860, anti-Catholicism in America became unprecedentedly virulent. In 1834, the Ursuline convent in Charlestown, Massachusetts, was burned to the ground by an angry mob, touched off in large part by the anti-Catholic sermons of Lyman Beecher and rumors of convent abuses spread by Rebecca Reed. The following years saw several attempts by State governments to legislate against convents as well as numerous incidents of violence. In 1839, thousands of people in Baltimore rioted for three days and threatened to destroy a Carmelite convent. Five years later, rioting mob

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Pizzoni, Giada. "Mrs Helena Aylward: A British Catholic mother, spouse and businesswoman in the Commercial Age (1705–1714)." British Catholic History 33, no. 4 (2017): 603–21. http://dx.doi.org/10.1017/bch.2017.27.

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Mrs Helena Aylward, as a Catholic merchant and investor, enriches the literature on both female Catholicism and on the Atlantic-Mediterranean trade. Recent historiography has stressed the importance of women in business, but Catholic women have been overlooked in the mercantile world and in the British fiscal-military economy. I contend that female Catholics were accustomed to their husband’s dealings, and after bereavement, took financial responsibility for the family’s business. Helena was proactive and did not limit herself to the exchanges already established by her husband. She moved inde

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8

Morris, Kevin L. "John Bull and the Scarlet Woman: Charles Kingsley and Anti-Catholicism in Victorian Literature." Recusant History 23, no. 2 (1996): 190–218. http://dx.doi.org/10.1017/s0034193200002259.

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In the Victorian period literature provided a national forum for the consideration of ideas in relation to society. Literary writings put flesh on the bones of the English anti-Catholic mind; more than the periodical, pamphlet or directly polemical literature, they vividly depict the emotions, the hidden agendas and the psychology from which sprang the age's rationalised attitudes and beliefs. When contemplating Catholicism, creative writers tended to be in a state of mental déshabillé, their feelings more visible, more unguarded than was the case with other sorts of writers, and therefore mor

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Carroll, Michael P. "Were the Acadians/Cajuns (really) "devout Catholics"?" Studies in Religion/Sciences Religieuses 31, no. 3-4 (2002): 323–37. http://dx.doi.org/10.1177/000842980203100305.

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For almost three centuries the Acadians of Acadia and their Cajun descendants in Louisiana have been described as "devout Catholics." Unfortunately, anyone who searches for evidence of this long-standing stereotype, either in the historical or ethnographic literature, finds that such evidence is simply not there. Given this problem, my goal in this article is to merge feminist theory with the few bits and pieces of information that we do have about the lived experience of Catholicism in Acadian communities in order to propose another way of "seeing" Cajun Catholics and Cajun Catholicism. In pa

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Dutton, Richard, and Arthur F. Marotti. "Catholicism and Anti-Catholicism in Early Modern English Texts." Modern Language Review 96, no. 4 (2001): 1048. http://dx.doi.org/10.2307/3735873.

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Dissertations / Theses on the topic "Anti-Catholicism Catholics in literature"

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Rygiel, Mary Ann Hitchcock Bert. "Representations of Catholicism in American literature, 1820-1920." Auburn, Ala, 2009. http://hdl.handle.net/10415/1690.

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Wood, Amanda Leigh. "Anti-Catholic polemic in Jacobean print culture contextualizing Westward for Smelts (1620) /." Auburn, Ala., 2006. http://repo.lib.auburn.edu/2006%20Summer/Theses/WOOD_AMANDA_6.pdf.

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Vejvoda, Kathleen M. "The dialectic of idolatry : Roman Catholicism and the Victorian Heroine /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Doyle, Kerry Delaney. "Agnostos Dei: staging Catholicism and the anti-sectarian aesthetic in early-Stuart England." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/1589.

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My dissertation, Agnostos Dei: Staging Catholicism and the Anti-Sectarian Aesthetic in Early-Stuart England, traces over four chapters the emergence of a literary counter-aesthetic to the increasingly violent sectarianism of Post-Reformation England. I focus primarily on popular plays that dramatize the destabilizing effects of radical beliefs on a society, whether small town or royal court, culminating in blood and exile. I argue that the plays' destructive conflicts and redemptive moments suggest the potential worth of cross-sectarian belief and ritual. In doing so, John Fletcher's The Faith

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Rankin, Mark. "Imagining Henry VIII cultural memory and the Tudor king, 1535-1625 /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1179496104.

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Shell, Alison. "English Catholicism and drama, 1578-1688." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.334998.

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Nash, Andrew. "A critical edition of John Henry Newman's 'Lectures on the present position of Catholics in England' (1851)." Thesis, Open University, 2000. http://oro.open.ac.uk/58070/.

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This critical edition of John Henry Newman's Lectures on the Present Position of Catholics in England is comprised of an Introduction, Editor's Notes and Textual Appendices. The text of the lectures themselves is appended separately bound. Section I of the Introduction draws on recent research to describe both the immediate historical context, the 1850-1 `Papal Aggression' crisis, and the wider background of anti- Catholicism in Britain. Section II gives a detailed account of the composition of the text, drawing on Newman's diaries and the extant preparatory material which is transcribed and c

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Dreyer, Eileen Marieclaude. "Roman Catholicism in the writings of Nathaniel Hawthorne." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358628.

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Davis, Andrew Dean. "Protestants Reading Catholicism: Crashaw's Reformed Readership." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_theses/69.

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This thesis seeks to realign Richard Crashaw’s aesthetic orientation with a broadly conceptualized genre of seventeenth-century devotional, or meditative, poetry. This realignment clarifies Crashaw’s worth as a poet within the Renaissance canon and helps to dismantle historicist and New Historicist readings that characterize him as a literary anomaly. The methodology consists of an expanded definition of meditative poetry, based primarily on Louis Martz’s original interpretation, followed by a series of close readings executed to show continuity between Crashaw and his contemporaries, not disc

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Bauer, Carolina [Verfasser], and Sonja [Akademischer Betreuer] Fielitz. "From tendency to feature: The development of anti-Catholicism in early modern English drama / Carolina Bauer. Betreuer: Sonja Fielitz." Marburg : Philipps-Universität Marburg, 2016. http://d-nb.info/1089077653/34.

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Books on the topic "Anti-Catholicism Catholics in literature"

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Anti-Catholicism and nineteenth-century fiction. Cambridge University Press, 2004.

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Nineteenth-century anti-Catholic discourses: The case of Charlotte Brontë. Palgrave Macmillan, 2005.

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3

Dickens and Barnaby Rudge: Anti-Catholicism and chartism. Merlin Press, 2006.

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4

Hanson, Ellis. Decadence and Catholicism. Harvard University Press, 1997.

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5

Roy, Jody M. Rhetorical campaigns of the 19th century anti-Catholics and Catholics in America. Edwin Mellen Press, 2000.

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6

Believers: Does Australian Catholicism have a future? UNSW Press, 2008.

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7

Cogliano, Francis D. No king, no popery: Anti-Catholicism in Revolutionary New England. Greenwood Press, 1995.

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8

Connor, Ralph. The colporteur. Woman's Missionary Society, Methodist Church, Canada, 1995.

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9

Shakespeare, Catholicism, and romance. Continuum, 2000.

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Religious liberties: Anti-Catholicism and liberal democracy in nineteenth-century U.S. literature and culture. Oxford University Press, 2011.

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Book chapters on the topic "Anti-Catholicism Catholics in literature"

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Mussgnug, Florian. "No New Earth: Apocalyptic Rhetoric in Italian Nuclear-War Literature." In Beyond Catholicism. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137342034_10.

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Sherry, Patrick. "Art and Literature." In The Blackwell Companion to Catholicism. Blackwell Publishing, 2008. http://dx.doi.org/10.1002/9780470751343.ch32.

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Marotti, Arthur E. "Alienating Catholics in Early Modern England: Recusant Women, Jesuits and Ideological Fantasies." In Catholicism and Anti-Catholicism in Early Modern English Texts. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230374881_1.

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DelRosso, Jeana. "What’s So Funny? Feminism, Catholicism, and Humor in Contemporary Women’s Literature." In Writing Catholic Women. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-04654-3_7.

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Darvay, Daniel. "Introduction: Catholicism, Sacrilege, and the Modern Gothic." In Haunting Modernity and the Gothic Presence in British Modernist Literature. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32661-0_1.

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Harol, Corrinne. "Blessed Virgins: Anti-Catholic Propaganda and Convent Fantasies." In Enlightened Virginity in Eighteenth-Century Literature. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983657_2.

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Peschier, Diana. "Religious Sexual Perversion in Nineteenth-Century Anti-Catholic Literature." In Sexual Perversions, 1670–1890. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244689_8.

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Burstein, Miriam Elizabeth. "Catholicism and the Fin de Siècle." In The Edinburgh Companion to Fin de Siècle Literature, Culture and the Arts. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474408912.003.0006.

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This chapter revisits the role of faith, and specifically Catholicism, at the fin de siècle. It gives a survey of the historical contexts for British and French Catholic practice at the turn of the century, highlighting the main anxieties and interests of literary fin-de-siècle Catholics on both sides of the channel. These include a critique of realism and materialism, the role of nostalgia in envisioning Catholicism’s future, as well as the arts of suffering, sacrifice and penance.

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Cadegan, Una M. "American and Catholic and Literature: What Cultural History Helps Reveal." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0007.

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This chapter focuses on the so-called “American Catholic literature” (in the form of diaries, journals, and descriptive accounts of their work intended for European sponsors). With the development of a print culture in the early national period, an American literature designed for a domestic audience began to emerge. The U.S. Catholic Church soon grew sufficiently well organized to generate its own separate literary apparatus meeting the varied needs of immigrants and acculturated readers alike. Catholics were melded into a parallel reading public by their common faith, largely insulated from a national literary industry supplying Protestant readers with tales of moral uplift and sentimental piety not so very different from the Catholic versions.

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Lysaught, M. Therese. "Catholicism and the Neonatal Context." In Religion and Ethics in the Neonatal Intensive Care Unit. Oxford University Press, 2019. http://dx.doi.org/10.1093/med/9780190636852.003.0003.

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Roman Catholics comprise the largest single denomination in the United States and are the nation’s largest group of not-for-profit healthcare providers. Yet, there is little or no available literature to assist neonatal caregivers in understanding how religious beliefs and values might influence parents’ responses to the challenges posed by their newborn’s care. Equally, there is little or no available literature on the academic or pastoral side addressing questions of neonatal medicine from a theological perspective. This chapter addresses how Roman Catholic teachings might affect the ways in which parents and caregivers make treatment decisions. It examines the neonatal context in light of five aspects of Catholic teaching—the dignity of the human person, patient decision making, withholding and withdrawing treatment, palliative care, and Catholic social thought—as well as three important Catholic practices—baptism, the anointing of the sick, and the care of babies’ bodies, living and dead.

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