Academic literature on the topic 'Anti-civilization anarchy'

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Journal articles on the topic "Anti-civilization anarchy"

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Brown, James. "The Zen of Anarchy: Japanese Exceptionalism and the Anarchist Roots of the San Francisco Poetry Renaissance." Religion and American Culture: A Journal of Interpretation 19, no. 2 (2009): 207–42. http://dx.doi.org/10.1525/rac.2009.19.2.207.

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AbstractThis essay explores the political origins and implications of Beat Zen anarchism, a cultural phenomenon located in the intersection between American anarchist traditions and Zen Buddhism in the San Francisco Poetry Renaissance. Focusing on the writings of D. T. Suzuki, Alan Watts, Gary Snyder, and Philip Whalen, it shows how Beat Zen emerged not primarily from an Orientalist appropriation of “the East” but rather from an Occidentalist, Japanese-centered criticism of American materialism that followed from the complex legacy of the World’s Parliament of Religions at the 1893 World's Col
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Jeihouni, Mojtaba, and Nasser Maleki. "Far from the madding civilization: Anarcho-primitivism and revolt against disintegration in Eugene O’Neill’s The Hairy Ape." International Journal of English Studies 16, no. 2 (2016): 61. http://dx.doi.org/10.6018/ijes/2016/2/238911.

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<p>Anarcho-primitivism contends that modern civilization deprives people of their happiness, which is why it seeks to reconstruct civilization on a primitive basis, one that holds concrete promises of happiness. It argues that a harmonious relation with human nature and external nature needs to be established by translating technological societies into societies that are free of hierarchy, domination, class relationships, and, simply put, of modern structures. Anarcho-primitivists intend to reinstate a primitive outlook in the modern era and recover the authenticity and wholeness lost to
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Mandić, Stefan. "Kritika anarhoprimitivizma." Zbornik instituta za kriminološka i sociološka istraživanja XLI, no. 1 (2022): 89–103. http://dx.doi.org/10.47152/ziksi2022016.

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The main goal of this paper is a critical consideration of the extremely ecocentric current of anarchism, which is called anarcho-primitivism. We believe that anarcho-primitivism, as an ideology that advocates the complete abolition of civilizational achievements and return to the stages of hunter-gatherers, is one of the failed responses to the crisis of the Western left, which arose during the 1970s. In order to better critically analyze anarcho-primitivism, it is necessary, above all, to determine its basic postulates as well as the causes of its emergence. This will be followed by a detail
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Mohammadi, Mohammad Reza. "Indo-Pacific Role in Iran’s East Look Strategy." Relaciones Internacionales, no. 59 (June 30, 2025): 170–92. https://doi.org/10.15366/relacionesinternacionales2025.59.009.

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After the collapse of the Soviet Union and the end of the Cold War, many countries with a multidimensional and strategic view of regionalism and related issues paid special attention to securing, guaranteeing, and maximizing their national interests. Following the international developments that emerged in the atmosphere after the 1979 revolution, the political elites of the Islamic Republic of Iran —taking into account the historical experience and the cold relations with the West— tried to create deep political and economic constructive cooperation and interaction based on the East Look stra
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Uchaev, Ye I., and A. A. Kvartalnov. "Is Nuclear Anarchy Sustainable? A Temporal Approach." MGIMO Review of International Relations, December 12, 2022, 1–23. http://dx.doi.org/10.24833/2071-8160-2022-olf3.

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The article develops a novel temporal approach to the sustainability of nuclear anarchy. The extant literature offers two opposite perspectives on the topic: some scholars argue that nuclear anarchy is unsustainable, since it will inevitably either lead to a catastrophic nuclear war or evolve into a hierarchical world order. Their opponents doubt the inevitability of nuclear war in a system of sovereign states and/or its catastrophic nature. However, the debate, as it stands now, ignores the fact that both technology and social structures are embedded in – and mediated by – cultures and worldv
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Burns, Alex. "The Worldflash of a Coming Future." M/C Journal 6, no. 2 (2003). http://dx.doi.org/10.5204/mcj.2168.

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History is not over and that includes media history. Jay Rosen (Zelizer & Allan 33) The media in their reporting on terrorism tend to be judgmental, inflammatory, and sensationalistic. — Susan D. Moeller (169) In short, we are directed in time, and our relation to the future is different than our relation to the past. All our questions are conditioned by this asymmetry, and all our answers to these questions are equally conditioned by it. Norbert Wiener (44) The Clash of Geopolitical Pundits America’s geo-strategic engagement with the world underwent a dramatic shift in the decade after th
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See, Pamela Mei-Leng. "Branding: A Prosthesis of Identity." M/C Journal 22, no. 5 (2019). http://dx.doi.org/10.5204/mcj.1590.

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This article investigates the prosthesis of identity through the process of branding. It examines cross-cultural manifestations of this phenomena from sixth millennium BCE Syria to twelfth century Japan and Britain. From the Neolithic Era, humanity has sort to extend their identities using pictorial signs that were characteristically simple. Designed to be distinctive and instantly recognisable, the totemic symbols served to signal the origin of the bearer. Subsequently, the development of branding coincided with periods of increased in mobility both in respect to geography and social strata.
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Dissertations / Theses on the topic "Anti-civilization anarchy"

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AbdelRahim, Layla. "Order and the literary rendering of chaos : children's literature as knowledge, order, and social foundation." Thèse, 2011. http://hdl.handle.net/1866/5965.

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Depuis que l'animal humain a conçu un système de technologies pour la pensée abstraite grâce au langage, la guerre contre le monde sauvage est devenu une voie à sens unique vers l'aliénation, la civilisation et la littérature. Le but de ce travail est d'analyser comment les récits civilisationnels donnent une structure à l'expérience par le biais de la ségrégation, de la domestication, de la sélection, et de l'extermination, tandis que les récits sauvages démontrent les possibilités infinies du chaos pour découvrir le monde en toute sa diversité et en lien avec sa communauté de vie. Un des ob
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Books on the topic "Anti-civilization anarchy"

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Chowdhury, Arjun. Origins of Anarchy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190686710.003.0006.

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This chapter elaborates how the anti-colonial movements promised to abjure war and thus could not replicate the European process of state formation. The experience of colonialism convinced anti-colonial leaders that European civilization was based on racial categories that they did not wish to reproduce. Eliminating such “racialist” thinking meant abjuring war and empire, and founding postcolonial polities to deliver a different good to the population. This good was development, and initially, anti-colonial leaders doubted that the state, being small and weak, was suited to achieve this goal.
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Of Indiscriminate Attacks & Wild Reactions: An anti-civ anarchist engages with ITS and Atassa, their defenders and their false critics. Independently published, 2017.

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