Relevant bibliographies by topics / Anti-clericalism

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  1. Journal articles

Academic literature on the topic 'Anti-clericalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Anti-clericalism"

1

Lancaster, James A. T., and Andrew McKenzie-McHarg. "Priestcraft. Anatomizing the anti-clericalism of early modern Europe." Intellectual History Review 28, no. 1 (2018): 7–22. http://dx.doi.org/10.1080/17496977.2018.1402436.

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2

STUART, ROBERT. "‘JESUS THE SANS-CULOTTE’: MARXISM AND RELIGION DURING THE FRENCH FIN DE SIÈCLE." Historical Journal 42, no. 3 (1999): 705–27. http://dx.doi.org/10.1017/s0018246x99008511.

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Most historians have assumed a fundamental antagonism between Marxism and theism. In practice, the relationship between the two world-views has been far more complex than simple hostility – a complexity admirably illustrated by the experience of the Marxist Parti Ouvrier Français (POF) between 1882 and 1905. While the Marxists of the POF developed a vicious socialist anti-clericalism that made its own original contribution to France's long tradition of anti-religious polemic, they none the less experimented with a rudimentary Christian socialism designed to attract the proletarian faithful, an
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3

Delong, Marek. "Stanowisko Konferencji Episkopatu Polski wobec wyborów parlamentarnych w 1991 roku." Politeja 15, no. 53 (2018): 257–70. http://dx.doi.org/10.12797/politeja.15.2018.53.15.

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The Position of the Polish Episcopal Conference on the Parliamentary Elections in 1991The purpose of this article is to show the position of the Conference of the Polish Episcopate on the parliamentary elections in 1991. In official pronouncements of the Conference of the Polish Episcopate on this issue, as well as in the statements of individual bishops you can find two common elements. Firstly, noticeable is the identification of the category of the Polish nation, Catholics and society. Hence the belief that the institutions of a democratic state should uphold Christian values and national.
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Chamedes, Giuliana. "Transnationalising the Spanish Civil War." Contemporary European History 29, no. 3 (2020): 261–63. http://dx.doi.org/10.1017/s0960777320000223.

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While it was underway, the brutal and chaotic Spanish Civil War was already being cast in contradictory ways by its leading participants. It was represented as an opportunity to lament injustice and the travesty of democracy, marshalled as positive proof that the European continent was in fact under the live threat of communist revolution, cast as a story of brutal anti-clericalism gone rampant and narrated as the battle between close-minded traditionalism and open-minded modernity. These contradictory understandings of the Spanish Civil War far outlived the conflict's conclusion in 1939 and h
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5

LEE, ROBERT. "Customs in Conflict: Some Causes of Anti-Clericalism in Rural Norfolk, 1815–1914." Rural History 14, no. 2 (2003): 197–218. http://dx.doi.org/10.1017/s0956793303001031.

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This article examines aspects of the relationship between the Norfolk poor and the Norfolk clergy between 1815 and 1914. It considers the potential impact clergymen could have upon a number of areas of secular life, especially with regard to the extirpation of popular culture and custom, the social and moral management inherent in charity and Poor Law administration, and the development of ‘power networks’ in the countryside that confronted the challenge posed by religious Nonconformity and political radicalism. The article is principally concerned with the importance of the Church of England
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6

Noorlander, D. L. "Reformers in the Land of the Holy Cross." Journal of Early American History 6, no. 2-3 (2016): 169–95. http://dx.doi.org/10.1163/18770703-00603007.

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The directors of the Dutch West India Company gambled their reputations and capital in a decades-long scheme to conquer and pacify Brazil, and in the end, they lost. This essay explores the various religious elements of that scheme or “mission,” as it was also called: establishing the Dutch Reformed Church as the colony’s public church, spreading the message of the “true religion,” attacking sin and reforming sinners. Coupled with a general, widespread sense of anti-Catholicism and anti-clericalism among the Dutch in Europe and America, these reform efforts exacerbated differences between the
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7

Roldán-Figueroa, Rady. "βαπτίζω “Signifies to Dip or to Wash, but Never to Sprinkle”". Church History and Religious Culture 99, № 2 (2019): 151–82. http://dx.doi.org/10.1163/18712428-09902002.

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Abstract The article argues that Baptists, General and Particular, linked the practice of immersion or dipping with a lay and anti-clerical conception of Christian ministry. Moreover, it claims that Baptist leaders who were involved in the introduction of dipping saw the practice as a sign of lay supremacy. The argument traces the Baptist laical and anti-clerical conception of Christian ministry by examining relevant texts by Baptists leaders such as Thomas Helwys (1556–1616), John Murton (1585–c. 1626), and Edmund Chillenden (fl. 1631–1678). Drawing on Rosemary O’Day’s “professionalization th
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8

Portelli, Sergio. "Anti-clericalism in translation: Anti-Catholic ideology in the English translation of Giuseppe Garibaldi’sClelia o il governo dei preti(1870)." Forum Italicum: A Journal of Italian Studies 50, no. 3 (2016): 1099–108. http://dx.doi.org/10.1177/0014585816669940.

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9

Schelchkov, Andrey. "The Bolivian Falange. The Story of the Collapse of a Right-Wing Utopia." Latin-American Historical Almanac 37, no. 1 (2023): 60–90. http://dx.doi.org/10.32608/2305-8773-2023-37-1-60-90.

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Since the 30s of the XX-th century. in Bolivia, there has been the formation of political forces that will become dominant in Bolivian politics throughout the XX-th century. we are talking about revolutionary nationalism, Indeanism, Marxism and right-wing radicalism of the Spanish type, represented by the Bolivian Socialist Falange party. This article is devoted to the study of the ideology and political practice of the Falange. A feature of the Bolivian phalanx was an attempt to apply right-wing radical views of the philo-fascist type in a country where the Indian population predominated, opp
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10

Gómez Aiza, Adriana. "The Rights of Royal Patronage and the Legitimacy of anti-Clericalism after the Independence of Mexico." Edähi Boletín Científico de Ciencias Sociales y Humanidades del ICSHu 10, Especial (2022): 55–65. http://dx.doi.org/10.29057/icshu.v10iespecial.7870.

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The Church-State statutory institutional relationship is particularly significant apropos the debate of cultural tolerance. Here, I review the mechanisms by which this relation circumscribes to an ethno-centric pattern in the reading of Mexican history, and examine the discursive atmosphere the Church and the State institutional struggle to master the symbols of nationhood, and account for the ethnic images ratified by institutional narratives with liberal pragmatic postulates. In particular, I focus on the complex netting of political demarcations between religious and civil institutions, and
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