Relevant bibliographies by topics / Anti-clericalism / Journal articles
To see the other types of publications on this topic, follow the link: Anti-clericalism.

Journal articles on the topic 'Anti-clericalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 42 journal articles for your research on the topic 'Anti-clericalism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Lancaster, James A. T., and Andrew McKenzie-McHarg. "Priestcraft. Anatomizing the anti-clericalism of early modern Europe." Intellectual History Review 28, no. 1 (2018): 7–22. http://dx.doi.org/10.1080/17496977.2018.1402436.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

STUART, ROBERT. "‘JESUS THE SANS-CULOTTE’: MARXISM AND RELIGION DURING THE FRENCH FIN DE SIÈCLE." Historical Journal 42, no. 3 (1999): 705–27. http://dx.doi.org/10.1017/s0018246x99008511.

Full text
Abstract:
Most historians have assumed a fundamental antagonism between Marxism and theism. In practice, the relationship between the two world-views has been far more complex than simple hostility – a complexity admirably illustrated by the experience of the Marxist Parti Ouvrier Français (POF) between 1882 and 1905. While the Marxists of the POF developed a vicious socialist anti-clericalism that made its own original contribution to France's long tradition of anti-religious polemic, they none the less experimented with a rudimentary Christian socialism designed to attract the proletarian faithful, an
APA, Harvard, Vancouver, ISO, and other styles
3

Delong, Marek. "Stanowisko Konferencji Episkopatu Polski wobec wyborów parlamentarnych w 1991 roku." Politeja 15, no. 53 (2018): 257–70. http://dx.doi.org/10.12797/politeja.15.2018.53.15.

Full text
Abstract:
The Position of the Polish Episcopal Conference on the Parliamentary Elections in 1991The purpose of this article is to show the position of the Conference of the Polish Episcopate on the parliamentary elections in 1991. In official pronouncements of the Conference of the Polish Episcopate on this issue, as well as in the statements of individual bishops you can find two common elements. Firstly, noticeable is the identification of the category of the Polish nation, Catholics and society. Hence the belief that the institutions of a democratic state should uphold Christian values and national.
APA, Harvard, Vancouver, ISO, and other styles
4

Chamedes, Giuliana. "Transnationalising the Spanish Civil War." Contemporary European History 29, no. 3 (2020): 261–63. http://dx.doi.org/10.1017/s0960777320000223.

Full text
Abstract:
While it was underway, the brutal and chaotic Spanish Civil War was already being cast in contradictory ways by its leading participants. It was represented as an opportunity to lament injustice and the travesty of democracy, marshalled as positive proof that the European continent was in fact under the live threat of communist revolution, cast as a story of brutal anti-clericalism gone rampant and narrated as the battle between close-minded traditionalism and open-minded modernity. These contradictory understandings of the Spanish Civil War far outlived the conflict's conclusion in 1939 and h
APA, Harvard, Vancouver, ISO, and other styles
5

LEE, ROBERT. "Customs in Conflict: Some Causes of Anti-Clericalism in Rural Norfolk, 1815–1914." Rural History 14, no. 2 (2003): 197–218. http://dx.doi.org/10.1017/s0956793303001031.

Full text
Abstract:
This article examines aspects of the relationship between the Norfolk poor and the Norfolk clergy between 1815 and 1914. It considers the potential impact clergymen could have upon a number of areas of secular life, especially with regard to the extirpation of popular culture and custom, the social and moral management inherent in charity and Poor Law administration, and the development of ‘power networks’ in the countryside that confronted the challenge posed by religious Nonconformity and political radicalism. The article is principally concerned with the importance of the Church of England
APA, Harvard, Vancouver, ISO, and other styles
6

Noorlander, D. L. "Reformers in the Land of the Holy Cross." Journal of Early American History 6, no. 2-3 (2016): 169–95. http://dx.doi.org/10.1163/18770703-00603007.

Full text
Abstract:
The directors of the Dutch West India Company gambled their reputations and capital in a decades-long scheme to conquer and pacify Brazil, and in the end, they lost. This essay explores the various religious elements of that scheme or “mission,” as it was also called: establishing the Dutch Reformed Church as the colony’s public church, spreading the message of the “true religion,” attacking sin and reforming sinners. Coupled with a general, widespread sense of anti-Catholicism and anti-clericalism among the Dutch in Europe and America, these reform efforts exacerbated differences between the
APA, Harvard, Vancouver, ISO, and other styles
7

Roldán-Figueroa, Rady. "βαπτίζω “Signifies to Dip or to Wash, but Never to Sprinkle”". Church History and Religious Culture 99, № 2 (2019): 151–82. http://dx.doi.org/10.1163/18712428-09902002.

Full text
Abstract:
Abstract The article argues that Baptists, General and Particular, linked the practice of immersion or dipping with a lay and anti-clerical conception of Christian ministry. Moreover, it claims that Baptist leaders who were involved in the introduction of dipping saw the practice as a sign of lay supremacy. The argument traces the Baptist laical and anti-clerical conception of Christian ministry by examining relevant texts by Baptists leaders such as Thomas Helwys (1556–1616), John Murton (1585–c. 1626), and Edmund Chillenden (fl. 1631–1678). Drawing on Rosemary O’Day’s “professionalization th
APA, Harvard, Vancouver, ISO, and other styles
8

Portelli, Sergio. "Anti-clericalism in translation: Anti-Catholic ideology in the English translation of Giuseppe Garibaldi’sClelia o il governo dei preti(1870)." Forum Italicum: A Journal of Italian Studies 50, no. 3 (2016): 1099–108. http://dx.doi.org/10.1177/0014585816669940.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Schelchkov, Andrey. "The Bolivian Falange. The Story of the Collapse of a Right-Wing Utopia." Latin-American Historical Almanac 37, no. 1 (2023): 60–90. http://dx.doi.org/10.32608/2305-8773-2023-37-1-60-90.

Full text
Abstract:
Since the 30s of the XX-th century. in Bolivia, there has been the formation of political forces that will become dominant in Bolivian politics throughout the XX-th century. we are talking about revolutionary nationalism, Indeanism, Marxism and right-wing radicalism of the Spanish type, represented by the Bolivian Socialist Falange party. This article is devoted to the study of the ideology and political practice of the Falange. A feature of the Bolivian phalanx was an attempt to apply right-wing radical views of the philo-fascist type in a country where the Indian population predominated, opp
APA, Harvard, Vancouver, ISO, and other styles
10

Gómez Aiza, Adriana. "The Rights of Royal Patronage and the Legitimacy of anti-Clericalism after the Independence of Mexico." Edähi Boletín Científico de Ciencias Sociales y Humanidades del ICSHu 10, Especial (2022): 55–65. http://dx.doi.org/10.29057/icshu.v10iespecial.7870.

Full text
Abstract:
The Church-State statutory institutional relationship is particularly significant apropos the debate of cultural tolerance. Here, I review the mechanisms by which this relation circumscribes to an ethno-centric pattern in the reading of Mexican history, and examine the discursive atmosphere the Church and the State institutional struggle to master the symbols of nationhood, and account for the ethnic images ratified by institutional narratives with liberal pragmatic postulates. In particular, I focus on the complex netting of political demarcations between religious and civil institutions, and
APA, Harvard, Vancouver, ISO, and other styles
11

Hazareesingh, S. "Regligion and Politics in the Saint-Napoleon Festivity 1852-70: Anti-Clericalism, Local Patriotism and Modernity." English Historical Review 119, no. 482 (2004): 614–49. http://dx.doi.org/10.1093/ehr/119.482.614.

Full text
APA, Harvard, Vancouver, ISO, and other styles
12

SCHULTHEISS, K. "GENDER AND THE LIMITS OF ANTI-CLERICALISM: THE SECULARIZATION OF HOSPITAL NURSING IN FRANCE, 1880-1914." French History 12, no. 3 (1998): 229–45. http://dx.doi.org/10.1093/fh/12.3.229.

Full text
APA, Harvard, Vancouver, ISO, and other styles
13

Leal, Manuel M. Cardoso. "A clivagem Estado-Igreja na Monarquia Liberal (1820-1910)." História: Revista da Faculdade de Letras da Universidade do Porto 10, no. 2 (2020): 9–29. http://dx.doi.org/10.21747/0871164x/hist10_2a2.

Full text
Abstract:
After the serious conflict that opposed the Catholic Church to the liberal State in the 1820s and 1830s, in Portugal, the Church was deprived of its economic base and subject to the state control in the appointment of bishops and parish priests. But unlike other European countries, this cleavage did not, as has been tried, give rise to a relevant “catholic” party. To this end, the State (with the consent of the main parties) avoided any break in the country's Catholic identity, keeping the Catholic religion as an official religion and integrating the hierarchy and other clergy into political f
APA, Harvard, Vancouver, ISO, and other styles
14

Lockley, Philip. "Christian Doubt and Hope in Early Socialism." Studies in Church History 52 (June 2016): 364–80. http://dx.doi.org/10.1017/stc.2015.21.

Full text
Abstract:
The diverse forms of socialism which emerged in the nineteenth century had a complex relationship with both Christian beliefs and the Churches. Socialist movements are commonly remembered as anti-religious and anti-clerical. Doubt, forged in the familiar nineteenth-century ‘crisis of faith’, shaped not only Marxism, but also Owenism, the earlier social theories of Robert Owen. Church historians have long pointed to another narrative of socialism and religion in the Victorian era: the rise of Christian Socialism after 1848, led by F. D. Maurice, J. M. Ludlow, Charles Kingsley and others. Here,
APA, Harvard, Vancouver, ISO, and other styles
15

Bebbington, David W. "Evangelicals and public worship, 1965 – 2005." Evangelical Quarterly 79, no. 1 (2007): 3–22. http://dx.doi.org/10.1163/27725472-07901001.

Full text
Abstract:
Evangelicals altered their patterns of public worship drastically between 1965 and 2005. In the late 1960s worship was set apart as spiritual, there was a focus on the word and services were marked by regularity. The liturgical movement encouraged greater formality, more clericalism, less restricted access to communion services, ecumenical borrowings and an erosion of anti-Catholic inhibitions. More influential, however, was an expressive revolution fostering greater informality. Women became more prominent, the taste of young people came to the fore, technical equipment was introduced, charis
APA, Harvard, Vancouver, ISO, and other styles
16

Kolodnyi, Anatolii M. "Ivan Franko about the nature and functionality of religion." Ukrainian Religious Studies, no. 77 (March 15, 2016): 31–38. http://dx.doi.org/10.32420/2016.77.630.

Full text
Abstract:
Recognizing free-thinking with atheism, we often do not recognize the existence of religious free-thinking. The fact is that the Church somehow perceive freedom of religion, freedom of religion, but each of them does not allow itself freedom In religion, freedom In its religion. Any deviation from the dogmas or canons, the arbitrary interpretation of certain provisions of the doctrine, and especially the anti-clericalism, is perceived as heresy, and ultimately qualifies as atheism. That is why Ivan Franko was uncomfortable with the church leadership of the Greek Catholics of Galicia, and the O
APA, Harvard, Vancouver, ISO, and other styles
17

Barnosell, Genís. "God and Freedom: Radical Liberalism, Republicanism, and Religion in Spain, 1808–1847." International Review of Social History 57, no. 1 (2011): 37–59. http://dx.doi.org/10.1017/s0020859011000733.

Full text
Abstract:
SummaryThis article analyses the religious aspects of Spanish republicanism of the 1830s and 1840s. From the case of Catalonia, the most industrialized region of Spain, it is concluded that radical liberalism elaborated a synthesis of freedom and religion that was presented as an alternative to traditional religiosity. Re-elaborating old myths popular during the War of Independence of 1808–1814, in addition some liberals and republicans presented their political project in millenarianist terms. This millenarianism was due to the radicalism with which they interpreted the confrontation with pol
APA, Harvard, Vancouver, ISO, and other styles
18

Butler, Matthew. "Sotanas Rojinegras: Catholic Anticlericalism and Mexico's Revolutionary Schism." Americas 65, no. 4 (2009): 535–58. http://dx.doi.org/10.1353/tam.0.0108.

Full text
Abstract:
As the recent clashes in Mexico City's metropolitan cathedral show, it is not just clericalism that is making an apparent comeback in post-priístaMexico: clericalism's faithful alter ego, anticlericalism—provoked to violence when clanking church bells disturbed a political rally in thezócaloin November 2007—is also stirring anew. This dialectical affinity between rival ideological traditions goes back a long way, as historic clashes over church bells—auditory symbols of institutional jurisdiction and influence—remind us: and yet, as Alan Knight points out, neither the terrain, nor the terms, o
APA, Harvard, Vancouver, ISO, and other styles
19

Dallmayr, Fred. "Radical changes in the Muslim world." Philosophy & Social Criticism 38, no. 4-5 (2012): 497–506. http://dx.doi.org/10.1177/0191453712441917.

Full text
Abstract:
This article discusses radical changes in the Muslim world during the last hundred years. The main emphasis is on the tension between secularism and religious authority and the prospect of political democracy. The article starts from Toynbee’s assumption that social-political change is a response to a preceding condition. Three countries are compared. Modern Turkey emerged in the 1920s from the ruins of the Ottoman Empire and its traditionalist outlook. Under Mustafa Kemal, Turkey was transformed into a radically secular and modernizing regime inspired by French laicism. Some 50 years later, I
APA, Harvard, Vancouver, ISO, and other styles
20

Dowling, Andrew. "THE CATHOLIC CHURCH IN CATALONIA. FROM CATACLYSM IN THE CIVIL WAR TO THE “EUPHORIA” OF THE 1950S." Catalan Review 20, no. 1 (2006): 83–100. http://dx.doi.org/10.3828/catr.20.5.

Full text
Abstract:
In the summer of 1936, with the beginning of the Spanish Civil War, the Catalan Church underwent a ferocious assault, without precedent in modern European history. Catalan society in the early decades of the twentieth century had been divided over its relationship to the Catholic Church, with some sectors being profoundly anti-clerical. Yet by the early 1960s, attitudes towards the Catholic Church had changed. This article is concerned with reconstructing Catalan and Catalanist Catholicism from one of profound crisis during the Civil War to its re-emergence from the confines of Spanish Nationa
APA, Harvard, Vancouver, ISO, and other styles
21

Natalia, Samsonova. "Spain at the End of the 19th – beginning of the 20th Century in the Russian Socio-Political Discourse." Latin-American Historical Almanac 29 (March 26, 2021): 40–62. http://dx.doi.org/10.32608/2305-8773-2021-29-1-40-62.

Full text
Abstract:
The article studies the response of the Russian reading public to the socio-political situation in Spain at the end of the 19th – beginning of the 20th century (the Spanish-American War, Tragic Week of 1909, the manifestation of regionalism and anti-clericalism, caciquism, the development of the ideas of socialism, working class movement). The author analyses common and different things in socio-political processes that were taking place in Russia and Spain of that period as well as the pe-culiarity of Russia`s perception of the Spanish events. In the `90s of the 19th century the Spanish-Ameri
APA, Harvard, Vancouver, ISO, and other styles
22

Poliakov, Nikolai S. "“My Rap Is a Prayer but with a Razor in the Mouth”: Religious Themes in Russian Rap." Study of Religion, no. 3 (2019): 110–16. http://dx.doi.org/10.22250/2072-8662.2019.3.110-116.

Full text
Abstract:
The paper presents the analysis of religious themes in the lyrics of Russian rap artists. The songs of such musical groups and artists as “Kasta”, Detsl, FACE, Husky, Noize MC, “Sol’ Zemli”, “25/17” are considered. The article proves that rap in Russia has become a significant cultural phenomenon, and the lyrics of rap artists can be interpreted as poetry, inscribing it in the tradition of Russian literature. The article demonstrates that in Russian rap we can find such religious themes as God-seeking, anti-clericalism, criticism of religion as an institution, philippics against its individual
APA, Harvard, Vancouver, ISO, and other styles
23

Pirro, Andrea L. P. "Populist Radical Right Parties in Central and Eastern Europe: The Different Context and Issues of the Prophets of the Patria." Government and Opposition 49, no. 4 (2013): 600–629. http://dx.doi.org/10.1017/gov.2013.32.

Full text
Abstract:
The recent electoral performances of the Bulgarian Ataka, Hungarian Jobbik, and the Slovak National Party seem to confirm the pervasive appeal of the populist radical right in Central and Eastern Europe. Unlike their Western counterparts, these parties do not stem from a ‘silent counter-revolution’. Populist radical right parties in the region retain features sui generis, partly in relation to their historical legacies and the idiosyncrasies of the post-communist context. After distinguishing between pre-communist, communist and post-communist issues, this article discerns commonalities and di
APA, Harvard, Vancouver, ISO, and other styles
24

Jovanović, Srđan Mladenov. "The Dveri Movement Through a Discursive Lens. Serbia’s Contemporary Right-Wing Nationalism." Südosteuropa 66, no. 4 (2018): 481–502. http://dx.doi.org/10.1515/soeu-2018-0038.

Full text
Abstract:
Abstract Twenty-first century Serbian nationalism has had little serious analysis. Most works concentrate heavily on the nineties and the wars of Yugoslav secession, which produced a wide variety of rampant forms of nationalism throughout former Yugoslavia. Since 5 October 2000, right-wingers have somewhat softened their line in public discourse and lost some of their popular appeal, but strong nationalist tendencies have remained, taking their place in Serbia’s social and political discourses. These tendencies have been concentrated around certain extreme right-wing groups, chief among them D
APA, Harvard, Vancouver, ISO, and other styles
25

Schelchkov, Andrey. "Radical Nationalist and Philo-Fascist Movements in Argentina in the 1930s." ISTORIYA 14, no. 9 (131) (2023): 0. http://dx.doi.org/10.18254/s207987840028286-3.

Full text
Abstract:
As in many Western countries, in Argentina in the interwar period, an influential right-wing radical movement arose, close in its ideological and political characteristics to European fascism. Initially, it was an intellectual movement that was able to form a political movement that took an important place in Argentine politics, the extreme expression of which was the military-civilian coup of J. F. Uriburu in 1930. In the ideological baggage of the philo-fascists there were theses about the totalitarian state, about the struggle against liberalism and democracy, about the corporate state stru
APA, Harvard, Vancouver, ISO, and other styles
26

Classen, Albrecht. "Ulrich Bonerius - A Swiss-German Boccaccio?" Neuphilologische Mitteilungen 122, no. 1-2 (2022): 105–33. http://dx.doi.org/10.51814/nm.103088.

Full text
Abstract:
The Dominican Priest from Bern, Ulrich Bonerius, composed his collection of fables, Der Edelstein, at exactly the same time when Boccaccio created his collection of tales, Decameron, 1350. Even though there is no direct evidence of any kind of personal contacts between these two poets, the strong similarities between both works in formal and conceptual terms prove to be striking. This article illustrates the reasons why we would be justified to call Bonerius, more than just playfully, a German-language Boccaccio, since he created the first major compilation of narratives (in verse), framed by
APA, Harvard, Vancouver, ISO, and other styles
27

Kolodnyi, Anatolii M. "Religion and Church in the vision of Ivan Franko. To the Frankivsk anniversaries in 2016." Ukrainian Religious Studies, no. 76 (December 1, 2015): 36–47. http://dx.doi.org/10.32420/2015.76.595.

Full text
Abstract:
In the well-known worldview and praxeologic typology of the Ukrainian man, which was held by M. Shlemkevich, the Frankivsk man is absent. At the same time, the researcher does not substantiate his vision of the peculiarities of the religiosity of Ivan Franko. Rather, he proceeded from the identification of free-thinking with atheism and did not recognize the existence of religious free-thinking among Ukrainians. Meanwhile, it is dominant. The fact is that the Church somehow perceive freedom of religion, freedom of religion, but each of them does not allow itself freedom In religion, freedom In
APA, Harvard, Vancouver, ISO, and other styles
28

McQueen, Fraser. "Zombie Catholicism Meets Zombie Islam: Reading Michel Houellebecq's Soumission with Emmanuel Todd." Forum for Modern Language Studies 56, no. 2 (2020): 155–76. http://dx.doi.org/10.1093/fmls/cqaa002.

Full text
Abstract:
Abstract Following the publication of Michel Houellebecq’s novel Soumission (2015), which depicts the French public electing an Islamist government in 2022, some critics accused Houellebecq of Islamophobia; others defended his novel as primarily an attack on the French intellectual class rather than Islam or Muslims. Reading Houellebecq’s novel alongside the work of French historian and anthropologist Emmanuel Todd, this article suggests that Soumission attacks all three. Furthermore, Houellebecq’s depiction of France being ‘Islamized’ does not represent a break from his earlier insistence tha
APA, Harvard, Vancouver, ISO, and other styles
29

Halperin, Mark. "Domesticity and the Dharma: Portraits of Buddhist Laywomen in Sung China." T'oung Pao 92, no. 1 (2006): 50–100. http://dx.doi.org/10.1163/156853206778553199.

Full text
Abstract:
AbstractThis article examines how literati depicted pious Buddhist laywomen during the Sung dynasty. Drawing on hundreds of funeral inscriptions for elite women, it illustrates how scholar-officials presented Buddhist practice within the ideological framework of domesticity. Pious women are seen to constitute a different sort of female exempla, displaying assertive, even defiant characters. In their diverse forms of devotion (and anti-clericalism), women both reinforce elite ideals for wives and mothers and serve as female analogues to male exempla of heroic conduct. Cet article examine la faç
APA, Harvard, Vancouver, ISO, and other styles
30

Do, Sameiro. "The legacy of monastic apothecaries: S. Martinho de Tibães." Acta historiae medicinae, stomatologiae, pharmaciae, medicinae veterinariae 42, no. 2 (2023): 64–83. http://dx.doi.org/10.5937/acthist2302064s.

Full text
Abstract:
After the definitive establishment of liberalism in Portugal in 1834, characterized by profound anti-clericalism, the religious orders became extinct, and their properties, which included valuable libraries and their assets, infirmaries and pharmacies, were confiscated or sold. Bibliographic collections were frequently dismembered throughout the change process, and many works were lost. The National Archive of Torre do Tombo and regional and local city libraries received many collections. However, most medical and pharmaceutical equipment was sold or lost. The infirmary and apothecary of the M
APA, Harvard, Vancouver, ISO, and other styles
31

HARRIS, RUTH. "THE ‘UNCONSCIOUS’ AND CATHOLICISM IN FRANCE." Historical Journal 47, no. 2 (2004): 331–54. http://dx.doi.org/10.1017/s0018246x04003711.

Full text
Abstract:
In nineteenth-century France, science and religion have often been portrayed as irredeemably opposed to one another. This article seeks to revise this interpretation by showing how these apparently dissonant views intermingled in the study of hysteria. Through a survey of attitudes towards Catholicism and in their treatment of Catholic patients, the article shows how French psychiatrists and neurologists were deeply indebted to religious iconography and experience, despite their vehement anti-clericalism. Because of their hatred of the church, they focused on the treatment of female hysterics
APA, Harvard, Vancouver, ISO, and other styles
32

Kuznetsova, Ekaterina. "«Vi in posek shteyt geshribn»: On the Problem of Translating Quotations from the Sacred Texts in Sholem Aleichem's Tevye the Dairyman into Russian." Judaic-Slavic Journal, no. 1 (2) (2019): 171–97. http://dx.doi.org/10.31168/2658-3364.2019.1.2.1.

Full text
Abstract:
The article focuses on the problem of translation of Biblical Hebrew (and some Aramaic) quotes in Sholem Aleichem’s works into Russian.A review of different translations into English and Hebrew is also included to show a broader context. Sholem Aleichem is one of the most frequently translated Yiddish writers and certainly the most translated into Russian, and translators face many peculiar challenges while working on his texts. One of those challenges is the usage of phrases and quotes from various languages (Hebrew, Aramaic, Russian, Ukrainian, German, etc.). Each language has its own semant
APA, Harvard, Vancouver, ISO, and other styles
33

Kobets, Yuliia. "Christian democracy as a modern political doctrine." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 119–27. http://dx.doi.org/10.52761/2522-1558.2019.14.11.

Full text
Abstract:
Christian Democracy is one of the youngest political doctrines of our time, a product of the twentieth century. But it influenced the formation of the post-war order of Europe, of the world, and the formation of new political parties and whole party systems, and a new type of political culture. The reaction of Christianity to manifestations of anti-clericalism and socialism in the nineteenth and twentieth centuries. became Christian democracy. Christian democracy is a fairly broad concept. In its content, it includes the direction of socio-political thought, political movement as well as a net
APA, Harvard, Vancouver, ISO, and other styles
34

Schelchkov, A. A. "University Reform of 1918: Establishment of the Continental Network of Scientific, Educational and Student Community in Latin America." Concept: philosophy, religion, culture 5, no. 4 (2021): 79–95. http://dx.doi.org/10.24833/2541-8831-2021-4-20-79-95.

Full text
Abstract:
The transformation of the university system in Latin America, initiated by the reform in Argentina in 1918, marked the beginning of a period of democratization and modernization of society. The university reform was the result of a stubborn and dramatic struggle of students against the clerical-aristocratic order in the universities of Argentina. Ideologically, the movement was based on radical anti-clericalism, on the ideas of the conflict of generations, the special role of the young, on the Kulturtraegerism, on the concept of Arielism — a term coined by Enrique Rodo. The student movement, s
APA, Harvard, Vancouver, ISO, and other styles
35

Antsyferova, Olga Yu. "Dualistic Rethinking of the Christian Myth by Philip Pullman." Izvestia of the Ural federal university. Series 2. Humanities and Arts 25, no. 1 (2023): 151–65. http://dx.doi.org/10.15826/izv2.2023.25.1.010.

Full text
Abstract:
Referring to a part of the Canongate project Myth, Ph. Pullman’s book The Good Man Jesus and the Scoundrel Christ (2010), this article examines the correlation of myth and literature, specific to twenty-first-century culture, mediated by the influence of postmodernism and mass culture. Pullman’s book is considered within a more general framework of using myth as a tool of the author’s polemic with the influential ideological trends of our time (cf. The Penelopiad by M. Atwood and her polemic with feminism). Together with the author’s essays, the novel is not only perceived as an instance of ap
APA, Harvard, Vancouver, ISO, and other styles
36

Vos, Louis. "Het politieke falen van een kerkvorst. Kardinaal Suenens en 'Leuven-Vlaams' (1962-1968)." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 77, no. 4 (2019): 329–64. http://dx.doi.org/10.21825/wt.v77i4.15713.

Full text
Abstract:
In dit artikel wordt de rol geanalyseerd van kardinaal Suenens in de ontknoping van de kwestie ‘Leuven-Vlaams’. Zijn mandement van 13 mei 1966, dat ook door de andere Belgische bisschoppen werd ondertekend, leidde een halve eeuw geleden tot de splitsing van de Leuvense universiteit.Suenens’ beslissing in 1966 om de Franstalige afdeling in Leuven te handhaven, lokte groot verzet uit in Vlaanderen. Het kwam tot een revolte tegen het kerkelijk gezag, enerzijds omdat de katholieke Vlaamse opinie de autoritaire ‘verordening’ van de bisschoppen als autoritair klerikalisme verwierp, anderzijds omdat
APA, Harvard, Vancouver, ISO, and other styles
37

Osipova, N. G. "Ideological impact on social behavior: theoretical and methodological aspects (Continuation)." Moscow State University Bulletin. Series 18. Sociology and Political Science 29, no. 1 (2023): 7–35. http://dx.doi.org/10.24290/1029-3736-2023-29-1-7-35.

Full text
Abstract:
In this article, the author attempts to analyze the key components of radical ideological constructs that directly or indirectly justify ways to solve social problems in a radical and, as a rule, illegitimate way. Among such ideologies, researchers include anarchism and socialism, which are discussed in detail in this article.The English political philosopher W. Godwin is considered the pioneer of anarchism, and the first researcher who called himself an “anarchist” and introduced the term “anarchism” into circulation was the French socialist P.-J. Proudhon. Each country in Europe, North or So
APA, Harvard, Vancouver, ISO, and other styles
38

Барабанов, Сергий. "Reorganization of Higher Catholic Education at the End of the 19th — Early 20th Centuries as a Consequence of the Ideas of Social Catholicism." Theological Herald, no. 3(50) (December 1, 2023): 149–71. http://dx.doi.org/10.31802/gb.2023.50.3.007.

Full text
Abstract:
Данная публикация посвящена специфике высшего католического образования в период понтификата папы Льва XIII (1878–1903). Цель статьи — изучить влияние этого понтифика на развитие мировой системы высших духовных и светских учебных заведений. В основе методологии исследования лежит анализ обширного энциклического наследия Льва XIII и иностранной церковно-исторической литературы, поскольку освещаемая в статье тема практически не изучена русской богословской наукой. Методология, применявшаяся при изучении вопроса, носит комплексный характер. В первой части статьи рассматриваются предпосылки и стра
APA, Harvard, Vancouver, ISO, and other styles
39

KOSTIUK, Anton Mihailovich. "FROM TRADITION TO INNOVATION: A STUDY OF RIGHT-WING CONSERVATIVE PARTIES IN CONTEMPORARY POLAND." Epistemological Studies in Philosophy Social and Political Sciences 6, no. 1 (2023): 100–108. http://dx.doi.org/10.15421/342313.

Full text
Abstract:
The purpose of this article is to systematize and generalize information about the political right-conservative movement in modern Poland. In the course of the study, the potential for support for right-wing parties exists in every society. It can grow due to two groups of factors. The first concerns issues related to the difficult economic situation, the modernization of societies or cultural aspects, which are called demand-related in the literature. The second large group consists of supply factors: factors of possible political success (structure of political opportunities), electoral rule
APA, Harvard, Vancouver, ISO, and other styles
40

Niblo, Stephen R. "As if Jesus Walked on Earth: Cardenismo, Sonora, and the Mexican Revolution. ADRIAN A BANTJES: Wilmington: Scholarly Resources, 1998." EIAL - Estudios Interdisciplinarios de América Latina y el Caribe 10, no. 1 (1999). http://dx.doi.org/10.61490/eial.v10i1.1071.

Full text
Abstract:
Adrian A. Bantjes has written an important book. It is a study of the many sides of Cardenismo in Sonora in the 1930s. The great strength of the volume is that it examines the impact of Lázaro Cárdenas's reforms from anumber of perspectives: the president's political project, the relationship between the local political factions and the central government, the tradition of anti-clericalism and the defence of the Church.
APA, Harvard, Vancouver, ISO, and other styles
41

"A good priest in the tabloid. Image tendencies and the boundaries of anti-clericalism in the media." Media. Biznes. Kultura 2 (2017). http://dx.doi.org/10.4467/25442554.mbk.17.002.7649.

Full text
APA, Harvard, Vancouver, ISO, and other styles
42

Vermander, Benoît. "Vincent Gossaert ed., “L’anticléricalisme en Chine” (Anti clericalism in China), Extrême-Orient Extrême-Occident, No. 24, Saint-Denis, Presses Universitaires de Vincennes, 2002, 184 pp." China Perspectives 2003, no. 3 (2003). http://dx.doi.org/10.4000/chinaperspectives.366.

Full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography