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Journal articles on the topic 'Anti colonial perspective'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

S, Dineskanth. "Anti-Colonial Thoughts Emerged in Bharathiyar's Works - A Perspective." International Research Journal of Tamil 4, S-11 (2022): 43–56. http://dx.doi.org/10.34256/irjt224s116.

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The colonial system is one of the systems of government in the world. A "Colonial State" is a form of government developed in a non-European society that was directly subordinated to European colonial powers such as Britain, France, Holland, and Portugal. This model of government developed historically only after the sixteenth century. A colonial state is created through the means of conquering the people of a state or colony by treaty or force of arms; settling and building systems compatible with the social, political, and economic systems of the mother country; and ruling the foreign countr

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Aditi, Vahia. "The Tomorrow Tamer and Other Stories: Margaret Laurence's Anti-Colonial Fiction." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 07 (2018): 105–10. https://doi.org/10.5281/zenodo.1306108.

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Canadian author Margaret Laurence's African fiction display the influence of colonial rule in African society. However in her collection of short stories The Tomorrow Tamer and Other Stories she goes a step forward and offers possible means of awakening. These stories demonstrate from many angles the effects of the process of independence on individual Ghanaians and the bewildered, anxious Europeans who were caught up in the hopes and the despairs of emergent nationhood. This research paper discusses Laurence"s short fiction in detail looking for an anti colonial perspective in the st

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Ndlovu, Morgan. "The Production and Consumption of Cultural Villages in South Africa: A Decolonial Epistemic Perspective." Africanus: Journal of Development Studies 43, no. 2 (2017): 51–63. http://dx.doi.org/10.25159/0304-615x/2301.

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While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to

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Tchouaffe, Olivier J. "Colonial Visual Archives and the Anti-Documentary Perspective in Africa." Journal of Information Ethics 19, no. 2 (2010): 82–99. http://dx.doi.org/10.3172/jie.19.2.82.

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Wani, Javed Iqbal. "‘Using a Blacksmith’s Hammer to Crush a Fly’: Jallianwala Bagh, Public Order and Popular Protests in late Colonial India." History and Sociology of South Asia 14, no. 1-2 (2020): 7–21. http://dx.doi.org/10.1177/22308075211049835.

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This article reconstructs the unfolding of events in India in March–April 1919 that led to the Jallianwala Bagh massacre. It evaluates the circumstances and the administrative and military response from a legal history perspective. It argues that the Jallianwala Bagh massacre was not a unique event but culminated colonial rage against a broader anti-colonial mobilisation.

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Stone, Marla, and Giuliana Chamedes. "Naming the Enemy: Anti-communism in Transnational Perspective." Journal of Contemporary History 53, no. 1 (2018): 4–11. http://dx.doi.org/10.1177/0022009417735165.

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In this introduction to the special issue on transnational anti-communism, Marla Stone and Giuliana Chamedes present the contours of a comparative approach to the study of anti-communism, raising issues of its origins and impact, and calling for attention to anti-communism as a discrete ideology with a defined set of beliefs and practices. The special issue of six articles, edited by Stone and Chamedes, focuses on anti-communism in the interwar period in a range of locations, including India under British rule, colonial Madagascar, Italy, France, Britain and the United States of America. The e

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Knox, Robert. "International Law, Race, and Capitalism: A Marxist Perspective." AJIL Unbound 117 (2023): 55–60. http://dx.doi.org/10.1017/aju.2023.5.

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The Marxist tradition is a crucial voice in the global anti-racist movement. Marxists were at the forefront of the anti-colonial and anti-imperialist movements, with those movements taking up Marxist concepts and deploying them to understand capitalism, race, and colonialism. Yet, these Marxist voices did not reflect systematically on international law. This essay attempts to remedy this neglect and understand what anti-racist and Third Worldist Marxists can offer international legal thought. It begins with a discussion of the typical (liberal) approach to racism in international law. It then

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Pham, Phuong Chi, and Thi Ngoc Ngan Le. "Novel Coolie (1936) by the Indian writer Mulk Raj Anand from the perspective of postcolonial criticism: Marxist nationalist projects in India in the early twentieth century." Ministry of Science and Technology, Vietnam 65, no. 4 (2023): 66–72. http://dx.doi.org/10.31276/vjst.65(4).66-72.

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As a literary approach, postcolonial criticism can be used to read literary works born during the colonial period. This comes from the most basic content of postcolonial criticism, that is, the study of the colonial process (it can be traced back to the Renaissance), and the decolonization process (the process of colonialism). Indigenous cultures were re-established and prevailed again. This article approaches the novel Coolie (1936) by the Indian writer Mulk Raj Anand from the perspective of postcolonial criticism, namely from the emphasis on the anti-colonial content of this literary theory.

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Mos, Martijn. "The Subversive Subaltern: Viktor Orbán's Anti-Colonial Populism." Georgetown Journal of International Affairs 26, no. 1 (2025): 174–80. https://doi.org/10.1353/gia.2025.a965792.

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Abstract: This article suggests that a postcolonial perspective is helpful for understanding the strained relationship between Hungary and the European Union (EU). Using the issue area of migration as an example, the article shows how Viktor Orbán, the country's Prime Minister, presents himself as the defender of "ordinary Hungarians" vis-à-vis the "Brussels elite" and puts forward anti-colonial populism as a helpful concept for understanding this discursive style of politics. Whereas conventional populism centers on the opposition between the common people and a nefarious elite, the concept o

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Jenkins, Jennifer, Heike Liebau, and Larissa Schmid. "Transnationalism and insurrection: independence committees, anti-colonial networks, and Germany’s global war." Journal of Global History 15, no. 1 (2020): 61–79. http://dx.doi.org/10.1017/s1740022819000330.

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AbstractThis article analyses the Indian, Persian, and Algerian–Tunisian independence committees and their place in Germany’s ‘programme for revolution’, Berlin’s attempt to instigate insurrection across the British, French, and Russian empires during the First World War. The agency of Asian and North African activists in this programme remains largely unknown, and their wartime collaboration in Germany is an under-researched topic in the histories of anti-colonial activism. This article explores the collaboration between the three committees, highlighting their strategic relationships with Ge

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Bazana, Sandiso. "Revisiting the Marikana massacre through anti-blackness: An Afropessimism perspective." Organization 32, no. 2 (2025): 247–75. https://doi.org/10.1177/13505084241295748.

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This paper employs an Afropessimism framework to critically analyse the Marikana massacre in South Africa, specifically examining the pervasive presence of anti-Blackness within organizational structures. Through an exploration of labour-management dynamics and conflict resolution mechanisms, the study underscores how anti-Black violence operates as a genocidal force under settler colonialism, perpetuating enduring states of social death among Black individuals. Utilizing a narrative case study approach, we illuminate the intricate interplay between anti-Blackness and settler colonialism, demo

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Peake, Bryce. "Methodological Perspectives on British Commercial Telegraphy and the Colonial Struggle over Democratic Connections in Gibraltar, 1914–1941." Media and Communication 6, no. 1 (2018): 21–33. http://dx.doi.org/10.17645/mac.v6i1.1197.

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This article examines the privatization of telegraphy in the British Empire from the perspective of Gibraltar, an overseas territory in the Mediterranean. While the history of international telegraphy is typically written from a world-systems perspective, this article presents a key methodological critique of the use of collections spread across many institutions and colonies: archival satellites are not simply reducible to parts of a scattered whole, as archival collections are themselves curations of socially-positioned understandings of Empire. This is especially true of the “girdle round t

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Kloos, David. "Dis/connection: Violence, Religion, and Geographic Imaginings in Aceh and Colonial Indonesia, 1890s–1920s." Itinerario 45, no. 3 (2021): 389–412. http://dx.doi.org/10.1017/s0165115321000255.

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This article draws attention to the case of Aceh to analyse the mechanisms through which ideologically driven geographic imaginings obscured the role of place and class in colonial and anti-colonial violence in Indonesia. Its main perspective is the region's West Coast. In the course of the long and brutal Dutch-Acehnese war (1873–1942), the West Coast of Sumatra was transformed from a dynamic centre of trade, commerce, and religious renewal into a colonial frontier. Violent resistance persisted in this area as the Dutch involved themselves in and exacerbated local contestations for authority

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Cervone, Emma. "Of Calimero and other stories." Revista Euro latinoamericana de Análisis Social y Político (RELASP) 3, no. 6 (2023): 55–80. http://dx.doi.org/10.35305/rr.v3i6.93.

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In my article, I explore the common roots of the different expressions, manifestations, politics, and embodiments of anti-black racism by examining the similarities and differences of anti-black imaginaries in Italy and the way they resonate with anti-black racism in the African diaspora contexts, including the Latin American one. While this comparative perspective reaffirms the global dimension of different forms of racism and anti-racist struggles, it also places the case of Italy, with its colonial past and postcolonial present, in direct conversation with the larger global context of racis

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Francis, Margot. "Witnessing Public Mourning in Haudenosaunee Youth Theatre." Girlhood Studies 15, no. 2 (2022): 1–17. http://dx.doi.org/10.3167/ghs.2022.150202.

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While the Indigenous youth suicide crisis in Canada is widely acknowledged, there is little scholarly attention given to writers who reflect on this from the perspective of being suicide survivors. In this article, I consider the play, And She Split the Sky in Two, by Aleria McKay, a youth survivor from Six Nations. I explore how her work functions as an anti-colonial text that re-envisions the suicide crisis at Six Nations through mourning the gendered, affective, systemic, and spatial legacies of colonial violence. McKay’s characters are learning to tell their own stories to completion, depa

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LeGall, Yann. "Songea Mbano and the ‘halfway dead’ of the Majimaji War (1905–7) in memory and theatre." Human Remains and Violence 6, no. 2 (2020): 4–22. http://dx.doi.org/10.7227/hrv.6.2.2.

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Debates on the relevance of repatriation of indigenous human remains are water under the bridge today. Yet, a genuine will for dialogue to work through colonial violence is found lacking in the European public sphere. Looking at local remembrance of the Majimaji War (1905–7) in the south of Tanzania and a German–Tanzanian theatre production, it seems that the spectre of colonial headhunting stands at the heart of claims for repatriation and acknowledgement of this anti-colonial movement. The missing head of Ngoni leader Songea Mbano haunts the future of German–Tanzanian relations in heritage a

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Sanhueza, Marcelo. "Entre imperios: antiimperialismo e hispanoamericanismo en España contemporánea de Rubén Darío." Catedral Tomada. Revista de crítica literaria latinoamericana 7, no. 12 (2019): 298–337. http://dx.doi.org/10.5195/ct/2019.369.

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This paper examines Rubén Darío’s España contemporánea. Crónicas y retratos literarios (1901) in order to problematize the author’s perspective and position of enunciation. In the first part, we address the ways in which Darío’s chronicles represent imperialism. In the second part, we argue that Darío displays an anti-imperialist and Hispano-Americanist perspective, distancing himself from colonial and Eurocentric thought, as well as relocatingand differentially reevaluating Hispanic American culture in comparison to the United States and Europe.

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Asch, Michael. "From Terra Nullius to Affirmation: Reconciling Aboriginal Rights with the Canadian Constitution." Canadian journal of law and society 17, no. 2 (2002): 23–39. http://dx.doi.org/10.1017/s0829320100007237.

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RésuméL'État canadien se présente comme tolérant, anti-colonial et auto-critique. Cependant, la justification légale de la Couronne pour acquérir souveraineté et juridiction sur les Peuples autochtones et leurs terres s'appuie sur la doctrine coloniale de la terra nullius qui est fondée sur le postulat que les peuples indigènes étaient inférieurs au point de permettre à la Couronne de présumer que leurs terres étaient inoccupées. L'article analyse comment la doctrine de la terra nullius a fini par s'appliquer en droit canadien et ses limites en tant que proposition acceptable dans la contempor

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Khan, Waheed Ahmad, Imran Ali, and Muhammad Farooq. "A COMPARATIVE STUDY OF PARTITION IN BAPSI SIDHWA’S ICE-CANDY MAN AND KAMILA SHAMSIE’S A GOD IN EVERY STONE." Pakistan Journal of Social Research 04, no. 02 (2022): 1286–93. http://dx.doi.org/10.52567/pjsr.v4i2.961.

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The article discusses contradictory portrayal of partition of the United India in Bapsi Sidhwa’s Ice-Candy Man and Kamila Shamsie’s A God in Every Stone. The analysis of these novels exposes the contradictory line of depiction with reference to the issue of the partition. Sidhwa (2015) narrates story of the novel through a Parsee character, Lenny, in order to look at the partition through perspective of a minority community. Before the partition, characters of different religious backgrounds maintained affinity and homogeneity. However, during the faith-based partition, the bond of affinity we

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Aguilan, Victor. "Spirituality of Struggle." Asia Journal Theology 38, no. 1 (2024): 1–16. http://dx.doi.org/10.54424/ajt.v38i1.89.

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The Philippines is known to be the only predominantly Christian country in Asia. Christianity in both Catholic and Protestant forms came with the Western colonizers. However, despite its identification with the colonizers, Christianity became the faith of the ordinary Filipinos. Western Christianity, the religion of the colonizer, became Filipino Christianity, the religion of the struggling people for independence and self-determination. Philippine Christianity developed an anti-West and anti-colonial character. It became part of the Filipino postcolonial national identity. However, neocolonia

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Li, Yiqing. "Painters between China and Indonesia: Visualizing an Inter-Asian Perspective in the 1950s." China and Asia 6, no. 2 (2025): 123–62. https://doi.org/10.1163/2589465x-06020002.

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Abstract The art movement of realism that emerged during the anti-colonial revolutions in China and Indonesia converged and gave rise to the Yin Hua Artists Association in the mid-1950s. This association, comprising ethnic Chinese artists in Indonesia, played a significant role in fostering cultural exchanges between China and Indonesia. By examining Yin Hua’s artistic practices within the intertwined contexts of nationalism and transnational regionalism, this paper explores its contributions to shaping an inter-Asian perspective resonant with the “Bandung spirit.” It also addresses the comple

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Kepkiewicz, Lauren, and Sarah Rotz. "Toward anti-colonial food policy in Canada? (Im)possibilities within the settler state." Canadian Food Studies / La Revue canadienne des études sur l'alimentation 5, no. 2 (2018): 13–24. http://dx.doi.org/10.15353/cfs-rcea.v5i2.202.

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This perspective piece teases out some of the tensions between the development of a national food policy, which has gained significant traction in Canada over the past few years, and Indigenous food sovereignty, which long predates the Canadian government and its policies and has a rich history and current practice of organizing. Drawing from our observations and discussions at conferences, workshops, and events, and pointing to key aspects of discourse commonly embedded in such discussions, we critically reflect on how settler engagements with Indigenous peoples in developing a national food

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Sousa, Sammia Karine Bezerra de, and Danilo Araujo de Oliveira. "Bumba meu boi in the school curriculum: an approach to ethnic-racial issues with popular culture." JOURNAL OF RESEARCH AND KNOWLEDGE SPREADING 5, no. 1 (2024): e192576. https://doi.org/10.20952/jrks5119256.

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This paper analyzes three lesson plans found in the Nova Escola Magazine, which suggest the inclusion of the Bumba Meu Boi theme in the school curriculum. In undertaking the analyses, we seek to show how the inclusion of this element of popular culture can be a tool to address ethnic-racial issues and promote a post-colonial and anti-racist perspective in the curriculum. To this end, contributions from post-critical curriculum theories were mobilized.

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Cooke, Stuart. "Unsettling sight: Judith Wright's journey into history and ecology on Mt Tamborine." Queensland Review 22, no. 2 (2015): 191–201. http://dx.doi.org/10.1017/qre.2015.22.

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AbstractMt Tamborine is a crucial location for Judith Wright's poetry, and for the development of her thought. She wrote the majority of her poetry collections while living on the mountain from 1948–75; it was there that she came face to face with the complexities of Australian ecologies and colonial histories. While her earlier poems from this period reflect a concerted, anti-colonial desire to separate the world of Tamborine from her European inheritance and perspective, by the early 1970s her work becomes preoccupied with symbiotic relationships between her body, her house and garden, and t

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FERREIRA, L. C., and E. M. NUNES JUNIOR. "Luta anticolonial nos Estados Unidos: teoria e prática do Partido Pantera Negra." Passagens: Revista Internacional de História Política e Cultura Jurídica 17, no. 2 (2025): 311–38. https://doi.org/10.15175/1984-2503-202517206.

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This article investigates the connection between the Black Panther Party and the field of anti-colonial struggles, based on the idea that its reflections were capable of proposing new theoretical foundations for thinking about racial domination in the United States and allowing them to build new political ties. In this sense, we conducted historical research on the autobiographies of the founders (Huey P. Newton and Bobby Seale) and on editions of the party's official newspaper (The Black Panther), in addition to a content analysis focused on the texts of the section of the newspaper dedicated

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Ortiz, Michael. "Saumyendranath Tagore and the Nazi Seizure of Power." Fascism 13, no. 2 (2024): 181–205. http://dx.doi.org/10.1163/22116257-bja10077.

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Abstract This article examines the Nazi seizure of power from the perspective of Indian communist Saumyendranath Tagore (1901–1974). In the Weimar era, Berlin developed into a hub of transnational anti-colonial activism. After seizing power, the Nazis forcibly dismantled these networks and terrorized several leading members of the Indian diasporic community. In April 1933, Tagore was arrested for allegedly planning the assassination of Hitler. After fleeing Berlin, Tagore publicly urged progressive forces from around the world to confront the Nazi menace. Like many global anti-fascists, he arg

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Duara, Prasenjit. "The New Imperialism and the Post-Colonial Developmental State: Manchukuo in comparative perspective." Asia-Pacific Journal 11, S8 (2013): 64–84. https://doi.org/10.1017/s1557466013026119.

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Duara argues that the relationship between Manchukuo and Japan was a new form of imperialism, rather than a mirror-image of European imperialism. As Duara explains, the political relationship between the two showed “a strategic conception of the periphery as part of an organic formation designed to attain global supremacy for the imperial power.” The Japanese developed this strategy in response to growing nationalist movements by colonized people for independence after World War I. Many Japanese also thought they could win the cooperation of those movements by stressing their own frustrations

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Leite, Bruna, Arlindo Américo Tavares Martins Júnior, and Gabriel Henrique Souza Maciel. "“Todos precisam despertar”." Revista Opinião Filosófica 15, no. 2 (2024): 1–24. https://doi.org/10.36592/opiniaofilosofica.v15n2.1222.

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The article explores Malcom Ferdinand's contribution to ecopolitical and decolonial studies, based on the notion of a “double fracture” that articulates the colonial and environmental dimensions of the ecological crisis. The problem analyzed is how the colonial fracture, which is configured as ontological, can be applied to the Brazilian ecopolitical context. The aim is to demonstrate how Ferdinand's decolonial ecology, by questioning the Anthropocene and problematizing the knowledge of the Global South, provides another perspective for understanding the intersections between colonialism and t

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Shahparan, Mohammad. "The Cultural Conflicts on E.M. Forster a Passage to India: From Post - Colonial Perspective." Journal of World Science 2, no. 6 (2023): 785–97. http://dx.doi.org/10.58344/jws.v2i6.271.

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A Passage to India is an outstanding English novel from the early 20th century. This is the most successful novel written by EM Forster. Unlike other writers of fiction on colonial or postcolonial matters, Forster attempts to enrich the anti-hostile communication between British colonialists and colonized Indians in this acclaimed novel. The purpose of this study was to find out the beliefs and attitudes of British people towards non-English people that reflect cultural conflicts.This research uses a quantitative research type. Personal relations between Britain and India at the level of equal

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Seo, SangYeong. "National Cinema in the Transnational Cultural Market: A Focus on the Films of Director Edward Yang." Korean Association of Cultural Studies 11, no. 2 (2023): 110–34. http://dx.doi.org/10.38185/kjcs.2023.11.2.109.

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The purpose of this paper is to problematize the critical and research landscape that anchor Edward Yang's films within the framework of national cinema, based on a post-colonial Marxist perspective. The success of the Taiwanese New Wave was influenced not only by the anti-colonial movement but also by marketing strategies within the postmodern art market. Furthermore, there was a process of responding to the new nation's desire for profit through the export of goods in the international market. Therefore, this paper aims to explore a new perspective in interpreting Edward Yang's films as nati

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Saima Yousaf Khan, Saman Salah, and Rubina Masum. "Ecocriticism and the Postcolonial Landscape: War, Displacement, and Environmental Devastation in Kamila Shamsie’s Burnt Shadows." Journal of Arts and Linguistics Studies 3, no. 1 (2025): 307–23. https://doi.org/10.71281/jals.v3i1.223.

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Emerging Through an ecocritical and postcolonial perspective this research studies how war together with colonialism and forced migration led to environmental destruction in Kamila Shamsie’s Burnt Shadows (2009). Through the linked historical narratives of Japan, India, Pakistan and Afghanistan the novel explores how nuclear warfare and imperial expansion, and geopolitical tensions continuously damage human lives together with natural geographical environments. The research explains how the novel displays war-devastated environments to illustrate how environmental destruction mirrors the traum

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Daghamin, Rashed. "Intersectionality of Patriarchy and Colonialism: A Postcolonial Ecofeminist Reading of Sahar Khalifeh’s The End of Spring." Acta Scientiarum. Language and Culture 47, no. 2 (2025): e72125. https://doi.org/10.4025/actascilangcult.v47i2.72125.

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This essay examines the postcolonial ecofeminist implications of The End of Spring (2008) by Sahar Khalifa, a Palestinian nationalist and feminist. Palestinian women are confronted with a dual burden of disabling discourses: the master narrative of the Israeli occupation and the masculine rhetoric of the colonized Palestinian man. The interpretations of the novel from a postcolonial ecofeminist perspective bolster the postcolonial ecofeminist argument that the Israeli exploitation and occupation of Palestinian land and the double oppression and marginalization of Palestinian women are intertwi

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Al-Khazail, Lauan, and Sardar Saadi. "Reading and Translating Fanon in Kurdistan." Kurdish Studies Journal 3, no. 1 (2025): 97–108. https://doi.org/10.1163/29502292-bja10008.

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Abstract The translation of Frantz Fanon’s The Wretched of the Earth (1961) into Kurdish (Kurmancî) opens up new possibilities for engaging with and interpreting this classic work of anti-colonial thought from a Kurdish perspective. In this interview, Sardar Saadi of Rojava University, who was involved in the publication, discusses Fanon’s relevance to the Kurdish question today. Key themes and concepts in Fanon’s work—ranging from the role of revolutionary violence in decolonization to his critiques of nationalism and postcolonial elites centralizing political power—resonate deeply with Kurdi

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Ubaque-Casallas, Diego. "Enunciative Practices in English Pedagogy. Profiling the Literature from a Border- Perspective." HOW 32, no. 1 (2025): 160–85. https://doi.org/10.19183/how.32.1.799.

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This review article reflects on the notion of pedagogy in English language teaching and teacher education. To advance in the state of the art at stake, forty-four articles were profiled out of eighty-eight to trace how pedagogy has been built as a universal that carries onto-epistemological consequences. The analysis here concentrated on the enunciation levels the studies inspected. This manuscript discusses four categories: Critical Decolonial, Translanguaging, and Anti-racist pedagogies. It anchors the conversation from a border-thinking perspective to claim that most approaches to pedagogy

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Buçukcu, Oner. "Ideologies of Insurgency: A Comparison between Post-Colonial and Turkish Socialist Movements." Protest 1, no. 1 (2021): 54–79. http://dx.doi.org/10.1163/2667372x-01010003.

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Abstract The independence movements that emerged during the decolonization process generally defined themselves as socialism. These movements, which built world-making approaches around emphasis on independence, anti-Westernism, and anti-imperialism, basically faced three problems: rapid development, the construction of the state apparatus, and the creation of a nation. These three problems facilitated the contact of these movements with nationalism. Another result of the process is that the military bureaucracy usually leads the “revolution” processes. These countries, which entered a rapid d

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Roy, Suhasini. "Barishaler Jogen Mandal: Construal of the Undisputed Dalit Leader of Undivided Bengal through a Twenty-first Century Bengali Novel." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 123–46. http://dx.doi.org/10.26812/caste.v3i1.361.

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Barishaler Jogen Mandal is a Bengali novel by Debes Ray, published in 2010 from Kolkata, India. The book revisits the socio-political arena of Bengal during the final decade of colonial rule by construing Namasudra politician Jogendranath Mandal (1904 –1968) as the central figure. This article studies the novel as a literary appendage to anti-caste thought—as an attempt to reclaim the Dalit history of the nation and re-establish the significance of J.N. Mandal in the history of anti-caste politics. My reading of the novel reflects Bakhtinian perspective of inseparability between form and conte

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Fatah-Black, Karwan, and Lauren Lauret. "Repentance and Reappraisal." BMGN - Low Countries Historical Review 139, no. 3 (2024): 6–23. http://dx.doi.org/10.51769/bmgn-lchr.12843.

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In this introduction to a special issue on the history of anti-abolitionism in the Netherlands, the 160th anniversary of the Dutch abolition of slavery is discussed in relation to the culture of commemoration in the Netherlands and the international historiography of abolition. A reappraisal of the role of the State in the commemoration of slavery coincides with a more critical view of history and a change in perspective on the colonial past. The recent trend of cities and institutions investigating their ties to slavery and subsequently often apologising for centuries of compliance and collab

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Sikder, Sumon. "The Role of Educated Middle Class in Abdur Razzaq’s Political Parties in India: A Marxist Approach." International Journal of Language and Literary Studies 7, no. 3 (2025): 278–84. https://doi.org/10.36892/ijlls.v7i3.2191.

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Abdur Razzaq’s Political Parties in India paints a vivid picture of the political dynamics of colonial India, with a focus on the educated middle class. Employing a Marxist lens, this research explores their pivotal yet paradoxical role in nationalist movements, highlighting their dual identity as agents of anti-colonial resistance and beneficiaries of colonial systems. This study critically examines how their class interests shaped their contributions and limitations, arguing that their vision for independence, while significant, often reflected bourgeois priorities over radical social transf

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Azauoi, Hamza. "The Berber Question And (Re)Imagining The Nation In Contemporary Morocco." Emirati Journal of Business, Economics, & Social Studies 2, no. 1 (2023): 4–15. http://dx.doi.org/10.54878/6qrbfy32.

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This paper aims to emphasize that the French colonial intervention in Morocco represents a metamorphic historical turning point that should not be bracketed from the general process of revisiting the teleological assumptions about what constitutes the contemporary Moroccan Identity. It sets the challenge of problematizing the Nationalists’ cultural agenda whose insistence on a fetishized continuity with the precolonial history has eclipsed the disruptive effects of the colonial configurations and symbolic struggles of groups who were cast aside though they were at the center of anti-colonial r

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Hedinger, Daniel. "The imperial nexus: the Second World War and the Axis in global perspective." Journal of Global History 12, no. 2 (2017): 184–205. http://dx.doi.org/10.1017/s1740022817000043.

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AbstractTo date, the alliance between Tokyo, Berlin, and Rome has been interpreted primarily as an alliance between nation-states and has therefore been studied using bi-national approaches. However, this article argues that the strength and globality of the Axis becomes comprehensible if we understand it first and foremost as an alliance between empires. By discussing the interwar years from the viewpoint of trans-imperial cooperation and competition, we discover an imperial nexus. The history, characteristics, diversity, and consequences of this imperial nexus are shown in three parts. The f

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Losier, Rahel, Fernando Camacho Padilla, and Jessica Stites Mor. "Statelessness and Solidarity: Palestinians, Dhofaris, and Saharawis in Tricontinental Media." Bandung 11, no. 1 (2024): 67–101. http://dx.doi.org/10.1163/21983534-11010003.

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Abstract From its beginning, the Organisation of Solidarity of the Peoples of Africa, Asia, and Latin America (ospaaal) used its print media to campaign on behalf of Palestinian nationalism, articulating the concerns of displaced Palestinians from a perspective of unrecognised and thwarted national liberation movements. This organisation, responsible for carrying out the activities of the Tricontinental group that began meeting in Havana in 1966, identified the issue of Palestinian statelessness as a key feature of ongoing colonialism. From this perspective, ospaaal developed a platform from w

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Lázaro Castellanos, Rosa. "Critical Reflections on the Western Welfare State, Racial Capitalism, and Migratory Movements." Social Sciences 12, no. 5 (2023): 271. http://dx.doi.org/10.3390/socsci12050271.

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This article presents a theoretical reflection on the structural causes that lead people to engage in migration processes from an anti-racist perspective. It looks at the historical context and the present times of neoliberal capitalism as a long term system, with its origins in the colonial enterprise. This is relevant as it gives rise to the asymmetries of power between North and South; to the racial division of labour; to the border control that turns immigrant people into the dangerous other, classifies people according to their origin, and grants them differential rights.

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Bayo, Saiba. "Staging Masculinity in Ancestral and Colonial Legacies in Sembene Ousmane's Cinematic Debut during Senegal's Independence Interlude (1960-1965)." Comunicación Revista Internacional de Comunicación Audiovisual Publicidad y Literatura 2, no. 21 (2023): 51–73. http://dx.doi.org/10.12795/comunicacion.2023.v21.i02.03.

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This article studies the debut of Sembene Ousmane’s cinematic narrative during the early years of Senegal’s independence. Sembene was a renowned anti-colonial Senegalese writer who shifted to filmmaking during the “independence interlude”, from 1960 to 1965, with his first film Borom Sarret (1963), he became a pioneer of African cinema. Sembene’s revolutionary filmmaking and radical artistic project catapulted him to the realm of world cinema. Drawing on postcolonial film criticism, this article focuses on two of Sembene’s pioneering films: Borom Sarret and Niaye. I argue that he strategically

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Sales, Michelle, and Bruno Muniz. "Liberating Minds: The Intellectual Legacy of Angela Davis and Its Images in Film." Vista, no. 13 (May 22, 2024): e024005. http://dx.doi.org/10.21814/vista.5505.

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We propose thinking of Angela Davis's intellectual legacy from a decolonial perspective. We point out that just as the fight for civil rights and the end of racial segregation in the United States helped to consolidate the Black movement in Brazil, the circulation of anti-colonial ideas during the struggles for the decolonization of African countries in the 1950s and 60s was crucial to the circulation of abolitionist ideas and anti-racist movements in the United States and abroad. We will analyze interchanges capable of pointing out "the recognition of multiple and heterogeneous colonial diffe

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Bojanowska, Edyta M. "Was Tolstoi a Colonial Landlord? The Dilemmas of Private Property and Settler Colonialism on the Bashkir Steppe." Slavic Review 81, no. 2 (2022): 324–48. http://dx.doi.org/10.1017/slr.2022.148.

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Using new archival research, this article establishes key facts about the most understudied aspect of Lev Tolstoi's biography—his Samara estate—assessing its role in the Tolstoi family economy and property structure. Integrating imperial history with the theoretical perspective of settler colonial studies, the article argues that the estate functioned within the context of Russia's settler colonialism in Bashkiria. While this experience contributed to Tolstoi's rejection of private property, it never erased his enthusiasm for Russia's manifest destiny as a settler civilization. Sympathizing wi

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Urban, Mathias. "The Shape of Things to Come and what to do about Tom and Mia: Interrogating the OECD’s International Early Learning and Child Well-Being Study from an anti-colonialist perspective." Policy Futures in Education 17, no. 1 (2019): 87–101. http://dx.doi.org/10.1177/1478210318819177.

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In this article, I discuss the International Early Learning and Child Well-being Study (IELS), which is currently being rolled out by the Organisation for Economic Co-operation and Development. I summarise the development of IELS and the critique that has been voiced by early childhood scholars, professionals and advocates. I then move to an aspect of IELS that has so far been absent from the discussion: the actual conduct of the test, using the two stylised child characters Tom and Mia. I provide a provisional reading of the Tom and Mia imaginary through the lens of post-colonial and neo-colo

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Shchurko, Tatsiana. "From Belarus to Black Lives Matter: Rethinking protests in Belarus through a transnational feminist perspective." Intersections 8, no. 4 (2022): 25–41. http://dx.doi.org/10.17356/ieejsp.v8i4.1007.

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This article examines the lack of solidarity between the Black Lives Matter protests in the U.S. and the anti-authoritarian uprising in Belarus in 2020. Specifically, I explore how distant geographies and feminist communities can relate to each other and thus challenge the rise of right-wing conservatism, white supremacy, and neoliberal authoritarianism. This article relies on auto-ethnography and the exploration of public media, political essays, and scholarly contributions discussing the meanings of the BLM and Belarusian protests. Through critical self-reflection and by deploying the concep

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Dixon, Saharra L., and MacKenzie Isaac. "No One-Size-Fits-All: Critical Narrative Intervention and Archeology of Self as Anti-Racist and Anti-Colonial Practices in Body-Focused Repetitive Behaviors." Health Education & Behavior 50, no. 4 (2023): 508–16. http://dx.doi.org/10.1177/10901981231177081.

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Health education and research has historically relied on partnerships between institutions that focus on prescribing interventions rather than working with communities to identify and address systemic violence and oppression as root causes of health inequity. This perpetuates harmful colonial paradigms in health education. We present an autoethnographic perspective of our experiences as Black women with Body-Focused Repetitive Behaviors to reexamine harmful assumptions and practices underpinning the field. Through digital storytelling, a qualitative research method, we explore Critical Narrati

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PUN, Sut Fei1 YANG Zhao Gui2* NG Hok Chung3. "A study of the refugee problems and its solutions in Macau during the Anti-Japanese War period (1937-1945) through newspaper report." ISRG Journal of Arts Humanities & Social Sciences (ISRGJAHSS) II, no. III (2024): 290–95. https://doi.org/10.5281/zenodo.11621708.

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<em>During the Anti-Japanese War period (1937-1945), Macau was ruled by the Portuguese government. Macau people under colonial rule could not organize anti-Japanese rescue activities openly due to the restriction of neutral policy, but the Macau people were united as one, overcame obstacles and difficulties, actively carried forward the spirit of the country, and did everything in their power to support the mainland Chinese in the war. Through the neutral newspapers of Macau at that time, it reported the support and rescue work of the Macau, the refugee and crime problems that Macau faced at t

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Sacks, Susanna L. "Evan Mawarire’s #ThisFlag as Tactical Lyric: The Role of Digital Speech in Imagining a Networked Zimbabwean Nation." African Studies Review 63, no. 2 (2019): 238–57. http://dx.doi.org/10.1017/asr.2019.44.

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Abstract:Evan Mawarire’s poetic video “This Flag,” first posted on Facebook on April 20, 2016, mobilized an international protest movement against then-president of Zimbabwe Robert Mugabe between April and September of 2016. In the video, Mawarire built on the poetics of anti-colonial resistance and nationalization to create a rallying cry. The piece’s remediation through the hashtag channel #ThisFlag created rhetorical links between digital organizing and grounded action. This literary perspective on contemporary discussions of social media and collective identity formation shows how the poet

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