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Journal articles on the topic 'Anti-feminism'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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1

Tudor, Alyosxa. "The anti-feminism of anti-trans feminism." European Journal of Women's Studies 30, no. 2 (May 2023): 290–302. http://dx.doi.org/10.1177/13505068231164217.

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2

Eby, Clare Virginia. "Veblen's Anti-Anti-Feminism." Canadian Review of American Studies 22, Supplement 2 (January 1992): 215–38. http://dx.doi.org/10.3138/cras-022s-02-04.

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3

이협. "Queen Kong: Feminism or Anti-feminism?" Journal of English Cultural Studies 7, no. 3 (December 2014): 151–74. http://dx.doi.org/10.15732/jecs.7.3.201412.151.

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4

Wilcox, Clyde. "Feminism and Anti-Feminism among Evangelical Women." Western Political Quarterly 42, no. 1 (March 1989): 147. http://dx.doi.org/10.2307/448661.

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5

Wilcox, C. "Feminism and Anti-Feminism Among Evangelical Women." Political Research Quarterly 42, no. 1 (March 1, 1989): 147–60. http://dx.doi.org/10.1177/106591298904200111.

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6

Day, Tanis, and Michele Pujol. "Feminism and Anti-Feminism in Early Economic Thought." Canadian Journal of Economics 26, no. 2 (May 1993): 493. http://dx.doi.org/10.2307/135922.

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7

BALLESTEROS, ISOLINA. "THE FEMINISM (ANTI-FEMINISM) ACCORDING TO MONTSERRAT ROIG." Catalan Review: Volume 7, Issue 2 7, no. 2 (January 1, 1993): 117–28. http://dx.doi.org/10.3828/catr.7.2.8.

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8

Folbre, Nancy, and Michele A. Pujol. "Feminism and Anti-Feminism in Early Economic Thought." Contemporary Sociology 22, no. 4 (July 1993): 618. http://dx.doi.org/10.2307/2074467.

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9

Humphries, Jane, and Michele A. Pujol. "Feminism and Anti-Feminism in Early Economic Thought." British Journal of Sociology 44, no. 3 (September 1993): 556. http://dx.doi.org/10.2307/591839.

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10

Olson, Paulette. "Feminism and Anti-Feminism in Early Economic Thought." Journal of Economic Issues 27, no. 1 (March 1993): 275–78. http://dx.doi.org/10.1080/00213624.1993.11505413.

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11

Córdova, Teresa. "Anti‐colonial Chicana feminism." New Political Science 20, no. 4 (December 1998): 379–97. http://dx.doi.org/10.1080/07393149808429837.

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12

Fleming, Kiana. "Anti-Feminism Black Sisterhood." African American Review 52, no. 2 (2019): 197. http://dx.doi.org/10.1353/afa.2019.0022.

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13

Caine, B. "'Real Men' and Anti-Feminism." History Workshop Journal 79, no. 1 (October 9, 2014): 262–66. http://dx.doi.org/10.1093/hwj/dbu013.

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14

Davies, Alex. "A Liberal Anti-Porn Feminism?" Social Theory and Practice 44, no. 1 (2018): 21–48. http://dx.doi.org/10.5840/soctheorpract2017112027.

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In the 1980s and 1990s, attempts were made to create U.S. legislation that would make it possible to sue the makers and distributors of pornography for doing so. One defence of such legislation was and is the free speech argument against pornography. Philosophers Rae Langton, Jennifer Hornsby, and Caroline West have supposed that this argument can function as a liberal defence of the legislation: in particular, a defence based on the value of women’s liberty. I argue that the free speech argument cannot be so used. The legislation is, to some extent, self-defeating insofar as it is understood in terms acceptable to a fairly standard kind of liberal. This becomes apparent when we consider the value pornography can have for women, which we can see if we consider what female makers, distributors, and consumers of pornography have to say about why they make, distribute, and consume it.
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15

Filigrana, Pastora. "Anti-racist Feminism or Barbarism." South Atlantic Quarterly 119, no. 3 (July 1, 2020): 629–36. http://dx.doi.org/10.1215/00382876-8601470.

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In September 2017, feminist assemblies began meeting on the eighth day of each month in multiple cities and towns across Spain to prepare for the feminist strike in the country. That same fall, the trial is held for the “wolf pack,” the gang rape that occurred during the festival of San Fermín in 2016: once again, the woman who was raped is put on trial, and not the rapists. With the slogans, “I believe you” and “Listen, sister, here is your pack,” the call goes viral, filling streets, plazas, and social media. This viral call is repeated in April when the sentence in announced that only condemns the members of the group for “abuse” and not for rape, and with even one vote from a judge who dared to say that there was enjoyment on all sides. The streets are dyed a feminist purple: a capillary feminism that reacts as a single body against each piece of news of sexist violence. In that atmosphere, and following a massive feminist strike on March 8, the denunciation of sexual abuse presented by several seasonal strawberry pickers in Huelva leaps into the media. Some collectives call for a march, expecting it to go viral again. However, the response it not at all the same either in number or in intensity. What happened? Debates catch fire. There are accusations: the feminism organized around March 8 and that was expressed in the protests against the wolf pack is racist. The answer is more complex, but there is no doubt that the feminist defiance of the seasonal strawberry workers challenges organized feminism and the unions in an unprecedented way. It speaks of the capillary quality of feminist sensibility, but also of its limits and paradoxes.
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16

Grünell, Marianne. "Joining Anti-Fascism with Feminism." European Journal of Women's Studies 1, no. 2 (November 1994): 247–56. http://dx.doi.org/10.1177/135050689400100208.

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17

Arinahaten, Meywa Ajeng. "PERTENTANGAN PEMIKIRAN ANTARA GERAKAN FEMINISME DAN ANTI-FEMINISME DI INDONESIA." Kusa Lawa 1, no. 2 (November 25, 2021): 79–90. http://dx.doi.org/10.21776/ub.kusalawa.2021.001.02.08.

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The Contradiction of Idea between Feminism and Anti-Feminism in Indonesia. The feminist movement has spread widely enough in various countries and continents to demand equality and women's rights. Also over time the flow of feminism began to vary with various kinds. However, there are groups who reject its existence because it is contrary to religious teachings, namely the anti-feminism movement which recently stood for its reaction to the presence of feminism. Their refusal is not without being based on their disapproval of the idea of feminism which is considered unconventional and violates the natural rules of men and women. On the other hand, feminism also stands up to violate religious rules and institutions, thereby increasing the tendency between the two. This study will look at how the perspectives and backgrounds of the movements differ by using Cross Cultural Comparison to compare the two movements through literature study. The aim is to examine how it happened between the two opposing camps in seeing the women's movement. Keywords: feminism; anti-feminism; religion; patriarchy
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18

Natalie Csengeri. "‘Radical, working class, anti-racist, anti-colonial feminism’." Socialist Lawyer, no. 72 (2016): 16. http://dx.doi.org/10.13169/socialistlawyer.72.0016.

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19

Eade, Deborah. "Anti-porn: The Resurgence of Anti-pornography Feminism." Gender & Development 21, no. 1 (March 2013): 202–4. http://dx.doi.org/10.1080/13552074.2013.767528.

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20

Kim, Hyeon Min, and Han Byul Kim. "Anti-feminism Consciousness Learning by 20’s male and Transformative Learning Theory." Korean Association For Learner-Centered Curriculum And Instruction 23, no. 2 (January 31, 2023): 651–67. http://dx.doi.org/10.22251/jlcci.2023.23.2.651.

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Objectives The purpose of this study is to examine the theoretical grounds that the anti-feminism consciousness of men in their 20s can be regarded as the result of transformational learning and the social conditions of the formation of anti-feminism consciousness. Methods To this end, we conceptually confirmed the social conditions of collective transformative learning by explaining the social phenomenon in which anti-feminism is formed and shared among men in their 20s as a framework for transformative learning and reviewing research and media reports in educational research and sociology. Results Anti-feminism consciousness learning of men in their 20s can be explained by the framework of transformative learning for the following reasons. First, the formation of anti-feminism consciousness can be explained by the concept of transformative learning in terms of learner reflection and the resulting change in identity. Second, the spread of anti-feminism consciousness through online communities can be seen as a result of collective transformative learning through discourse. Third, the case of the anti-feminism movement can be seen as expressed as social practice by solidarity of individuals who share the transition. In addition, the social conditions behind the formation of anti-feminism consciousness of men in their 20s are as follows. First, after the older generation, represented by the 386 generation, dominated the upper part of the job market, job competition intensified. Second, preferential policies for women were implemented, which were recognized as the result of ‘the meeting of gender and power’. Third, there was a trend of the times that forced the acceptance of masculinity as a potential perpetrator. Conclusions This study attempted to interpret social phenomena such as anti-feminism consciousness learning of men in their 20s as transformative learning theory. This is to expand the scope of existing learning theory research, which mainly limited learners to individuals, and to expand the horizon of learning research by targeting a group called generation. It is also meaningful in that it brings about a change in collective perspective by sharing individual experiences through discourse, and ultimately provides a conceptual basis for exploring the process of developing collective transformation into social practice.
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21

Feigenbaum, Anna. "From cyborg feminism to drone feminism: Remembering women’s anti-nuclear activisms." Feminist Theory 16, no. 3 (December 2015): 265–88. http://dx.doi.org/10.1177/1464700115604132.

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22

Rodino-Colocino, Michelle. "“Feminism” as Ideology: Sarah Palin’s Anti-feminist Feminism and Ideology Critique." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 10, no. 2 (May 25, 2012): 457–73. http://dx.doi.org/10.31269/triplec.v10i2.414.

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The point of this essay is threefold: to describe the main tenets of Marx’s theory of ideology by critically engaging in the work of Marx and Engels, to flesh out the claim that Sarah Palin’s “feminism” works ideologically as Marx and Engels describe, and consequently, to demonstrate that ideology critique is important intellectual work for feminist Marxist scholars. As I suggest in the conclusion, this is work that should inform scholars’ political activism.
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23

Hidayah, Alfina. "Feminisme dan Anti-Feminisme: Bias Teologi Gender yang di (Salah) Pahami." BUANA GENDER : Jurnal Studi Gender dan Anak 5, no. 1 (October 8, 2020): 13–26. http://dx.doi.org/10.22515/bg.v5i1.2830.

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Feminism is a movement that was born and developed in the West until now it has been adopted by other developing countries, especially the Middle East and other Muslim-majority countries, resulting in various responses both who supported and against. The focus of this research is to examine feminism and the issue of gender equality, the development of feminism and muslim feminist, women in theology, theology of misogyny in holy verses, feminism and anti-feminism. The research method used is library research, therefore the data collected is representative library data wheras relevant to the object of research. So it can be concluded that both feminism and anti-feminism are not guaranteed to eradicate injustice, because basically men and women are not to be clashed and contested. But the real war is between justice and injustice, not men and women. So what needs to be fought is to call for goodness and prevent evil, not only for women but also for men who are oppressed even by women.
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24

Markus, Maria. "The 'Anti-Feminism' of Hannah Arendt." Thesis Eleven 17, no. 1 (May 1987): 76–87. http://dx.doi.org/10.1177/072551368701700106.

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25

Salecl, Renata. "Nationalism, Anti-Semitism, and Anti-Feminism in Eastern Europe." New German Critique, no. 57 (1992): 51. http://dx.doi.org/10.2307/488441.

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26

Salecl, Renata. "Nationalism, anti‐semitism, and anti‐feminism in eastern Europe." Journal of Area Studies 1, no. 3 (January 1993): 78–90. http://dx.doi.org/10.1080/02613539308455689.

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27

Siswanti, Hanifa Paramitha, Eni Maryani, and Ute Lies Siti Khadijah. "Navigating Faith and Feminism: Islami.co’s Countering-Narrative to Anti-feminism Discourses in Indonesia." DINIKA : Academic Journal of Islamic Studies 8, no. 2 (December 18, 2023): 153–77. http://dx.doi.org/10.22515/dinika.v8i2.7778.

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Anti-feminism is a movement that is more opposed to reaffirming, maintaining, and increasing the subordination of women by patriarchal forces. For this movement, feminist thinking can lead to deviant actions because these thoughts are not in accordance with religious teachings. The group then uses digital media channels to create anti-feminism narratives which are published on Islamic faith-based information websites. The purpose of this study is to reveal how the representation of feminism in Islami.co media acts as a counter-narrative against anti-feminism discourse echoed by other Islamic groups. This study uses a qualitative descriptive approach. The data collection technique was a literature study of documents from various references and the results of media analysis of Islami.co. The data analysis method used is the framing analysis model of William Gamson and Andre Modgliani which is elaborated with the perspective of Representation Theory by Stuart Hall. The result of the study shows that Islami.co is a digital media counter-narratives against anti-feminist discourse. The representation of feminism in this media is interpreted as part of the struggle of Islam in forming the spirit of justice for all mankind. Islami.co packs facts and clarifies the counter-narrative of anti-feminism discourse through authentic sources such as the Qur’an and hadith as well as various arguments that rely on empirical data. This effort is not just for creating justice and equality, but also as a form of obedience to what is commanded by Islam.
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28

Hall, Rebecca Jane. "Reproduction and Resistance." Historical Materialism 24, no. 2 (June 30, 2016): 87–110. http://dx.doi.org/10.1163/1569206x-12341473.

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In Northern Canada, Indigenous mixed economies persist alongside and in resistance to capital accumulation. The day-to-day sites and processes of colonial struggle, and, in particular, their gendered nature, are too often ignored. This piece takes an anti-colonial materialist approach to the multiple labours of Indigenous women in Canada, arguing that their social-reproductive labour is a primary site of struggle: a site of violent capitalist accumulation and persistent decolonising resistance. In making this argument, this piece draws on social-reproduction feminism, and anti-racist, Indigenous and anti-colonial feminism, asking what it means to take an anti-colonial approach to social-reproduction feminism. It presents an expanded conception of production that encompasses not just the dialectic of capitalist production and reproduction, but also non-capitalist, subsistence production. An anti-colonial approach to social-reproduction feminism challenges one to think through questions of non-capitalist labour and the way different forms of labour persist relationally, reproducing and resisting capitalist modes of production.
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29

Yazzie, Melanie K. "US Imperialism and the Problem of “Culture” in Indigenous Politics: Towards Indigenous Internationalist Feminism." American Indian Culture and Research Journal 43, no. 3 (August 1, 2019): 95–118. http://dx.doi.org/10.17953/aicrj.43.3.yazzie.

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This article aims to articulate a political formation that I term Indigenous internationalist feminism, which centers a critique of US imperialism and is premised on three intellectual and political traditions: radical Indigenous internationalism, Black left feminism, and queer Indigenous feminism. Indigenous internationalist feminism provides a framework for transnational Indigenous practices that seek to build counterhegemonic power with other anticolonial, anti-imperial, and anti-capitalist liberation struggles, both within and outside of the United States. At the center of these practices is an ethics of expansive relationality between humans, and between humans and our other-than-human kin.
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30

Zhao, Rui. "Chinese People’s Perception and Opinion of Feminism." BCP Social Sciences & Humanities 14 (December 17, 2021): 46–55. http://dx.doi.org/10.54691/bcpssh.v14i.166.

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As the global economy moves towards the direction of gender equality, feminist movements have also become more predominant worldwide, including in Chinese society. The purpose of this research is to explore perceptions and opinions about feminism and women empowerment on feminism-related articles posted on Chinese media sites. This qualitative study looks into four articles on feminism-related topics and developed a codebook to analyze the comments of each of the four articles. The findings show that anti-feminists expressed beliefs that women are not a vulnerable group and that women receive more tolerance, assistance, and care in society. Also, according to the analysis of data, anti-feminists show the tendency of overgeneralizing feminism while pro-feminism comments present clarification or de-stigmatization for feminism. However, overall 49.5% of comments were positive, suggesting an overall positive view of feminist issues.
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31

Tudisco, Jordan J. "The Failure of Cis Feminism." TSQ 10, no. 3-4 (November 1, 2023): 508–26. http://dx.doi.org/10.1215/23289252-10900984.

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Abstract Faced with the proliferation of TERF rhetoric outside academia, this article proposes a case study of an anti-trans, anti-gender, anti–sex work graduate student at a progressive American institution to challenge feminism to address the ways in which it is providing a space of unchallenging silence for TERF views to remain a nonissue and receive academic support and accreditation. An examination of this specific student highlights a narrative of radicalization occurring during her studies at the university. A challenge for cis feminists to self-reflect and step up, this article argues that cis feminism has for now failed to address the transphobia in its midst, thus forcing trans students and scholars to lose faith in feminism and to find care and support elsewhere.
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32

Limerick, Philip P. "Anti-racist Text and Talk: A Critical Discourse Studies Approach to Black Feminism." REiLA : Journal of Research and Innovation in Language 3, no. 2 (August 19, 2021): 79–86. http://dx.doi.org/10.31849/reila.v3i2.6797.

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While racist discourse has received much attention in Critical Discourse Studies (CDS), there is a dearth of scholarship on the anti-racist text and talk. A critical observation is that the anti-racist movement, and hence, discourse, often exclude women. With the goal of contributing to this gap in the CDS literature, the current analysis examines Black women's discourses concerning anti-Black racism in general and Black Feminism in particular. Four YouTube videos that feature both conference talks and news programs surrounding the topic of Black Feminism are analysed for recurring themes using thematic analysis and discourse structures from the perspective of critical discourse analysis. Findings reveal that the primary themes that emerged are the inclusion of Black women, Police brutality and unaccountability, and Black Feminism Defined, with various subthemes. In addition, the discourse structures examined are lexical choice, presupposition, pronominal choice, and the use of tag questions, among others. This study serves to further our understanding of the linguistic manifestation of ideologies through discourse concerning anti-racism and Black Feminism.
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33

LECK, RALPH. "ANTI-ESSENTIALIST FEMINISM VERSUS MISOGYNIST SEXOLOGY INFIN DE SIECLEVIENNA." Modern Intellectual History 9, no. 1 (March 13, 2012): 33–60. http://dx.doi.org/10.1017/s147924431100045x.

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As the foundational contributions of thefin de sièclesexual science movement to research on sexuality continue to be fleshed out, new avenues of understanding this important movement will continue to emerge. This essay uncovers the explosive intersection of early sexual science and strains of first-wave feminism in Vienna and charts the emergence of anti-essentialist feminism from this intersection. The first section offers an interpretation of how the discipline of sexual science emerged from medical criminology and how these origins contributed to the misogynist inflection of early sexology. The essay then chronicles the intersection of first-wave feminism and this misogynist sexual science. The central argument is that feminists’ encounters with sexual science dialectically produced an anti-essentialist variant of feminism. This microscopic interpretation of historical context, it will be argued, provides a new vista from which to view the larger tableau of modern European, especially Austrian, intellectual history.
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34

Hausman, Bernice. "Anti-Semitism in Feminism: Rethinking Identity Politics." Iowa Journal of Literary Studies 11, no. 1 (1991): 83–96. http://dx.doi.org/10.17077/0743-2747.1361.

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35

Stokel-Walker, Chris. "Anti-feminism is route to alt-right." New Scientist 249, no. 3325 (March 2021): 12. http://dx.doi.org/10.1016/s0262-4079(21)00398-5.

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36

Sweeney, Carole. "Natural Women? Anti-Feminism and Michel Houellebecq'sPlateforme." Modern & Contemporary France 20, no. 3 (August 2012): 323–36. http://dx.doi.org/10.1080/09639489.2012.674933.

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37

Bressey, Caroline. "Victorian ‘Anti-racism’ and Feminism in Britain." Women: A Cultural Review 21, no. 3 (December 2010): 279–91. http://dx.doi.org/10.1080/09574042.2010.513491.

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38

Walton, Stephen J. "Anti-feminism and Misogyny in Breivik's “Manifesto”." NORA - Nordic Journal of Feminist and Gender Research 20, no. 1 (March 2012): 4–11. http://dx.doi.org/10.1080/08038740.2011.650707.

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39

Shrage, L. "Exposing the fallacies of anti-porn feminism." Feminist Theory 6, no. 1 (April 1, 2005): 45–65. http://dx.doi.org/10.1177/1464700105050226.

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40

Kwon, Insook. "Gender, Feminism and Masculinity in Anti-Militarism." International Feminist Journal of Politics 15, no. 2 (June 2013): 213–33. http://dx.doi.org/10.1080/14616742.2012.724209.

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41

Morgan, April, and Clyde Wilcox. "Anti‐feminism in western Europe 1975–1987." West European Politics 15, no. 4 (October 1, 1992): 151–69. http://dx.doi.org/10.1080/01402389208424936.

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42

Siddiqui, Sophia. "Anti-racist feminism: engaging with the past." Race & Class 61, no. 2 (September 10, 2019): 96–104. http://dx.doi.org/10.1177/0306396819875041.

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Two landmark books, originally published during the same era of struggle in the UK, have been republished in 2018: Finding a Voice: Asian women in Britain and Heart of the Race: Black women’s lives in Britain. These books make the history of anti-racism in the UK – and the role of black and Asian women within this that is so often overlooked – accessible to a broad audience and give context to the gendered racism and racialised patriarchies that persist today. Reviewing these reissued texts, the author argues that the UK’s radical history is a powerful tool that can reactivate anti-racist feminism both locally and internationally, pointing to the continued fight to retain BAME domestic violence refuges in the face of austerity cuts in the UK and the unique global solidarity that is coming to the fore as an emboldened far Right attacks women’s rights internationally.
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43

Sanders, Rebecca, and Laura Dudley Jenkins. "Special issue introduction: Contemporary international anti-feminism." Global Constitutionalism 11, no. 3 (November 2022): 369–78. http://dx.doi.org/10.1017/s2045381722000144.

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AbstractIn recent years, conservative governments and their civil society allies have undermined international women’s rights treaties and SOGI rights initiatives and challenged domestic rights protections. The articles in this special issue grapple with these trends by analysing the ideologies, discourses, and strategies of contemporary anti-feminism in global and comparative contexts. Several prominent patterns emerge: the core significance of social hierarchy and biological essentialism to anti-feminist conservative thought; the polarizing demonization of feminists by religious conservatives and populist nationalists; the appropriation of rights discourses and advocacy tactics by anti-feminist campaigns; and the strategic importance of law and legal language as a terrain of rights contestation. Taken together, this research suggests that anti-feminism is not incidental to reactionary anti-democratic politics, but instead a constitutive element of political movements that seek to naturalize inequality and legally enforce conformity with conservative social norms.
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44

Man, Haoye. "A Study about the Contradiction in Jane Eyre——Proto-feminism versus Anti-feminism." Advances in Education, Humanities and Social Science Research 1, no. 1 (May 9, 2022): 261. http://dx.doi.org/10.56028/aehssr.1.1.261.

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Jane Eyre is a complicated novel, which can be appreciated in multiple perspectives. To further explore the ideological implication in Jane Eyre, this article studys about the contradiction in Jane Eyre, explores whether Jane Eyre is a proto-feminist or antifeminist novel. It analyzes in what ways might Jane Eyre be considered a proto–feminist novel, such as Jane’s rebelliousness, desire to move physically and mentally, and the sprite to pursue equality. Meanwhile, it also raises the objection which can be interpreted as an anti-feminist novel with particular attention to the book’s treatment of marriage and the ending of Jane becoming “angel in the house”. In the process of analyzing, it also illustrates the treatment and position of women in Victorian society. Having analyzed the both sides of the debate, I still argue that Jane Eyre is a proto-feminist novel as it embodies Jane’s own spirit and achives what she’s longing for: love and happiness. This article provides a new perspective to interpret Jane Eyre and help readers to form a more comprehensive understanding from the perspective of proto-feminism and anti-feminism.
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Oaks, Laury. "What Are Pro-Life Feminists Doing on Campus?" NWSA Journal 21, no. 1 (March 2009): 178–203. http://dx.doi.org/10.1353/ff.2009.a263661.

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This article analyzes pro-life feminist claims with particular attention to how the pro-life feminist movement attempts to shape college students' attitudes about abortion and understandings of feminism. I explore the messages within pro-life feminist literature and Feminists for Life of America's (FFL) College Outreach Program activist strategies since the mid-1990s, focusing on its campus visits and "Question Abortion" poster campaign launched in 2000–01. Pro-life feminism represents a small social movement, yet offers a focus for critical analysis of how pro-life feminists seek to frame abortion politics and contest the scope of feminism as it influences younger women. FFL's campaign defines their anti-abortion ideology as the truly woman-centered, historically feminist position. Pro-life feminists claim to represent best the interests of younger women and feminism, and demonstrate an anti-abortion strategy framed both as a challenge to and an embracing of the contested field of feminism.
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Lilja, Mona, and Evelina Johansson. "Feminism as Power and Resistance: An Inquiry into Different Forms of Swedish Feminist Resistance and Anti-Genderist Reactions." Social Inclusion 6, no. 4 (November 22, 2018): 82–94. http://dx.doi.org/10.17645/si.v6i4.1545.

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This article explores how resistance and power are intertwined within the field of mainstream Swedish feminism, by analyzing some of its more visible expressions and strategies. These feminist resistance strategies could be described as circulating resistance (e.g., the #metoo campaign), public assemblies, the more subtle “disciplinary resistance”, and state feminism. The article illustrates how these different forms of resistance fuel different reactions from movements that reiterate different discourses of “anti-genderism”. In addition, some forms of feminism (state feminism and feminist disciplinary resistance) sometimes develop into, or overlap with, different technologies of power.
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Dhaliwal, Sukhwant. "women against fundamentalism: 25 years of anti-racist, anti-fundamentalist feminism." Feminist Review 108, no. 1 (November 2014): 81–89. http://dx.doi.org/10.1057/fr.2014.28.

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48

Bickford, Susan. "Anti-Anti-Identity Politics: Feminism, Democracy, and the Complexities of Citizenship." Hypatia: A Journal of Feminist Philosophy 12, no. 4 (October 1997): 111–31. http://dx.doi.org/10.2979/hyp.1997.12.4.111.

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49

Bickford, Susan. "Anti-Anti-Identity Politics: Feminism, Democracy, and the Complexities of Citizenship." Hypatia 12, no. 4 (1997): 111–31. http://dx.doi.org/10.1111/j.1527-2001.1997.tb00300.x.

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In this essay, I argue that recent leftist aitiasms of “identity politics” do not address problems of inequality and interaction that are central in thinking about contemporary democratic politics. I turn instead to a set of feminist thinkers who share these critics’ vision of politics, but who critically mobilize identity in a way that provides a conception of democratic citizenship for our inegalitarian and diverse polity.
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50

Occhipinti, Laurie. "Two Steps Back?: Anti-Feminism in Eastern Europe." Anthropology Today 12, no. 6 (December 1996): 13. http://dx.doi.org/10.2307/2783403.

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