Academic literature on the topic 'Anti-Japanese discrimination'

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Journal articles on the topic "Anti-Japanese discrimination"

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Amos, Timothy D. "Contested liberation: the Japanese Communist Party, human rights groups, and the new anti-discrimination law." Japan Forum 32, no. 2 (2019): 220–43. http://dx.doi.org/10.1080/09555803.2019.1594339.

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Arrington, Celeste L. "Disabled People’s Fight for Rights in South Korea and Japan." Current History 120, no. 827 (2021): 233–39. http://dx.doi.org/10.1525/curh.2021.120.827.233.

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Long considered objects of pity and welfare assistance, people with disabilities in South Korea and Japan are increasingly treated as rights-bearers. Through activism, litigation, and involvement in international treaty negotiations, Koreans and Japanese with disabilities spurred reforms that created new anti-discrimination protections and obligations to provide reasonable accommodations, access, employment, and social supports. These policy changes also signal a notably more legalistic approach to governance, particularly in South Korea, because they include more detailed rules and formal rig
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Le, Thomas, Gilbert Gee, Lorraine Dean, Hee-Soon Juon, and Som Saha. "57963 The Impact of Asian American Perceived Discrimination on Health Utilization." Journal of Clinical and Translational Science 5, s1 (2021): 86. http://dx.doi.org/10.1017/cts.2021.623.

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ABSTRACT IMPACT: Understanding how perceived discrimination affects Asian Americans can help stakeholders target subgroups that are at highest risk of discrimination-related behaviors and design culturally appropriate interventions to ensure equitable access to healthcare. OBJECTIVES/GOALS: The COVID-19 pandemic has exposed longstanding anti-Asian racism in the US. Yet, effects of discrimination on Asian American health are unknown, partly because diverse Asian American populations are analyzed in aggregate. We aim to understand how perceived discrimination affects healthcare utilization among
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HOWARD, JOSHUA H. "The Politicization of Women Workers at War: Labour in Chongqing's cotton mills during the Anti-Japanese War." Modern Asian Studies 47, no. 6 (2013): 1888–940. http://dx.doi.org/10.1017/s0026749x11000849.

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AbstractBuilding on recent scholarship that highlights social change caused by the Anti-Japanese War, this paper traces the politicization of women working in the cotton mills of Chongqing, the Nationalist wartime capital. Upon joining the workforce in the late 1930s, most cotton mill hands were young, uneducated women expected to endure hard work and remain physically confined to the factories. By 1945, women workers were at the forefront of a militant labour movement, writing manifestoes and petitioning government officials. This process of politicization stemmed from their decision to work
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Robinson, Greg. "Nisei in Gotham: The JACD and Japanese Americans in 1940s New York." Prospects 30 (October 2005): 581–95. http://dx.doi.org/10.1017/s0361233300002180.

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The resettlement and activism of Japanese Americans in New York City during the 1940s represents a notable chapter within the large and complex history of the city's Nikkei (ethnic Japanese) community. Throughout the 20th century, the New York community has been distinctive among those in the United States. Like the larger city itself, New York's Nikkei population has been notable for demographic and occupational diversity, extraordinary cosmopolitanism, and political and artistic effervescence. At the same time, in stark contrast to its Pacific Coast counterparts, the New York community has l
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Aoki, Darren J. "Remembering ‘The English’ in four ‘memory moment’ portraits: navigating anti-Japanese discrimination and postcolonial ambiguity in mid-twentieth century Alberta, Canada." Rethinking History 24, no. 1 (2020): 29–55. http://dx.doi.org/10.1080/13642529.2019.1703451.

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Lum, Grande. "The Community Relations Service's Work in Preventing and Responding to Unfounded Racially and Religiously Motivated Violence after 9/11." Texas A&M Journal of Property Law 5, no. 2 (2018): 139–55. http://dx.doi.org/10.37419/jpl.v5.i2.2.

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On the morning of September 11, 2001, New York City-based Community Relations Service (“CRS”) Regional Director Reinaldo Rivera was at a New Jersey summit on racial profiling. At 8:46 a.m., an American Airlines 767 crashed into the North Tower of New York City’s World Trade Center. Because Rivera was with the New Jersey state attorney general, he quickly learned of the attack. Rivera immediately called his staff members, who at that moment were traveling to Long Island, New York, for an unrelated case. Getting into Manhattan had already become difficult, so Rivera instructed his conciliators t
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Oh, David, and Min Wha Han. "Globalization from above and below: Rejecting superficial multiculturalism and igniting anti-Korean sentiment in Japan." International Journal of Cultural Studies, August 14, 2021, 136787792110373. http://dx.doi.org/10.1177/13678779211037358.

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Nike Japan’s distribution of a commercial included a message of superficial multiculturalism presented through the narratives of three Japanese girls – ethnic Japanese, “hafu,” and zainichi – who overcome bullying and discrimination through their shared love of football (soccer). The ad demonstrated a glocalized production to fit with the “You Can’t Stop Us” global ad campaign of Nike, a transnational shoe and athletic apparel company. Thus, the ad reflects globalization from above. In response, some Japanese viewers expressed their anger at the ad to voice their grassroots resistance, reflect
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Robillard-Martel, Xavier. "ZAINICHI KOREANS, AFRICAN AMERICANS, AND THE RACIAL POLITICS OF COMPARISON." Du Bois Review: Social Science Research on Race, July 26, 2021, 1–16. http://dx.doi.org/10.1017/s1742058x21000230.

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Abstract Zainichi Koreans are the descendants of colonial subjects who migrated to Japan from 1910 to 1945, when Korea was part of the Japanese empire. In 1952, the Japanese state stripped them of their nationality status and left them stateless. Like racial minority groups in other societies, Korean descendants still face systemic discrimination in contemporary Japan. Although they were colonized by a non-European power and are not physically distinct from the dominant Japanese population, their situation is often compared to that of African Americans. Yet, for scholars who think that race is
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Brennan, Joseph. "Slash Manips: Remixing Popular Media with Gay Pornography." M/C Journal 16, no. 4 (2013). http://dx.doi.org/10.5204/mcj.677.

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A slash manip is a photo remix that montages visual signs from popular media with those from gay pornography, creating a new cultural artefact. Slash (see Russ) is a fannish practice that homoeroticises the bonds between male media characters and personalities—female pairings are categorised separately as ‘femslash’. Slash has been defined almost exclusively as a female practice. While fandom is indeed “women-centred” (Bury 2), such definitions have a tendency to exclude male contributions. Remix has been well acknowledged in discussions on slash, most notably video remix in relation to slash
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Dissertations / Theses on the topic "Anti-Japanese discrimination"

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Cooper, Molly Malloy. "Japanese American wages, 1940-1990." Columbus, OH : Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1064341404.

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Thesis (Ph. D.)--Ohio State University, 2003.<br>Title from first page of PDF file. Document formatted into pages; contains xi, 132 p. Includes abstract and vita. Advisor: Richard H. Steckel, Dept. of Economics. Includes bibliographical references (p. 126-132).
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Books on the topic "Anti-Japanese discrimination"

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Cultural nationalism in contemporary Japan: A sociological enquiry. Routledge, 1992.

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Denney, David. Racism and anti-racism in probation. Routledge, 1992.

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Daniels, Roger. The Politics of Prejudice: The Anti-Japanese Movement in California and the Struggle for Japanese Exclusion. University of California Press, 1999.

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Yoshino, Kosaku. Cultural Nationalism in Contemporary Japan: A Sociological Enquiry. Routledge, 1995.

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Book chapters on the topic "Anti-Japanese discrimination"

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"Civil Rights and Anti-Japanese Discrimination." In Japanese Immigrants and American Law, edited by Charles McClain. Routledge, 2019. http://dx.doi.org/10.4324/9781315049717-18.

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Griffith, Sarah M. "“The Injustice of Internment”." In The Fight for Asian American Civil Rights. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041686.003.0006.

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Following Japan’s attack on Pearl Harbor, liberal Protestants leveraged their influence among officials in the War Relocation Authority to launch their most powerful attack to date on anti-Japanese racial discrimination. Through the Committee on National Security and Fair Play, they challenged the constitutionality of Executive Order 9066 and strategized methods to ensure the quick release of Japanese Americans held without trial. With the help of allies such as the American Civil Liberties Union, the National Association for the Advancement of Colored People, the American Council on Race Relations, and the Council on Civic Unity, liberal Protestants developed plans to ensure the long-term protection of Japanese American civil liberties in the decades following the war.
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Hsu, Madeline Y. "3. Living in the margins." In Asian American History: A Very Short Introduction. Oxford University Press, 2016. http://dx.doi.org/10.1093/actrade/9780190219765.003.0003.

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“Living in the margins” considers the lived realities of immigrants’ efforts to foster community, livelihood, and family under exclusion. Birthright citizenship was a key steppingstone to securing some rights in the United States, but still did not protect the American-born from racial discrimination. Asian Americans remained primarily associated with demarcated residential and employment niches that confined their perceived threat, but also facilitated the pooling and sharing of resources necessary for survival in an openly hostile society. Anti-Asian hostilities became institutionalized through laws, government bureaucracies, and social and economic discrimination. The nadir was World War II when Japanese, even American-born citizens, were removed into “relocation camps” as “enemy aliens.”
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Crissey, Etsuko Takushi. "Living in America." In Okinawa's GI Brides. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824856489.003.0007.

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Witnesses at the 2012 trial in Ohio of a former airman convicted of beating his Okinawan wife to death testified that he had often battered her. The case exemplified the isolation of wives who arrive with no acquaintances in the U.S. besides their husbands, and cannot overcome the language barrier to make other contacts. Isolation also results from the individualistic nature of American society. Interviewees accustomed to close relationships with relatives and neighbours typical in Okinawa were surprised that in the U.S. “neighbours don’t even speak to each other.” Many suffered from homesickness. However, one expressed her gratitude for the close friendship and support of an American woman next door who guided her to the supermarket and post office, teaching her the essentials for daily life. Several encountered racial discrimination in employment, marriage (before 1967), and the bullying of their children in school. Some women had been apprehensive about coming to the U.S. where Japanese Americans were interned during World War II and anti-Japanese hostility persisted afterwards. Those whose husbands were still in the military had free family health care and discount shopping, but had to endure their husbands’ long absences, and deployments to areas of conflict.
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