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Journal articles on the topic 'Anti-logos'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Robinson, Sally. "The "Anti-Logos Weapon": Multiplicity in Women's Texts." Contemporary Literature 29, no. 1 (1988): 105. http://dx.doi.org/10.2307/1208527.

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Ramelli, Ilaria L. E. "Ethos and Logos: A Second-Century Debate Between “Pagan” and Christian Philosophers." Vigiliae Christianae 69, no. 2 (2015): 123–56. http://dx.doi.org/10.1163/15700720-12341205.

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This essay analyses the most significant sources—some overlooked so far—on the debate on ethos and logos that was lively between “pagan” and Christian philosophers in the second century ce. Epictetus’s attribution of a behaviour based on ethos to the Christians should not be regarded as utterly negative, but should rather be connected with his teacher Musonius’s high appreciation of ethos, even over logos. Marcus Aurelius’s and Celsus’s negative attitude toward Christianity as an obstinate, irrational habit can be explained by the possible influence of Montanism, while the Syriac apology to Ma

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Merrifield, Andy. "LEFEBVRE, ANTI-LOGOS AND NIETZSCHE: AN ALTERNATIVE READING OF THE PRODUCTION OF SPACE." Antipode 27, no. 3 (1995): 294–303. http://dx.doi.org/10.1111/j.1467-8330.1995.tb00279.x.

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Eberly, Rosa A. "Rhetoric and the Anti-Logos Doughball: Teaching Deliberating Bodies the Practices of Participatory Democracy." Rhetoric & Public Affairs 5, no. 2 (2002): 287–300. http://dx.doi.org/10.1353/rap.2002.0027.

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Rossolatos, George. "Impossibly good looks: A pragma-ontological approach to unearthing the latent rhetorical structure of anti-ageing advertising discourse." Sign Systems Studies 46, no. 2/3 (2018): 216–54. http://dx.doi.org/10.12697/sss.2018.46.2-3.02.

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This paper aims at unearthing the appeals, the argumentative schemes and the modes of rhetorical configuration that make up the rhetorical structure of the anti-ageing skin care product category’s print advertising discourse. To this end, the pragma-ontological approach is put forward as an offshoot of the pragma-dialectical perspective in rhetorical analysis and criticism. The pragma-ontological approach adds interpretative depth to the overt argumentation structure of anti-ageing products’ ads on the grounds of fundamental ontology/existential phenomenology. The analysis points to three leve

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van Wilgenburg, Arwin. "The Reception of Athanasius within Contemporary Roman Catholic Theology." Church History and Religious Culture 90, no. 2-3 (2010): 311–37. http://dx.doi.org/10.1163/18712411-0x542428.

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This article gives a brief overview of the reception of Athanasius in nineteenth- and twentieth-century Roman Catholic theology. Besides papal documents, mainly German theologians are discussed. First, Johann Adam Möhler’s Athanasius der Grosse (1827) is analyzed. Möhler was convinced that Athanasius was of great importance for modern society. However, Möhler’s attempt to give Athanasius a prominent position in contemporary theology seemed to fail. Although Athanasius is not absent in nineteenth-century dogmatic compendia, nor in papal documents of the last two centuries and many dogmatics of

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Kosyluk, Kristin, Annie Schmidt, Sara Abelson, Alison Malmon, and Patrick Corrigan. "Campus solidarity campaign: respect and support for students with mental illness." Mental Health and Social Inclusion 19, no. 4 (2015): 180–90. http://dx.doi.org/10.1108/mhsi-07-2015-0028.

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Purpose – The purpose of this paper is to describe the evaluation of a set of potential logos for a campaign aimed at promoting an environment of solidarity and support on college campuses for students with mental illness. Design/methodology/approach – Participants completed an online survey responding to statements about college students and mental illness by selecting the logo they thought best represented each statement. Findings – One-sample χ2 tests were conducted to assess difference in frequency of brand endorsement by statement. Research limitations/implications – Through use of the sc

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8

Hanif, Muhammad Nur. "Dekonstruksi Struktur Novel Olenka Karya Budi Darma." Poetika 8, no. 1 (2020): 80. http://dx.doi.org/10.22146/poetika.v8i1.56473.

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Penelitian-penelitian terdahulu terhadap novel Olenka menyatakan bahwa tokoh-tokoh dalam novel tersebut tidak memiliki eksistensi; tidak hadir. Dari sudut pandang semacam itu, narator kemudian tampak seolah non-eksistensialis dan anti-logosentris. Meski demikian, penelitian-penelitian tersebut mengimplikasikan idealisasi atas eksistensi itu sendiri. Dengan menggunakan perspektif Jacques Derrida, penelitian ini berupaya menggugat kembali temuan-temuan tersebut melalui analisis konstruksi struktur dan dekonstruksi struktur novel Olenka. Sebab, bagi Derrida, implikasi idealisasi eksistensialisme

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Abbas, Tahir. "Islamophobia as racialised biopolitics in the United Kingdom." Philosophy & Social Criticism 46, no. 5 (2020): 497–511. http://dx.doi.org/10.1177/0191453720903468.

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This article provides a Foucauldian perspective on the racialised biopolitics of Islamophobia in the global north. It is argued that a pervasive, wide-ranging racialised logos is being used to undermine the citizenship potential of Muslim groups now forming an active presence in urban concentrations across wide political and cultural spaces. The negative characterisations of Muslim minority groups in the global north focus on various parameters of othering, with the experiences of Muslim minorities in the United Kingdom acting as a test case. A dominant hegemonic discourse perpetuates the view

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10

Stevens, John. "SENECAN ‘META-STOICALITY’: IN THE COGNITIVE GRASP OF ATREUS." Classical Quarterly 68, no. 2 (2018): 573–90. http://dx.doi.org/10.1017/s0009838818000460.

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The first act of Thyestes is a challenge to the theory that the same Seneca wrote both the philosophica and the tragedies. We are compelled by the evil genius of Atreus and not by the common virtue of his Satelles. Atreus not only feels no compunction at his words, but seems to hone his evil from the prodding. It is the death of philosophy, the anti-mirror of the prince: the tyrant is not reformed, but becomes more himself—more perfectly tyrannical. It is a performance of Socrates’ monster in Republic 9—the soul composed of a hydra of desires with its ring of heads constantly changing, a lion

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Stone, Alison. "Against Matricide: Rethinking Subjectivity and the Maternal Body." Hypatia 27, no. 1 (2012): 118–38. http://dx.doi.org/10.1111/j.1527-2001.2011.01169.x.

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In this article I critically re‐examine Julia Kristeva's view that becoming a speaking subject requires psychical matricide: violent separation from the maternal body. I propose an alternative, non‐matricidal conception of subjectivity, in part by drawing out anti‐matricidal strands in Kristeva's own thought, including her view that early mother–child relations are triangular. Whereas she understands this triangle in terms of a first imaginary father, I re‐interpret this triangle using Donald Winnicott's idea of potential space and Jessica Benjamin's idea of an intersubjective space of thirdne

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Zantides, Evripides. "Visual Metaphors in Communication: Intertextual Semiosis and Déjà Vu in Print Advertising." Romanian Journal of Communication and Public Relations 18, no. 3 (2017): 65. http://dx.doi.org/10.21018/rjcpr.2016.3.216.

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<p>Metaphor, as a concept in which a signified is applied to a signifier that is not literally applicable, does not only refer to speech or verbal language, but also to a wide use of practical applications in visual communication, particularly in advertising design and communication. The metaphorical rhetoric in advertisements is a common practice often used to attract the viewers’ attention, as well as enhance the persuasiveness of messages. From a cognitive perspective, semiosis in the process of visual metaphors in communication, is a complex subject with often a variety of subjective

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Grzywaczewski, Józef. "Sobór chalcedoński. Kontekst historyczny, teologiczny, następstwa." Vox Patrum 58 (December 15, 2012): 137–79. http://dx.doi.org/10.31743/vp.4072.

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The article presents the Council of Chalcedon; its theological and historical context and its consequences. The author starts with the theological context of this Council. In that time the question of relation between humanity and divinity in Christ was discussed. Apollinarius of Laodicea taught that in the person of Christ there were two elements: the Logos and the body. The Logos replaced the soul. He propagated the formula mia physis tou theou logou sesarkomene. Others theologians were not agree with his opinion. Generally, there were two theological schools which worked on this matter: sch

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Aikin, Scott. "Does Metaphilosophically Pragmatist Anti-Skepticism Work?" Logos & Episteme 11, no. 3 (2020): 391–98. http://dx.doi.org/10.5840/logos-episteme202011328.

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Michael Hannon has recently given “a new apraxia” argument against skepticism. Hannon’s case is that skepticism depends on a theory of knowledge that makes the concept “useless and uninteresting.” Three arguments rebutting Hannon’s metaphilosophical pragmatism are given that show that the concept of knowledge that makes skepticism plausible is both interesting and useful.

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Semrau, Janusz. "Hawthorne’s Perspectival Perversity: What if “Wakefield” Were (About) a Woman?; or, Credo Quia Absurdum." Studia Anglica Posnaniensia 48, no. 1 (2013): 45–84. http://dx.doi.org/10.2478/stap-2013-0003.

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Abstract Although “Wakefield” opens as a leisurely mnemonic act, it turns into an intensely emotional affair. However, the stance of moral indignation and, indeed, condemnation adopted in many readings of this classic tale seems to be a monological trap, an interpretive ride along Einbahnstrasse. The present close re-reading draws on the combined appreciation of perversity as (i) formal figuration in which the bearings of the original are reversed, (ii) attitudinal disposition to proceed against the weight of evidence (the so-called ‘being stubborn in error’). Building on this logic, the paper

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Priest, Maura. "Why Anti-Luck Virtue Epistemology has No Luck with Closure." Logos & Episteme 8, no. 4 (2017): 493–515. http://dx.doi.org/10.5840/logos-episteme20178436.

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17

Ramelli, Ilaria L. E. "The Father in the Son, the Son in the Father in the Gospel of John: Sources and Reception of Dynamic Unity in Middle and Neoplatonism, ‘Pagan’ and Christian." Journal of the Bible and its Reception 7, no. 1 (2020): 31–66. http://dx.doi.org/10.1515/jbr-2019-0012.

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AbstractThis article will investigate the context – in terms of both sources (by means of influence, transformation, or contrast) and ancient reception – of the concept of the ‘dynamic unity’ of the Father in the Son and the Son in the Father (expressed in John 10:38, 14:10, and 17:21) in both ‘pagan’ and Christian Middle-Platonic and Neoplatonic thinkers. The Christians include Clement of Alexandria, Origen, and Gregory of Nyssa, as well as Evagrius Ponticus and John Scottus Eriugena. The article will outline, in so-called ‘Middle Platonism,’ the hierarchical theology of a first and second Go

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18

Bilchenko, E. "POETRY, PHILOSOPHY, TECHNOLOGY IN THE LIGHT OF CULTUROLOGY: DIALOGUE STRATEGY." EurasianUnionScientists 4, no. 3(84) (2021): 26–33. http://dx.doi.org/10.31618/esu.2413-9335.2021.4.84.1292.

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In the article, on the interdisciplinary methodological basis of the classical semiotics of culture and cultural comparative studies, supplemented by the developments of Lacanism and post-Lacanian psychoanalysis of the Ljubljana school, information aesthetics and tranzaesthetics, critical theory, French structuralism and poststructuralism, a strategy of dialogue between poetry and philosophy as the phenomena of traditional Logos in postmoderism is developed. ... The main problem of the modern poetic word is the loss of ontological adequations and spiritual implications by the text as a result

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19

Navarro, Jesús. "Bridging the Intellectualist Divide." Logos & Episteme 10, no. 3 (2019): 299–324. http://dx.doi.org/10.5840/logos-episteme201910327.

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Gilbert Ryle famously denied that knowledge-how is a species of knowledge-that, a thesis that has been contested by so-called “intellectualists.” I begin by proposing a rearrangement of some of the concepts of this debate, and then I focus on Jason Stanley’s reading of Ryle’s position. I show that Ryle has been seriously misconstrued in this discussion, and then revise Ryle’s original arguments in order to show that the confrontation between intellectualists and anti-intellectualists may not be as insurmountable as it seems, at least in the case of Stanley, given that both contenders are motiv

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20

Burns, Aaran. "Scepticism without Knowledge-Attributions." Logos & Episteme 11, no. 2 (2020): 133–48. http://dx.doi.org/10.5840/logos-episteme202011211.

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The sceptic says things like “nobody knows anything at all,” “nobody knows that they have hands,” and “nobody knows that the table exists when they aren't looking at it.” According to many recent anti-sceptics, the sceptic means to deny ordinary knowledge attributions. Understood this way, the sceptic is open to the charge, made often by Contextualists and Externalists, that he doesn't understand the way that the word “knowledge” is ordinarily used. In this paper, I distinguish a form of Scepticism that is compatible with the truth of ordinary knowledge attributions and therefore avoids these

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Coss, David. "Pragmatic Encroachment and Context Externalism." Logos & Episteme 10, no. 2 (2019): 165–74. http://dx.doi.org/10.5840/logos-episteme201910214.

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Pragmatic Encroachment (PE hereafter), sometimes called ‘antiintellectualism,’ is a denial of epistemic purism. Purism is the view that only traditional, truth-relevant, epistemic factors determine whether a true belief is an instance of knowledge. According to anti-intellectualists, two subjects S and S*, could be in the same epistemic position with regards to puristic epistemic factors, but S might know that p while S* doesn’t if less is at stake for S than for S*. Motivations for rejecting purism take two forms: case-based and principle-based arguments. In considering both approaches, I arg

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22

Kuczyńska, Anna. "Presence of pharmaceutical compounds in groundwater with respect to land use in the vicinity of sampling sites." Geologos 25, no. 3 (2019): 231–40. http://dx.doi.org/10.2478/logos-2019-0025.

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Abstract The present paper discusses the results of an analysis of the impact of land use on the distribution of pharmaceuticals in groundwater samples collected during a pilot study of the contents of pharmaceuticals and hormones in ground-water taken from the national groundwater monitoring network of the Polish Geological Institute - National Research Institute. Samples were collected during monitoring campaigns from 160 groundwater monitoring sites in various land use types in 2016 and 2017. Samples were analysed for a total of 34 active substances, including natural and synthetic oestroge

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Grundmann, Thomas. "Moral Realism and the Problem of Moral Aliens." Logos & Episteme 11, no. 3 (2020): 305–21. http://dx.doi.org/10.5840/logos-episteme202011323.

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In this paper, I discuss a new problem for moral realism, the problem of moral aliens. In the first section, I introduce this problem. Moral aliens are people who radically disagree with us concerning moral matters. Moral aliens are neither obviously incoherent nor do they seem to lack rational support from their own perspective. On the one hand, moral realists claim that we should stick to our guns when we encounter moral aliens. On the other hand, moral realists, in contrast to anti-realists, seem to be committed to an epistemic symmetry between us and our moral aliens that forces us into ra

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Okońska, Monika, Marek Marciniak, Joanna Zembrzuska, and Mariusz Kaczmarek. "Laboratory investigations of diclofenac migration in saturated porous media – a case study." Geologos 25, no. 3 (2019): 213–23. http://dx.doi.org/10.2478/logos-2019-0023.

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Abstract At present, concentrations of pharmaceuticals in surface and ground waters are low; however, even low concentrations of certain substances may prove very harmful. One of such pharmaceutical drugs is diclofenac, a popular non-steroidal anti-inflammatory drug (NSAID). For this reason, it is important to determine its mobility in groundwater and to estimate parameters of migration. Authors conducted column tests for two porous media: an artificial one, consisting of glass granules, and a natural one, i.e., sandur sand obtained from a site north of the city of Poznań (Poland). During the

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Meraz-Torres, Francisco, Sarah Plöger, Claus Garbe, Heike Niessner, and Tobias Sinnberg. "Disulfiram as a Therapeutic Agent for Metastatic Malignant Melanoma—Old Myth or New Logos?" Cancers 12, no. 12 (2020): 3538. http://dx.doi.org/10.3390/cancers12123538.

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New therapeutic concepts such as anti-PD-1-based immunotherapy or targeted therapy with BRAF and MEK inhibitors have significantly improved the survival of melanoma patients. However, about 20% of patients with targeted therapy and up to 50% with immunotherapies do not respond to their first-line treatment or rapidly develop resistance. In addition, there is no approved targeted therapy for certain subgroups, namely BRAF wild-type melanomas, although they often bear aggressive tumor biology. A repurposing of already approved drugs is a promising strategy to fill this gap, as it will result in

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Chong, Elise A., Bruce L. Levine, Stephan A. Grupp, et al. "CD19-Directed CAR T-Cell (CTL019) Product Viability and Clinical Outcomes in Non-Hodgkin Lymphomas and B-Cell Acute Lymphoblastic Leukemia." Blood 132, Supplement 1 (2018): 197. http://dx.doi.org/10.1182/blood-2018-197.

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Abstract Introduction: CTL019 is an anti-CD19 genetically modified autologous T-cell immunotherapy developed at the University of Pennsylvania (Penn) that was recently approved for treatment of relapsed/refractory pediatric and young adult B-cell acute lymphoblastic leukemia (ALL) and adult relapsed/refractory diffuse large B-cell lymphoma (DLBCL) as tisagenlecleucel (Novartis). For ALL, the FDA-approved dose is 0.2 to 5.0 x 106 CAR-positive viable T cells per kg of body weight for patients ≤ 50 kg or 0.1 to 2.5 x 108 CAR-positive viable T cells for pts > 50 kg; for DLBCL, the FDA-approved

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Silveira, Brenner Brunetto Oliveira, and Rafael Rodrigues Pereira. "A Relação entre Logos e Anti-Intelectualismo na Filosofia Cínica." Revista Perspectiva Filosófica - ISSN: 2357-9986 47, no. 1 (2020). http://dx.doi.org/10.51359/2357-9986.2020.248337.

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O presente artigo tem como proposta analisar uma problemática que envolve a filosofia cínica, pois sabemos que o cinismo, segundo nos conta Diógenes Laércio, foi uma escola filosófica que tinha como base essencial a prática da ética, isto é, eles eram anti-intelectualistas e, consequentemente, negligenciaram os chamados “estudos acadêmicos”. No entanto, temos relatos de que vários cínicos foram bons oradores e/ou escritores, ou seja, há aqui, aparentemente, um paradoxo envolvendo os cães, pois ao mesmo tempo em que eles, supostamente, negligenciaram tais estudos eles o fizeram brilhantemente.

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Pipyrou, Stavroula. "On Security, Minorities, and Opportunistic Narcissism." Journal on Ethnopolitics and Minority Issues in Europe 20, no. 1 (2021). http://dx.doi.org/10.53779/hgsf5693.

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At a global level, the last two decades have consistently witnessed the encroachment of right-wing rhetoric and anti-minority logos, with several states clearly promoting a discourse of fear of minorities. Seeing minorities either as the ‘enemy within’ or a political necessity that must be endured, states are sceptical in how they recognise or incorporate minority identities that threaten ideologies of national homogeneity. Adopting an anthropological perspective and having engaged in long-term research on minorities in Greece and Italy, I argue that the state selectively recognises minority t

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Guber, Rosana, and Martha Rodríguez. "Vitrinas del mundo académico: Las revistas de la Facultad de Filosofía y Letras de la Universidad de Buenos Aires entre 1946-1966 / Shop Windows in the Academic World: The Journals of the Faculty of Philosophy and Humanities at the University of Buenos Aires between 1946 and 1966." Historiografías, January 8, 2018, 66–84. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201122510.

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En este artículo se analizan las relaciones entre la política nacional y la política académica reflejadas en algunas de las más importantes revistas académicas pertenecientes a la Escuela de Filosofía y Letras de la Universidad de Buenos Aires entre los años 1946 y 1966. A saber, Logos (Filosofía), el Boletín del Instituto de Sociología (Sociología), el Boletín del Instituto de Historia Argentina (Historia) y Runa, archivo para las ciencias del Hombre (Antropología). Si bien el citado período fue un tiempo de exclusiones, también fue un período de gran importancia dados los procesos de reorgan

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"DE-LACANIZING BIOGRAPHIES: LACAN’S, FREUD’S AND ONE’S OWN. AN INTERVIEW WITH ÉLISABETH ROUDINESCO." Body & Sexuality Studies, no. 4 (September 2018): 55–81. http://dx.doi.org/10.22394/0869-5377-2018-4-55-80.

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Logos interviewed the well-known psychoanalyst and historian of psychoanalysis on the occasion of the release of the Russian translation of her biography Freud: In His Time and Ours as a joint publication of the Garage Centre for Contemporary Culture and Ad Marginem Press. The interview begins with a review of her intellectual biography: her education, those who influenced her (Althusser, Canguilhem, de Certeau, Deleuze, Derrida, Foucault, Lacan, Michelle Perrot), studies of the history of psychoanalysis (Jacques Lacan’s biography, the history of French psychoanalysis, the vocabulary of psycho

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See, Pamela Mei-Leng. "Branding: A Prosthesis of Identity." M/C Journal 22, no. 5 (2019). http://dx.doi.org/10.5204/mcj.1590.

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This article investigates the prosthesis of identity through the process of branding. It examines cross-cultural manifestations of this phenomena from sixth millennium BCE Syria to twelfth century Japan and Britain. From the Neolithic Era, humanity has sort to extend their identities using pictorial signs that were characteristically simple. Designed to be distinctive and instantly recognisable, the totemic symbols served to signal the origin of the bearer. Subsequently, the development of branding coincided with periods of increased in mobility both in respect to geography and social strata.

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Kellner, Douglas. "Engaging Media Spectacle." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2202.

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In the contemporary era, media spectacle organizes and mobilizes economic life, political conflict, social interactions, culture, and everyday life. My recently published book Media Spectacle explores a profusion of developments in hi-tech culture, media-driven society, and spectacle politics. Spectacle culture involves everything from film and broadcasting to Internet cyberculture and encompasses phenomena ranging from elections to terrorism and to the media dramas of the moment. For ‘Logo’, I am accordingly sketching out briefly a terrain I probe in detail in the book from which these exampl

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Khamis, Susie. "Jamming at Work." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2186.

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In July 2001, New York couple Jason Black and Francis Schroeder opened bidding on the internet for corporate sponsorship of their newborn son. Naming rights started at $US5000 000. For Black, the logic was simple: given the inescapable prevalence of commercial sponsorship in contemporary life, this was a valid way of working with corporate America. Black and Schroeder already had two daughters and lived in a small two-bedroom apartment. In exchange for their son’s financial security, they risked branding him ‘Big Mac’ or ‘Nike’ – literally. If nothing else, the case exemplified the amazing rea

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Lovink, Geert. "Fragments on New Media Arts and Science." M/C Journal 6, no. 4 (2003). http://dx.doi.org/10.5204/mcj.2242.

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Of Motivational Art “Live to be outstanding.” What is new media in the age of the ‘rock ‘n’ roll life coach’ Anthony Robbins? There is no need to be ‘spectacular’ anymore. The Situationist critique of the ‘spectacle’ has worn out. That would be my assessment of the Robbins Age we now live in. Audiences are no longer looking for empty entertainment; they need help. Art has to motivate, not question but assist. Today’s aesthetic experience ought to awaken the spiritual side of life. Aesthetics are not there for contemplation only. Art has to become (inter)active and take on the role of ‘coaching

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Potts, Graham. ""I Want to Pump You Up!" Lance Armstrong, Alex Rodriguez, and the Biopolitics of Data- and Analogue-Flesh." M/C Journal 16, no. 6 (2013). http://dx.doi.org/10.5204/mcj.726.

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The copyrighting of digital augmentations (our data-flesh), their privatization and ownership by others from a vast distance that is simultaneously instantly telematically surmountable started simply enough. It was the initially innocuous corporatization of language and semiotics that started the deeper ontological flip, which placed the posthuman bits and parts over the posthuman that thought that it was running things. The posthumans in question, myself included, didn't help things much when, for instance, we all clicked an unthinking or unconcerned "yes" to Facebook® or Gmail®'s "terms and

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Wark, McKenzie. "Toywars." M/C Journal 6, no. 3 (2003). http://dx.doi.org/10.5204/mcj.2179.

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I first came across etoy in Linz, Austria in 1995. They turned up at Ars Electronica with their shaved heads, in their matching orange bomber jackets. They were not invited. The next year they would not have to crash the party. In 1996 they were awarded Arts Electronica’s prestigious Golden Nica for web art, and were on their way to fame and bitterness – the just rewards for their art of self-regard. As founding member Agent.ZAI says: “All of us were extremely greedy – for excitement, for drugs, for success.” (Wishart & Boschler: 16) The etoy story starts on the fringes of the squatters’ m

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