Relevant bibliographies by topics / Anti-Natalism

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Anti-Natalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "Anti-Natalism"

1

Belshaw, Christopher. "A New Argument for Anti-Natalism." South African Journal of Philosophy 31, no. 1 (January 2012): 117–27. http://dx.doi.org/10.1080/02580136.2012.10751772.

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Magnusson, Erik. "On Risk-Based Arguments for Anti-natalism." Journal of Value Inquiry 56, no. 1 (March 2022): 101–17. http://dx.doi.org/10.1007/s10790-022-09889-3.

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Singh, Asheel. "The Hypothetical Consent Objection to Anti-Natalism." Ethical Theory and Moral Practice 21, no. 5 (November 2018): 1135–50. http://dx.doi.org/10.1007/s10677-018-9952-0.

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Brown, Faith L., and Lucas A. Keefer. "Anti-Natalism from an Evolutionary Psychological Perspective." Evolutionary Psychological Science 6, no. 3 (December 19, 2019): 283–91. http://dx.doi.org/10.1007/s40806-019-00226-9.

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Ali, Farhad, and Ahmad Hassan Khattak. "Islam, Atheism and Anti-natalism: A critical analysis." Journal of Humanities, Social and Management Sciences (JHSMS) 2, no. 2 (December 30, 2021): 228–39. http://dx.doi.org/10.47264/idea.jhsms/2.2.17.

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The fact that every one of us in this life has to face difficulties, pain, sadness cannot be denied. Quran and Hadith also accept the presence of evil and calamities in this world. There comes the question in our mind that how is the evil present in this world although the world is created by Allah (S.W.T), and He is the merciful and controls everything in the universe. If somehow, the evil was present Allah (S.W.T) could have ended it, but we see that the reality is different. The existence of evil has been used by people as a justification for not believing in God since ages. In today’s world we see people who believe in Anti-natalism and consider life as an evil and in order to save ourselves from the evil they suggest that humans should not procreate. This article has been written after studying the arguments of people who do not believe in God and are the followers of Anti-natalism. The study concludes that evils, pains, and sadness are natural product of this world, and these evils are not a part of Allah’s (S.W.T) creations. Moreover, the changes are part of the existence of the universe and humans, and these calamities cannot be used as an excuse for not believing in God or justify believing in Anti-natalism.
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Overall, Christine. "My Children, Their Children, and Benatar’s Anti-Natalism." Journal of Value Inquiry 56, no. 1 (February 10, 2022): 51–66. http://dx.doi.org/10.1007/s10790-022-09886-6.

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Benatar, David. "Misconceived: Why These Further Criticisms of Anti-natalism Fail." Journal of Value Inquiry 56, no. 1 (March 2022): 119–51. http://dx.doi.org/10.1007/s10790-022-09890-w.

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Metz, Thaddeus. "Contemporary Anti-Natalism, Featuring Benatar’sBetter Never to Have Been." South African Journal of Philosophy 31, no. 1 (January 2012): 1–9. http://dx.doi.org/10.1080/02580136.2012.10751763.

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Benatar, David. "Every Conceivable Harm: A Further Defence of Anti-Natalism." South African Journal of Philosophy 31, no. 1 (January 2012): 128–64. http://dx.doi.org/10.1080/02580136.2012.10751773.

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Hauskeller, Michael. "Anti-natalism, Pollyannaism, and Asymmetry: A Defence of Cheery Optimism." Journal of Value Inquiry 56, no. 1 (February 17, 2022): 21–35. http://dx.doi.org/10.1007/s10790-022-09884-8.

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Dissertations / Theses on the topic "Anti-Natalism"

1

O'Connor, Lara. "Imposing Existence: Moral Implications & Economic Deterrents." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/1025.

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In this thesis I have examined Anti-Natalism, specifically arguments by David Benatar, which conclude that human procreation is under all circumstances wrong, and Seana Shiffrin, which concludes that procreation is a “moral hard case.” I provide objections and responses to each argument of my own, as well as those from Saul Smilansky, Rivka Weinberg, and David Wasserman. I also examine the manner in which female unemployment rates (as well as aggregate female and male) unemployment rates in a year between 2005 and 2014 impact fertility rates in the following year (from 2006-2015).
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Singh, Asheel. "Assessing anti-natalism : a philosophical examination of the morality of procreation." Thesis, 2013. http://hdl.handle.net/10210/8288.

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M.A. (Philosophy)
Consider a couple planning to have children. There are many reasons one could offer these potential parents for reconsidering bringing new people into existence. One could for instance say to them that they currently lack the finances, or maturity, to adequately take care of any children they produce. If it were almost certain that this couple would pass on a terrible genetic disease to their offspring, one could see it as one’s duty to warn them against reproduction. One could even draw attention to the plight of orphans, and suggest to these (and other) potential parents that a more pressing responsibility lies not in planning to give homes to persons not yet in existence, but in attempting to give homes to those already in existence. However, when deciding whether or not to create children, rarely does one consider, over and above the preceding considerations, whether there might be some fundamental wrongness to the very act of procreation. In other words, rarely does one consider the possibility that creating people might, all things considered, never be permissible. At its extreme, “anti-natalism” implies the view that coming into existence is always a harm that outweighs any of its benefits. This position is defended by David Benatar (Benatar 1997, 2006). However, one need not believe that coming into existence is always an overall harm in order to favour an anti-natal perspective; one need only believe that it is morally problematic to inflict serious, preventable harms upon others without their consent. Such a consent-based anti-natal position can be derived from the argument put forth by Seana Shiffrin (1999). To be clear, according to either of these versions of anti-natalism, creating a new person is considered an impermissible harm. When I refer to “anti-natalism” in this dissertation, I will be referring to this negative judgement regarding procreation. Anti-natalism has a rich philosophical heritage, with its roots stretching back to antiquity. For instance, Ecclesiastes (1:1-18) of the Hebrew Bible bemoans the apparent meaninglessness and futility of existence—a state of affairs with which any number of generations of humans must cope. Not until very recently, however, has the anti-natal position been given due consideration by philosophers. Arthur Schopenhauer (1851), for instance, is perhaps best known for advocating a pessimistic philosophy that is, broadly speaking, anti-natal in its implications. The key figure in this field, however, is Benatar, who defends an unequivocally anti-natal position.
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Books on the topic "Anti-Natalism"

1

Metz, Thaddeus. Contemporary Anti-Natalism. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959.

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Lougheed, Kirk. African Communitarianism and the Misanthropic Argument for Anti-Natalism. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11851-7.

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Metz, Thaddeus. Contemporary Anti-Natalism. Taylor & Francis Group, 2022.

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Metz, Thaddeus. Contemporary Anti-Natalism. Taylor & Francis Group, 2022.

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Metz, Thaddeus. Contemporary Anti-Natalism. Taylor & Francis Group, 2022.

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Anti-Natalism: Rejectionist Philosophy from Buddhism to Benatar. First Edition Design Publisher, 2014.

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Lougheed, Kirk. African Communitarianism and the Misanthropic Argument for Anti-Natalism. Springer International Publishing AG, 2022.

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Book chapters on the topic "Anti-Natalism"

1

Brown, Faith L. "Anti-Natalism." In Encyclopedia of Evolutionary Psychological Science, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-16999-6_2912-1.

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Belshaw, Christopher. "Anti-natalism." In The Value and Meaning of Life, 141–59. Abingdon, Oxon; New York, NY: Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003097020-8.

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Byron, Chris. "Rust's Anti-natalism." In True Detective and Philosophy, 42–51. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781119280835.ch5.

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Trisel, Brooke Alan. "How Best to Prevent Future Persons from Suffering: A Reply to Benatar1." In Contemporary Anti-Natalism, 103–17. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-9.

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Belshaw, Christopher. "A New Argument for Anti-Natalism." In Contemporary Anti-Natalism, 141–51. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-12.

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Singh, Asheel. "Furthering the Case for Anti-Natalism: Seana Shiffrin and the Limits of Permissible Harm." In Contemporary Anti-Natalism, 128–40. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-11.

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Benatar, David. "Every Conceivable Harm: A Further Defence of Anti-Natalism." In Contemporary Anti-Natalism, 152–88. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-13.

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McGregor, Rafe, and Ema Sullivan-Bissett. "Better No Longer to Be1." In Contemporary Anti-Natalism, 79–92. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-7.

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Harrison, Gerald. "Antinatalism, Asymmetry, and an Ethic of Prima Facie Duties1." In Contemporary Anti-Natalism, 118–27. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-10.

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Spurrett, David. "Hooray for Babies1." In Contemporary Anti-Natalism, 10–19. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003324959-2.

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You might also be interested in the extended bibliographies on the topic 'Anti-Natalism' for particular source types:
Journal articles
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