Academic literature on the topic 'Anti-Zionism'

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Journal articles on the topic "Anti-Zionism"

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Walzer, Michael, and Joshua Leifer. "Zionism and Anti-Zionism: A Debate." Dissent 66, no. 4 (2019): 84–100. http://dx.doi.org/10.1353/dss.2019.0067.

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Sarah, Elli Tikvah. "When Anti-Zionism Becomes Anti-Semitism and Zionism Becomes Anti-Palestinian." Tikkun 32, no. 2 (2017): 59–62. http://dx.doi.org/10.1215/08879982-3858383.

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Chodos, Rafael. "Jewish Anti-Zionism." Tikkun 25, no. 6 (2010): 66–67. http://dx.doi.org/10.1215/08879982-2010-6025.

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Michael, Walzer. "Anti-Zionism and Anti-Semitism." Dissent 66, no. 4 (2019): 84–90. http://dx.doi.org/10.1353/dss.2019.0088.

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Birnbaum, Pierre. "The French Radical Right: From Anti-Semitic Zionism to Anti-Semitic Anti-Zionism." Journal of Israeli History 25, no. 1 (2006): 161–74. http://dx.doi.org/10.1080/13531040500502502.

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Shapira, Anita. "ANTI-SEMITISM AND ZIONISM." Modern Judaism 15, no. 3 (1995): 215–32. http://dx.doi.org/10.1093/mj/15.3.215.

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Ben-Dor, Oren. "Occupied Minds: Philosophical Reflections on Zionism, Anti-Zionism and the Jewish Prison." Holy Land Studies 11, no. 1 (2012): 33–62. http://dx.doi.org/10.3366/hls.2012.0028.

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This article employs philosophical existentialism to argue that anti-Zionism as currently configured avoid's existential pathologies of political Zionism – pathologies that pertain to Jewish being and thinking. Such anti-Zionism, whether advocated by secular or orthodox Jews, is complicit with the preservation of the same existential denial that imprisons the minds of Zionists – denial that has the collective stake of preserving these pathologies. The truncated discourses of anti-Semitism and ‘Jewish self-hatred’ are examined and critiqued. The article also calls for a bold assessment and reconfiguration of anti-Zionism and its transformation into a genuine and effective ethical discourse that can challenge and liberate current Jewish mental imprisonment.
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Jaspal, Rusi. "Anti-Semitism and anti-Zionism in Iran." Israel Affairs 19, no. 2 (2013): 231–58. http://dx.doi.org/10.1080/13537121.2013.778085.

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Zunes, Stephen. "Zionism, anti‐Semitism, and imperialism." Peace Review 6, no. 1 (1994): 41–49. http://dx.doi.org/10.1080/10402659408425773.

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Kashtan, Miki. "Anti-Semitism, Uprootedness, and Zionism." Tikkun 32, no. 4 (2017): 46–51. http://dx.doi.org/10.1215/08879982-4252992.

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Dissertations / Theses on the topic "Anti-Zionism"

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Johansson, Niclas. "De utvalda : om antisemitism i Sverige." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-88338.

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Uppsatsen handlar om hur fyra judiska personer upplever antisemitism i Sverige. De har svarat på frågor som rör två teman, antisemitism och Israelkritik/antisionism. Informanterna har inte personligen utsatts för antisemitism i stor utsträckning, däremot upplever de att antisemitismen finns mer utbrett på andra platser i Sverige. Israelkritik upplever de enbart som antisemitism när den är obalanserad och när media anklagar judar kollektivt för vad som sker i Israel/Palestina. Sionism ser de dock ingen anledning till att kritisera eftersom den handlar om ett judisk självbestämmande. Ett par av informanterna anser att sionism är så starkt förknippat med judisk tradition att antisionism per automatik blir judefientlig.<br>The essay is about how four Jewish people experience anti-Semitism in Sweden. They answered questions related to two themes, anti-Semitism and Israel Criticism / anti-Zionism. The informants have not personally been subjected to anti-Semitism widely, but they feel that anti-Semitism is more prevalent in other parts of Sweden. Criticism of Israel is experienced as anti-Semitism when it is unbalanced and when the media blames Jews collectively for what is happening in Israel / Palestine. They see no reason to criticize Zionism because it is about a Jewish self-determination. A couple of respondents believe that Zionism is so strongly associated with Jewish tradition that anti-Zionism automatically becomes hostile towards Jews.
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Guediri, Kaoutar. "A history of anti-partitionist terspectives in Palestine 1915-1988." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/13970.

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The diplomatic and political deadlock in what has come to be known as the Palestine/Israel conflict, has led to the re-emergence of an anti-partition discourse that draws its arguments from the reality on the ground and/or from anti-Zionism. Why such a re-emergence? Actually, anti-partitionism as an antagonism depends on its corollary, partitionism, and as such, they have existed for the same period of time. Furthermore, the debate between antipartitionists and pro-partitionists – nowadays often referred to as a debate between the one-state and the two-state solution – is not peculiar to the period around 2000. It echoes the situation in the late 1910s when the British were settling in Palestine and authorising the Zionist settler colonial movement to build a Jewish homeland thus introducing the seeds of partition and arousing expressions of anti-partitionism. This dissertation aims to articulate a political history of the antipartitionist perspectives against the backdrop of an increasing acceptance of Palestine's partition as a solution. This account runs from 1915 and the first partition – that of the Arab territories of the Ottoman Empire – to 1988 and the Palestinian recognition of the principle of partition. Thus, I argue that the antipartitionist perspectives have persisted throughout history. Such a historical perspective enabled me to consider the acceptance of partition as the result of a shift from a “national and territorial liberation” strategy to the search for “sovereignty and national independence”, a shift that was operated in the Palestinian national movement as well as in the Zionist movement, and which made statehood the main objective. In this regard, the Palestinian acceptance of the principle of partition and of a two-state solution may be regarded as a legitimation of the Israeli colonial settler state.
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Bastos, Margo. "Muslim anti-Zionism and antisemitism in South Africa since the Second World War, with special reference to "Muslim news." Master's thesis, University of Cape Town, 2002. http://hdl.handle.net/11427/3562.

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Bibliography: leaves 129-133.<br>This study examines South African Muslim attitudes towards Zionism and Jews since the Second World War, focusing in particular on Muslim News/Views, a national Muslim owned community newspaper. Prior to the War, Muslim attitudes were informed largely by religious teachings. Limited contact in a racialised society allowed stereotypes to evolve. In the main, Muslims consolidated their own identity and engaged with the challenges of living in a Christian society.
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Wallin, Axel. "Antisemitism i Sverige : Hur kommer antisemitismen till uttryck inom alternativhögern i nutida Sverige?" Thesis, Högskolan i Gävle, Religionsvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29229.

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Antisemitism is a word connected with the rise of the Third Reich during the 30s and 40s in Europe. But it is still very relevant today with alt-right movements growing and becoming stronger. This essay aims to show how the growing alt-right movements in Sweden expresses their antisemitic ideologies. Studies has shown that antisemitism has become stronger and more spread across Europe and Sweden. This essay will explain different scenarios from the past two years, which are connected to antisemitism in Sweden. These scenarios will later be analysed through different methods. Examples from alt-right websites and twitter accounts will also be presented to contribute to a thorough analysis. Later a parallel will be drawn between the scenarios and the ideologies of the Third Reich.
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Van, Zyl Minette. "Joodse aansprake op die land Israel - teologies oorweeg." Diss., Pretoria : [s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-06182009-130057.

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Vaters, Romans. "'A Hebrew from Samaria, not a Jew from Yavneh' : Adya Gur Horon (1907-1972) and the articulation of Hebrew nationalism." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/a-hebrew-from-samaria-not-a-jew-from-yavneh-adya-gur-horon-19071972-and-the-articulation-of-hebrew-nationalism(2eed6b57-62b2-436b-b5cc-1890ab301999).html.

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This study analyses the intellectual output of Adya Gur Horon (Adolphe Gourevitch, 1907-1972), a Ukrainian-born, Russian-speaking, French-educated ideologue of modern Hebrew nationalism, and one of the founding fathers of the anti-Zionist ideology known as "Canaanism", whose heyday was mid 20th-century Israel. The dissertation's starting point is that if the "Canaanites" (otherwise the Young Hebrews) declared themselves to be above all a national movement independent of, and opposed to, Zionism, they should be analysed as such. In treating "Canaanite" support for the existence of an indigenous Hebrew nation in Palestine/Israel as equally legitimate as the Zionist defence of the Jews' national character (both ultimately constituting "imagined communities"), this work comes to the conclusion that the movement should indeed be classified as a fully-fledged alternative to Zionism; not a radical variation of the latter, but rather a rival national ideology. My chief assertion is that the key to a proper understanding of "Canaanism" is Horon's unique vision of the ancient Hebrew past, which constitutes the "Canaanite" foundational myth that stands in sharp contradiction to its Zionist counterpart. Furthermore, I demonstrate that Zionism and "Canaanism" are incompatible not only because they differ over history, but also because some of the basic socio-political notions they employ, such as national identity or nation-formation, are discordant. A methodology such as this has never before been applied to the "Canaanite" ideology, since most of those who have studied the movement treat "Canaanism" either as an artistic avant-garde or as a fringe variation of Zionism. This study demonstrates that, despite being sidelined by most researchers of "Canaanism", Adya Horon is beyond doubt the leading figure of the "Canaanite" movement. I believe that only by giving due weight to the divergence in national historiographies between "Canaanism" and Zionism can we grasp the former's independence from the latter, both intellectually and politically, without negating "Canaanism's" complex relationship with Zionism and the sometimes significant overlaps between the two. The dissertation makes systematic use of many newly discovered materials, including Horon's writings from the early 1930s to the early 1970s (some of them extremely rare), as well as his private archive. My study thus sits at the intersection of three fields of academic enquiry: nationalism studies; language-based area studies; and historiographical discourse analysis.
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Grabski, August. "Przemysław Gasztold-Seń: Koncesjonowany nacjonalizm. Zjednoczenie Patriotyczne Grunwald 1980–1990." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2014. https://slub.qucosa.de/id/qucosa%3A35110.

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Cocea, Eliza. "Comunitatea evreiască din Iași după pogromul din 29 iunie 1941." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30035.

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L’un des plus importants thèmes traités par l’historiographie contemporaine a un lien avec la discrimination raciale. Les problèmes liés aux conséquences de la discrimination raciale, qui ont atteint l’apogée pendant l’Holocauste ont été inclus par l’historiographie contemporaine dans l’histoire des régimes totalitaires, étant traités surtout de la perspective des élites politiques. Les thèmes concernant la discrimination, le racisme, la xénophobie et l’antisémitisme représentent des sujets importants de l’historiographie grâce à l’impact immense qu’ils ont eu dans la société du XXème siècle. C’est un siècle dans lequel les plus désastreuses conflagrations mondiales connues ont eu lieu, un siècle dans lequel les régimes totalitaires ont influencé l’aspect politique, économique et social, culturel, bref, le mode de vie de tous ceux qui ont été impliqués volontairement et involontairement dans la société de ces régimes totalitaires. Le plus connu cas d’extermination d’une minorité dans le XXème siècle est l’Holocauste. [etc.]<br>One of the most important topics in contemporary historiography is related to racial discrimination. Issues related to the impact of racial discrimination during the Holocaust were included by contemporary historiography in the history of totalitarian regimes are treated especially from the perspective of political elites. The themes of discrimination, racism, xenophobia and anti-Semitism are important topics of historiography of XXth century. In this century the most disastrous world wars known took place, a century in which totalitarian regimes have influenced the political, economic, cultural and social aspects, in genarally the lifestyle of all those who were involved voluntarily and involuntarily in the totalitarian regimes. The best known case of extermination of a minority in the twentieth century is the Holocaust. [etc.]
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Ghannad, Hervé. "Rupture et continuité dans la politique étrangère de la République Islamique d'Iran." Thesis, Lyon 2, 2015. http://www.theses.fr/2015LYO20030.

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Depuis la révolution iranienne de 1979, la diplomatie du régime en place semble marquer une rupture avec un anti-occidentalisme affiché –l’affrontement sous forme de guerre asymétrique avec les USA-, un antisionisme déclaré-les déclarations du Président Ahmadinejad- et le réveil de la vieille rivalité arabo-musulmane –Guerre Iran/Irak et perturbations par des fidèles iraniens du pèlerinage de la Mecque. Des moyens conventionnels et non conventionnel sont employés, du terrorisme avec de nombreux attentats, au pan chiisme avec l’utilisation à des fins politiques de communautés chiites dans les pays du Golfe, en passant par le chantage de la fermeture du détroit d’Ormuz où transitent près de 40 % du pétrole de la planète. Pourtant, cette attitude, si ambiguë et si violente par certains égards, semble n’est que le reflet de la continuité diplomatique, au regard de l’histoire de cette antique civilisation. La peur de l’éclatement interne, comme d’ailleurs celle des pays limitrophes, ont poussé ce pays depuis des millénaires à adopter une diplomatie de l’équilibre, dans une sorte de diplomatie des 4 points cardinaux. De plus, la Perse puis l’Iran a toujours possédé un désir hégémonique régional au niveau du Golfe persique, désir qui s’est traduit par de nombreuses guerres avec ses voisins, notamment avec l’ex Mésopotamie- L’Irak. Cela s’est traduit par la recherche d’une armée puissante, le nucléaire n’étant qu’un moyen pour affirmer sa grandeur ou diplomatie de la synthèse. Les négociations actuelles placent la République islamique d’Iran au centre du grand jeu asiatique où s’affrontent deux supers puissance en devenir, l’Inde et la Chine. Offrir la possibilité à l’Iran d’être reconnu comme un acteur civil du nucléaire la positionne comme une référence vis-à-vis des pays arabes : l’Iran devient , de facto , hégémonique Les ruptures ne sont en fait que des continuités liées aux valeurs perses, fondées sur l’indépendance, le désir de briller et de dominer. L’histoire, la religion, et l’Iranité sont la source de ces valeurs identitaires, terreau et fondement de la diplomatie de la République islamique d’Iran<br>Since the Iranian revolution of 1979, the diplomacy of the regime seems to mark a break with an anti-Westernism -l'affrontement displayed in the form of asymmetric war with the USA-a-Zionism declared presidential statements and waking Ahmadinejad- the old Arab-Muslim rivalry -Guerre Iran / Iraq and disturbances by Iranian faithful pilgrimage to Mecca. Conventional and non-conventional means are employed, with many terrorist attacks in Shia pan with the use for political purposes Shiite communities in the Gulf, through blackmail closing the Strait of Hormuz where handling approximately 40% of the oil on the planet. Yet this attitude, so ambiguous and so violent in some ways seem is but a reflection of the diplomatic continuity, in terms of the history of this ancient civilization. Fear of the internal breakdown, as also that of neighboring countries has driven this country for thousands of years to adopt a diplomacy of balance, in a kind of diplomacy 4 cardinal points. Furthermore, Persia and Iran has always had a regional hegemonic desire in the Persian Gulf, a desire that has led many wars with its neighbors, including the former Mésopotamie- Iraq. This was reflected by the search of a powerful army, nuclear being a means to assert its size or diplomacy synthesis. The current negotiations put the Islamic Republic of Iran at the center of the great Asian game where two great power clash in the making, India and China. Provide an opportunity for Iran to be recognized as a civil nuclear player in the position as vis-à-vis the reference of Arab countries: Iran becomes de facto hegemonic Ruptures are in fact only continuities related to Persian values, based on independence, the desire to shine and dominate. The history, religion, and Iranianness are the source of these identity values, soil and foundation of the diplomacy of the Islamic Republic of Iran
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PALUMBO, ENRICO. "Ebraismo e Stato di Israele nelle riviste cattoliche italiane (1963-1978)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2010. http://hdl.handle.net/10280/725.

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I percorsi che hanno portato i cattolici a ripensare il proprio rapporto con gli ebrei sono molti e investono aspetti molteplici del problema. A questo tema, approdato infine al Concilio Vaticano II con la dichiarazione Nostra Aetate (1965), si è aggiunta la questione della posizione dei cristiani di fronte alla nascita dello Stato di Israele. Le riviste cattoliche italiane (di cui si sono qui prese in esame quelle d’opinione di diverso orientamento), luogo di discussione e di formazione di un’opinione pubblica consapevole, rispettarono tale pluralismo e, grazie all’impulso conciliare, affrontarono con crescente competenza la questione dei rapporti ebraico-cristiani, diventando fucina di un confronto fecondo con l’ebraismo. La vicenda dello Stato di Israele si è certamente intrecciata con il dialogo ebraico-cristiano, ma la maggior parte delle riviste cattoliche riuscì a non confondere i due piani e a compiere valutazioni distinte. La solida difesa del dialogo ebraico-cristiano si accompagnò nelle riviste della sinistra cattolica, soprattutto dopo il 1967, a una visione sempre più critica del ruolo che Israele stava svolgendo in Medio Oriente e a un avvicinamento alle posizioni palestinesi. Nella destra cattolica, in alcuni casi lontana dallo spirito conciliare sul tema dei rapporti tra le due fedi abramitiche, furono maggiori le voci in favore dello Stato di Israele, il cui ruolo era inserito nel quadro della guerra fredda.<br>Paths bringing Catholics to reconsider their relationship with the Jewish are various and touch manyfold aspects of the issue, which finally was brought up during the Second Vatican Council in the declaration Nostra Aetate (1965). Meanwhile Christians were further confronted by the foundation of Israel. Italian Catholic reviews, in the pluralism of the Council, faced with increased competence the issue of Christian-Jewish relationship and became the place for internal debates, opinion making, but also fruitful confrontation with Hebraism; those holding different views are specifically taken into account in this work. The course of Israel as state is certainly interwoven with the Christian-Jewish dialogue, but most Catholic reviews managed to keep the discussion and their evaluations on two different levels. The support of Christian-Jewish dialogue did not prevent left-wing Catholics from a critical vision of the role played by Israel in the Middle East, particularly in 1967, when positions came close to Palestinians. On the other hand within the Catholic right-wing, sometimes far from the spirit of the Council about the two religions with same roots, voices rose in favour of Israel and its role in the frame of the cold war.
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Books on the topic "Anti-Zionism"

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Sharan, Shlomo. Crossovers: Anti-zionism & anti-semitism. Transaction Publishers, 2010.

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David, Bukay, ed. Anti-Zionism and Anti-Semitism. Transaction Publishers, 2010.

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Aftershock: Anti-Zionism and Anti-Semitism. Dundurn Group, 2004.

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Matas, David. Aftershock: Anti-zionism and anti-semitism. Dundurn Group, 2005.

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Stern, Kenneth S. Anti-Zionism: The sophisticated anti-semitism. American Jewish Committee, Institute of Human Relations, 1990.

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1908-, Berger Elmer, Tekiner Roselle, Abed Rabbo Samir, and Mezvinsky Norton, eds. Anti-Zionism: Analytical reflections. Amana Books, 1989.

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Hirsh, David. Anti-Zionism and antisemitism: Cosmopolitan reflections. Yale Initiative for the Interdisciplinary Study of Antisemitism, 2007.

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1931-, Rubin Daniel, ed. Anti-Semitism and Zionism: Selected Marxist writings. International Publishers, 1987.

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Yadlin, Rivka. An arrogant oppressive spirit: Anti-Zionism as anti-Judaism in Egypt. Published for the Vidal Sassoon International Center for the Study of Antisemitism, The Hebrew University of Jerusalem by Pergamon Press, 1989.

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1947-, Herf Jeffrey, ed. Anti-semitism and anti-zionism in historical perspective: Convergency and divergence. Routledge, 2007.

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Book chapters on the topic "Anti-Zionism"

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Loeffler, James. "Anti-Zionism." In Key Concepts in the Study of Antisemitism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_4.

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Cave, Peter, and Dan Cohn-Sherbok. "Anti-Zionism." In Arguing about Judaism. Routledge, 2020. http://dx.doi.org/10.4324/9780429319730-21.

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Sarah, Elli Tikvah. "When Anti-Zionism Becomes Anti-Semitism and Zionism Becomes Anti-Palestinian." In Theories of Race and Racism, 3rd ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003276630-34.

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Alam, M. Shahid. "Anti-Semitism and Zionism." In Israeli Exceptionalism. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101371_12.

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Glazer, Nathan. "Anti-Zionism-A Global Phenomenon." In Antisemitism in the Contemporary World. Routledge, 2021. http://dx.doi.org/10.4324/9780429035845-15.

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Hirsh, David. "Chapter 1. How Raising the Issue of Antisemitism Puts You Outside the Community of the Progressive: The Livingstone Formulation." In From Antisemitism to Anti-Zionism, edited by Eunice G. Pollack. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115669-002.

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Kressel, Neil J. "Chapter 2. The Great Failure of the Anti-Racist Community: The Neglect of Muslim Antisemitism in English-Language Courses, Textbooks, and Research." In From Antisemitism to Anti-Zionism, edited by Eunice G. Pollack. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115669-003.

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Medoff, Rafael. "Chapter 3. Antisemitism in the White House." In From Antisemitism to Anti-Zionism, edited by Eunice G. Pollack. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115669-004.

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Norwood, Stephen H. "Chapter 4. Antisemitic Terror, Defeatism, and Anti-Zionism: Coughlinism and the Christian Front, 1934–1955." In From Antisemitism to Anti-Zionism, edited by Eunice G. Pollack. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115669-005.

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Norwood, Stephen H. "Chapter 5. Entertaining Nazi Warriors in America, 1934–1936." In From Antisemitism to Anti-Zionism, edited by Eunice G. Pollack. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618115669-006.

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