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Journal articles on the topic 'Antico'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 March 2023

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1

Russell, Ben. "Stone quarrying in Greece: ten years of research." Archaeological Reports 63 (November 2017): 77–88. http://dx.doi.org/10.1017/s0570608418000078.

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It has been ten years since the publication of Lorenzo Lazzarini's monumental volume on the quarrying, use and properties of the coloured marbles of Greece: Poikiloi Lithoi, Versiculores Maculae: I Marmi Colorati della Grecia Antica (Lazzarini 2007). The first study since Angelina Dworakowska's Quarries in Ancient Greece (Dworakowska 1975) to attempt a large-scale examination of quarrying across Greece, Lazzarini's approach is fundamentally an archaeometric one. Analysis of the evidence for quarrying in different regions is set alongside minero-petrographic and geochemical analyses of the materials extracted. Lazzarini focuses on 12 lithotypes: marmor lacedaemonium from Laconia, variously referred to as serpentino and porfido verde antico; three stone types from the Mani peninsula: rosso antico tenario, nero antico tenario and cipollino tenario; from Chios, the famous marmor chium or portasanta, breccia di Aleppo and nero antico chiota; the breccia di settebasi and semesanto of Skyros; the intensively exploited marmor carystium or cipollino verde, as well as the marmor chalcidicum or fior di pesco from Euboea; and from central and northern Greece, marmor thessalicum or verde antico and the breccia policroma della Vittoria. For each of these lithotypes, Lazzarini considers the evidence for their use and distribution, illustrated with a distribution map in each case, and provides a thorough overview of what is known about their quarries. Archaeological and geological approaches are here combined, and this is a hallmark of much recent work on the question of quarrying and stone use through Greek history.

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2

Striker, Gisela. "Lo scetticismo antico." Ancient Philosophy 5, no. 1 (1985): 145–51. http://dx.doi.org/10.5840/ancientphil19855147.

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3

Hacke, D. "Matrimoni di antico regime." English Historical Review 118, no. 476 (April 1, 2003): 506–8. http://dx.doi.org/10.1093/ehr/118.476.506.

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4

Guanti, Giovanni. "Nuova complessità, antico candore." Nuove musiche, no. 4 (2019): 123–41. http://dx.doi.org/10.12871/97888333922575.

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5

Serrentino, Enza. "Lucano Nell'Exodus antico inglese." Neophilologus 80, no. 4 (October 1996): 617–38. http://dx.doi.org/10.1007/bf00410680.

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6

Begg, Christopher, and Giovanni Garbini. "Storia e Ideologia nell'Israele Antico." Journal of Biblical Literature 106, no. 4 (December 1987): 699. http://dx.doi.org/10.2307/3260833.

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7

Spehar, Warren E. "Andrea Antico or Andrija Motovunjanin?" Journal of Croatian Studies 31 (1990): 76–86. http://dx.doi.org/10.5840/jcroatstud1990314.

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8

Brundage, James A. "Matrimoni di antico regime (review)." Catholic Historical Review 90, no. 4 (2004): 795–96. http://dx.doi.org/10.1353/cat.2005.0012.

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9

Bonnet, Corinne. "Arnaldo Marcone, Sul mondo antico." Anabases, no. 12 (October 1, 2010): 268–69. http://dx.doi.org/10.4000/anabases.949.

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10

Jedrkiewicz, Stefano, and Heinz Kindermann. "Il pubblico del teatro antico." Quaderni Urbinati di Cultura Classica 45, no. 3 (1993): 129. http://dx.doi.org/10.2307/20547217.

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11

Salgaro, Massimo. "Il cervello antico dell'homo digitalis." Babylonia Journal of Language Education 2 (October 2, 2022): 12–17. http://dx.doi.org/10.55393/babylonia.v2i.203.

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Più o meno un decennio fa è iniziata la terza rivoluzione della lettura che è stata diagnosticata da esperti come Adriaan Van der Weel. Da allora si leggono soprattutto testi digitali, per esempio emails, messaggi whatsapp, tweets, pagine internet, ma anche romanzi e articoli scientifici. In questa rivoluzione della lettura si è imposto il cosiddetto skimming, un tipo di lettura che si presta soprattutto per internet e i testi in formato digitale. Si tratta di una lettura superficiale che permette di estrarne solo le informazioni più importanti. Pare però che in questa rivoluzione si sia incrinata la propensione alla lettura approfondita, definita deep reading, che è necessaria allo studio. Questa lacuna è causata dalla nostra “mente distratta” (Gazzaley/Rosen) che l’éra digitale ci ha imposto.

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12

Trifone, Pietro. "Un antico termine della medicina: essutorio." XVI, 2021/1 (gennaio-marzo), no. 1 (January 26, 2016): 116–17. http://dx.doi.org/10.35948/2532-9006/2021.6493.

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13

Consales, Ilde. "Tipi di concessive in italiano antico." Verbum 4, no. 2 (February 2003): 485–501. http://dx.doi.org/10.1556/verb.4.2002.2.15.

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14

Snell, Daniel C., and Carlo Zaccagnini. "Mercanti e politica nel mondo antico." Journal of the American Oriental Society 124, no. 3 (July 2004): 625. http://dx.doi.org/10.2307/4132304.

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15

Vegeti, Mario. "Il creazionismo antico secondo David Sedley." RIVISTA DI STORIA DELLA FILOSOFIA, no. 3 (August 2012): 537–42. http://dx.doi.org/10.3280/sf2012-003005.

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16

Cioccoloni, Alessandra. "La nozione di magia nell'immaginario antico." Euphrosyne 32 (January 2004): 203–14. http://dx.doi.org/10.1484/j.euphr.5.125545.

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17

Santoro, Verio. "Altotedesco antico friunt. Un breve excursus." Il segno e le lettere - Saggi 9788879168465 (March 2018): 35–45. http://dx.doi.org/10.7359/846-2018-sant.

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18

Hammond, Mason, and Gianna Petrone. "Teatro antico e inganno: Finzioni Plautine." Classical World 79, no. 1 (1985): 66. http://dx.doi.org/10.2307/4349829.

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19

Naccarella, István. "Il futuro ha un cuore antico." Forum Italicum: A Journal of Italian Studies 50, no. 2 (July 26, 2016): 531–43. http://dx.doi.org/10.1177/0014585816653383.

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20

Kaswalder, Pietro. "L’edificio sinagogale antico: pianta e funzioni." Liber Annuus 59 (January 2009): 263–80. http://dx.doi.org/10.1484/j.la.1.102169.

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21

Beares, Octavio. "Reseña de "Hotel California" de Nine Antico." CuCo, Cuadernos de cómic, no. 6 (June 30, 2016): 176–79. http://dx.doi.org/10.37536/cuco.2016.6.1160.

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22

Bianco, Francesco, and Benedetto Giuseppe Russo. "Note sul sintagma aggettivale in italiano antico." Études romanes de Brno, no. 2 (2020): 109–33. http://dx.doi.org/10.5817/erb2020-2-8.

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23

Bravo, Gian Mario. "Eguaglianza/Diseguaglianza: uno scontro antico, ma attuale." HISTORIA MAGISTRA, no. 16 (March 2015): 37–52. http://dx.doi.org/10.3280/hm2014-016004.

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24

COUNET, Jean-Michel. "La question du temps. Perspectives antico-médiévales." Revue Philosophique de Louvain 101, no. 2 (May 1, 2003): 221–22. http://dx.doi.org/10.2143/rpl.101.2.736.

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25

Griffith, Alison B., and Giorgio Bejor. "Vie colonnate: Paesaggi urbani del mondo antico." American Journal of Archaeology 106, no. 1 (January 2002): 139. http://dx.doi.org/10.2307/507216.

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26

Vai, Massimo. "Osservazioni sull’uso di yád in antico indiano." Atti del Sodalizio Glottologico Milanese 2020, no. 15 n.s. (December 9, 2021): 125–48. http://dx.doi.org/10.54103/1972-9901/16702.

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This paper considers the placement of the complementizer yád within the sentence and the functional value of yád in Old Indian. It will be noted that thecomplementizer yád, like other subordinating conjunctions in some ancient and modern Indo-European languages, can be preceded by a topicalized or a focalized phrase in its clause. In particular, in R̥gVeda there are many cases where yád is preceded by an element which seems to have moved from inside the sentence and also cases where yád is preceded by the inflected verb. Morover, some cases will be discussed showing the use of yád to introduce clauses governed by verbs of saying and knowing, both in Vedic and in Sanskrit, and a possible syntactic analysis of these structures.

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27

Russo, Emanuele. "Riscoprire il coraggio antico nel quotidiano contemporaneo." SOCIETÀ DEGLI INDIVIDUI (LA), no. 71 (November 2021): 101–11. http://dx.doi.org/10.3280/las2021-071007.

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28

Molina Castillo, Fernando. ""Piccolo mondo antico" in Fogazzaro’s intellectual trajectory." Quaderns d’Italià 22 (December 10, 2017): 133. http://dx.doi.org/10.5565/rev/qdi.24.

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29

Viola, Paolo. "Autonomia locale fra antico regime e Rivoluzione." Mélanges de l’École française de Rome. Italie et Méditerranée 103, no. 1 (1991): 9–26. http://dx.doi.org/10.3406/mefr.1991.4139.

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30

de Santis, Leonardo, and Luigi Battezzato. "Aoristo e perfetto nel greco tardo-antico." Glotta 96, no. 1 (April 14, 2020): 246–72. http://dx.doi.org/10.13109/glot.2020.96.1.246.

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31

Pfoh, Emanuel. "Storia e Archeologia del Commercio nell’Oriente Antico." Journal of the Economic and Social History of the Orient 54, no. 2 (2011): 285–88. http://dx.doi.org/10.1163/156852011x586912.

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32

Bernardo Stempel, Patrizia de. "Il celtibérico Pi.n.Ti.ś come antico composto indoeuropeo." Etudes Celtiques 32, no. 1 (1996): 117–24. http://dx.doi.org/10.3406/ecelt.1996.2090.

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33

Malacaria, Barbara, and Cheryl D. H. Feloney. "Siguiendo el flujo del tratamiento antico oagulante." Nursing (Ed. española) 21, no. 9 (November 2003): 8–14. http://dx.doi.org/10.1016/s0212-5382(03)71917-7.

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34

Bradley, Mark. "Colour and marble in early imperial Rome." Cambridge Classical Journal 52 (2006): 1–22. http://dx.doi.org/10.1017/s1750270500000440.

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The proliferation of white and coloured marbles in Rome and the provinces has received detailed attention from archaeologists, and the symbolism underlying the use and distribution of these marbles has been discussed at length by art historians. In addition, there are now several important catalogues of ancient Roman marbles. Their stones are presented attractively in full glory, using state-of-the-art printing technology, page after page of dazzling colour. In case the full extent of the polychromy is lost on the reader, descriptions and labels (particulary those coined in nineteenth-century Italy) reinforce this vivid connection between stone and colour - ‘giallo antico’, ‘rosso antico’, ‘porfido’, ‘scisto verde’, ‘nero antico’, ‘marmo bianco’, ‘greyish-blues’, ‘black limestone’, ‘dazzling white’, ‘rot’, ‘gelb’, ‘violett’. It is a very simple exercise for us to align colour and stone.

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35

Verner Egerland. "Sull'omissione del pronome clitico oggetto in italiano antico." Verbum 4, no. 2 (February 2003): 349–66. http://dx.doi.org/10.1556/verb.4.2002.2.8.

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36

Tollini, Aldo. "Introduzione allo studio della scrittura nel Giappone antico." Dialogues d'histoire ancienne 27, no. 2 (2001): 105–26. http://dx.doi.org/10.3406/dha.2001.2451.

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37

Hillers, Delbert R., Luciano Canfora, Mario Liverani, and Carlo Zaccagnini. "I trattati nel mondo antico: Forma, ideologia, funzione." Journal of the American Oriental Society 112, no. 4 (October 1992): 683. http://dx.doi.org/10.2307/604500.

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38

Wilhelm, Christopher, and Silvia Luraghi. "Studi su casi e preposizioni nel greco antico." Language 75, no. 2 (June 1999): 393. http://dx.doi.org/10.2307/417293.

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39

Maniscalco, Fabio. "Pratica ed insidie del nuoto nel mondo antico." Mélanges de l’École française de Rome. Antiquité 111, no. 1 (1999): 145–56. http://dx.doi.org/10.3406/mefr.1999.2073.

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40

Gelichi, Sauro, and Carlo Beltrame. "I porti nel Mediterraneo tardo-antico. Alcune riflessioni." Antiquité Tardive 24 (January 2016): 109–24. http://dx.doi.org/10.1484/j.at.5.112616.

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41

Mastrantonio, Davide. "Marcatori conclusivi del discorso diretto in italiano antico." Romanistisches Jahrbuch 70, no. 1 (November 18, 2019): 105–22. http://dx.doi.org/10.1515/roja-2019-0004.

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Abstract In this paper we deal with a specific subset of direct speech markers, to which little or no attention has been given so far: the expressions which codify the ending of the direct speech (“marcatori conclusivi del discorso diretto”). We analyse these markers in Old Italian texts, comparing them with their Latin and, in some cases, Old French equivalents. In the introduction (§1), we take into account various general issues related to ancient texts, namely the practice of spoken-word reading and the lack of systematic punctuation marking that helps text segmentation. After that (§2), we classify the different strategies ancient writers had at their disposal to signal that a direct speech is over, hence that what follows has to be interpreted as the narrator voice; the markers are organized in a range from most explicit to most implicit (disse > quando ebbe detto > a queste parole > allora > [Ø]). Thereafter (§3), we focus on two specific markers, the participial marker (detto questo) and the “connector + finite tense” marker (quando ebbe detto questo) in a corpus of nine texts. Though these two markers are roughly synonymic, their occurrence is not uniform among the analysed texts. The explanation of their unequal distribution is that they belong to different discourse traditions (Diskurstraditionen): “quando + finite tense” is a typical expression attested in Romance narrations (the so-called “quand-Satz”), whereas detto questo appears to be dependent on Latin tradition.

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42

BONAZZI, MAURO. "UN LETTORE ANTICO DELLA REPUBBLICA: NUMENIO DI APAMEA." Méthexis 17, no. 1 (March 30, 2004): 71–84. http://dx.doi.org/10.1163/24680974-90000446.

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43

Sornicola, Rosanna. "Il relativo in irlandese antico. Una riconsiderazione II." Indogermanische Forschungen 94, no. 1 (January 1, 1989): 234–71. http://dx.doi.org/10.1515/if-1989-0116.

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44

Bernardini, Paola Angeli, and W. Decker. "Una nuova storia dello sport nel mondo antico." Quaderni Urbinati di Cultura Classica 59, no. 2 (1998): 169. http://dx.doi.org/10.2307/20546548.

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45

Vetta, Massimo. "Ambivalenza sessuale e condizione femminile nel mondo antico." Quaderni Urbinati di Cultura Classica 37, no. 1 (1991): 151. http://dx.doi.org/10.2307/20547085.

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46

Mugnai, Massimo. "Fons Scientiae. La dialettica nell'Occidente tardo-antico (review)." Journal of the History of Philosophy 27, no. 2 (1989): 302–3. http://dx.doi.org/10.1353/hph.1989.0029.

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47

Colzani, Giovanni. "Il lessico antico della scultura in piccolo formato." Mélanges de l'École française de Rome. Antiquité, no. 134-2 (January 1, 2022): 317–33. http://dx.doi.org/10.4000/mefra.13520.

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48

Metozzi, Candela. "LIVERANI, Mario (2018) Paradiso e dintorni. Il paesaggio rurale dell’ antico Oriente. Bari: Laterza." Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural, no. 19 (December 30, 2020): 1–4. http://dx.doi.org/10.35305/cl.vi19.62.

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49

Locci, Emanuela. "Rito Scozzese Antico ed Accettato in Italia nelle carte dell’archivio di Salamanca." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña 14, no. 2 (July 1, 2022): 82–90. http://dx.doi.org/10.15517/rehmlac.v14i2.50829.

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Questo lavoro e il risultato delle ricerche portate avanti sullo studio dei fondi in lingua italiana relativi al Supremo Consiglio del Rito Scozzese Antico ed Accettato, guidato da Saverio Fera dal 1908, dopo la scissione dentro al RSAA del Grande Oriente d’Italia. I documenti, sono unici, testimoniano sia i primi anni di vita dell’organismo massonico e portato avanti da Saverio Fera per inserirlo nel novero degli organismi massonici riconosciuti e operanti nel sistema mondiale del Rito Scozzese Antico e Accettato, sia le forti relazioni con l’omologo spagnolo. L’arco cronologico inizia dal 1908, per terminare nel 1925.

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50

Benvenuto, Maria Carmela, and Flavia Pompeo. "IL SINCRETISMO DI GENITIVO E DATIVO IN PERSIANO ANTICO." Vicino Oriente 16 (2012): 151–65. http://dx.doi.org/10.53131/vo2724-587x2012_8.

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