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Journal articles on the topic 'Antieroe'

Author: Grafiati

Published: 11 March 2023

Last updated: 31 July 2025

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1

Mercado, Tununa, and Peter Kahn. "Antieros." Grand Street, no. 63 (1998): 153. http://dx.doi.org/10.2307/25008271.

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2

Mercado, Tununa. "Antieros." Gastronomica 2, no. 3 (2002): 25–28. http://dx.doi.org/10.1525/gfc.2002.2.3.25.

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3

Retief, F. P., and L. Cilliers. "Vergiftiging in antieke Rome." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 19, no. 1 (2000): 10–17. http://dx.doi.org/10.4102/satnt.v19i1.736.

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Recorded instances of poisoning in ancient Rome were studied. The firs t such event was in 33l BC when, concurrent with a serious epidemic, 170 women were formed guilty of mass poisoning. Historians reported a subsequent increase in deliberate poisoning, which appeared to reach an alarming peak during the Julio-Claudian dynasty and the reign of Nero in particular.

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4

Henderson, W. J. "Die antieke Griekse lofgedig." Literator 17, no. 1 (1996): 153–68. http://dx.doi.org/10.4102/lit.v17i1.592.

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Ancient Greek praise poems Arguing from both the surviving texts themselves and from ancient theorists, the present article deals with early Greek lyric poems in praise of human beings. This type of lyric falls under the more “secular types” of ancient Greek lyric, in the sense that they were addressed, not to a divine being, but to a human being. The context or space of such “secular” lyric performance includes, not only the public gathering of officials and the populace, but also the private and intimate circle of individuals with shared interests. Both choral odes and solo-lyrics are theref

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5

Henderson, W. J. "Die antieke Griekse ‘religieuse’ liriek." Literator 16, no. 1 (1995): 163–77. http://dx.doi.org/10.4102/lit.v16i1.602.

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All occasions during which ancient Greek lyric was performed, were originally and intrinsically embedded in religious ceremony, but certain lyric forms were addressed more directly to some divine being in whose honour the ceremony was being performed. The spatial context of this kind of lyric performance was mostly a public gathering of officials and populace, and the content (references to ritual and myth), form and manner of performance (generally choral odes performed by a chorus of singer-dancers, accompanied by an ensemble of flutes and/or lyres, and percussion instruments) reflect this m

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6

Bruycker, Chris De. "Moderne regie en antieke teksten." Documenta 7, no. 3 (2019): 137–52. http://dx.doi.org/10.21825/doc.v7i3.11036.

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7

Jedan, Christoph. "Cruciale Teksten: De Grieks-Romeinse consolatio." NTT Journal for Theology and the Study of Religion 68, no. 1 (2014): 165–73. http://dx.doi.org/10.5117/ntt2014.68.165.jeda.

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Dit artikel beargumenteert dat de klassieke Griekse-Romeinse troostliteratuur een tot dusver ondergewaardeerde, maar inhoudelijk niettemin uitermate belangrijke bron is voor de hedendaagse theologie en godsdienstwetenschappen. Het artikel legt eerst de fundamentele kenmerken uit van de Griekse en Romeinse troostliteratuur, en gebruikt daarvoor als vertrekpunt een belangrijke nieuwe bundel over de Grieks-Romeinse troostliteratuur, Greek and Roman Consolations, geredigeerd door Han Baltussen. Het artikel focust dan op drie redenen voor het hedendaagse belang van de antieke troostliteratuur: (1)

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8

Beerden, Kim. "Religieus geweld in de antieke wereld." Tijdschrift voor Geschiedenis 134, no. 2 (2021): 318–19. http://dx.doi.org/10.5117/tvg2021.2.010.beer.

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9

Machin, Annéli. "Review: Die Binnewerk van Antieke Grieks." Acta Theologica 34, no. 2 (2016): 214. http://dx.doi.org/10.4314/actat.v34i2.15.

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10

Meijering, E. P. "Vroege christenen en de antieke wijsbegeerte." Theologia Reformata 61, no. 4 (2018): 317–24. http://dx.doi.org/10.21827/5be58d0785ea4.

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Early Christian theologians judged pagan philosophy from a position of superiority: they had God’s truth as revealed in Scripture. The pagans possessed a partial knowledge of the truth. Christian theologians were the least negative about Plato’s philosophy. They rejected his doctrine of pre-existence of the soul and of creation from chaotic matter, but welcomed his doctrines of life of the soul after death and of the good Creator. The Platonic view on time and eternity influenced their doctrine of the Trinity. Christian theologians argued that even as Israel took gold and silver vessels with t

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11

Van Zyl, A. H. "Die herkoms en betekenis van die naam Elkana." Verbum et Ecclesia 7, no. 2 (1986): 219–23. http://dx.doi.org/10.4102/ve.v7i2.958.

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Dit is algemeen bekend dat name in die antieke tyd sterk verbind is aan betekenis. Name uit die Semitiessprekende gebied het in die reel een of ander godsdienstige konnotasie gehad: 'n gebed tot 'n god, of 'n belydenis oor 'n god, of 'n toewyding van die naamdraer aan 'n god, of vertroue in 'n God.

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12

Henderson, W. J. "Die klassiflkasie van die antieke Griekse liriekvorms." Literator 15, no. 1 (1994): 145–58. http://dx.doi.org/10.4102/lit.v15i1.656.

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Early Greek lyric poetry was composed for and performed on specific occasions. Instead o f a general term such as our 'lyric particular forms of 'lyric’ were composed for particular occasions and for particular ways of performance. In this article such distinctions as are encountered among the poets themselves, as well as the theoretical classifications of the 'lyric' forms in the Classical period (5th to late 4th century) as exemplified by Plato and Aristotle, and in the Hellenistic or Alexandrian period (late 4th to 1st century B.C.) - as reflected, inter alia, in the Chrestomatheia of Procl

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13

Rolland, Denis. "La crise exemplaire d'un modèle européen en Amérique latine: les racines anciennes du retrait du modèle politique et culturel français." História (São Paulo) 27, no. 1 (2008): 283–344. http://dx.doi.org/10.1590/s0101-90742008000100014.

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Français et francophiles ont abondamment glosé depuis plus d'un siècle sur le caractère déterminant de l'influence française dans la naissance des nouveaux Etats du sous-continent latino-américain. Aujourd'hui cependant, une antienne revient souvent dans ce Nouveau Monde: des Révolutions d'Indépendance et de la naissance des Etats-nations américains à nos jours, l'Amérique latine aurait progressivement changé de sphère culturelle, largué les amarres de l'Europe vieillissante ancrée, en particulier la France, dans un passé fastueux. Ce phénomène supposé requiert l'analyse.

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14

van der Horst, Pieter W. "Martin Hengel, Judentum und Hellenismus: Studien zu ihrer Begegnung unter besonderer Berücksichtigung Palästinas bis zur Mitte des 2. Jh.s v. Chr. (1969)." NTT Journal for Theology and the Study of Religion 70, no. 3 (2016): 246–53. http://dx.doi.org/10.5117/ntt2016.70.246.hors.

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Martin Hengels Judentum und Hellenismus (1969) heeft de studie van het antieke jodendom en vroege christendom diepgaand beïnvloed. Zijn these van de hellenisering van het vóórchristelijke jodendom in Palestina heeft een debat ontketend dat tot op vandaag voortduurt. In dit artikel wordt zijn these kort geschetst, gevolgd door een overzicht van de belangrijkste punten van kritiek die door zijn meest vooraanstaande critici zijn geuit.

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15

Retief, F. P. "Epidemies in antieke Rome en ander Mediterreense lande." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 18, no. 1 (1999): 17–23. http://dx.doi.org/10.4102/satnt.v18i1.713.

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Epidemic diseases recorded in ancient Rome and surrounding Mediterranean countries from 53 BC to the onset of the Christian era are reviewed. With few exceptions historians omitted to record clinical details, which makes identification of diseases very difficult.

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16

Schepens, Guido. "Oorlog en Beschaving. Beschouwingen bij het antieke geschiedenisbegrip." Revue belge de philologie et d'histoire 69, no. 1 (1991): 7–32. http://dx.doi.org/10.3406/rbph.1991.3752.

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17

Decreus, Freddy. "Het koor in moderne opvoeringen van antieke tragedies." Documenta 12, no. 3 (2019): 152–64. http://dx.doi.org/10.21825/doc.v12i3.10706.

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18

Tindemans, Klaas. "Het tragische, het theoretische, het politieke. Antieke denkoefeningen." Documenta 24, no. 2 (2019): 84–90. http://dx.doi.org/10.21825/doc.v24i2.10399.

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19

Moore, Oliver. "TENTOONSTELLING: ANTIEKE BRONZEN; MEESTERWERKEN UIT HET SHANGHAI MUSEUM." Aziatische Kunst 38, no. 1 (2008): 27–32. http://dx.doi.org/10.1163/25431749-90000120.

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20

Louw-Kritzinger, Elmarie. "DIE OORSPRONG VAN DIE BOSE IN ANTIEKE GESKRIFTE." Scriptura 109 (June 12, 2013): 36. http://dx.doi.org/10.7833/109-0-123.

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21

Botha, Pieter JJ. "Health and healing in new testament times: Historical understanding and the health care debate." Health SA Gesondheid 1, no. 2 (1996): 3–11. http://dx.doi.org/10.4102/hsag.v1i2.289.

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In this article an overview is given of assumptions about health and illness as well as healing practices in the antiquity Mediterranean world, especially the New-Testament era.Opsomming'n Oorsigtelike bespreking van opvattinge oor gesondheid en siekte asook van genesingspraktyke in die antieke Mediterreense wereld, veral die Nuwe-Testamentiese era, word in hierdie artikel aangebied.  *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.

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22

Emilia, GRIGORAȘ. "TIPOLOGIA INTELECTUALULUI ÎN ROMANELE LUI AURELIU BUSUIOC." Studia Universitatis Moldaviae. Seria Științe Umanistice, no. 4(134), 2020 (August 14, 2020): 90–94. https://doi.org/10.5281/zenodo.3985004.

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Personajul intelectual este o trăsătură definitorie a romanelor lui Aureliu Busuioc. Dar, spre deosebire de alte personaje intelectuale din creația lui George Călinescu, Camil Petrescu, Liviu Rebreanu, ale lui Aureliu Busuioc sunt diferite. În romanul &bdquo;Singur în fața dragostei” Radu Negrescu este valorificat ca un antierou de către criticii literari Anatol Gavrilov, Nicolae Bilețchi și ca nonconformist de către exegeta Victoria Fonari. Vasile Iftime explică o corelație intelectuală în romanul &bdquo;Lătrând la lună” dintre câinele Enrique și

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23

Gahungu, Céline. "Henri Lopes, anti-« parrain » de la phratrie congolaise." Études littéraires africaines, no. 45 (September 27, 2018): 85–102. http://dx.doi.org/10.7202/1051614ar.

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Entre 1969 et 1980, protecteur politique et modèle littéraire, Henri Lopes se refuse à exercer une autorité charismatique sur les novices de la phratrie. Au fil des entretiens, revient une antienne : il n’est pas un mentor et renvoie volontiers les débutants qui le sollicitent aux Lettres à un jeune poète de Rilke. Susciter « l’envie » de prolonger son oeuvre « insolente », faire de la phratrie un laboratoire créatif destiné aux apprentis et les « aider » à se « sentir écrivains » – ce sont là les seules « leçons » dispensées par le romancier dont les textes réfléchissent, à l’infini, la dynam

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24

VERHAEGHE, J. "KRITISCHE BESCHOUWINGEN BIJ EEN GESCHIEDENIS VAN DE ANTIEKE FILOSOFIE." Bijdragen 49, no. 4 (1988): 438–42. http://dx.doi.org/10.2143/bij.49.4.2015444.

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25

Belot, Robert. "Biais historiques et délégitimation du projet européen : une analyse du contre-récit nationaliste." Synergies Roumanie, Nº 15-2020 (November 27, 2020): 23–40. https://doi.org/10.5281/zenodo.5134249.

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L’Europe vit une crise conscience et de connaissance qui opacifient les avancées du projet européen et obscurcit son horizon métapolitique. Les facteurs exogènes et conjoncturels expliquent en partie le développement du national-populisme identitariste, dont le Brexit est le signe plus visible. Mais une analyse plus approfondie du discours antieuropéen nous permet de repérer un renouvellement des sources et des topics de ce discours qui tente d’accéder à une apparence de profondeur en recourant à la réf&ea

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26

Taljard, Marlies. "Poetic control and reinterpretation: T.T. Cloete's transcription of two antique texts in Onversadig ("Unquenched")." Tydskrif vir Geesteswetenskappe 59, no. 1 (2019): 17–35. http://dx.doi.org/10.17159/2224-7912/2019/v59n1a2.

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27

Araújo, Leonardo Augusto Luvison, Claudio Ricardo Martins dos Reis, and Ronaldo Antonio Paesi. "Negacionismo, criacionismo e o ensino de evolução." Genética na Escola 16, no. 2 (2021): 380–87. http://dx.doi.org/10.55838/1980-3540.ge.2021.397.

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Ciência e criacionismo não são ne- cessariamente incompatíveis, se ca- racterizarmos o criacionismo como toda e qualquer visão de mundo que supõe um criador divino. No entanto, certos grupos criacionis- tas com grande influência e poder em nossas sociedades são negacio- nistas científicos. O termo nega- cionismo é usado para descrever uma rejeição sistemática relativa a fatos e teorias bem estabelecidos na ciência. Como veremos, os dife- rentes grupos negacionistas com- partilham uma série de estratégias empregadas para a distorção e ne- gação da ciência. Por fim, discuti- remos algumas afirma

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28

Parapiru, Elena-Laura. "Detectivul în literatura polițistă – între erou și antierou/ The detective in police literature - between stereotype and antihero." Comunicare interculturală și literatură 29, no. 2 (2024): 72–76. https://doi.org/10.35219/cil.2022.2.09.

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The detective hero is not dressed, literally, in a superhero costume, as we know it from another niche literature, that of the graphic novel or comics. The parallelism with this type of literature has its degree of relevance: as in the narrative in which the superhero, camouflaged in ordinary man's clothes, but hiding superhuman abilities to perceive danger, to intuit the solution, in addition to acquiring the ability (of which, sometimes he takes the liberty of enjoying the traditional detective) of justice, he enters his role exclusively at the moment when the criminal accumulation reaches a

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29

Brunello, Yuri. "Política e literatura." Crítica Marxista 22, no. 41 (2015): 171–74. http://dx.doi.org/10.53000/cma.v22i41.19202.

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Com Política e literatura: Antonio Gramsci e a crítica italiana, Daniela Mussi realiza uma operação de extrema relevância para os estudos gramscianos. Mais do que nunca, de fato, é preciso resgatar Gramsci dos equívocos panfletários. Muitos dos livros sobre Gramsci que nos últimos anos obtiveram maior visibilidade, principalmente na Itália, caracterizam-se por um uso instrumental de Gramsci no contexto das polêmicas do momento. Dois exemplos: enquanto o bem sucedido volume I due carceri di Gramsci [Os dois cárceres de Gramsci] (2012), de Franco Lo Piparo volta-se mais contra Togliatti e o Part

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30

Thom, Johan. "Die Geleerde Digter: Antieke Griekse Pastorale en Epigrammatiese Poësie by W.J. Henderson." Acta Classica 65, no. 1 (2022): 295–96. http://dx.doi.org/10.1353/acl.2022.0020.

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31

Shanono, Ibrahim Muazu, and Binta G. Kurfi. "Snake bites: An overview on venom's toxins and antienom IgG related to neurotoxins envenomation." Toxicon 177 (April 2020): S29. http://dx.doi.org/10.1016/j.toxicon.2019.12.028.

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32

Mussies, Gerard. "Vernoemen in de antieke wereld. De historische achtergrond van Luk. 1, 59-63." NTT Journal for Theology and the Study of Religion 42, no. 2 (1988): 114–25. http://dx.doi.org/10.5117/ntt1988.42.003.muss.

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33

Moormann, Eric. "De Olympische Spelen van 1936 en de Duitse aanspraken op het antieke Griekenland." Lampas 54, no. 2 (2021): 270–95. http://dx.doi.org/10.5117/lam2021.2.006.moor.

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Abstract The modern Olympic Games started with a modest, but international event in Athens in 1896, the result of a long preparation process launched by Baron De Coubertin. Some ancient elements were included, but as a whole these and subsequent Olympics were purely modern manifestations. Several classical references in the modern games were only introduced in the 1936 games which took place in a sinister Nazi Berlin. Here the organizers, in the context of a temporarily international and ‘open to the world’ national socialism, connected classical antiquity to contemporary ideology and instrume

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34

Vandermotten, Christian. "Gilles Antier : Les stratégies des grandes métropoles. Enjeux, pouvoirs et aménagement." Espace populations sociétés, no. 2005/3 (September 1, 2005): 481–82. http://dx.doi.org/10.4000/eps.3045.

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35

Straus, André. "Économétrie et histoire économique : la France au XIXe Siècle (Note critique)." Annales. Histoire, Sciences Sociales 43, no. 1 (1988): 55–71. http://dx.doi.org/10.3406/ahess.1988.283475.

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Si l'expression « faire date » utilisée pour caractériser un ouvrage scientifique est souvent galvaudée par la fréquence avec laquelle on s'empresse de l'employer, le plus souvent par conformisme rhétorique, ce n'est certes pas le cas à propos du livre de M. Lévy-Leboyer et F. Bourguignon, ouvrage fondateur sous de nombreux rapports.D'abord par son caractère collectif et interdisciplinaire. S'il est en effet une antienne connue depuis longtemps, c'est bien celle qui consiste à prôner, dans le but d'une fécondation réciproque des deux disciplines, le rapprochement de l'histoire économique et de

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36

Antier, Guilhen. "Entre résurrection et croix : nommer l’événement selon Paul (1 Corinthiens 15)." Études théologiques et religieuses 79, no. 4 (2004): 477–92. http://dx.doi.org/10.3406/ether.2004.3792.

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Le sujet chrétien ne trouve pas son origine en lui-même, mais dans un événement délimité par la croix et la résurrection de Jésus-Christ. Cet événement entretient un rapport particulier avec le langage. Sur un plan théologique, trois notions fondamentales se croisent : le sujet, l’événement et le langage. Que signifie devenir le sujet d’un événement ? Comment cela peut-il se produire ? Est-il possible de rendre compte d’un événement dans le langage ? Quel rapport la croix et la résurrection entretiennent-elles l’une avec l’autre ? Guilhen Antier analyse ici la manière dont l’apôtre Paul traite

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37

Vidal, Daniel. "Guilhen Antier, L’origine qui vient. Une eschatologie chrétienne pour le xxie siècle." Archives de sciences sociales des religions, no. 152 (December 31, 2010): 9–242. http://dx.doi.org/10.4000/assr.22016.

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38

Haberbusch, Benoît. "Chantal Antier, Louise de Bettignies, espionne et héroïne de la Grande Guerre,." Revue Historique des Armées 272, no. 3 (2013): 139. http://dx.doi.org/10.3917/rha.272.0139.

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39

Jedan, Christoph. "Troost door argumenten: Herwaardering van een filosofische en christelijke traditie." NTT Journal for Theology and the Study of Religion 68, no. 1 (2014): 7–22. http://dx.doi.org/10.5117/ntt2014.68.007.jeda.

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Dit artikel analyseert (en opent een kritisch perspectief op) het hedendaagse wantrouwen ten opzichte van een aloud cultureel fenomeen: pogingen te troosten door middel van op overtuiging gerichte taalhandelingen (‘argumenten’). Het betoog wordt in vier stappen ontwikkeld: Ten eerste wordt ‘argumentatieve troost’ gedefinieerd. Ten tweede laat het artikel zien dat de antieke filosofische en de vroege christelijke troost verwante cognitieve therapieën bieden tegen het verdriet. In een derde stap toont het artikel aan dat het hedendaagse wantrouwen ten opzichte van argumentatieve troost geen secu

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40

Pollard, A. M., R. G. Thomas, and P. A. Williams. "The stabilities of antlefite and Cu3SO4(OH)4.2H2O: their formation and relationships to other copper(II) sulfate minerals." Mineralogical Magazine 56, no. 384 (1992): 359–65. http://dx.doi.org/10.1180/minmag.1992.056.384.08.

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AbstractThe stabilities of antierite, Cu3SO4(OH)4, and a synthetic compound whose stoichiometry is here established as Cu3SO4(OH)4.2H2O, have been determined at 5°C intervals between 10°C and 45°C using solution methods. The results of the experiments show that antlerite is stable with respect to the compound Cu3SO4(OH)4.2H2O only at temperatures above 30°C Below 30°C a change in the relative stabilities of these two basic copper(II) sulfates occurs, and the compound Cu3SO4(OH)4.2H2O, although unknown at present as a mineral, instead, is stable. Under these conditions, it does not react to giv

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41

Maduraud, Anne-Laure. "��La s�curit� est la premi�re des libert�s��: pour en finir avec une antienne r�actionnaire." D�lib�r�e N�3, no. 1 (2018): 86. http://dx.doi.org/10.3917/delib.003.0086.

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42

Postema, Britt. "De oudhistoricus en de primaire bron: Een pleidooi voor het prioriteren van de primaire bron in antieke geschiedenis op de universiteit." Groniek, no. 238 (July 20, 2024): 195–99. https://doi.org/10.21827/groniek.238.42654.

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In deze Hoog van de Toren behandelt redacteur Britt Postema het belang van het bespreken en toelichten van de primaire bronnen van de oudheid in de bacheloropleiding geschiedenis. Met de toenemende digitalisering worden steeds meer bronnen online beschikbaar en het is van belang dat studenten met een interesse in de oudheid zo snel mogelijk leren hoe zij zich een weg kunnen banen door de stapels informatie.

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43

Boyer, Jean-Claude. "Antier G. Les stratégies des grandes métropoles Enjeux, pouvoirs et aménagement Paris, coll. U, Armand Colin, 2005, 254 p." Annales de géographie 649, no. 3 (2006): 315a—315. http://dx.doi.org/10.3917/ag.649.0315a.

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44

Sabourin, Lise. "Benjamin Antier, Alexis de Comberousse, Le Marché de Saint-Pierre, mélodrame en cinq actes, suivi de nombreux documents inédits." Studi Francesi, no. 185 (LXII | II) (August 1, 2018): 332–33. http://dx.doi.org/10.4000/studifrancesi.13731.

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45

Gonzalez Freire, Jose Manuel. "Estudio filológico del uso de los arcaísmos en el habla de México." European Public & Social Innovation Review 9 (July 18, 2024): 1–14. http://dx.doi.org/10.31637/epsir-2024-329.

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Introducción: Este estudio explora el uso de arcaísmos en el habla de Colima, México, y otras regiones hispanoamericanas. Los arcaísmos son palabras del español antiguo que han caído en desuso en España, pero que siguen siendo comunes en estas regiones. Metodología: Se realizó una comparación entre el vocabulario arcaico del habla cotidiana de Colima en el siglo XXI y las palabras usadas por Miguel de Cervantes Saavedra en "El Ingenioso Hidalgo don Quijote de la Mancha" (1605). Esta comparación permite observar las similitudes y la persistencia de estos términos a lo largo del tiempo. Resultad

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de Wet, Chris L. "Johannes Chrusostomus en die transformasie van die diskoers van voortplanting en geboorte in die vroeë Christendom." LitNet Akademies 20, no. 3 (2023): 571–88. http://dx.doi.org/10.56273/1995-5928/2023/j20n3c3.

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Opsomming Die doel van hierdie artikel is om te ondersoek hoe die diskoers van voortplanting en geboorte in die vroeë Christelike denke getransformeer word, deur Johannes Chrusostomus (ca. 349–407 n.C.) as ’n gevallestudie te gebruik. Chrusostomus is vir hierdie studie gekies omdat hy geïdentifiseer is as een van die vroeë Christelike skrywers wat baie oor die onderwerp te sê gehad het. Michel Foucault het Chrusostomus geïdentifiseer as een wat in werklikheid ’n kuns of technê van die huwelik en seksuele verhoudings ontwikkel het. Die artikel ondersoek eerstens die klemverskuiwing van om kinde

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Taljard, Marlies. "Ruite in ’n raam: Die aanvang en slot van Marlise Joubert se bundel grondwater as tekstuele raam met ’n kodifiserende en mitologiese funksie." LitNet Akademies 19, no. 3 (2022): 109–35. http://dx.doi.org/10.56273/1995-5928/2022/j19n3b3.

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In die bundel grondwater kom daar in die begin van die teks bepaalde kodes en simbole voor wat ’n mitologiese interpretasie van die teks sou regverdig. Daar is in die bundel verskeie gedigte wat die persoonlike ervaring van die spreker oorskry en, deur die aanwesigheid van argetipiese simbole, universele menslike ervarings suggereer. Die bundel sluit siklies, deurdat die ruimte wat in die aanvang van die teks geaktiveer word, asook sekere van die simbole wat daar teenwoordig is, herbesoek word wanneer die spreker bewus word van haar sterflikheid en die verganklikheid van alle dinge. Soos in ba

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Drijvers, Jan Willem. "Antieke cultuur - Nathalie de Haan en Stephan Mols ed., Cultuurgeschiedenis van de Oudheid (W Books; Zwolle 2011) 432p., ill., krt., tbl., €49,50 ISBN 9789040077722." Tijdschrift voor Geschiedenis 125, no. 3 (2012): 427–28. http://dx.doi.org/10.5117/tvgesch2012.3.b7.

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Robinson, Ann. "Edwige Antier et Martine Gross, 2 papas, 2 mamans, Qu’en penser? Débat sur l’homoparentalité. Paris, Éditions Calmann-Lévy/Robert Laffont, 2007, 333 p." Recherches féministes 22, no. 2 (2009): 171. http://dx.doi.org/10.7202/039223ar.

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Zapechouka, A.J, and F.F Silva. "Uma análise da teoria sobre a ação humana e suas consequências para as abelhas nativas sociais." Meio Ambiente (Brasil) 3, no. 5 (2021): 81–93. https://doi.org/10.5281/zenodo.5684049.

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RESUMO O presente trabalho é em relação às abelhas nativas sociais e como a ação humana interfere na existência desses insetos. Buscando responder como a atitude humana tem colaborado no declínio das abelhas nativas sem ferrão e quais atitudes podem ser tomadas para que isso diminua. Este tipo de estudo é importante para mostrar a importância das abelhas nativas sociais para a sociedade e a natureza, e também para incentivar atitudes que colaborem com a preservação. O objetivo central é anali

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