Relevant bibliographies by topics / Antinomianism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Antinomianism'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Antinomianism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Antinomianism"

1

van den Brink, Gert. "Calvin, Witsius (1636–1708), and the English Antinomians." Church History and Religious Culture 91, no. 1-2 (2011): 229–40. http://dx.doi.org/10.1163/187124111x557881.

Full text
Abstract:
At the core of the Reformation lies the belief that good works are excluded from man’s justification before God. Roman Catholic adversaries feared the rise of immorality and thus accused the Reformed of antinomianism. In this paper the term “doctrinal antinomians” is used for those who deny any human activity within the order of salvation. Within the Reformed tradition we do indeed find examples of such antinomians. As might be expected, they were highly criticised from within their own Reformed camp. However, as part of their defensive strategy they appealed to Calvin as one of their champions. This paper first investigates the manner in which the antinomians referred to him, and then goes on to consider whether their appeal is justified. In order to evaluate to what extent antinomian aspects can be detected in Calvin’s theology, the analysis of the antinomian position by Herman Witsius, a seventeenth-century Dutch theologian, will be used as an investigative tool.
APA, Harvard, Vancouver, ISO, and other styles
2

김영식. "Blake’s Antinomianism and Forgiveness." Jungang Journal of English Language and Literature 53, no. 3 (September 2011): 107–25. http://dx.doi.org/10.18853/jjell.2011.53.3.006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Perl, Jeffrey M. "Introduction: Antipolitics or Antinomianism?" Common Knowledge 29, no. 3 (September 1, 2023): 317–23. http://dx.doi.org/10.1215/0961754x-10862521.

Full text
Abstract:
Abstract In this introduction to part 3 of the Common Knowledge symposium “Antipolitics,” the journal's editor argues that, apart from sortition, the best guarantees of safety in a democracy are, first, to augment judicial oversight of all political processes and, second, to exclude politicians from the process of selecting judges. “There can never be too much judicial interference,” he writes, “in what politicians regard as their domain.” The author reached this conclusion during attempts by the newly elected Israeli government, in the spring of 2023, to make itself absolute by eliminating checks on its conduct that the Supreme Court had been developing and applying since the 1950s. Traditional Jewry and Judaism being notoriously hypernomian, the resistance to legality on the part of the ruling coalition has conveyed an aura of antinomian heresy. The choice in Israel appears to be between antipolitics and antinomianism, rather than between Left and Right politically—and the antipolitical model in Israel of a superintendent judiciary and an autonomous attorney general is arguably superior to the American prototype, even from the perspective (“all men are created equal . . . , endowed by their Creator with certain unalienable Rights”) that we have come to regard as quintessentially American.
APA, Harvard, Vancouver, ISO, and other styles
4

Donato, Christopher John. "“Against the Law: Milton's (Anti?) nomianism in De Doctrina Christiana”." Harvard Theological Review 104, no. 1 (December 23, 2010): 69–92. http://dx.doi.org/10.1017/s001781601100006x.

Full text
Abstract:
This essay seeks to put to rest the notion that John Milton was an antinomian, by offering a concise summation of the relevant chapters of De doctrina Christiana that discuss his views on the covenants, the law and the gospel, and Christian liberty.1 Defining antinomian is a difficult task, as its manifestations throughout history have not been monolithic.2 During the seventeenth century in England, two kinds, broadly speaking, existed: 1) doctrinal antinomianism; and 2) licentious antinomianism.
APA, Harvard, Vancouver, ISO, and other styles
5

Cheeke, Stephen. "Antinomianism at the Fin de Siècle: The Sin Against the Holy Spirit in Arthur Symons and W.B. Yeats." CUSP: Late Nineteenth and Early Twentieth Century Cultures 2, no. 1 (January 2024): 29–50. http://dx.doi.org/10.1353/cusp.2024.a920144.

Full text
Abstract:
Abstract: This article explores the work of Arthur Symons and W.B Yeats and their engagement with antinomian ideas in the 1890s. If antinomianism promised the supersession of normative morality, the transcendence of all sins, one "sin" remained mysterious both for Yeats and Symons: the unpardonable sin against the Holy Spirit, spoken of in the gospels of Matthew, Mark, and Luke, and in Hebrews. In Yeats's story "The Tables of the Law" (1896), and Symons's "Seaward Lackland" in Spiritual Adventures (1905), the problem of this exceptionable sin reveals a deeper ambiguity in relation to late nineteenth-century antinomianism, and to notions of Decadence.
APA, Harvard, Vancouver, ISO, and other styles
6

Burton, Simon. "Book Review: Antinomianism and Westminster Theology." Expository Times 130, no. 8 (March 21, 2019): 376–77. http://dx.doi.org/10.1177/0014524619831138.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Burns, Norman T. "“THEN STOOD UP PHINEHAS”: MILTON'S ANTINOMIANISM, AND SAMSON'S." Milton Studies 33 (January 1, 1996): 27–46. http://dx.doi.org/10.2307/26395585.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Gamble, Whitney G. "The significance of English antinomianism for Anna Trapnel." Reformation & Renaissance Review 17, no. 2 (July 2015): 155–66. http://dx.doi.org/10.1179/1462245915z.00000000077.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Paprocki, Thomas John. "Legalism, Laxism, and Antinomianism in the Church Today." Jurist: Studies in Church Law and Ministry 78, no. 2 (2022): 369–82. http://dx.doi.org/10.1353/jur.2022.0019.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Smith, M. "Environmental Antinomianism The Moral World Turned Upside Down?" Ethics and the Environment 5, no. 1 (2000): 125–39. http://dx.doi.org/10.1016/s1085-6633(00)00020-6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Antinomianism"

1

Cooper, Tim. "Richard Baxter and antinomianism." Thesis, University of Canterbury. History, 1997. http://hdl.handle.net/10092/4490.

Full text
Abstract:
In the following pages the soteriological and literary career of Richard Baxter (1615- 1691) is charted vis-a-vis seventeenth-century English Antinomianism, an increasingly marginalised doctrine of justification by faith alone without works through the imputation of Christ's righteousness to the believer. Whereas historians have previously seen this doctrine as a by-product of high Calvinism, this thesis argues that it found its origins in Luther; and where they contend that the Antinomians (such as Tobias Crisp or John Saltmarsh) were radical subversives, this thesis responds by demonstrating their conservative aspirations. Antinomianism provides a valuable marker with which to measure Baxter's progress through the seventeenth century. Essentially, this thesis explains why his personality and convictions reacted so heatedly to Antinomianism; it establishes the pattern whereby his fear of Antinomianism waxed and waned on three occasions throughout his life; it accounts for his fear, by linking it to the context of the 1640s, where law and obedience seemed everywhere under threat; it assesses the nature of his various attempts to eradicate Antinomian doctrine wherever he found it; and, finally, it describes the effect of his encounters with Antinomianism on his own soteriology. None of this has ever been explored in detail. This study draws on a wide range of published and private source material, by Baxter, the "Antinomians" and their opponents alike. It begins by surveying Baxter's enormous historiography; it then sets Antinomianism in its historical context, before distilling the personal reasons why Baxter found it so objectionable. Its second half surveys Baxter's career in the light of Antinomianism, describing its recrudescence in the later seventeenth century and Baxter's attempts to beat it back. Ultimately, it seeks to show why Antinomianism is a valuable spotlight that throws new illumination on both Richard Baxter and his seventeenth-century English world.
APA, Harvard, Vancouver, ISO, and other styles
2

Onians, Isabelle. "Tantric Buddhist apologetics, or Antinomianism as a norm." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270455.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Silcock, Jeffrey G. "Law and gospel in Luther's antinomian disputations with special reference to faith's use of the law /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Coleman, Judith Claire. "Holy vessels, tyrants, fools, and blind men : performing antinomianism and transgressive agency in English drama, 1450-1671." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/1571.

Full text
Abstract:
Over four chapters, this study extends and focuses recent critical work on religious sects in literature to examine five plays and one theatrical prose work from the late medieval period through the late seventeenth century in England. Specifically, this study charts the appearance and conduct of antinomians, or those whose faith in Christ is the sole guide for their actions and who eschew all outward behavioral constraints. Antinomianism is, in some ways, a logical step for newly empowered individual believers with no direct mediator between themselves and the Word, but it represents a dangerous potential for religious and social anarchy. For some of the characters I consider, antinomianism has been mapped onto them by modern literary critics precisely because their transgressive agency is so frightening to their contemporaries. For others, antinomianism is depicted as a positive mode of interacting with the unenlightened, but it is clear that these figures are allowed privilege outside the reach of mainstream believers. A negative parody of these normal believers is also represented in my project, and these characters' buffoonish misinterpretations and selfish motives negate any positive reading of their "liberating" antinomian belief. All of these characters--whether positive, negative, or even truly antinomian at all--reveal a key anxiety about personal belief and the well-being of civic and religious society in the mercurial landscape of pre- and post-Reformation England and the atmosphere of social and religious uncertainty that preceded the English Civil War. As such, an attention to the interconnections between the works under primary study and those circulating in the culture at the time is crucial to accurately identifying and understanding the myriad shades of religious belief that populate the pages of literature and polemics alike. In part, my project works to create a more complete and nuanced picture of the religious and literary landscapes of early modern England.
APA, Harvard, Vancouver, ISO, and other styles
5

Silcock, Jeffrey G. "Luther and the third use of the law with special reference to his great Galatians commentary." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com/search.cfm?p020-0089.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Gamble, Whitney Greer. ""If Christ fulfilled the law, we are not bound" : the Westminster Assembly Against English Antinomian Soteriology, 1643-1647." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10585.

Full text
Abstract:
This thesis analyses how and why the Westminster Assembly (1643-1653), the Long Parliament’s advisory committee for religious matters, attempted to suppress antinomianism, one of the fastest-growing radical religious movements of the early seventeenth century. The Assembly addressed antinomianism in its dual capacity as an arm of Parliament and, in its own self-understanding, as a body of theologians tasked with religious reformation. In the eyes of the Assembly, antinomianism presented a two-fold threat. Socially, antinomianism had the potential to bring anarchy and disorder: the Assembly responded to this threat by examining antinomian ministers, forming its own antinomian committee, and liaising with Parliament to determine whether antinomians should be branded as heretics with concomitant civil punishment. Theologically, for the Assembly, antinomianism encompassed more than simply the belief that obligation to the Ten Commandments had passed away; it contained a complex structure of soteriology that was fundamentally at odds with the Reformed tradition. Working in the overarching backdrop of the rise of English Arminianism, the divines debated soteriological questions raised by antinomianism, issues at the heart of the Reformation such as: the relationship between the Old and New Testaments, the continued effectiveness of the moral law, the nature of Christ’s propitiatory work of redemption, the role and timing of justifying faith, and the relationship between sanctification and justification. The Assembly’s 1643 debates over antinomian theology, conducted as it revised the Thirty-nine Articles, produced revised Articles, which formed the foundation for the Assembly’s 1646 Confession of Faith. The Assembly then used the Confession of Faith to present a concise but comprehensive refutation of antinomian theology. The study uncovers the significance of antinomianism for contextualising the Assembly’s debates, and thus advances and nuances current perception of both the Westminster Assembly and English antinomianism. Analysis of debates carried out on the floor of the Assembly provoked by antinomian theology reveals that, while the divines as a whole disagreed with antinomian tenets, they were far from united in their understanding of basic soteriological definitions and were also divided over the best way to thwart antinomianism. A detailed investigation of this state of affairs enhances interpretation of the Assembly’s documents, such as the Confession of Faith and Larger and Shorter Catechisms, which in and of themselves do not reveal the theological uncertainties and tensions present in the Assembly. The study also offers a new example of the Assembly functioning as a regulatory body. This thesis draws on a substantial new pool of primary material: The Minutes and Papers of the Westminster Assembly (edited by Chad van Dixhoorn, OUP 2012, 3200 pages), the first full critical edition of the Assembly’s debates; also, the first volume of Assembly member John Lightfoot’s journal, recently transcribed, which supplies the only record of crucial exchanges between the Assembly and antinomian theologians. A major contribution of this thesis, working with these new resources, is to demonstrate how the Assembly interacted far more with antinomianism than previous scholars have thought. The thesis breaks new ground by using both theological and historical methods to provide a fine-grained contextual account of the Assembly’s debates and actions against antinomianism.
APA, Harvard, Vancouver, ISO, and other styles
7

Twombley, Jeremy C. "A reevaluation of competing doctrines of saving faith during the Antinomian Controversy in light of Calvin's theology." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p004-0126.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kerr, Kathleen H. "Anne Hutchinson Antinomian or political pariah? /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Neoh, Weng Fei Joshua. "Law, love and freedom." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/285411.

Full text
Abstract:
How does one lead a life of law, love and freedom? This inquiry has very deep roots in the Judeo-Christian tradition. Indeed, the divergent answers to this inquiry mark the transition from Judeo to Christian. This dissertation returns to those roots to trace the routes that these ideas have taken as they move from the sacred to the secular. The argument of this dissertation is threefold. First, it argues that the concepts of law, love and freedom are each internally polarized. Each concept contains, within itself, conflicting values. Paul's equivocation in his letters is a striking manifestation of this internal polarization. Second, it argues that, while values are many, my life is one. Hence, one needs to combine the plurality of values within a singular life. Values find their coherence within a form of life. There are, at least, two ways of leading a life of law, love and freedom: monastic versus antinomian. Third, it argues that the Reformation transformed these religious ideals into political ideologies. The monastic ideal is politically manifested as constitutionalism, and the antinomian ideal is politically manifested as anarchism. There are, at least, two ways of creating a polity of law, love and freedom: constitutional versus anarchic. To mount the threefold argument, the dissertation deploys a whole range of disciplinary tools. The dissertation draws on analytic jurisprudence in its analysis of law; ethics and aesthetics in its analysis of love; political philosophy in its analysis of freedom; biblical scholarship in its interpretation of Paul; the history of ideas in its study of the formation and transformation of these ideas; and moral philosophy in concluding how one could lead a life of law, love and freedom.
APA, Harvard, Vancouver, ISO, and other styles
10

MacPherson, Daryl. "Grace, justice and the justification of man theological foundations of obedience in Wesleyan theology : a study of the Checks to antinomianism by John Fletcher /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Antinomianism"

1

Schirrmacher, Thomas. Galatians between legalism and antinomianism. 2nd ed. Hamburg: Reformatorischer Verlag Beese, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

John, Fletcher. The last check to antinomianism. Toronto: W. Briggs, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Lobovikov, V. O. Matematicheskai︠a︡ ėtika, metafizika i estestvennoe pravo: Algebra metafiziki kak algebra formalʹnoĭ aksiologii. Ekaterinburg: In-t filosofii i prava UrO RAN, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Schulken, Christian. Lex efficax: Studien zur Sprachwerdung des Gesetzes bei Luther im Anschluss an die Disputationen gegen die Antinomer. Tübingen: Mohr Siebeck, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

McGonigle, Herbert. John Fletcher's 'Checks to antinomianism': An evaluation. [Stoke-on-Trent]: Wesley Fellowship, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Luther, Martin. Only the decalogue is eternal: Martin Luther's complete antinomian theses and disputations. Minneapolis, MN: Lutheran Press, Inc., 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Luther, Martin. Solus Decalogus est aeternus =: Martin Luther's complete antinomian theses and disputations. Minneapolis, MN: Lutheran Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Martin, Stoddard. Art, messianism, and crime: A study of antinomianism in modern literature and lives. New York: St. Martin's Press, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Martin, Stoddard. Art, Messianism and crime: A study of antinomianism in modern literature and lives. Basingstoke: Macmillan, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Martin, Stoddard. Art, messianism, and crime: A study of antinomianism in modern literature and lives. London: Macmillan, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Antinomianism"

1

Melkevik, Åsbjørn. "Antinomianism." In Encyclopedia of the Philosophy of Law and Social Philosophy, 110–12. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_400.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Melkevik, Åsbjørn. "Antinomianism." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–2. Dordrecht: Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-007-6730-0_400-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Hinlicky, Paul R. "Antinomianism—the “Lutheran” heresy." In Lutheran Theology and Secular Law, 28–38. Abingdon, Oxon [UK]; New York, NY: Routledge, 2018. | Series: ICLARS series on law and religion: Routledge, 2018. http://dx.doi.org/10.4324/9781315276342-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Long, Thomas Lawrence. "Queer Converts: Peculiar Pleasures and Subtle Antinomianism." In Catholic Figures, Queer Narratives, 19–32. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230287778_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

McKelvey, Robert J. "10. “That Error and Pillar of Antinomianism”: Eternal Justification." In Drawn into Controversie, 223–62. Göttingen: Vandenhoeck & Ruprecht, 2011. http://dx.doi.org/10.13109/9783666569456.223.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"Antinomianism." In Erroneous and Schismatical Opinions: The Question of Orthodoxy regarding the Theology of Hanserd Knollys (c. 1599–1691), 79–132. BRILL, 2001. http://dx.doi.org/10.1163/9789004474222_006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Simon, Hendrik. "Antinomianism." In A Century of Anarchy?, 306–32. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192855503.003.0009.

Full text
Abstract:
Abstract Chapter 9 turns to the German politics of justifying military force between 1870/71 and 1918. The chapter’s focus is on the genesis of Notstand (‘necessity’) as a narrative of justification. While studies on the necessity of war have mainly focused on ius in bello, the chapter points to Germany’s reservations regarding efforts to foster ius contra bellum, as discussed in the context of the Hague Peace Conferences (Chapter 9.2). Subsequently, the chapter addresses the Kaiserreich’s war justifications in the context of the First World War (Chapter 9.3). While Germany did not explicitly claim a ‘free right to wage war’, it justified blatant violations of the norms of ius contra bellum and ius in bello with reference to Notwehr (‘self-defence’) and broad interpretations of Notstand (‘necessity’). In its eclectic use of both the Clausewitzian legal theory of liberum ius ad bellum and elements of the European war discourse, the Kaiserreich attempted to create alternative normative facts. As is shown in reference to European reactions, Germany pursued a ‘special path’ (Sonderweg) in its politics of justifying war—one which was not accepted by the international legal community.
APA, Harvard, Vancouver, ISO, and other styles
8

Stack, George J. "Nietzsche's Antinomianism." In 1991, 109–33. De Gruyter, 1991. http://dx.doi.org/10.1515/9783112418543-006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"antinomianism, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/1067801747.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Staloff, Darren. "Antinomianism Defeated." In The Making of an American Thinking Class, 55–72. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195113525.003.0005.

Full text
Abstract:
Abstract The unabated truculence of the Antinomian insurgents left the General Court little choice when it met in early August. No doubt with the concurrence of the clerical elders who had converged at the court, it ordered the first synod in the history of New England to be convened in Newtown on August 30. Careful preparations were required to confer upon this dramatic ecclesiastic exercise the desired cultural-sanctioning effect. An invitation was extended to all orthodox ministers throughout New England, including the recently arrived John Davenport. Moreover, all ruling elders and magistrates could attend, thus turning the synod into a virtual party plenum or convocation of the entire inner party.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Antinomianism' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography