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Journal articles on the topic 'Antinomianism'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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1

van den Brink, Gert. "Calvin, Witsius (1636–1708), and the English Antinomians." Church History and Religious Culture 91, no. 1-2 (2011): 229–40. http://dx.doi.org/10.1163/187124111x557881.

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At the core of the Reformation lies the belief that good works are excluded from man’s justification before God. Roman Catholic adversaries feared the rise of immorality and thus accused the Reformed of antinomianism. In this paper the term “doctrinal antinomians” is used for those who deny any human activity within the order of salvation. Within the Reformed tradition we do indeed find examples of such antinomians. As might be expected, they were highly criticised from within their own Reformed camp. However, as part of their defensive strategy they appealed to Calvin as one of their champions. This paper first investigates the manner in which the antinomians referred to him, and then goes on to consider whether their appeal is justified. In order to evaluate to what extent antinomian aspects can be detected in Calvin’s theology, the analysis of the antinomian position by Herman Witsius, a seventeenth-century Dutch theologian, will be used as an investigative tool.

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2

김영식. "Blake’s Antinomianism and Forgiveness." Jungang Journal of English Language and Literature 53, no. 3 (September 2011): 107–25. http://dx.doi.org/10.18853/jjell.2011.53.3.006.

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3

Perl, Jeffrey M. "Introduction: Antipolitics or Antinomianism?" Common Knowledge 29, no. 3 (September 1, 2023): 317–23. http://dx.doi.org/10.1215/0961754x-10862521.

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Abstract In this introduction to part 3 of the Common Knowledge symposium “Antipolitics,” the journal's editor argues that, apart from sortition, the best guarantees of safety in a democracy are, first, to augment judicial oversight of all political processes and, second, to exclude politicians from the process of selecting judges. “There can never be too much judicial interference,” he writes, “in what politicians regard as their domain.” The author reached this conclusion during attempts by the newly elected Israeli government, in the spring of 2023, to make itself absolute by eliminating checks on its conduct that the Supreme Court had been developing and applying since the 1950s. Traditional Jewry and Judaism being notoriously hypernomian, the resistance to legality on the part of the ruling coalition has conveyed an aura of antinomian heresy. The choice in Israel appears to be between antipolitics and antinomianism, rather than between Left and Right politically—and the antipolitical model in Israel of a superintendent judiciary and an autonomous attorney general is arguably superior to the American prototype, even from the perspective (“all men are created equal . . . , endowed by their Creator with certain unalienable Rights”) that we have come to regard as quintessentially American.

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4

Donato, Christopher John. "“Against the Law: Milton's (Anti?) nomianism in De Doctrina Christiana”." Harvard Theological Review 104, no. 1 (December 23, 2010): 69–92. http://dx.doi.org/10.1017/s001781601100006x.

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This essay seeks to put to rest the notion that John Milton was an antinomian, by offering a concise summation of the relevant chapters of De doctrina Christiana that discuss his views on the covenants, the law and the gospel, and Christian liberty.1 Defining antinomian is a difficult task, as its manifestations throughout history have not been monolithic.2 During the seventeenth century in England, two kinds, broadly speaking, existed: 1) doctrinal antinomianism; and 2) licentious antinomianism.

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5

Cheeke, Stephen. "Antinomianism at the Fin de Siècle: The Sin Against the Holy Spirit in Arthur Symons and W.B. Yeats." CUSP: Late Nineteenth and Early Twentieth Century Cultures 2, no. 1 (January 2024): 29–50. http://dx.doi.org/10.1353/cusp.2024.a920144.

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Abstract: This article explores the work of Arthur Symons and W.B Yeats and their engagement with antinomian ideas in the 1890s. If antinomianism promised the supersession of normative morality, the transcendence of all sins, one "sin" remained mysterious both for Yeats and Symons: the unpardonable sin against the Holy Spirit, spoken of in the gospels of Matthew, Mark, and Luke, and in Hebrews. In Yeats's story "The Tables of the Law" (1896), and Symons's "Seaward Lackland" in Spiritual Adventures (1905), the problem of this exceptionable sin reveals a deeper ambiguity in relation to late nineteenth-century antinomianism, and to notions of Decadence.

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6

Burton, Simon. "Book Review: Antinomianism and Westminster Theology." Expository Times 130, no. 8 (March 21, 2019): 376–77. http://dx.doi.org/10.1177/0014524619831138.

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7

Burns, Norman T. "“THEN STOOD UP PHINEHAS”: MILTON'S ANTINOMIANISM, AND SAMSON'S." Milton Studies 33 (January 1, 1996): 27–46. http://dx.doi.org/10.2307/26395585.

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8

Gamble, Whitney G. "The significance of English antinomianism for Anna Trapnel." Reformation & Renaissance Review 17, no. 2 (July 2015): 155–66. http://dx.doi.org/10.1179/1462245915z.00000000077.

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9

Paprocki, Thomas John. "Legalism, Laxism, and Antinomianism in the Church Today." Jurist: Studies in Church Law and Ministry 78, no. 2 (2022): 369–82. http://dx.doi.org/10.1353/jur.2022.0019.

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10

Smith, M. "Environmental Antinomianism The Moral World Turned Upside Down?" Ethics and the Environment 5, no. 1 (2000): 125–39. http://dx.doi.org/10.1016/s1085-6633(00)00020-6.

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11

Whetsel, Zach. "Manifesting the Wisdom of God." Journal of Reformed Theology 12, no. 3 (October 17, 2018): 255–83. http://dx.doi.org/10.1163/15697312-01203010.

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Abstract This article examines the way James Buchanan (1804–1870) utilized the theological concept of the ordo salutis in order to counter challenges of antinomianism and neonomianism to Reformed soteriology. It seeks to place Buchanan in his historical context, while analyzing how his work can serve as a guide to contemporary debates concerning Reformed soteriology.

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12

Martins, Nwokeocha Ifeanyi. "Antinomianism and Professionalism in Media Practice: Do Ethics Still Matter?" AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia 2, no. 1 (January 24, 2023): 31–44. http://dx.doi.org/10.57235/aurelia.v2i1.305.

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Ethics is very important aspect of any profession because it helps the practitioner to judge his/her actions. In other words, it makes it possible for us to subject our conscience to test. It is socially determined, but individually enforced. In other words, antinomian is the opposite of the legalistic principle subscriber. They are those that believe that man should not be pinned down or pigeon holed into any particular way of life in the name of a written code. Therefore, the study seeks to antinomianism and professionalism in media practice: Do ethical codes still matter? The study examined all concepts and critical reviews were given to support to the study. The study employed library based research method and social responsibility theory was used to provide the theoretical background of the study. The study recommended that Since journalism practice is based on accuracy, fairness, trust, honestly among others, journalists should follow and abide by the ethical codes in other to lead them on the right part; antinomianism is not the best because it leads journalist to corruption, so journalist should stick to the ethical codes.

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13

Traister, Bryce. "Anne Hutchinson's "Monstrous Birth" and the Feminization of Antinomianism." Canadian Review of American Studies 27, no. 2 (January 1, 1997): 133–58. http://dx.doi.org/10.3138/cras-027-02-06.

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Traister, Bryce. "Anne Hutchinson’s “Monstrous Birth” and the Feminization of Antinomianism." Canadian Review of American Studies 27, no. 2 (January 1997): 133–58. http://dx.doi.org/10.3138/cras.1997.27.2.133.

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15

Michaelson, Jay. "Conceptualizing Jewish Antinomianism in the Teachings of Jacob Frank." Modern Judaism - A Journal of Jewish Ideas and Experience 37, no. 3 (September 8, 2017): 338–62. http://dx.doi.org/10.1093/mj/kjx031.

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16

Slaughter, M. M. "Sacred Kingship and Antinomianism: Antirrhesis and the Order of Things." Cardozo Studies in Law and Literature 4, no. 2 (October 1992): 227–35. http://dx.doi.org/10.2307/743319.

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Slaughter, M. M. "Sacred Kingship and Antinomianism: Antirrhesis and the Order of Things." Cardozo Studies in Law and Literature 4, no. 2 (October 1992): 227–35. http://dx.doi.org/10.1525/lal.1992.4.2.02a00070.

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18

Kripal, J. J. "REALITY AGAINST SOCIETY: William Blake, Antinomianism, and the American Counterculture." Common Knowledge 13, no. 1 (January 1, 2007): 98–112. http://dx.doi.org/10.1215/0961754x-2006-033.

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19

Novak, David. "Avoiding Charges of Legalism and Antinomianism in Jewish‐Christian Dialogue." Modern Theology 16, no. 3 (July 2000): 275–91. http://dx.doi.org/10.1111/1468-0025.00127.

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20

Slaughter, M. M. "Sacred Kingship and Antinomianism: Antirrhesis and the Order of Things." Law & Literature 4, no. 2 (September 1992): 227–35. http://dx.doi.org/10.1080/1535685x.1992.11015718.

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21

Sullivan, Winnifred Fallers. "“Going to Law”: Reflections on Law, Religion, and Mitra Sharafi's Law and Identity in Colonial South Asia." Law & Social Inquiry 42, no. 04 (2017): 1231–39. http://dx.doi.org/10.1111/lsi.12323.

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This essay explores religion's need for law, comparing the story told in Mitra Sharafi's Law and Identity in Colonial South Asia (2014)—about the virtual hijacking of British colonial law to serve the communal religious needs of Parsis in colonial India—to other contexts in which secular and religious legal systems have built symbiotic relationships, including in the United States and Thailand. It concludes by urging a reweaving of religious and legal histories after the critique of secularism and its shadows, separationism, and antinomianism.

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22

Kovalenko, Alexander G., and Nadezhda M. Suzdalova. "Antinomianism and Organic of Life. Review on the Monograph “Poetry of V. Shalamov: Ideological and Figurative Constants and Artistic Genealogy (Modernist Aspect)” by D.V. Krotova." Studia Litterarum 9, no. 2 (2024): 362–71. http://dx.doi.org/10.22455/2500-4247-2024-9-2-362-371.

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The review provides an analytical assessment of the monograph of D.V. Krotova, dedicated to V.T. Shalamov. It demonstrates the large-scale nature of the approach, relevance, and deep scientific study of the topic. The review shows the methodology of the unity of synchrony and diachrony in the disclosure of the Shalamov phenomenon, reflected in the very structure of the work. So, if in the first part, a systematic analysis of the crucial motifs of the lyrics is proposed, then the second part examines the poet’s spiritual ties with his contemporaries, whose creative principles somehow found their refraction in the poetics of Shalamov. The main thread in the research is the idea of inheriting the traditions of modernist aesthetics of the Silver Age, especially acmeistic poetics. The reviewers also note the value of the principle of antinomianism, which reveals itself in considering the synthesis of multidirectional vectors of the embodiment of the motifs of nature, such as stone, light, and snowstorm. Antinomianism as a methodological aspect of literary analysis also appears while considering the category of tragic in Shalamov’s work: life in the poem appears as an unbearable ordeal, as a fatal dehumanization, but at the same time paradoxically coexists with faith, with a creative principle, with catharsis. The book presents the poetic creativity of V. Shalamov in his systemic synchronous-diachronic integrity and unity. Referring to documents, letters, notes, and memories makes the study multifaceted and scientifically convincing.

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23

Cutrofello. "SPEP Co-Director's Address: “The Wind Began to Howl” - Dylan's Antinomianism." Journal of Speculative Philosophy 34, no. 3 (2020): 232. http://dx.doi.org/10.5325/jspecphil.34.3.0232.

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24

Reay, Barry, and Tim Cooper. "Fear and Polemic in Seventeenth-Century England: Richard Baxter and Antinomianism." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 645. http://dx.doi.org/10.2307/4054686.

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25

Lamont, W. "Fear and Polemic in Seventeenth-Century England: Richard Baxter and Antinomianism." English Historical Review 117, no. 470 (February 1, 2002): 186–87. http://dx.doi.org/10.1093/ehr/117.470.186.

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26

Olasky, Marvin. "“Whatever is, is wrong”: Antinomianism and the teaching of journalism history." Academic Questions 3, no. 1 (March 1990): 40–50. http://dx.doi.org/10.1007/bf02682804.

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27

Apetrei, Sarah. "The ‘Sweet Singers’ of Israel: Prophecy, Antinomianism and Worship in Restoration England." Reformation & Renaissance Review 10, no. 1 (October 11, 2008): 3–23. http://dx.doi.org/10.1558/rrr.v10i1.3.

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28

Yeago, David S. "Gnosticism, Antinomianism, and Reformation Theology: Reflections on the Costs of a Construal." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 2, no. 1 (February 1993): 37–49. http://dx.doi.org/10.1177/106385129300200105.

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29

Finlayson, Michael George. "Fear and Polemic in Seventeenth-Century England: Richard Baxter and Antinomianism (review)." Catholic Historical Review 88, no. 2 (2002): 364–65. http://dx.doi.org/10.1353/cat.2002.0077.

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30

Rathel, David Mark. "John Gill and the History of Redemption as Mere Shadow." Journal of Reformed Theology 11, no. 4 (January 22, 2018): 377–400. http://dx.doi.org/10.1163/15697312-01104001.

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Abstract John Gill was an influential minister and theologian of the eighteenth century. Deeply influenced by the Reformed tradition, he made significant innovation to the doctrine of the covenant of redemption. Current surveys of his theology have unfortunately not adequately explored this innovation. The primary cause of this failure is a lack of attention to Gill’s historical context, a context shaped by doctrinal antinomianism and no-offer Calvinism. This article will contextualize Gill’s thought and provide a more accurate reading of his covenant theology by arguing that he offered a unique construction of the covenant of redemption that radically minimized human agency in the reception of salvation.

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31

Kim, Hee-sun. "Reinterpretations of James Hogg: His Bloody Project and The Testament of Gideon Mack." Convergence English Language & Literature Association 7, no. 3 (December 31, 2022): 119–39. http://dx.doi.org/10.55986/cell.2022.7.3.119.

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James Hogg's The Private Memoirs and Confessions of a Justified Sinner(1824) is often mentioned as an ambiguous work that deals with religious mania and split personality. Also, his story becomes more like open puzzles in crime fiction through gothic and metafictional techniques. Beneath his complicated contents and forms, however, we need to find Hogg's political and cultural intentions. From a long time ago, Scottish mysticism has been suppressed by the government and authentic religion. His intentional use of antinomianism is a pretext to address the independent and undaunted spirit of Scottish people whose faith is close to fatalism. The reinterpretations of his work by contemporary novelists reveal the author's original intentions well.

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32

Nadler, Allan. "Hasidism on the Margin: Reconciliation, Antinomianism, and Messianism in Izbica/Radzin Hasidism (review)." Jewish Quarterly Review 96, no. 2 (2006): 276–82. http://dx.doi.org/10.1353/jqr.2006.0009.

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33

Faierstein, Morris M. "Hasidism on the Margin: Reconciliation, Antinomianism, and Messianism in Izbica/Radzin Hasidism (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 23, no. 4 (2005): 163–65. http://dx.doi.org/10.1353/sho.2005.0146.

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34

Kolb, Robert. "Wittenberg Uses of Law and Gospel." Lutheran Quarterly 37, no. 3 (September 2023): 249–67. http://dx.doi.org/10.1353/lut.2023.a905030.

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Abstract: Melanchthon attempted to preserve the proper preaching of repentance and to teach proper Christian living through the law of God by designating three uses of the law in the Christian life. He did so to counter the form of antinomianism advanced by Johann Agricola. The Wittenberg theologians distinguished Christian preachers’ uses of the law from its functioning in their hearers and the impact it makes on the actions of the hearers. Luther did not use Melanchthon’s terminology but recognized that the law as God’s design for humanity functions as societal discipline, call to repentance, and instruction in godly living. For saints who are in combat with their own sinfulness each day, the law’s good counsel easily turns to accusation as well.

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35

Nelson, James D. "Book Review: The Limits of ‘Love Divine’: John Wesley's Response to Antinomianism and Enthusiasm." Theological Studies 51, no. 2 (June 1990): 341–43. http://dx.doi.org/10.1177/004056399005100216.

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36

Zagor, Matthew. "Martyrdom, Antinomianism, and the Prioritising of Christians – Towards a Political Theology of Refugee Resettlement." Refugee Survey Quarterly 38, no. 4 (November 25, 2019): 387–424. http://dx.doi.org/10.1093/rsq/hdz011.

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Abstract This article considers the approaches taken in the United States (US) and Australia to prioritising the resettlement of Christians from Syria and Iraq. Focusing first upon respective models and the immediate political factors that lead to their adoption, it analyses in depth the specific role played by the evangelical constituency in the US, and their theologically-infused concern for the “persecuted church” in “enslaved” lands. Recognising this movement enjoys less influence in Australia, the article considers the ways in which Australia’s resettlement policies and political narratives have nonetheless increasingly participated in tropes familiar to classical antinomian political theology, not least that resettlement is tied to a redemptive generosity of the State that works to denigrate and undermine the legal obligations demanded by those who arrive irregularly by boat. The article also critiques the use of “vulnerability” as a touchstone principle for the fair allocation of scarce resettlement places, and its propensity to be used for cherry-picking purposes. Finally, as part of the argument that resettlement is susceptible to being used as a vehicle for those motivated by more explicit theological concerns, the article explores the leveraging for political, redemptive, and eschatological purposes of images and narratives of the “martyred” middle-eastern Christian.

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37

Sawczyński, Piotr. "Giorgio Agamben—A Modern Sabbatian? Marranic Messianism and the Problem of Law." Religions 10, no. 1 (January 1, 2019): 24. http://dx.doi.org/10.3390/rel10010024.

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The article analyzes the influence of the kabbalistic doctrine of Sabbatianism on the messianic philosophy of Giorgio Agamben. I argue against Simon Critchley that Agamben’s critique of the sovereign law is not inspired by Marcion’s idea of the total annihilation of law but by Sabbatai Zevi’s project of deactivating its repressive function. I further argue that Agamben also adopts the Sabbatian idea of Marranic messianism, which makes him repeatedly contaminate the Jewish tradition with foreign influences. Although this strategy is potentially fruitful, it eventually leads Agamben to overemphasize antinomianism and problematically associate all Jewish-based messianism with the radical critique of law. In the article, I demonstrate that things are more complex and even in the openly antinomian works of Walter Benjamin—Agamben’s greatest philosophical inspiration—Jewish law is endued with some emancipatory potential.

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38

Capilupi, S. M. "«Misery is a Vice» and «Who is Happy in Russia?»: Injustice and Compassion in Nekrasov and Dostoevsky." Язык и текст 8, no. 4 (2021): 4–9. http://dx.doi.org/10.17759/langt.2021080401.

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The historical and hermeneutic dialogue between Nekrasov and Dostoevsky acquires special significance as an opportunity for a new dialogue between believers and non-believers, which is necessary for general social and cultural development. Nekrasov was actually a believing Christian, but he received a lot of resonance in Soviet education as a bearer of secular ideals. His new consideration today, after the religious renaissance of Russian culture, is an interesting and promising task. At the same time, Dostoevsky's question of «eschatological antinomianism» turns out to be decisive also in this context: the need to sanctify suffering and the necessary hope for its overcoming are two sides of the same ontological and epistemological paradox, which is always valid for all Christians as well as for all thinkers, preoccupied by common human destinies.

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Acosta Gastélum, Carlos. "Of God and Reason in XVIII C. British North America." México y la Cuenca del Pacífico 10, no. 28 (May 1, 2021): 145–68. http://dx.doi.org/10.32870/mycp.v10i28.701.

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The following article intends the description of the religious and intellectual environment in prerevo-lutionary America. It is divided into two main sec-tions: (1) a religious one where I will cover the most significant elements, and the ideological context of what was the most decisive cultural force in the formation of the new country ?Puritanism?; and (2) another that succinctly describes the particular shape that enlightened thought acquired in that part of the British Empire.A description of eighteenth-century Puritan North America requires a closer look at the ver-sion of Calvinism prevalent in the Northeastern seaboard, and therein to the cultural phenomenon of religious revivalism. Now connected to these variables lie a series of theological conceptions that shaped Puritan belief and practice in manifold ways, and that will be covered in the first section of this work: Arminianism, Antinomianism, Millen-nialism, and Religious Enthusiasm, among others.

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40

Gillon, Fârès. "Ismaili Taʾwīl of Religious Rites: Interpretation of Obligatory Prayer in Jaʿfar b. Manṣūr al-Yaman’s Riḍāʿ fī l-Bāṭin." Shii Studies Review 6, no. 1-2 (July 28, 2022): 224–52. http://dx.doi.org/10.1163/24682470-12340080.

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Abstract In what was labelled “exaggerating” Shiʿism (ghuluww) by various Islamic orthodoxies (Twelver Shiʿism, Sunnism, and Fatimid Ismailism), it was commonly held that the Islamic prescriptions had to be interpreted as referring to specific persons (ashkhāṣ)—which sometimes led to antinomianism. Stemming from this tradition, Jaʿfar b. Manṣūr al-Yaman, a tenth-century Fatimid Ismaili author, proposes in his Riḍāʿ fī l-bāṭin an exegesis of the ritual ablutions and the five daily prayers that identifies them with specific individuals and sacred ranks of the daʿwa. This work illustrates how Ismailism developed its distinctiveness by reinterpreting and reshaping classical Shiʿi themes. Jaʿfar’s esoteric interpretation of prayer suggests that the core of early Ismaili doctrine resides in the acknowledgement of the esoteric hierarchy of the daʿwa, as well as in the expectation of the coming Mahdī, while insisting on the necessity of both the esoteric and exoteric aspects of religion.

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41

Jones, Douglas FitzHenry. "The Living Sense of Scripture." Church History and Religious Culture 102, no. 2 (July 4, 2022): 201–21. http://dx.doi.org/10.1163/18712428-bja10037.

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Abstract Everard appears frequently in studies of English antinomianism. His sermons, printed posthumously in 1653, reveal a startling array of influences, from Maimonides to Nicholas of Cusa, and a propensity for extravagant glosses on scripture. Notably, Everard saw the gospel as an allegory for the spiritual regeneration of the reader. The literal or ‘living’ sense of scripture played out in the annihilation and resurrection of the individual conscience-as-script. Starting with those few divines who chose to celebrate rather than disparage him, this article considers Everard’s work as a particularly colorful, but not altogether unrepresentative, sample in the thorny history of sixteenth and seventeenth century Protestant hermeneutics. Specially, Everard’s work constitutes a unique merger of an older spiritual tradition with Protestant discourse on the literal sense which not only addressed long-standing issues in Puritan thought but had a real claim to the mainstream in Cromwell’s England.

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42

Grossberg, David M. "Orthopraxy in Tannaitic Literature." Journal for the Study of Judaism 41, no. 4-5 (2010): 517–61. http://dx.doi.org/10.1163/157006310x503621.

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AbstractM. Sanhedrin 10:1 is well-known as a succinct statement of rabbinic doctrine. Yet as a statement of doctrine, this mishnah’s language is remarkably pragmatic: it proscribes saying certain things but does not explicitly proscribe believing them. I propose that this use of practical rather than doctrinal phraseology was an intentional editorial stance of the Mishnah’s compilers. A close philological examination of parallel texts in the Tosefta and Seder Olam reveals that earlier generations of the textual tradition underlying this mishnah phrased these same prohibitions using doctrinal terms such as “denying” or “not acknowledging.” Moreover, this choice of pragmatic language is evident throughout the Mishnah, even when fundamentals of Judaic faith such as belief in one God and in the oral Torah are being addressed. The Mishnah’s compilers, perhaps in response to trends like early Christian antinomianism and heresiology, chose to produce a work dedicated to orthopraxy rather than orthodoxy.

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43

Zadvornov, Andrey N., and Dmitriy A. Belyaev. "The Soul of Russian-Slavic Culture in the System of O. Spengler’s Worldviews." Общество: философия, история, культура, no. 3 (March 20, 2024): 14–23. http://dx.doi.org/10.24158/fik.2024.3.1.

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The article examines the images of large cultures on the basis of O. Spengler’s physiognomic morphology. The meaning of the category «the soul of culture» as a worldview growing from the ancestral symbol is clarified. The essence of the German philosopher’s naturalistic approach to the ontology of culture is revealed. O. Spengler’s idea of Russian-Slavic culture and its ancestral phenomenon in the system of the worldviews is crit-ically comprehended, including the comparison of Spenglerianism with the domestic philosophical tradition. The soul of Russian-Slavic culture is defined as Karamazov’s, i.e. prone to extremes and antinomianism. A complex of oppositions characteristic of Russian consciousness is highlighted. The potential for the realization of the spiritual possibilities of Russian culture is seen in the ideals of the conciliar society and St. John’s man. Their achievement is associated with overcoming the historical «pendulum migration» and the transition to cultural paramorphosis between the two Russias.

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Goršak, Bernard. "The Christian Trilateral Situation Ethics – An Attempt to Delineate a New Christian Ethics." Res novae: revija za celovito znanost 8, no. 2 (December 2023): 7–44. http://dx.doi.org/10.62983/rn2865.23b.1.

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The article builds on the author’s previous research into characteristics of a new Christian ethics, the Christian Trilateral Situation Ethics (CTSE). Hitherto, these papers have dealt with the CTSE secondarily and only in relation to the various topics associated with it, such as J. Fletcher’s situation ethics and sobornost. This article is focused solely on the CTSE and its main attributes, which may constitute the CTSE as a new type of ethics within Christian ethics. In that respect, the article proposes answers to the questions whether such ethics deviates from the valid Catholic magisterial teaching and whether it entails elements of antinomianism. Furthermore, it also aims to demonstrate the application of some of the CTSE’s principles in hypothetical situations. The main objective of the article is thus to bring the CTSE closer to its final validation as a new system of ethics whilst keeping in mind the many questions that still need to be answered before the final characterization of the CTSE is given.

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MCGOWAN, ANDREW T. B. "Sinclair B. Ferguson. The Whole Christ: Legalism, Antinomianism, and Gospel Assurance—Why the Marrow Controversy Still Matters." Unio Cum Christo 3, no. 1 (April 1, 2017): 127. http://dx.doi.org/10.35285/ucc3.1.2017.rev6.

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Brown, Benjamin. "Theoretical Antinomianism and the Conservative Function of Utopia: Rabbi Mordekhai Yosef of Izbica as a Case Study." Journal of Religion 99, no. 3 (July 2019): 312–40. http://dx.doi.org/10.1086/703402.

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Heine, Steven. "Poetry as Philosophy in Song-Dynasty Chan Buddhist Discourse." Journal of Chinese Philosophy 50, no. 2 (July 25, 2023): 168–81. http://dx.doi.org/10.1163/15406253-12340100.

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Abstract This paper examines ways leading Song-dynasty Chan teachers, especially Cishou Huaishen 慈受懷深 (1077–1132), a prominent poet-monk (shiseng 詩僧) and temple abbot from the Yunmen lineage, transform the intricate rhetorical techniques of Chinese poetry in order to explicate the relationship between an experience of spiritual realization beyond language and logic and the ethical decision-making of everyday life that is inspired by transcendent principles. Huaishen’s poetry expresses didactic Buddhist doctrines showing how an awareness of nonduality and the surpassing of all conceptual boundaries and categories can and must be applied to negotiating moral choices in concrete everyday situations that are either conducive or detrimental to the attainment of enlightenment. My main argument is that Song Chan discourse does not lead to antinomianism or an indifference to the conflicts of the mundane world but, instead, features an ethical approach for determining an aspirant’s degree of illumination. This function is central to the school’s overall teaching mission of assisting those seeking to overcome their egocentric delusions by realizing the benefits of Chan insight.

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Nash, Patrick S. "The Never-Ending Story? Or, Does the Roman Catholic Church Remain Vulnerable to Charges of Improper Handling of Clergy Child Sex Abuse?" Oxford Journal of Law and Religion 8, no. 2 (January 8, 2019): 270–99. http://dx.doi.org/10.1093/ojlr/rwy053.

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Abstract This article explores whether the Roman Catholic Church’s response to the clergy child sex abuse scandal shields it from further charges of improper handling of cases. It begins by noting the current topicality of institutionalized abuse and how several high-profile public inquiries have recently been established to investigate child sex abuse across a range of secular and religious organizational settings. Although numerous religious institutions have become embroiled in clergy child abuse crises, the Catholic Church has come in for particular scrutiny and condemnation on account of its distinctive institutional characteristics which have exacerbated its own abuse scandal in a uniquely severe way. The Church’s own understanding of this issue is that a culture of antinomianism has taken root within the clerical hierarchy and that, were canon law to be applied properly, the crisis would be resolved. This contrasts quite dramatically with the typical external understanding of the crisis which sees the canonical legal system as part of the problem, namely the Church’s refusal to cooperate fully with the secular criminal justice system and effective assumption of a criminal jurisdiction of its own. The article concludes with a final prognosis of the prospects of fundamental legal and cultural change.

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Chistyakova, Olga. "Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification." Religions 12, no. 8 (July 27, 2021): 575. http://dx.doi.org/10.3390/rel12080575.

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The article traces the formation of Eastern Christian anthropology as a new religious and philosophical tradition within the Early Byzantine culture. The notion “Patristics” is reasoned as a corpus of ideas of the Church Fathers, both Eastern and Western. The term “Eastern Patristics” means the works by Greek-Byzantine Church Fathers, who in the theological disputes with the Western Church Fathers elaborated the Christian creed. Based on an analysis of the texts of Greek-Byzantine Church Fathers, the most important provisions of Eastern Patristics are deduced and discussed, which determined the specificity of Christian anthropology. In this context, different approaches of the Eastern Fathers to the explanation of the Old Testament thesis on the creation of man in God’s image and likeness and the justification of the duality of human essence are shown. Particular attention is paid to considering the idea of deification as overcoming the human dualism and the entire created universe, the doctrine of the Divine Logoi as God’s energies, and the potential elimination of the antinomianism of the earthly and Divine worlds. The article reflects the anthropological ideas of the pre-Nicene Church Father Irenaeus, the non-canonical early Christian work The Shepherd of Hermas, and the teachings on the man of the classical Eastern Patristics period by Athanasius of Alexandria, Gregory of Nyssa, and Maximus the Confessor.

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Dominiak, Paul. "Whitney G. Gamble, Christ and the Law: Antinomianism at the Westminster Assembly (Grand Rapids: Reformation Heritage Books, 2018), pp. xv + 187. $40.00." Scottish Journal of Theology 72, no. 4 (November 2019): 443–45. http://dx.doi.org/10.1017/s0036930619000152.

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