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Relevant bibliographies by topics / Antioch of the Orontes

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Academic literature on the topic 'Antioch of the Orontes'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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Journal articles on the topic "Antioch of the Orontes"

1

Brands, Gunnar. "Der Felsen des Unheils. Die Eroberung Antiochias durch die Perser im Jahre 540." Byzantinische Zeitschrift 112, no. 3 (2019): 827–42. http://dx.doi.org/10.1515/bz-2019-0033.

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Abstract The Persian sack of Antioch on the Orontes in 540 was a severe blow to the military prestige of the Roman Empire. While the dramatic circumstances of the city’s capture are fully depicted by Procopius, the exact location of the fatal Persian attack remains controversial. The paper traces Procopius’ highly debated account of the city’s conquest in the light of recent topographical and archaeological fieldwork.

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HUSKINSON, JANET. "THEATRE, PERFORMANCE AND THEATRICALITY IN SOME MOSAIC PAVEMENTS FROM ANTIOCH." Bulletin of the Institute of Classical Studies 46, no. 1 (2003): 131–65. http://dx.doi.org/10.1111/j.2041-5370.2003.tb00737.x.

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AbstractThis paper reconsiders four pavements from houses in or around Antioch on the Orontes which are generally recognised to have had some association with plays or the theatre. The ‘Red Pavement’ and the mosaic of ‘Iphigencia’ have been taken to illustrate the texts of particular plays by Euripides; scenes in the ‘House of Dionysus and Ariadne’ show satyrs in theatrical costume; and a triclinium mosaic from the House of Menander portrays the playwright himself. It views them in the light of some current interpretative approaches based on ‘theatricality’ and ‘performance’ and the decoration of houses. Through detailed analysis of each case it shows how their images provide further evidence of the cultural life of Antioch and for the interests and aspirations of elite patrons.

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Eblighatian, Ani. "Byzantine-period lamps from Antioch-on-the-Orontes and its hinterland." Ancient lamps from Spain to India. Trade, influences, local traditions, no. 28.1 (December 28, 2019): 363–83. http://dx.doi.org/10.31338/uw.2083-537x.pam28.1.22.

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The paper is an off-shoot of the author’s PhD project on lamps from Roman Syria (at the University of Geneva in Switzerland), centered mainly on the collection preserved at the Art Museum of Princeton University in the United States. One of the outcomes of the research is a review of parallels from archaeological sites and museum collections, and despite the incomplete documentation in most cases, much new insight could be gleaned, for the author’s doctoral research and for other issues related to lychnological studies. The present paper collects the data on oil lamps from Byzantine layers excavated in 1932–1939 at Antioch-on-the-Orontes and at sites in its hinterland (published only in part so far) and considers the finds in their archaeological context.

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Taylor, Nicholas H. "Caligula, the Church of Antioch and the Gentile Mission." Religion and Theology 7, no. 1 (2000): 1–23. http://dx.doi.org/10.1163/157430100x00090.

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AbstractThis study examines such data as are available regarding the impact of the crisis which confronted Jewish communities in many parts of the Roman Empire during the reign of Gaius Caligula (37-41 CE). Particular attention is given to Antioch on the Orontes, and to the Christian community which emerged there and was to become a major force both in the spread of Christianity and in the conversion of Gentiles to a hitherto Jewish movement. It is argued that the crisis was a major catalyst in changing the character of the Christian church in Antioch, so that it acquired an identity distinct from that of the Jewish community. The reappraisal of eschatological expectations occasioned by the crisis led to the conviction that Gentiles must be included in the Church before the parousia of Christ.

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Taylor, Nicholas H. "Caligula, the Church of Antioch and the Gentile Mission." Religion and Theology 7, no. 4 (2000): 1–23. http://dx.doi.org/10.1163/157430100x00252.

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AbstractThis study examines such data as are available regarding the impact of the crisis which confronted Jewish communities in many parts of the Roman Empire during the reign ofGaius Caligula (3 7-41 CE). Particular attention is given to Antioch on the Orontes, and to the Christian community which emerged there and was to become a major force both in the spread of Christianity and in the conversion of Gentiles to a hitherto Jewish movement. It is argued that the crisis was a major catalyst in changing the character of the Christian church in Antioch, so that it acquired an identity distinct from that of the Jewish community. The reappraisal of eschatological expectations occasioned by the crisis led to the conviction that Gentiles must be included in the Church before the parousia of Christ.

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Laflı, Ergün. "Funerary and votive monuments in Graeco-Roman Cilicia: Hellenistic, Roman and early Byzantine examples in the museums of Mersin and Alanya." Anatolian Studies 67 (2017): 145–80. http://dx.doi.org/10.1017/s0066154617000059.

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AbstractIn this contribution, 13 previously unpublished grave and votive monuments are analysed, plus two boundary markers. These monuments, housed in the museums of Mersin and Alanya in Cilicia in southern Asia Minor, are both artistic and epigraphic documents. Most of them were made in this region, but three were imported from Antioch-on-the-Orontes, Pisidia and the island of Delos, as can be deduced from their iconography. These new examples from Cilicia and eastern Pamphylia offer insights into the different concepts of μνῆμα or μνημεῖον (memorial) popular in Hellenistic and Roman times throughout Asia Minor.

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Filipczak, Paveł. "Antioch on the Orontes: the Topography of Social Conflicts (4th-7th cent. ad)." Syria, no. 94 (December 15, 2017): 325–45. http://dx.doi.org/10.4000/syria.5606.

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Benjelloun, Yacine, Julia de Sigoyer, Julie Carlut, et al. "Characterization of building materials from the aqueduct of Antioch-on-the-Orontes (Turkey)." Comptes Rendus Geoscience 347, no. 4 (2015): 170–80. http://dx.doi.org/10.1016/j.crte.2014.12.002.

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Brands, Gunnar. "Scott Redford (Ed.): Antioch on the Orontes. Early Explorations in the City of Mosaics." Gnomon 90, no. 1 (2018): 70–74. http://dx.doi.org/10.17104/0017-1417-2018-1-70.

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Laflı, Ergün, and Maurizio Buora. "A Theotokos lamp from Antioch-on-the-Orontes in the Archaeological Museum of Hatay (southeastern Turkey)." Ancient lamps from Spain to India. Trade, influences, local traditions, no. 28.1 (December 31, 2019): 161–68. http://dx.doi.org/10.31338/uw.2083-537x.pam28.1.10.

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Pilgrims returning home during the early Byzantine period carried with them numerous objects with sacred inscriptions. In Jerusalem—and in Syria—terracotta oil lamps were made with a specific formula of blessing mentioning both the Blessed Virgin as Theotokos and a certain John whose identification either with a saint or the manufacturer of these lamps remains unclear. The Archaeological Museum of Hatay in southeastern Turkey holds a lamp of this type, probably dating to the 6th century AD or shortly thereafter.

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Dissertations / Theses on the topic "Antioch of the Orontes"

1

Sandwell, Isabella. "Religious identity in late antiquity : Greeks, Jews and Christians in Antioch /." Cambridge [u.a.] : Cambridge Univ. Press, 2007. http://www.loc.gov/catdir/toc/ecip0713/2007011164.html.

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Univ. College, Diss.--London, 2001.<br>Includes bibliographical references (p. 282 - 307) and index. Understanding religious identity in fourth century Antioch -- Imperial society, religion and literary culture in fourth century Antioch -- Constructed and strategic religious identities and allegiances -- Chrysostom and the construction of religious identities -- Libanius and the strategic use of religious allegiance -- Religious identities and other forms of social identification -- Religious identity and other social identities in Chrysostom -- Religious allegiance and other social identities in Libanius -- Religious identities and social organization -- Chrysostom and social structure among Christians in Antioch -- Libanius, religious allegiance, and social structure -- Assessing the impact of constructions of identity -- Religious identity, religious practice and personal religious power -- Conclusion.

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Dziadowicz, Aleksander. "La participation sacerdotale au témoignage de Dieu : des affirmations bibliques aux écrits du milieu antiochien des premiers siècles : Paul, Ignace d’Antioche et Jean Chrysostome." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK002/document.

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L’objet principal de cette étude théologique est le témoignage dans le ministère sacerdotal, analysé à partir du verset Ac 1, 8 . Le milieu antiochien a été privilégié. Il donne l’unité aux textes bibliques et patristiques qui constituent les sources de la thèse. Le témoignage autorisé confié aux apôtres par Jésus Ressuscité s’exprime davantage dans l’enseignement et la liturgie que dans le gouvernement car il ne cesse pas avec la dépossession. De Paul à Ignace et Jean Chrysostome, toujours en référence aux textes prophétiques et à la parole du Christ,on voit s’élaborer une théologie du sacerdoce comme témoignage<br>The main purpose of this theological research is to show the testimony in the priestly ministry. Our approach based on the words from Acts 1:8. Biblical and Patristic texts constitutes the sources of the thesis, it is the Antiochian environment that is emphasized and that grants unity to the corpus. The authorized testimony entrusted to the Apostles by Jesus is expressed more in the teaching and the liturgy than in the government because it does not cease with the dispossession. From Paul to Ignatius and John Chrysostom, referring to the prophetic texts and the Word of Christ, we see the development of a theology of the priesthood as testimony

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Asbridge, Thomas Scott. "The principality of Antioch 1098-1130." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321544.

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Cartwright, Sophie Hampshire. "Theological anthropology of Eustathius of Antioch." Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/7840.

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Eustathius of Antioch is recognised as a pivotally important ‘Nicene’ figure in the early part of the ‘Arian’ controversy but, largely due to the paucity of sources, there is very little in-depth discussion of his theology. The recent discovery that Eustathius wrote Contra Ariomanitas et de anima, an anti-subordinationist treatise focusing on the soul, now preserved in an epitome, both offers unprecedented opportunities for understanding Eustathius’ theology. This thesis examines Eustathius’ theological anthropology, an important aspect of his thought. It considers the question with regards both intrinsic ontology and the meta-narrative of human history – soteriology and eschatology – and situates it within the context of fourth-century metaphysics and the uncertainty surrounding questions of human society raised by Christianity’s new status under Constantine. Eustathius’ picture of the relationship between the body and the soul relies on a hylomorphic dualism indebted to Platonised Aristotelianism, emphasising the interdependence of body and soul whilst sharply distinguishing them as substances. He regards the soul as passible in itself. Eustathius regards human beings as degraded both in existential state and in circumstance relative to the condition in which they were created and articulates the gap between human potential and human actuality primarily in terms of the relationship between Adam and Christ. Eustathius’ picture of Christ as perfect humanity is informed by a sense of radical disjunction between God and creation, typical of fourth-century metaphysics, and he consequently holds a relatively autonomous conception of human perfection. Eustathius regards free will as freedom to discern and choose the right thing, which relies on a fundamentally optimistic perception of human moral nature. Eustathius’ anthropology consistently grounds human essence and identity in earthly life and correspondingly founds his soteriology on the fulfilment of current potential, believing that Christ will reign, eschatologically, over an earthly kingdom.

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Gilliam, Paul R. "Ignatius of Antioch and the Arian Controversy." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/9795.

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The goal of this thesis is to demonstrate the presence of a fourth-century controversy surrounding the second-century Christian martyr Ignatius of Antioch. Scholars are well acquainted with the Ignatian controversy of the seventeenth, eighteenth, and nineteenth centuries. This thesis will show that many years before there existed another controversy over Ignatius of Antioch. During the fourth century, representatives of both Nicene and non-Nicene Christologies sought to conscript Ignatius in order to defend their understanding of orthodox Christianity. I will expose this nasty fight via the narrative found in the next five chapters. In the opening chapter, I will marshal textual evidence that leads to the conclusion that the Ignatian middle recension is riddled with textual alterations introduced by proponents of Nicene Christology. In chapters two and three, I will argue that the Ignatian long recension represents a response to these Nicene alterations by a Non- Nicene individual or party that possessed a Christology compatible with the Ekthesis Macrostichos creed of Antioch 344. I will demonstrate that both the Ignatian long reension and the Macrostichos understand Jesus to be equal with God as well as subordinate to God. Chapter four will catalogue the embrace of Ignatius of Antioch by a variety of fourth-century Christian leaders, with a focus on the Nicene Athanasius of Alexandria and the non-Nicene Eusebius of Caesarea. The concluding chapter will direct attention to John Chrysostom‟s sermon In sanctum Ignatium martyrem. The evidence leads me to conclude that by the end of the fourth century Ignatius of Antioch had become such a controversial figure that Chrysostom felt the need to defend Ignatius‟ character before he could put forth Ignaitus as a model for Antiochene Chrisitans to emulate. There has been much scholarly work devoted to Ignatius of Antioch and there has been much scholarly work devoted to the Arian controversy. Until now, this personality and this controversy have not been brought together for close inspection.

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Ward, Robin. "The schism at Antioch in the fourth century." Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397914.

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The thesis begins by analysing past treatments in theological literature of the Schism at Antioch, and by discussing the distinctive features of the Antiochene Church. The character of Antiochene theology is considered, beginning with Paul of Samosata, the 'school of Lucian', and the rise and fall of Eustathius of Antioch. The early stages of the Schism, especially under the episcopate of Leontius are considered, and the events surrounding the election and first exile of Meletius; these are related to the wider context of relations between East and West following the Council of Serdica, and to Eastern creed-making after Nicaea. The events following the accession of the emperor Julian, especially the Synod of Alexandria in 362 and the consecration of Paulinus as rival bishop of Antioch are discussed. Attention is given to the role of Basil of Caesarea, as shown in his letters, and to the role of Pope Damasus in the West, and Apollinarianism in the East, in particular as relating to the recognition of Paulinus at Rome in 375/6. The restoration of Meletius on the death of Val ens, and the subsequent conciliar activity at Antioch, Constantinople and Rome is considered, with reference to the alleged compact between Meletius and Paulinus and the position of Gregory of Nazianzus, and the controversy resulting from the election of Flavian on Meletius' death as bishop of Antioch. The continuing local Schism is illustrated from the sermons of John Chrysostom, and the efforts of Flavian to extinguish the Schism are described. The final reconciliations between Alexandria and Antioch and between Rome and Antioch are described, and the efforts made to bring about reunion in Antioch itself. The thesis concludes with an analysis of the theological, christological and canonical considerations which caused the Schism, and a reflection on the characters of the principal parties involved.

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Bear, Carl. "Christian funeral practices in late fourth-century Antioch." Thesis, Graduate Theological Union, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10646813.

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<p> Carl Bear This study considers the ways in which the complex debates about appropriate Christian funeral practices in late fourth-century Antioch indicated some of the ways in which Christians' ritual practices embodied their theological beliefs and enacted their religious identities. Sources used to study Christian funerals include the homilies of John Chrysostom, the orations of Libanius, the church order known as <i>Apostolic Constitutions </i>, the historiographic and hagiographic work of Theodoret, and archaeological remains. The analysis of the sources utilizes methods of liturgical history that focus on the perspectives and experiences of ordinary worshipers, and attends to the biases and limitations inherent in the historical record. It also places Christian funeral practices in the context of larger questions surrounding religious identity and ritual in Antioch, especially within the Christian cult of the saints and eucharistic liturgies.</p><p> Ordinary Christians and church leaders in fourth-century Antioch had different ideas about how to Christianize their funerals. Criticism from church authorities that Christians' funeral practices were inconsistent with Christian faith in the resurrection were one-sided. Instead, it seems that ordinary Christians had their own ideas about appropriate ways to care for their dead ritually. Especially in the case of mourning and other contested practices, Christians were giving expression to their human emotions of bereavement, loss, and concern for the dead in culturally prescribed ways. Church leaders, such as John Chrysostom., however, desired Christian funeral practices that exhibited fewer cultural influences and that distinctly demonstrated Christian belief in the resurrection in all aspects of the ritual.</p><p>

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Bonnington, Mark. "The Antioch episode in historical and cultural context." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307718.

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Bland, Robert Farrant. "The coinage of Gordian III from Antioch and Caesarea." Thesis, University College London (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270764.

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This thesis attempts to present for the first time a detailed corpus and die-study of two major Roman coinages of the third century AD, the issues of the mints of Antioch in Syria and Caesarea in Cappadocia from the reign of Gordian III (AD 238-44). The coinage of Antioch consisted of two series of radiates with Roman legends and three series of tetradrachms with Greek legends and 1000 specimens of the former and 318 of the latter are included in the die-study. The die-study of Caesarea includes 113 silver tridrachms, didrachms and drachms and 191 bronze coins in three denominations. There is a full discussion of the types, legends, weights, die-axes and metallic content of each issue and of the methodology used in the die-studies. The study starts by showing how the radiates of Antioch can be distinguished from those of Rome, something that has not been satisfactorily done before. The lack of a clearly explained method of distinguishing the products of these two mints has bedevilled all existing publications of these coins. The thesis also looks for the first time at the relationship between the striking of radiates and tetradrachms at Antioch, the former coins having traditionally been classed as `Roman' and the latter as `Greek imperial'. It is argued that the Greek legend issues of both mints should be regarded as much an imperial coinage as the radiates of Antioch. It is also shown that the dies for the coinage of Caesarea were produced by the same engravers as worked at Antioch, something that had not been noticed before. Further chapters examine chronological problems, the metal content of the silver coins of Gordian's reign, the evidence for their circulation in hoards and site finds and the historical events of Gordian's reign. These findings are summarized in the conclusion, which sets the coinages of Antioch and Caesarea in their historical context. The 50 plates illustrate all the obverse dies, except for the second series of radiates from Antioch.

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Archambeault, Marie Jeanette. "Sourcing of marble used in mosaics at Antioch (Turkey)." [Tampa, Fla.] : University of South Florida, 2004. http://purl.fcla.edu/fcla/etd/SFE0000328.

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Books on the topic "Antioch of the Orontes"

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F, Hendy Michael, ed. Archeological investigations in the region west of Antioch on-the-Orontes. F. Steiner Verlag Wiesbaden, 1986.

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Redford, Scott. Antioch on the Orontes: Early explorations in the city of mosaics = Asi'deki Antakya : mozaikler şehrinde ilk araştırmalar. Koç Universitesi Yayınları, 2014.

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De Giorgi, Andrea U., and A. Asa Eger. Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608.

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1948-, Hayward Robert, and Severus, of Antioch, ca. 465-538., eds. Severus of Antioch. Routledge, 2004.

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Pisidian Antioch: The journeys of St. Paul to Antioch. s.n., 1991.

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Pontifical Institute of Mediaeval Studies., ed. The mosaics of Antioch. Pontifical Institute of Mediaeval Studies, 1988.

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Campbell, Sheila D. The mosaics of Antioch. Pontifical Institute of Mediaeval Studies, 1988.

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Spruit, Herman Adrian. The rule of Antioch. 3rd ed. Blue Dolphin Pub., 2010.

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Marshall, Christine Cole. With good will and affection-- for Antioch: Reminiscences of Antioch, Tennessee. Hillsboro Press, 2002.

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Ignatius, Saint, Bishop of Antioch, d. ca. 110. and Koester Helmut 1926-, eds. Ignatius of Antioch: A commentary on the Letters of Ignatius of Antioch. Fortress Press, 1985.

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Book chapters on the topic "Antioch of the Orontes"

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De Giorgi, Andrea U., and A. Asa Eger. "The Crusader principality of Antioch (1098–1268)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-9.

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De Giorgi, Andrea U., and A. Asa Eger. "The Byzantine duchy of Antioch (969–1085)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-7.

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De Giorgi, Andrea U., and A. Asa Eger. "Theoupolis, the city of God (458–638)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-5.

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De Giorgi, Andrea U., and A. Asa Eger. "The Saljūqs." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-8.

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De Giorgi, Andrea U., and A. Asa Eger. "Orientis apex pulcher." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-3.

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De Giorgi, Andrea U., and A. Asa Eger. "Ottoman Antakya (1516–1918)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-11.

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De Giorgi, Andrea U., and A. Asa Eger. "A frontier town once more (1920–2020)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-12.

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De Giorgi, Andrea U., and A. Asa Eger. "The eagle of Zeus arrives (303 bce–64 bce)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-2.

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De Giorgi, Andrea U., and A. Asa Eger. "A Mamlūk entrepot (1268–1516)." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-10.

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De Giorgi, Andrea U., and A. Asa Eger. "Introduction." In Antioch. Routledge, 2021. http://dx.doi.org/10.4324/9781315727608-1.

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Conference papers on the topic "Antioch of the Orontes"

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Witzel, Florian, Magid Hoff, and Stephan Betz. "Fall of Antioch." In ACM SIGGRAPH 2006 Art gallery. ACM Press, 2006. http://dx.doi.org/10.1145/1178977.1179107.

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Erdogmus, Ece, Terri Norton, Cody M. Buckley, Kyle Kauzlarich, and Brad Petersen. "Seismic Investigation for the Temple of Antioch Reconstruction." In First International Symposium on Uncertainty Modeling and Analysis and Management (ICVRAM 2011); and Fifth International Symposium on Uncertainty Modeling and Anaylsis (ISUMA). American Society of Civil Engineers, 2011. http://dx.doi.org/10.1061/41170(400)33.

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Sizikov, Alexander. "Epistle of Peter III of Antioch about azymes in Slavic translations." In 45th International Philological Conference (IPC 2016). Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.123.

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Erdogmus, Ece, Cody M. Buckley, and Holly Brink. "The Temple of Antioch: A Study Abroad Internship for Architectural Engineering Students." In Architectural Engineering Conference (AEI) 2011. American Society of Civil Engineers, 2011. http://dx.doi.org/10.1061/41168(399)1.

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Suski, Robert. "Kobieta, miłość i władza z nagrodą w tle. „Erasistratos odkrywa przyczynę choroby Antiocha” Jacquesa-Louisa Davida." In Ogólnopolska Konferencja Naukowa pt. „Ruchy kobiece na ziemiach polskich w XIX i XX w. Stan badań i perspektywy (na tle porównawczym)”. Wydawnictwo Uniwersytetu w Białymstoku, 2020. http://dx.doi.org/10.15290/rknzp.2020.10.

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Erasistratos odkrywa przyczynę choroby Antiocha nie należy do najważniejszych dzieł Jacquesa-Louisa Davida. To jego wczesny obraz (artysta malując go miał 26 lat), dzięki któremu otrzymał on Prix de Rome. Tematem obrazu jest romantyczna historia młodego Antiocha zakochanego w swojej macosze Stratonice. Młody książę był bliski śmierci z miłości, ale uratował go lekarz, który wykrył przyczynę słabnięcia Antiocha. Opowieść kończy się happy endem, Seleukos I rozwiódł się ze swoją żoną, dzięki czemu Antioch I mógł ożenić się ze Stratoniką. Ta narracja znana była głównie z dzieł Plutarcha. W moim tekście chcę przedstawić jak obecnie reinterpretuje się tę opowieść, ukazując rzeczywiste przyczyny niecodziennej decyzji Seleukosa I o rozwodzie z córką Demetriusza Poliorketesa, a następnie wydaniu jej za swojego syna.

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Reports on the topic "Antioch of the Orontes"

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Stiff, B. J., M. L. Barnhardt, A. K. Hansel, and D. R. Larson. Aquifer maps for county planners in Lake County, Illinois: three-dimensional geologic mapping, and aquifer sensitivity classification for the Antioch Quadrangle. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2006. http://dx.doi.org/10.4095/221897.

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2

Determination of hydraulic properties in the vicinity of a landfill near Antioch, Illinois. US Geological Survey, 1990. http://dx.doi.org/10.3133/wri894124.

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Hydrology, water quality, and nutrient loads to Lake Catherine and Channel Lake, near Antioch, Lake County, Illinois. US Geological Survey, 2000. http://dx.doi.org/10.3133/wri004088.

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